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  1. Kant, Pestalozzi and the Role of Ideology in Educational Thought.Ian Adams - 1990 - Journal of Philosophy of Education 24 (2):257–269.
  2. Ethics, Evil, and Anthropology in Kant: Remarks on Allen Wood's "Kant's Ethical Thought". [REVIEW]Henry E. Allison - 2001 - Ethics 111 (3):594-613.
  3. Ethics, Evil, and Anthropology in Kant: Remarks on Allen Wood's.Henry E. Allison - 2001 - Ethics 111 (3):594-613.
  4. Was Ist der Mensch? (Nach Kant Und Heidegger).Karl Alphéus - 1968 - Kant-Studien 59 (1-4):187-198.
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  5. Kant on Sex and Marriage: The Implications for the Same-Sex Marriage Debate.Matthew C. Altman - 2010 - Kant-Studien 101 (3):309-330.
    When examined critically, Kant's views on sex and marriage give us the tools to defend same-sex marriage on moral grounds. The sexual objectification of one's partner can only be overcome when two people take responsibility for one another's overall well-being, and this commitment is enforced through legal coercion. Kant's views on the unnaturalness of homosexuality do not stand up to scrutiny, and he cannot (as he often tries to) restrict the purpose of sex to procreation. Kant himself rules out marriage (...)
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  6. Review: Kant, Vorlesungen Über Anthropologie[REVIEW]Karl Ameriks - 1999 - Journal of the History of Philosophy 37 (2):370-372.
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  7. Kant, Radical Evil, and Crimes Against Humanity.Sharon Anderson-Gold - 2010 - In Sharon Anderson-Gold & Pablo Muchnik (eds.), Kant's Anatomy of Evil. Cambridge University Press.
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  8. Kant's Ethical Anthropology and the Critical Foundations of the Philosophy of History.Sharon Anderson-Gold - 1994 - History of Philosophy Quarterly 11 (4):405 - 419.
  9. "The Effects of Blackness": Gender, Race, and the Sublime in Aesthetic Theories of Burke and Kant.Meg Armstrong - 1996 - Journal of Aesthetics and Art Criticism 54 (3):213-236.
  10. Kant on Human Nature and Radical Evil.Camille Atkinson - 2007 - Philosophy and Theology 19 (1/2):215-224.
    Are human beings essentially good or evil? Immanuel Kant responds, “[H]e [man] is as much the one as the other, partly good, partly bad.” Given this, I’d like to explore the following: What does Kant mean by human nature and how is it possible to be both good and evil? What is “original sin” and does it place limits on free will? In what respect might Kant ’s views be significant for non-believers? More specifically, is Kant saying that human beings (...)
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  11. Atheism, Radical Evil, and Kant.Auweele Dennis Vanden - 2010 - Philosophy and Theology 22 (1/2):155-176.
    This paper investigates the link between (radical) evil and the existence of God. Arguing with contemporary atheist thinkers, such as Richard Dawkins and Victor Stenger, I hold that one can take the existence of evil as a sign of the existence of God rather than its opposite. The work of Immanuel Kant, especially his thought on evil, is a fertile source to enliven this intuition. Kant implicitly seems to argue that because man is unable to overcome evil by himself, there (...)
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  12. Ambivalence: Kant's View of Human Nature.Sidney Axinn - 1981 - Kant-Studien 72 (1-4):169-174.
  13. The Extraterrestrial Life Debate. 1750-1900. The Idea of a Plurality of Worlds From Kant to Lowell.Lewis White Beck - 1988 - Journal of the History of Philosophy 26 (2):324-326.
  14. Will the Real Kant Please Stand Up-The Challenge of Enlightenment Racism to the Study of the History of Philosophy.Robert Bernasconi - 2003 - Radical Philosophy 117:13-22.
  15. Imagination and Lunacy in Kant's First Critique and Anthropology.Jeffrey Bernstein - 1997 - Idealistic Studies 27 (3):143-154.
