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  1. La lettura del male radicale in Kant proposta da Italo Mancini.Andrea Ciceri - 2011 - Rivista di Filosofia Neo-Scolastica 4 (2011):691-706.
    The contribution examines Italo Mancini'suggestion to reread Kant's radical evil in the light of a reconsideration of the scope of reason in Kant's philosophy of religion.
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  2. Kant's Religion Within the Boundaries of Mere Reason: A Commentary.James J. DiCenso - 2012 - Cambridge University Press.
    Kant's Religion within the Boundaries of Mere Reason is one of the great modern examinations of religion's meaning, function and impact on human affairs. In this volume, the first complete English-language commentary on the work, James J. DiCenso explains the historical context in which the book appeared, including the importance of Kant's conflict with state censorship. He shows how the Religion addresses crucial Kantian themes such as the relationship between freedom and morality, the human propensity to evil, the status of (...)
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  3. Kants Philosophie Und der Gottesglaube der Biblischen Offenbarung : Vorüberlegungen Zu Einem Gründlegungen Zu Einem Gründlichen Bedenken des Themas.Norbert Fischer - 2010 - In Norbert Fischer & Maximilian Forschner (eds.), Die Gottesfrage in der Philosophie Immanuel Kants. Herder.
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  4. Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Europe.Ian Hunter - 2001 - Cambridge University Press.
    Rival Enlightenments, first published in 2001, is a major reinterpretation of early modern German intellectual history. Ian Hunter approaches philosophical doctrines as ways of fashioning personae for envisaged historical circumstances, here of confessional conflict and political desacralization. He treats the civil philosophy of Pufendorf and Thomasius and the metaphysical philosophy of Leibniz and Kant as rival intellectual cultures or paideiai, thereby challenging all histories premised on Kant's supposed reconciliation and transcendence of the field. This study reveals the extraordinary historical self-consciousness (...)
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  5. Christus as Chrestus in Rousseau and Kant.Vincent A. McCarthy - 1982 - Kant-Studien 73 (1-4):191-207.
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  6. Kant, the Bible, and the Recovery From Radical Evil.Gordon E. Michalson - 2010 - In Sharon Anderson-Gold & Pablo Muchnik (eds.), Kant's Anatomy of Evil. Cambridge University Press.
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  7. Ermeneutica biblica e concezione della religione in Kant.S. Nanti - 2004 - Verifiche: Rivista Trimestrale di Scienze Umane 33 (3-4):207-248.
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  8. Kant's 'Appraisal' of Christianity: Biblical Interpretation and the Pure Rational System of Religion.Lawrence Pasternack - 2015 - Journal of the History of Philosophy 53 (3):485-506.
    The First Preface to Kant’s Religion within the Boundaries of Mere Reason contains various characterizations of the distinction between biblical and philosophical theology. Similar characterizations are also found in the Preface to The Conflict of the Faculties. In both, Kant warns the philosopher against trespassing into the purview of the biblical theologian. Yet, in the actual body of both texts, we find numerous occasions where Kant deviates from the rules he initially articulates. The purpose of this paper is to identify (...)
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  9. Review: DiCenso, Kant's Religion Within the Boundaries of Mere Reason: A Commentary. [REVIEW]Lawrence Pasternack - 2013 - Kantian Review 18 (3):479-483.
  10. Kant on the Debt of Sin.Lawrence Pasternack - 2012 - Faith and Philosophy 29 (1):30-52.
    Kant follows Christian tradition by asserting that humanity is sinful by nature, that our sinful nature burdens us with an infinite debt to God, and that it is possible for us to undergo a moral transformation that iberates us from sin and from its debt. Most of the secondary literature has focused on either Kant’s account of sin or our liberation from it. Far less attention has been paid to the debt in particular. The purpose of this paper is to (...)
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  11. Kants Auffassung von der Bibel.Ernst Sänger - 1906 - Kant-Studien 11 (1-3):382-389.
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  12. Felix-Peccator? Kant's Exegesis of 'Genesis' in Terms of the History of Philosophy in 'Muthmasslichen Anfang der Menschengeschichte' and Enlightenment Theology.A. U. Sommer - 1997 - Kant-Studien 88 (2):190-217.
  13. Felix peccator? Kants geschichtsphilosophische Genesis-Exegese im Muthmasslichen Anfang der Menschengeschichte und die Theologie der Aufklärungszeit.Andreas Urs Sommer - 1997 - Kant-Studien 88 (2):190-217.
  14. Das Christusbild bei Kant.H. Staeps - 1907 - Kant-Studien 12 (1-3):104-116.
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  15. Kant's Imitatio Christi.Daniel Whistler - 2010 - International Journal for Philosophy of Religion 67 (1):17 - 36.
    This article retrieves Kant's imitatio Christi as a viable alternative to the recent construal of mimesis as a universal human desire, in particular to Ward's reformulation of the imitatio Christi in such terms (in which the human condition is defined by an intrinsic desire for God as other). Kant's writings participate in a very different debate on imitation (one sceptical of its ethical value), and this plays out as a continual ambivalence towards the concept in his work. Kant's imitatio Christi, (...)
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  16. Die Sittliche Pflicht Und Das Biblische Liebesgebot.Aloysius Winter - 2010 - In Norbert Fischer & Maximilian Forschner (eds.), Die Gottesfrage in der Philosophie Immanuel Kants. Herder.
  17. Bible Interpretation as Philosophical Praxis: A Study of Spinoza and Kant.Yirmiahu Yovel - 1973 - Journal of the History of Philosophy 11 (2):189-212.
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