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  1. The Satisfaction of Reason: The Mathematical/Dynamical Distinction in the Critique of Pure Reason.Brent Adkins - 1999 - Kantian Review 3:64-80.
    In the preface to the second edition of the Critique of Pure Reason Kant explicitly states that his motivation for writing this work is to make room for faith or the practical employment of reason . How does Kant accomplish this? The topics of God and the immortality of the soul do not arise until the conclusion of the antinomies. How does Kant get from the desire to make room for faith to its fulfilment in the latter parts of the (...)
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  2. Where Have All the Categories Gone? Reflections on Longuenesse's Reading of Kant's Transcendental Deduction.Henry E. Allison - 2000 - Inquiry: An Interdisciplinary Journal of Philosophy 43 (1):67 – 80.
    This paper contains a critical analysis of the interpretation of Kant's second edition version of the Transcendental Deduction offered by Béatrice Longuenesse in her recent book: Kant and the Capacity to Judge. Though agreeing with much of Longuenesse's analysis of the logical function of judgment, I question the way in which she tends to assign them the objectifying role traditionally given to the categories. More particularly, by way of defending my own interpretation of the Deduction against some of her criticisms, (...)
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  3. Hegel's Critique of Kant's Theoretical Philosophy.Karl Ameriks - 1985 - Philosophy and Phenomenological Research 46 (1):1-35.
    This paper analyzes hegel's critique of kant's theoretical philosophy in terms of three specific objections to kant's transcendental deduction (concerning the representation of the i, The necessity of the categories, And the problem of a preliminary epistemology) and three specific objections to kant's transcendental idealism (concerning the thing in itself, The antinomies, And other specific problems of the transcendental dialectic).
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  4. Revisal of Kant's Categories.Stephen Pearl Andrews - 1874 - Journal of Speculative Philosophy 8 (3):268 - 275.
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  5. Scepticism, Causation and Cognition.Gary Banham - 2010 - British Journal for the History of Philosophy 18 (3):507-520.
  6. The Shortest Way: Kant’s Rewriting of the Transcendental Deduction.Nathan Bauer - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-29.
    This work examines Kant’s remarkable decision to rewrite the core argument of the first Critique, the Transcendental Deduction of the Categories. I identify a two-part structure common to both versions: first establishing an essential role for the categories in unifying sensible intuitions; and then addressing a worry about how the connection between our faculties asserted in the first part is possible. I employ this structure to show how Kant rewrote the argument, focusing on Kant’s response to the concerns raised in (...)
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  7. A Peculiar Intuition: Kant's Conceptualist Account of Perception.Nathan Bauer - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (3):215-237.
    Abstract Both parties in the active philosophical debate concerning the conceptual character of perception trace their roots back to Kant's account of sensible intuition in the Critique of Pure Reason. This striking fact can be attributed to Kant's tendency both to assert and to deny the involvement of our conceptual capacities in sensible intuition. He appears to waver between these two positions in different passages, and can thus seem thoroughly confused on this issue. But this is not, in fact, the (...)
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  8. Kant's Subjective Deduction.Nathan Bauer - 2010 - British Journal for the History of Philosophy 18 (3):433-460.
    In the transcendental deduction, the central argument of the Critique of Pure Reason, Kant seeks to secure the objective validity of our basic categories of thought. He distinguishes objective and subjective sides of this argument. The latter side, the subjective deduction, is normally understood as an investigation of our cognitive faculties. It is identified with Kant’s account of a threefold synthesis involved in our cognition of objects of experience, and it is said to precede and ground Kant’s proof of the (...)
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  9. Kants transzendentale Deduktion der reinen Verstandesbegriffe (B). Ein kritischer Forschungsbericht. Vierter Teil.Peter Baumanns - 1992 - Kant-Studien 83 (2):185-207.
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  10. Kant’s Categories of Practical Reason as Such.Robert J. Benton - 1980 - Kant-Studien 71 (1-4):181-201.
  11. Jahresinhalt Kant-Studien.Ian Blecher, Anil Gomes, Joel Thiago Klien, Alexei N. Krouglov, Samuel Loncar & Colin Marshall - 2013 - Kant-Studien 104 (4):563-566.
