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  1. added 2020-05-28
    Helmut Holzhey, "Kants Erfahrungsbegriff: Quellengeschichtliche Und Bedeutungsanalytische Untersuchungen". [REVIEW]W. H. Werkmeister - 1972 - Journal of the History of Philosophy 10 (1):99.
  2. added 2020-03-05
    Kant on Inner Sensations and the Parity Between Inner and Outer Sense.Yibin Liang - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Does inner sense, like outer sense, provide inner sensations or, in other words, a sensory manifold of its own? Advocates of the disparity thesis on inner and outer sense claim that it does not. This interpretation, which is dominant in the preexisting literature, leads to several inconsistencies when applied to Kant’s doctrine of inner experience. Yet, while so, the parity thesis, which is the contrasting view, is also unable to provide a convincing interpretation of inner sensations. In this paper, I (...)
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  3. added 2019-10-31
    Kant on the Role of the Imagination (and Images) in the Transition From Intuition to Experience.Clinton Tolley - 2019 - In Konstantin Pollok & Gerad Gentry (eds.), Imagination in German Idealism and Romanticism. Cambridge, UK: pp. 27-47.
    In this chapter I will argue against both of these interpretations and will begin to develop an alternate account of imagination in experience. Against those who minimize imagination’s role, I will highlight the distinctive contribution of the imagination to experience. In particular, I will foreground the specific role that the imagination plays in making possible the distinct mental act, intermediate between intuition and experience, that Kant calls “perception [Wahrnehmung]” as the “empirical consciousness [Bewußtsein]” of appearances (cf. B207). Because perception involves (...)
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  4. added 2019-06-10
    Kant and the Demands of Reflection. [REVIEW]Colin McLear - 2019 - SGIR Review 2 (1):42-59.
    From an author meets critics session on Melissa Merritt's *Kant on Reflection and Virtue*.
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  5. added 2019-06-06
    Transcendental Apperception: Consciousness or Self-Consciousness? Comments on Chapter 9 of Patricia Kitcher's Kant's Thinker.Ralf Busse - 2014 - Kantian Review 19 (1):109-117.
    A core thesis of Kitcher's is that thinking about objects requires awareness of necessary connections between one's object-directed representations ‘as such’ and that this is what Kant means by the transcendental unity of apperception. I argue that Kant's main point is the spontaneity or ‘self-made-ness’ of combination rather than the requirement of reflexive awareness of combination, that Kitcher provides no plausible account of how recognition of representations ‘as such’ should be constituted and that in fact Kant himself appears to lack (...)
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  6. added 2019-06-06
    Self-Consciousness and Consciousness of One’s Own Body: Variations on a Kantian Theme.Béatrice Longuenesse - 2006 - Philosophical Topics 34 (1/2):283-309.
  7. added 2019-06-06
    Sensory Consciousness in Kant and Sellars.John McDowell - 2006 - Philosophical Topics 34 (1/2):311-326.
  8. added 2019-06-06
    Kant, McDowell and the Theory of Consciousness.Alan Thomas - 1997 - European Journal of Philosophy 5 (3):283-305.
    This paper examines some of the central arguments of John McDowell's Mind and World, particularly his treatment of the Kantian themes of the spontaneity of thought and of the nature of self-consciousness. It is argued that in so far as McDowell departs from Kant, his position becomes less plausible in three respects. First, the space of reason is identified with the space of responsible and critical freedom in a way that runs together issues about synthesis below the level of concepts (...)
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  9. added 2019-06-06
    Personal Identity and Kant’s Third Person Perspective.Pierre Keller - 1994 - Idealistic Studies 24 (2):123-146.
    In recent philosophy there has been increasing interest in the relation between the first and third person perspective on experience. The first person perspective has a certain epistemic priority with regard to the ascription of inner states. An agent knows his or her beliefs and desires in a way which no one else can. There is thus a presumption in favor of the agent’s self-ascriptions when it comes to the ascription of inner states. This first person authority over such inner (...)