  16. Freedom and Anthropology in Kant's Moral Philosophy.Heiner Bielefeldt - 2006 - Faith and Philosophy 23 (2):229-232.
  17. Anthropologie in pragmatischer Hinsicht.Reinhard Brandt - 2000 - Kant-Studien 91 (s1):76-77.
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  18. Fichte's Conception of Philosophy as a "Pragmatic History of the Human Mind" and the Contributions of Kant, Platner, and Maimon.Daniel Breazeale - 2001 - Journal of the History of Ideas 62 (4):685-703.
  19. Kant's Conception of Moral Character: The "Critical" Link of Morality, Anthropology, and Reflective Judgment.N. Brender - 2001 - Philosophical Review 110 (3):440-443.
  20. The Value of Humanity and Kant's Conception of Evil.Matthew Caswell - 2006 - Journal of the History of Philosophy 44 (4):635-663.
    Matthew Caswell - The Value of Humanity and Kant's Conception of Evil - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 635-663 Muse Search Journals This Journal Contents The Value of Humanity and Kant's Conception of Evil Matthew Caswell Recent years have seen the development of a powerful reinterpretation of Kant's basic approach in ethical thought. Kant, it is argued, should not be read as defending the stark, metaphysics-laden formalism for which his theory is (...)
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  21. Review: Lehner, Kants Vorsehungskonzept Auf Dem Hintergrund der Deutschen Schulphilosophie Und Theologie[REVIEW]Andrew Chignell - 2012 - Journal of the Philosophy of History 6 (1):143-147.
  22. Review: Frierson, Freedom and Anthropology in Kant's Moral Philosophy. [REVIEW]Robert R. Clewis - 2007 - Kantian Review 12 (2):196-199.
  23. Kant's Lectures on Anthropology: A Critical Guide.Alix Cohen (ed.) - 2014 - Cambridge University Press.
    Kant's lectures on anthropology, which formed the basis of his Anthropology from a Pragmatic Point of View, contain many observations on human nature, culture and psychology and illuminate his distinctive approach to the human sciences. The essays in the present volume, written by an international team of leading Kant scholars, offer the first comprehensive scholarly assessment of these lectures, their philosophical importance, their evolution and their relation to Kant's critical philosophy. They explore a wide range of topics, including Kant's account (...)
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  24. Kant on Anthropology and Alienology: The Opacity of Human Motivation and its Anthropological Implications.Alix Cohen - 2008 - Kantian Review 13 (2):85-106.
    According to Kant, the opacity of human motivation takes two distinct forms – a psychological form: man ‘can never, even by the most strenuous self-examination, get entirely behind [his] covert incentives’ – and a social form: ‘everyone in our race finds it advisable to be on his guard, and not to reveal himself completely’. In other words, first, men's ‘interior’ cannot be entirely revealed to themselves and, second, they tend not to reveal their ‘interior’ to others. A number of Kant (...)
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  25. Kant's Concept of Freedom and the Human Sciences.Alix A. Cohen - 2009 - Canadian Journal of Philosophy 39 (1):pp. 113-135.
    The aim of this paper is to determine whether Kant’s account of freedom fits with his theory of the human sciences. Several Kant scholars have recently acknowledged a tension between Kant’s metaphysics and his works on anthropology in particular. I believe that in order to clarify the issue at stake, the tension between Kant’s metaphysics and his anthropology should be broken down into three distinct problems. -/- First, Kant’s Anthropology studies the human being ‘as a freely acting being.’5 This approach (...)
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  26. Kant's Answer to the Question 'What is Man?' And its Implications for Anthropology.Alix A. Cohen - 2008 - Studies in History and Philosophy of Science Part A 39 (4):506-514.
    This paper examines Kant’s anthropological project and its relationship to his conception of ‘man’ in order to show that Kant’s answer to the question ‘what is man?’ entails a decisive re-evaluation of traditional conceptions of human nature. I argue that Kant redirects the question ‘what is man?’ away from defining man in terms of what he is, and towards defining him in terms of what he does, in particular through the distinction between three levels of what I will call ‘man’s (...)
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  27. Kant on Anthropology, Alienology and Physiognomy : The Opacity of Human Motivation and its Anthropological Implications.Alix Aurelia Cohen - unknown
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  28. L'anthropologia in nuce de Kant et Hamann.Michèle Cohen-Halimi - 1994 - Revue de Métaphysique et de Morale 99 (3):313-325.