  12. L'être de l'ombre.Henny Blomme - 2014 - In Mario Egger (ed.), Philosophie nach Kant. Neue Wege zum Verständnis von Kant's Transzendental- und Moralphilosophie. De Gruyter. pp. 107-126.
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  13. Kant's Categories of Freedom.Susanne Bobzien - 2013 - In Kant - Analysen, Probleme, Kritik (English translation of 1988 article).
    ABSTRACT: A general interpretation and close textual analysis of Kant’s theory of the categories of freedom (or categories of practical reason) in his Critique of Practical Reason. My main concerns in the paper are the following: (1) I show that Kant’s categories of freedom have primarily three functions: as conditions of the possibility for actions (i) to be free, (ii) to be comprehensible as free and (iii) to be morally evaluated. (2) I show that for Kant actions, although qua theoretical (...)
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  14. Hume's Debt to Kant.Nathan Brett - 1983 - Hume Studies 9 (1):59-73.
  15. Are Kant's Categories Subjective?William F. Bristow - 2002 - Review of Metaphysics 55 (3):551-580.
    Argues that there is a significant respect in which Kant's categories are to be understood as subjective, namely, in the sense that they are to be understood as the self-legislated rules of our understanding. Argues that the subjectivism of Kant's idealism, by which is meant the relativization of knowledge of objects to our standpoint, is a consequence of the subjectivity of the categories, on this interpretation of their subjectivity. On the reading opposed here, Kant's subjectivism is strictly a consequence of (...)
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  16. Normativity and the Acquisition of the Categories.John J. Callanan - 2011 - Hegel Bulletin 32 (1-2):1-26.
  17. Review: Longuenesse, Kant on the Human Standpoint[REVIEW]Emily Carson - 2006 - Notre Dame Philosophical Reviews 2006 (9).
  18. Review: Banham, Kant and the Ends of Aesthetics. [REVIEW]Clive Cazeaux - 2001 - Kantian Review 5:141-147.
  19. Pure Understanding, the Categories, and Kant's Critique of Wolff.Brian A. Chance - forthcoming - In Kate Moran (ed.), Freedom and Spontaenity in Kant. Cambridge University Press.
    The importance of the pure concepts of the understanding (i.e. the categories) within Kant’s system of philosophy is undeniable. As I hope to make clear in this essay, however, the categories are also an essential part of Kant’s critique of Christian Wolff. In particular, I argue that Kant’s development of the categories represents a decisive break with the Wolffian conception of the understanding and that this break is central to understanding the task of the Transcendental Analytic. This break, however, is (...)
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  20. Kant's Categories and Their Schematism.Lauchlan Chipman - 1982 - In Ralph Charles Sutherland Walker (ed.), Kant-Studien. Oxford University Press. pp. 36-50.
  21. Transzendentale Schemata, Kategorien und Erkenntnisarten.Daniel O. Dahlstrom - 1984 - Kant-Studien 75 (1-4):38-54.
  22. The Proof Structure of Kant's A-Edition Objective Deduction.Corey W. Dyck - forthcoming - In Giuseppe Motta & Dennis Schulting (eds.), Kants transzendentale Deduktion der Kategorien: Neue Interpretationen / Kant's Transcendental Deduction of the Categories: New Interpretations. Berlin: DeGruyter.
    Kant's A-Edition objective deduction is naturally (and has traditionally been) divided into two arguments: an " argument from above" and one that proceeds " von unten auf." This would suggest a picture of Kant's procedure in the objective deduction as first descending and ascending the same ladder, the better, perhaps, to test its durability or to thoroughly convince the reader of its soundness. There are obvious obstacles to such a reading, however; and in this chapter I will argue that the (...)
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  23. Kants Kategorientafel und der systematische Begriff der Philosophie.Hans Ehrenberg - 1909 - Kant-Studien 14 (1-3):392-439.
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  24. Concepts and Reality in the History of Philosophy: Tracing a Philosophical Error From Locke to Bradley.Fiona Ellis - 2005 - Routledge.