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  10. added 2019-06-05
    A crítica de Kant à subjetividade cartesiana.Marco Vinícius de Siqueira Côrtes - 2013 - Dissertation, UFPR, Brazil
  11. added 2019-01-30
    I, Me, Mine: Back to Kant and Back Again. [REVIEW]Dennis Schulting - 2019 - Philosophical Review 128 (1):107-111.
    review of Béatrice Longuenesse latest book on Kant and self-consciousness I, Me, Mine (Oxford 2017).
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  12. added 2018-11-13
    Possible Experience. [REVIEW]Jacqueline Marina - 2000 - Journal of the History of Philosophy 38 (1):130.
    This is my review of Arthur Collin's book.
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  13. added 2018-07-07
    Pequeñas Percepciones E Ilustración En Leibniz y Kant. Una Revisión de la Interpretación Deleuziana.Manuel Sánchez Rodríguez - 2012 - Revista de Filosofía de la Universidad de Costa Rica 51 (129):281-89.
    In this paper we focus on Deleuze’s interpretation of small perceptions in Leibniz’s thought, as well as on the supposed abandon of this notion in Kant. In connection with the two issues we contend that the way both authors deal with them makes sense within the framework of the Enlightenment.
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  14. added 2018-07-07
    Kant e la capacità conoscitive degli animali.Chiara Fabbrizi - 2010 - Fogli di Filosofia 1:17-83.
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  15. added 2018-05-21
    Why Kantian Nonconceptualists Can't Have Their Cake and Eat It—Reply To Sacha Golob.Dennis Schulting - 2018 - Critique:00-00.
    In this article I respond to Sacha Golob's critique of my stance on Kantian nonconceptualism, objectivity, and animal perception of spatial particulars.
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  16. added 2018-03-21
    Kant on the Content of Cognition.Clinton Tolley - 2014 - European Journal of Philosophy 22 (2):200-228.
    I present an argument for an interpretation of Kant's views on the nature of the ‘content [Inhalt]’ of ‘cognition [Erkenntnis]’. In contrast to one of the longest standing interpretations of Kant's views on cognitive content, which ascribes to Kant a straightforwardly psychologistic understanding of content, and in contrast as well to the more recently influential reading of Kant put forward by McDowell and others, according to which Kant embraces a version of Russellianism, I argue that Kant's views on this topic (...)
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  17. added 2017-12-18
    Kant on Consciousness, Obscure Representations and Cognitive Availability.Yibin Liang - 2017 - Philosophical Forum 48 (4):345-368.
  18. added 2017-11-27
    Kant on the Place of Cognition in the Progression of Our Representations.Clinton Tolley - 2017 - Synthese:1-30.
    I argue for a new delimitation of what Kant means by ‘cognition [Erkenntnis]’, on the basis of the intermediate, transitional place that Kant gives to cognition in the ‘progression [Stufenleiter]’ of our representations and our consciousness of them. I show how cognition differs from mental acts lying earlier on this progression—such as sensing, intuiting, and perceiving—and also how cognition differs from acts lying later on this progression—such as explaining, having insight, and comprehending. I also argue that cognition should not be (...)
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  19. added 2017-10-30
    Consciousness as Inner Sensation: Crusius and Kant.Jonas Jervell Indregard - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    What is it that makes a mental state conscious? Recent commentators have proposed that for Kant, consciousness results from differentiation: A mental state is conscious insofar as it is distinguished, by means of our conceptual capacities, from other states and/or things. I argue instead that Kant’s conception of state consciousness is sensory: A mental state is conscious insofar as it is accompanied by an inner sensation. Interpreting state consciousness as inner sensation reveals an underappreciated influence of Crusius on Kant’s view, (...)
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  20. added 2017-10-14
    Conciencia moral y Gesinnung.Claudio La Rocca - 2013 - Ideas Y Valores 62 (S1):133-152.
    Kant ha subrayado el carácter problemático del auto-conocimiento en el campo de la antropología y la psicología: desde sus primeras obras insistió en la imposibilidad de conocer con certeza, sobre la base de las acciones, la disposición moral subjetiva, la única que da a la acción un valor moral. Esta dificultad no se atenúa cuando el juicio moral es dirigido sobre el sujeto mismo. A los problemas cognitivos se añade una tendencia al auto-engaño que está activa en toda la vida (...)
