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  1. Kants Kritik der historischen Erkenntnis - ein Bekenntnis zu Wolff?Michael Albrecht - 1982 - Studia Leibnitiana 14:1.
    The contribution deals with the sources of Kant's criticism of the historical knowledge of philosophy. This criticism is an important motif in Kant's thought. Its contents are directed against Wolffianism. Nevertheless it was Christian Wolff who gave Kant the concept of the historical knowledge of philosophy. This concept is of great importance for Wolff, too. It can be traced back to the fight against Aristotelian scholastic philosophy. The reading of the traditional handbooks was criticized early, and the individual's own meditation (...)
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  2. Kant's Lehre Vom Erkennen. Iv. Capitel. Die Transscendentale Deduktion der Kategorien.Bernát Alexander - 1876
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  3. Manifest Reality: Kant's Idealism and His Realism.Lucy Allais - 2015 - Oxford University Press UK.
    Lucy Allais presents an original interpretation of Kant's transcendental idealism. She argues that his distinction between things in themselves and things as they appear to us has both epistemological and metaphysical components. Kant is committed to a genuine idealism about things as they appear to us, but this is not a phenomenalist idealism. He is committed to the claim that there is an aspect of reality that grounds mind-dependent spatio-temporal objects, and which we cannot cognize, but he does not assert (...)
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  4. Kant, Non-Conceptual Content and the Representation of Space.Lucy Allais - 2009 - Journal of the History of Philosophy 47 (3):pp. 383-413.
    :Space is not an empirical concept that has been drawn from outer experiences. For in order for certain sensations to be related to something outside me , thus in order for me to represent them as outside and next to one another, thus not merely different but as in different places, the representation of space must already be their ground. Thus the representation of space cannot be obtained from the relations of outer appearance through experience, but this outer experience is (...)
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  5. Kant on Science and Common Knowledge.Karl Ameriks - 2001 - In Eric Watkins (ed.), Kant and the Sciences. Oxford University Press. pp. 31--52.
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  6. Passive Knowledge: How to Make Sense of Kant's A Priori——Or How Not to Be “Too Busily Subsuming”.Constantin Antonopoulos - 2011 - Open Journal of Philosophy 1 (2):39.
    Subjectivists, taking the “collapse” of the observation-interpretation contrast much too seriously, are led to imagine that even perceptual knowledge is active. And therefore subject dependent. Turning the tables on this popular trend, I argue that even conceptual knowledge is passive. Kant’s epistemology is conceptual. But if also active, then incoherent. If synthetic a priori truths are to follow upon our mental activity, they were neither true nor, far less, a priori before that activity. “A priori” and “active” are contradictory attributes (...)
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  7. Robert Greenberg, Kant's Theory of A Priori Knowledge. [REVIEW]R. E. Aquila - 2002 - Journal of the History of Philosophy 40 (2):267-267.
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  8. Kant's Theory of A Priori Knowledge (Review).Richard E. Aquila - 2002 - Journal of the History of Philosophy 40 (2):267-268.
    Richard E. Aquila - Kant's Theory of A Priori Knowledge - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 267-268 Book Review Kant's Theory of A Priori Knowledge Robert Greenberg. Kant's Theory of A Priori Knowledge. University Park: Penn State University Press, 2001. Pp. ix + 278. Cloth, $45.00. This is one of the deepest and most carefully reasoned books on Kant I have read. It is a book for the scholar of the first (...)
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  9. Representational Mind: A Study of Kant's Theory of Knowledge.Richard E. Aquila - 1983 - Philosophical Review 100 (4):703-710.
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  10. The Relationship Between Pure and Empirical Intuition in Kant.Richard E. Aquila - 1977 - Kant-Studien 68 (1-4):275-289.
  11. Kant’s Theory of Concepts.Richard E. Aquila - 1974 - Kant-Studien 65 (1-4):1-19.
  12. The Relevance of Duhem and Quine Thesis in the Light of Kant Cognitive Theory.N. Avgelis - 1991 - Kant-Studien 82 (3):285-302.
  13. Die Duhem-Quine-These unter dem Geltungsaspekt der erkenntnistheoretischen Fragestellung Kants.Nikolaos Avgelis - 1991 - Kant-Studien 82 (3):285-302.