    This book traces a deep misunderstanding about the relation of concepts and reality in the history of philosophy. It exposes the influence of the mistake in the thought of Locke, Berkeley, Kant, Nietzche and Bradley, and suggests that the solution can be found in Hegelian thought. Ellis argues that the treatment proposed exemplifies Hegel's dialectical method. This is an important contribution to this area of philosophy.
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  25. Two-Steps-in-One-Proof: The Structure of the Transcendental Deduction of the Categories.J. Claude Evans - 1990 - Journal of the History of Philosophy 28 (4):553-570.
  26. Michael Oberhausen, Das neue Apriori. Kants Lehre von einer "urspruenglichen Erwerbung" apriorischer Vorstellungen. [REVIEW]W. Farr - 1999 - Philosophisches Jahrbuch 106 (1):251-253.
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  27. The Concept of Community in Kant's Architectonic.Norman Fischer - 1978 - Man and World 11 (3-4):372-391.
  28. Kant and Strawson on the Objectivity Thesis.Patrick Fleming - 2004 - Idealistic Studies 34 (2):173-180.
    In the Transcendental Deductions, Kant attempts to establish the necessary applicability of the categories to what is encountered in experience. As I see it, the argument is intended to deduce two distinct, but, in Kant’s eyes, interrelated, claims. The first is that it is a necessity that experience be of an objective world. Call this rough idea the objectivity thesis. The second thesis is that the categoriesapply only to mere appearances, that is, the world insofar as we structure it. Call (...)
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  29. Kant's Final Synthesis: An Essay on the Opus Postumum.Eckart Förster - 2000 - Harvard University Press.
    This is the first book in English devoted entirely to Kant's Opus postumum and its place in the Kantian oeuvre.
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  30. Kant on Geometry and Spatial Intuition.Michael Friedman - 2012 - Synthese 186 (1):231-255.
    I use recent work on Kant and diagrammatic reasoning to develop a reconsideration of central aspects of Kant’s philosophy of geometry and its relation to spatial intuition. In particular, I reconsider in this light the relations between geometrical concepts and their schemata, and the relationship between pure and empirical intuition. I argue that diagrammatic interpretations of Kant’s theory of geometrical intuition can, at best, capture only part of what Kant’s conception involves and that, for example, they cannot explain why Kant (...)
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  31. Matter and Motion in the Metaphysical Foundations and the First Critique: The Empirical Concept of Matter and the Categories.Michael Friedman - 2001 - In Eric Watkins (ed.), Kant and the Sciences. Oxford University Press. pp. 53--69.
  32. Kant on Space, the Understanding, and the Law of Gravitation.Michael Friedman - 1989 - The Monist 72 (2):236-284.
  33. Kant-Studien, Begründet von Hans Vaihinger; neubegründet von Paul Menzer und Gottfried Martin.Mainz Funke, M. Lauth, F. Bern, La Rocca, Robinson, Brandt, Schulze, Bondeli, Dancy, Plerobon & Chenet - 1996 - Kant-Studien 1896:385.
  34. Qu'est-Ce Que la Faculté de Juger?Hannah Ginsborg - unknown
    L’idée d’un jugement [Urteil], et du pouvoir de juger [Vermögen zu urteilen], joue un rôle cardinal dans l’argumentation de la Critique de la raison pure. L’argument central de la première Critique vise à montrer comment les concepts purs de l’entendement peuvent s’appliquer aux objets qui nous sont donnés dans l’expérience. Cet argument dépend de l’idée que l’expérience n’est pas l’affaire de la sensibilité à elle seule, mais qu’elle implique, dès le début, le concours de l’entendement. Or, l’entendement n’est rien d’autre (...)
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  35. Realisten und idealisten, die menschlichen grundtypen.Constanze Glaser - 1933 - Kant-Studien 38 (1-2):118-152.
  36. What Do Animals See? Intentionality, Objects and Kantian Nonconceptualism.Sacha Golob - forthcoming - In Allais & Callanan (eds.), Kant and Animals. Oxford University Press.
    This article addresses three questions concerning Kant’s views on non-rational animals: do they intuit spatio-temporal particulars, do they perceive objects, and do they have intentional states? My aim is to explore the relationship between these questions and to clarify certain pervasive ambiguities in how they have been understood. I first disambiguate various nonequivalent notions of objecthood and intentionality: I then look closely at several models of objectivity present in Kant’s work, and at recent discussions of representational and relational theories of (...)