    Un fait divers, l'apparition en 1764 d'un homme prétendument sauvage dans les forêts de Königsberg, fournit à Kant et Hamann l'occasion d'une confrontation de leurs points de vue sur l'intelligibilité de la naturalité et de la f actualité humaines. Parue dans la Gazette politique et littéraire de Königsberg sous la forme de deux articles, cette confrontation dépasse vite l'anecdote pour conduire à la divergence de deux voies, celle implicite de Hamann, l'interprétation théologique, et celle encore « en germe » de (...)
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  29. Will, Action, and Normativity (Husserl and Kant). / Volonte, Action Et Normativite (Husserl Et Kant).Ion Copoeru - 2005 - Studia Philosophica 1.
    The unitary description both of the thing and of the other allowed to the Husserlian phenomenology to overcome the classical distinction between representation and will and to treat the volition and action as specific objects. In the following paper we shall investigate the basic concepts of a phenomenology of will and action comparing it with Kant's position in this respect. Our research will focus on the phenomenological description of the passage from the inchoative moment of the action to the action (...)
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  30. Review: Munzel, Kant's Conception of Moral Character: The "Critical" Link of Morality, Anthropology, and Reflective Judgment. [REVIEW]Timothy M. Costelloe - 2001 - Journal of the History of Philosophy 39 (3):445-446.
  31. Rationality, Animality, and Human Nature: Reconsidering Kant’s View of the Human/Animal Relation.David Alexander Craig - 2014 - Konturen 7:62–76.
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  32. Freedom and Nature in Kant's Politics.Kevin Joseph Doherty - 2001 - Dissertation, New School for Social Research
    This work takes the conjunction of freedom and nature as the basis for understanding Kant's politics. The dissertation defends Kant's argument for the obligatory force of pure ideas and the legislative capacity of the subject in a nature and history that possesses its own formative processes. This conjunction of freedom and nature affirms the freedom of a rational being who is finite, and justifies the imposition of pure rational principles upon a civil law that is produced by historical, natural processes. (...)
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  33. Self-Love, Anthropology, and Universal Benevolence in Kant's Metaphysics of Morals.Jeffrey Edwards - 2000 - Review of Metaphysics 53 (4):887 - 914.
  34. The Faculties of the Human Mind and the Case of Moral Feeling in Kant's Philosophy.Antonino Falduto - 2014 - De Gruyter.
  35. Kant and the Purpose of Mankind: Between Anthropology and Philosophy of History.P. Fedato - 2002 - Verifiche: Rivista Trimestrale di Scienze Umane 31 (4):219-271.
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  36. The Genesis of an Anthropological Method in the Precritical Writings of Kant.P. Fedato - 1996 - Verifiche: Rivista Trimestrale di Scienze Umane 25 (4):363-406.
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  37. A Life Without Affects and Passions: Kant on the Duty of Apathy.Paul Formosa - 2011 - Parrhesia 13:96-111.
  38. Philosophical Anthropology and the Critique of Aesthetic Judgment.Williams Forrest - 1955 - Kant-Studien 46 (1-4):172-188.
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  39. What is the Human Being?Patrick Frierson - 2013 - Routledge.
    Philosophers, anthropologists and biologists have long puzzled over the question of human nature. It is also a question that Kant thought about deeply and returned to in many of his writings. In this lucid and wide-ranging introduction to Kant’s philosophy of human nature - which is essential for understanding his thought as a whole - Patrick R. Frierson assesses Kant’s theories and examines his critics. He begins by explaining how Kant articulates three ways of addressing the question ‘what is the (...)
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  40. Two Standpoints and the Problem of Moral Anthropology.Patrick Frierson - 2010 - In James Krueger & Benjamin Bruxvoort Lipscomb (eds.), Kant's Moral Metaphysics. Walter Degruyter. pp. 83.
  41. Character and Evil in Kant's Moral Anthropology.Patrick Frierson - 2006 - Journal of the History of Philosophy 44 (4):623-634.
    In the Metaphysics of Morals, Kant explains that moral anthropology studies the “subjective conditions in human nature that help or hinder [people] in fulfilling the laws of a metaphysics of morals” and insists that such anthropology “cannot be dispensed with” (6:217).1 But it is often difficult to find clear evidence of this sort of anthropology in Kant’s own works. in this paper, i discuss Kant’s account of character as an example of Kantian moral anthropology.