  14. Die Konstitution des Gegenstandes der Erfahrung Die Bestandteile der Erkenntnis Eines Äusseren Gegenstandes Nach der Kritik der Reinen Vernunft von Immanuel Kant.Anton Bachmair (ed.) - 1988 - [S.N.].
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  15. Scepticism, Causation and Cognition.Gary Banham - 2010 - British Journal for the History of Philosophy 18 (3):507-520.
  16. Kant's Subjective Deduction.Nathan Bauer - 2010 - British Journal for the History of Philosophy 18 (3):433-460.
    In the transcendental deduction, the central argument of the Critique of Pure Reason, Kant seeks to secure the objective validity of our basic categories of thought. He distinguishes objective and subjective sides of this argument. The latter side, the subjective deduction, is normally understood as an investigation of our cognitive faculties. It is identified with Kant’s account of a threefold synthesis involved in our cognition of objects of experience, and it is said to precede and ground Kant’s proof of the (...)
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  17. Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2017 - European Journal of Philosophy 25 (3):595-616.
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  18. Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2016 - European Journal of Philosophy 24 (4).
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  19. Kants Philosophie der Erkenntnis. Durchgehender Kommentar zu den Hauptkapiteln der ‘Kritik der reinen Vernunft’.Peter Baumanns - 1998 - Tijdschrift Voor Filosofie 60 (3):603-604.
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  20. Is There a Non Sequitur in Kant’s Proof of the Causal Principle?Lewis White Beck - 1976 - Kant-Studien 67 (1-4):385-389.
  21. Kant's Theory of Knowledge: Selected Papers From the Third International Kant Congress.Lewis White Beck (ed.) - 1974 - D. Reidel.
  22. Nicolai Hartmann's Criticism of Kant's Theory of Knowledge.Lewis White Beck - 1941 - Philosophy and Phenomenological Research 2 (4):472-500.
    This article is a historical narrative and philosophical evaluation of nicolai hartmann's articles and book "grundzuege einer metaphysik der erkenntnis" (1925) in which he gradually distanced himself from kant and from marburg neo-Kantianism.
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  23. Kant's Copernican Revolution.Ermanno Bencivenga - 1987 - Oxford: Oxford University Press.
  24. Kant's Analytic.Jonathan Bennett - 1966 - Cambridge University Press.
    'Mr Bennett, as was to be expected, has written a first-rate book on Kant's Analytic. It is vivid, entertaining, and extremely instructive. It will be found of absorbing interest both by those who already know the Critique and by those - if there are any such - who have a developed interest in philosophy, yet no direct acquaintance with Kant. These last it will surely drive to the text and, as surely, will drive them to approach it in a truly (...)
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  25. L’impensé de la représentation: De Leibniz à Kant.Jocelyn Benoist - 1998 - Kant-Studien 89 (3):300-317.
  26. Denken Und Erkennen Bei Kant Und Hegel.Hans-Georg Bensch - 2013 - Hegel-Jahrbuch 19 (1):228-232.
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  27. McDowell's Kant: "Mind and World". [REVIEW]Graham Bird - 1996 - Philosophy 71 (276):219 - 243.
  28. Kant's Theory of Knowledge: An Outline of One Central Argument in the Critique of Pure Reason.Graham Bird - 1966 - Philosophical Review 75 (1):113-116.
    First published in 1962. Kant’s philosophical works, and especially the _Critique of Pure Reason_, have had some influence on recent British philosophy. But the complexities of Kant’s arguments, and the unfamiliarity of his vocabulary, inhibit understanding of his point of view. In _Kant’s Theory of Knowledge _an attempt is made to relate Kant’s arguments in the _Critique of Pure Reason _to contemporary issues by expressing them in a more modern idiom. The selection of issues discussed is intended to present a (...)
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  29. Kant's Theory of Knowledge: An Outline of One Central Argument in the 'Critique of Pure Reason'.Graham Bird - 1962 - Routledge.
    First published in 1962. Kant’s philosophical works, and especially the _Critique of Pure Reason_, have had some influence on recent British philosophy. But the complexities of Kant’s arguments, and the unfamiliarity of his vocabulary, inhibit understanding of his point of view. In _Kant’s Theory of Knowledge _an attempt is made to relate Kant’s arguments in the _Critique of Pure Reason _to contemporary issues by expressing them in a more modern idiom. The selection of issues discussed is intended to present a (...)