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  37. Why the Transcendental Deduction is Compatible with Nonconceptualism.Sacha Golob - 2016 - In Dennis Schulting (ed.), Kantian Nonconceptualism. Palgrave-Macmillan. pp. 27-52.
    One of the strongest motivations for conceptualist readings of Kant is the belief that the Transcendental Deduction is incompatible with nonconceptualism. In this article, I argue that this belief is simply false: the Deduction and nonconceptualism are compatible at both an exegetical and a philosophical level. Placing particular emphasis on the case of non-human animals, I discuss in detail how and why my reading diverges from those of Ginsborg, Allais, Gomes and others. I suggest ultimately that it is only by (...)
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  38. Hypothesis and Community.Tim Gough - unknown
    If we accept that the method of experimental natural science operates within the milieu of hypothetical cause and effect categorical judgement, then the question may be asked whether wissenschaftlich thought (ie “scientific” thought more broadly defined than is usual in the English use of this word) exists only within this milieu. This paper will approach this question via the table of categories in Kant’s first critique (B106) where, in the third part “Of Relation”, he makes a distinction between relations “Of (...)
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  39. Aufgaben und methoden einer kategorienlehre.Wolfgang Gramer - 1960 - Kant-Studien 52 (1-4):351-368.
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  40. Perception and Kant's Categories.Robert Greenberg - 1996 - History of Philosophy Quarterly 13 (3):345 - 361.
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  41. Perception and the Categories: A Conceptualist Reading of Kant's Critique of Pure Reason.Aaron M. Griffith - 2012 - European Journal of Philosophy 20 (2):193-222.
    Abstract: Philosophers interested in Kant's relevance to contemporary debates over the nature of mental content—notably Robert Hanna and Lucy Allais—have argued that Kant ought to be credited with being the original proponent of the existence of ‘nonconceptual content’. However, I think the ‘nonconceptualist’ interpretations that Hanna and Allais give do not show that Kant allowed for nonconceptual content as they construe it. I argue, on the basis of an analysis of certain sections of the A and B editions of the (...)
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  42. Is There a Gap in Kant’s B Deduction?Stefanie Grüne - 2011 - International Journal of Philosophical Studies 19 (3):465 - 490.
    In "Beyond the Myth of the Myth: A Kantian Theory of Non-Conceptual Content", Robert Hanna argues for a very strong kind of non-conceptualism, and claims that this kind of non-conceptualism originally has been developed by Kant. But according to "Kant's Non-Conceptualism, Rogue Objects and the Gap in the B Deduction", Kant's non-conceptualism poses a serious problem for his argument for the objective validity of the categories, namely the problem that there is a gap in the B Deduction. This gap is (...)
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  43. Review: Kitcher, Kant's Thinker; A Declaration of Interdependence[REVIEW]Paul Guyer - 2013 - European Journal of Philosophy 21 (3):495-505.
  44. The Deduction of Categories: The Metaphysical and Transcendental Deductions.Paul Guyer - 2010 - In The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
  45. Review: Dickerson, Kant on Representation and Objectivity.Paul Guyer - 2005 - Philosophical Books 46 (2):113-117.
  46. The Transcendental Deduction of the Categories.Paul Guyer - 1992 - In The Cambridge Companion to Kant. Cambridge University Press. pp. 3--123.
  47. The Failure of the B-Deduction.Paul Guyer - 1986 - Southern Journal of Philosophy 25 (S1):67-84.
  48. Review: Weatherston, Heidegger's Interpretation of Kant: Categories, Imagination, and Temporality[REVIEW]Robert Hanna - 2003 - Notre Dame Philosophical Reviews 2003 (8).
  49. Chronologische Übersicht der Schriften von Eduard von Hartmann.Alma Hartmann - 1912 - Kant-Studien 17 (1-3):501-520.
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  50. Prinzip und Wirklichkeit in der kantischen Ethik.Ingeborg Heidemann - 1966 - Kant-Studien 57 (1-4):230-250.
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