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  21. added 2017-10-12
    Between ‘Perception’ and Understanding, From Leibniz to Kant.Clinton Tolley - 2016 - Estudos Kantianos 4 (2):71-98.
  22. added 2017-01-20
    Why the Transcendental Deduction is Compatible with Nonconceptualism.Sacha Golob - 2016 - In Dennis Schulting (ed.), Kantian Nonconceptualism. Palgrave-Macmillan. pp. 27-52.
    One of the strongest motivations for conceptualist readings of Kant is the belief that the Transcendental Deduction is incompatible with nonconceptualism. In this article, I argue that this belief is simply false: the Deduction and nonconceptualism are compatible at both an exegetical and a philosophical level. Placing particular emphasis on the case of non-human animals, I discuss in detail how and why my reading diverges from those of Ginsborg, Allais, Gomes and others. I suggest ultimately that it is only by (...)
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  23. added 2016-12-05
    Kant and the Demands of Self-Consciousness.William F. Bristow - 2001 - Philosophical Review 110 (2):272.
    In his Critique of Pure Reason, Kant makes the interesting, but obscure claim that the normative constraints that constitute the objectivity of our representations have their source ultimately in transcendental apperception. Keller focuses on this claim. He interprets Kant’s condition of transcendental apperception as the claim that I must represent myself in an impersonal way, and he argues that impersonal self-consciousness is a necessary condition under which I can distinguish my particular take on things from the way things are independently (...)
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  24. added 2016-09-27
    Consciousness in Early Modern Philosophy.Christian Barth - 2016 - Kant-Studien 107 (3):515-525.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 3 Seiten: 515-525.
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  25. added 2016-07-04
    Animals and Objectivity.Colin McLear - 2020 - In Lucy Allais & John Callanan (eds.), Kant on Animals. Oxford: Oxford University Press. pp. 42-65.
    Starting from the assumption that Kant allows for the possible existence of conscious sensory states in non-rational animals, I examine the textual and philosophical grounds for his acceptance of the possibility that such states are also 'objective'. I elucidate different senses of what might be meant in crediting a cognitive state as objective. I then put forward and defend an interpretation according to which the cognitive states of animals, though extremely limited on Kant's view, are nevertheless minimally objective.
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  26. added 2016-04-29
    Self, World, and Art: Metaphysical Topics in Kant and Hegel.Colin Marshall - 2016 - In Sally Sedgwick & Dina Emundts (eds.), Bewusstsein/Consciousness. De Gruyter. pp. 281-285.
  27. added 2016-04-18
    Kant and the Problem of Self-Identification.Luca Forgione - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (2):178-198.
    Ever since Strawson’s The Bounds of Sense, the transcendental apperception device has become a theoretical reference point to shed light on the criterionless selfascription form of mental states, reformulating a contemporary theoretical place tackled for the first time in explicit terms by Wittgenstein’s Blue Book. By investigating thoroughly some elements of the critical system the issue of the identification of the transcendental subject with reference to the I think will be singled out. In this respect, the debate presents at least (...)
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  28. added 2016-01-18
    Unity of Apperception.Stephen Engstrom - 2013 - Studi Kantiani 26:37-54.
    This essay chiefly concerns the unity of self-consciousness expounded under the heading "the original synthetic unity of apperception" in Kant's transcendental deduction. It focuses mainly on Kant's identification of this unity with the understanding, the faculty of knowledge, with the aim of throwing light on the understanding and on knowledge as well as on synthetic unity.
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  29. added 2015-08-31
    Consciousness and its Transcendental Conditions: Kant’s Anti-Cartesian Revolt.Kenneth R. Westphal - 2007 - In Lähteenmäki & Remes Heinämaa (ed.), Consciousness: From Perception to Reflection in the History of Philosophy. Springer.