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  30. Philosophieren mit Kant. Zur Rekonstruktion der Kantischen Erkenntnis- und Wissenschaftstheorie.Gernot Böhme - 1989 - Tijdschrift Voor Filosofie 51 (2):344-345.
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  31. A Conceptualist Reply to Hanna’s Kantian Non-Conceptualism.Brady Bowman - 2011 - International Journal of Philosophical Studies 19 (3):417 - 446.
    Hanna proposes a version of non-conceptualism he closely associates with Kant. This paper takes issue with his proposal on two fronts. First, there are reasons to dispute whether any version of non-conceptualism can be rightly attributed to Kant. In addition to pointing out passages that conflict with Hanna's interpretation, I also suggest ways in which the Kant of the Opus Postumum could integrate key insights of non-conceptualism into a basically conceptualist framework. In Part Two of the paper, I turn to (...)
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  32. Review: Fernandes, Foundations of Objective Knowledge: The Relations of Popper's Theory of Knowledge to That of Kant. [REVIEW]Gordon G. Brittan Jr - 1989 - Philosophy of Science 56 (3):537-.
  33. Gauging Schelling’s Late Return to Kant.G. Anthony Bruno - 2011 - Juventas: Zeitschrift für Junge Philosophie 1 (2):118-39.
  34. Review: Falkenstein, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic. [REVIEW]Jill Vance Buroker - 1997 - Kantian Review 1:162-171.
  35. Kant on Innate Ideas: Another Look at B 167 –168.John J. Callanan - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 53-64.
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  36. Kant's Apology for Sensibility.Howard Caygill - 2003 - In Brian Jacobs & Patrick Kain (eds.), Essays on Kant's Anthropology. Cambridge University Press. pp. 164-193.
  37. Perceptual Cognition: A Nyaya-Kantian Approach.Monima Chadha - 2001 - Philosophy East and West 51 (2):197-209.
    It is commonly believed that the given consists of particulars cognized as such in perceptual experiences. Against this belief it is argued that perceptual cognition must be restricted to universal features. A Nyāya-Kantian argument is presented to reveal the incoherence in the very idea of a conception-free awareness of particulars. For the Naiyāyika philosophers and Kant, conceptualization is a necessary ingredient of perceptual experience, since perceptual cognition requires the possibility of recognition. From this it follows that perceptual cognition must be (...)
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  38. Locke, Kant, and Synthetic A Priori Cognition.Brian A. Chance - 2015 - Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  39. Corrigendum To: Modal Motivations for Noumenal Ignorance: Knowledge, Cognition, and Coherence.Andrew Chignell - forthcoming - Kant-Studien.
    Journal Name: Kant-Studien Issue: Ahead of print.
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  40. Kant on Cognition, Givenness, and Ignorance.Andrew Chignell - 2017 - Journal of the History of Philosophy 55 (1):131-142.
    Eric Watkins and Marcus Willaschek provide a valuable service to people working on Kant’s epistemology and philosophy of mind by laying out a synoptic picture of Kant’s view of theoretical cognition. Their picture incorporates admirably clear accounts of the familiar building blocks of cognition—sensation, intuition, concept, and judgment—as well as some innovative interpretive theses of their own. Watkins and Willaschek’s basic claim is that, for Kant, theoretical cognition is “a mental state [or “representation”] that determines a given object by attributing (...)
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  41. Modal Motivations for Noumenal Ignorance: Knowledge, Cognition, and Coherence.Andrew Chignell - 2014 - Kant-Studien 105 (4):573-597.
    My goal in this paper is to show that Kant’s prohibition on certain kinds of knowledge of things-in-themselves is motivated less by his anti-soporific encounter with Hume than by his new view of the distinction between “real” and “logical” modality, a view that developed out of his reflection on the rationalist tradition in which he was trained. In brief: at some point in the 1770’s, Kant came to hold that a necessary condition on knowing a proposition is that one be (...)
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  42. Review: Dicker, Georges, Kant's Theory of Knowledge[REVIEW]Andrew Chignell - 2007 - Philosophical Review 116 (2):307-309.
    A review of Georges Dicker's primer on Kant's theoretical philosophy. -/- .