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  42. Kant's Empirical Account of Human Action.Patrick Frierson - 2005 - Philosophers' Imprint 5 (7):1-34.
    In the first Critique, Kant says, “[A]ll the actions of a human being are determined in accord with the order of nature,” adding that “if we could investigate all the appearances . . . there would be no human action we could not predict with certainty.” Most Kantian treatments of human action discuss action from a practical perspective, according to which human beings are transcendentally free, and thus do not sufficiently lay out this Kant’s empirical, causal description of human action. (...)
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  43. The Moral Importance of Politeness in Kant's Anthropology.Patrick Frierson - 2005 - Kantian Review 9 (1):105-127.
    In his Groundwork of the Metaphysics of Morals , Kant explains that ethics, like physics, ‘will have its empirical part, but it will also have a rational part, … though here [in ethics] the empirical part might be given the special name practical anthropology’ . In the Groundwork, Kant suggests that anthropology, or the ‘power of judgment sharpened by experience’, has two roles, ‘to distinguish in what cases [moral laws] are applicable’ and ‘to gain for [moral laws] access to the (...)
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  44. Anthropologie in Pragmatischer Hinsicht.Patrick Frierson - unknown
    In 1773, Kant cancelled a course in theoretical physics – due to lack of enrollment – and taught “Anthropology” in its place. From that time, Kant taught Anthropology every winter semester until he retired in 1796. The anthropology course was one of two courses in “Weltkenntnis” that Kant taught every year. The other, physical geography, was taught in the Summer semester. When he retired, Kant compiled the notes from his anthropology lecture course into Anthropologie in pragmatischer Hinsicht, the last publication (...)
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  45. Freedom and Anthropology in Kant's Moral Philosophy.Patrick R. Frierson - 2003 - Cambridge University Press.
    This book offers a comprehensive account of Kant's theory of freedom and his moral anthropology. The point of departure is the apparent conflict between three claims to which Kant is committed: that human beings are transcendentally free, that moral anthropology studies the empirical influences on human beings, and that more anthropology is morally relevant. Frierson shows why this conflict is only apparent. He draws on Kant's transcendental idealism and his theory of the will and describes how empirical influences can affect (...)
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  46. Kant: Observations on the Feeling of the Beautiful and Sublime and Other Writings.Patrick Frierson & Paul Guyer (eds.) - 2011 - Cambridge University Press.
    This volume collects Kant's most important ethical and anthropological writings from the 1760s, before he developed his critical philosophy. The materials presented here range from the Observations, one of Kant's most elegantly written and immediately popular texts, to the accompanying Remarks which Kant wrote in his personal copy of the Observations and which are translated here in their entirety for the first time. This edition also includes little-known essays as well as personal notes and fragments that reveal the emergence of (...)
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  47. Review: Jacobs, Brian, and Kain, Patrick (Eds.), Essays on Kant's Anthropology[REVIEW]Ernesto V. Garcia - 2006 - Journal of Moral Philosophy 3 (2):240-244.
  48. Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses.Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.) - 2001 - Walter de Gruyter.
    Theoretical Laws and Normative Rules: Kant and Bolzano's Views on Logic'"1" Anita Von Duhn, Genf Does logic instruct us how to think correctly? ...
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  49. Nietzsche’s Late Pragmatic Anthropology.Pietro Gori - 2015 - Journal of Philosophical Research 40:377-404.
    The aim of this paper is to shed light on Nietzsche’s late investigation of the Western human being, with particular reference to Twilight of the Idols. I shall argue that this investigation can be seen as a “pragmatic anthropology,” according to the meaning that Kant gave to this notion in 1798. Although the paper focuses on Nietzsche’s thought, an analysis of Kant’s anthropology and the comparison between Kant's and Nietzsche’s views of the human being, will show both their differences and (...)
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  50. Review: Kant, Translated and Edited by Louden, Anthropology From a Pragmatic Point of View. [REVIEW]Brian Gregor - 2009 - Heythrop Journal 50 (2):337-337.
1 — 50 / 152