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  43. Kant's Ethics of Assent: Knowledge and Belief in the Critical Philosophy.Andrew Chignell - 2004 - Dissertation, Yale University
    Most accounts of Kant's epistemology focus narrowly on cognition and knowledge . Kant himself, however, thought that there are many other important species of assent : opinion, persuasion, conviction, belief, acceptance, and assent to the deliverances of common sense. ;My goal in this dissertation is to isolate and motivate the principles of rational acceptability which, for Kant, govern each of these kinds of assent, instead of focusing merely on cognition and knowledge. Some of the principles apply in the context of (...)
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  44. Reality and Knowledge in Locke and Kant.Bum Cho - 1994 - Dissertation, University of Miami
    This dissertation shows that Kant was perhaps more deeply influenced by Locke than most historians of philosophy have realized and than even Kant himself might have recognized. While the standard view of their relation emphasizes their difference, the dissertation examines important similarities between the philosophy of Locke and that of Kant that have not so frequently been noted. Locke's empirical enquiry is "propaedeutic" to Kant's transcendental enquiry. Although both Locke and Kant seek to justify Newtonian physics in terms of their (...)
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  45. Through the Prism of the Metaphor: A Reflection of the Actuality of Kant's Philosophy.Predrag Cicovacki - 2004 - Filozofija I Društvo 25:101-111.
    This essay examines the significance of Kant's transcendental philosophy by focusing on the central metaphors used in his works. The four metaphors singled out here are those of the Copernican turn, the land of truth and the ocean of illusion, the starry heavens and the moral law, and of perpetual peace. The author emphasizes the strong and the weak points of Kant's philosophy that these metaphors reveals, and argues that these central metaphors work together and point toward the two essential (...)
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  46. Anamorphosis: Kant and Knowledge and Ignorance.Predrag Cicovacki - 1997 - Upa.
    This book intends to show that we should re-think and re-evaluate our dogmatic commitment to a cognitivistic attitude. Our high regard for knowledge is due to the fact that we expect that it will help us satisfy not only our practical needs but also guide us toward a meaningful and fulfilled life. A careful examination of the nature and limits of knowledge reveals that both expectations cannot be satisfied. Following Kant, Cicovacki comes to the conclusion that, although our knowledge of (...)
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  47. Kant on the Possibility of Empirical Cognition.Predrag Cicovacki - 1991 - Dissertation, The University of Rochester
    Kant's central goal in the Critique of Pure Reason is to investigate conditions of the possibility of cognition. He assumes that what is given to us by means of the senses is not sufficient for cognition. The senses yield us only the "raw material" for cognition. It is because of our conceptual apparatus that we are able to determine, or discriminate among, what is presented by the senses. ;My main task in the dissertation is to examine Kant's account of the (...)
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  48. Kant on Beauty and Cognition: The Aesthetic Dimension of Cognition.Alix Cohen - 2018 - In Otávio Bueno, George Darby, Steven French & Dean Rickles (eds.), Thinking about Science and Reflecting on Art: Bringing Aesthetics and the Philosophy of Science Together. London, UK: Routledge. pp. 140-154.
    Kant often seems to suggest that a cognition – whether an everyday cognition or a scientific cognition – cannot be beautiful. In the Critique of Judgment and the Lectures on Logic, he writes: ‘a science which, as such, is supposed to be beautiful, is absurd.’ (CJ 184 (5:305)) ‘The expression "beautiful cognition" is not fitting at all’ (LL 446 (24:708)). These claims are usually understood rather straightforwardly. On the one hand, cognition cannot be beautiful since on Kant’s account, it is (...)
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  49. ‘The Anthropology of Cognition and its Pragmatic Implications.Alix Cohen - 2014 - In Kant’s Lectures on Anthropology: A Critical Guide. Cambridge, UK: pp. 76-93..
    The aim of this paper is to bring to light the anthropological dimension of Kant’s account of cognition as it is developed in the Lectures on Anthropology. I will argue that Kant’s anthropology of cognition develops along two complementary lines. On the one hand, it studies Nature’s intentions for the human species – the “natural” dimension of human cognition. On the other hand, it uses this knowledge to help us realise of our cognitive purposes – the “pragmatic” dimension of human (...)
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  50. Allison's Reading of Kant's Paradox of Inner Sense.Mark T. Conard - 1994 - Philosophy Today 38 (3-4):317-325.
1 — 50 / 286