    Kant was the first great anti-Cartesian in epistemology and philosophy of mind. He criticised five central tenets of Cartesianism and developed sophisticated alternatives to them. His transcendental analysis of the necessary a priori conditions for the very possibility of self-conscious human experience invokes externalism about justification and proves externalism about mental content. Semantic concern with the unity of the proposition—required for propositionally structured awareness and self-awareness—is central to Kant’s account of the unity of any cognitive judgment. The perceptual ‘binding problem’ (...)
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  30. added 2015-08-24
    Selbstbewusstsein und Bewusstsein des eigenen Körpers. Variationen über ein kantisches Thema.Béatrice Longuenesse - 2007 - Deutsche Zeitschrift für Philosophie 55 (6):859-875.
    Kants Unterscheidung zwischen Bewusstsein seiner selbst „als Subjekt” und Bewusstsein seiner selbst „als Objekt” ist in jüngster Zeit lebendig diskutiert worden. Der Artikel bietet eine Diskussion des üblichen Vorwurfs, dem zufolge Kant ignoriert, dass ich, als Subjekt, meiner selbst als eines physischen Objektes beziehungsweise eines lebendigen Körpers bewusst bin. Gegen Quassim Cassams Argument zu dieser These argumentiert der Artikel, dass Kants Begriff des Ichs eher im Lichte seiner Rolle bei der Einigung unserer Vorstellungen zu verstehen ist als im Lichte zeitgenössischer (...)
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  31. added 2015-07-20
    Sensations as Representations in Kant.Tim Jankowiak - 2014 - British Journal for the History of Philosophy 22 (3):492-513.
    This paper defends an interpretation of the representational function of sensation in Kant's theory of empirical cognition. Against those who argue that sensations are ?subjective representations? and hence can only represent the sensory state of the subject, I argue that Kant appeals to different notions of subjectivity, and that the subjectivity of sensations is consistent with sensations representing external, spatial objects. Against those who claim that sensations cannot be representational at all, because sensations are not cognitively sophisticated enough to possess (...)
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  32. added 2015-06-16
    Kant's Subjective Deduction.Nathan Bauer - 2010 - British Journal for the History of Philosophy 18 (3):433-460.
    In the transcendental deduction, the central argument of the Critique of Pure Reason, Kant seeks to secure the objective validity of our basic categories of thought. He distinguishes objective and subjective sides of this argument. The latter side, the subjective deduction, is normally understood as an investigation of our cognitive faculties. It is identified with Kant’s account of a threefold synthesis involved in our cognition of objects of experience, and it is said to precede and ground Kant’s proof of the (...)
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  33. added 2015-05-25
    Der dunkle Verstand. Unbewusste Vorstellungen und Selbstbewusstsein bei Kant.Claudio La Rocca - 2008 - In Valerio Hrsg V. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht Und Frieden in der Philosophie Kants. pp. 447-458.
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  34. added 2015-05-08
    Kant on Freedom of Empirical Thought.Markus Kohl - 2015 - Journal of the History of Philosophy 53 (2):301-26.
    It is standardly assumed that, in Kant, “free agency” is identical to moral agency and requires the will or practical reason. Likewise, it is often held that the concept of “spontaneity” that Kant uses in his theoretical philosophy is very different from, and much thinner than, his idea of practical spontaneity. In this paper I argue for the contrary view: Kant has a rich theory of doxastic free agency, and the spontaneity in empirical thought (which culminates in judgments of experience) (...)
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  35. added 2014-07-08
    Review: Bennett, Kant's Dialectic[REVIEW]Arthur Melnick - 1976 - Journal of the History of Philosophy 14 (2):236-239.
  36. added 2014-06-22
    Kantian Non-Conceptualism.Robert Hanna - 2008 - Philosophical Studies 137 (1):41 - 64.
    There are perceptual states whose representational content cannot even in principle be conceptual. If that claim is true, then at least some perceptual states have content whose semantic structure and psychological function are essentially distinct from the structure and function of conceptual content. Furthermore the intrinsically “orientable” spatial character of essentially non-conceptual content entails not only that all perceptual states contain non-conceptual content in this essentially distinct sense, but also that consciousness goes all the way down into so-called unconscious or (...)
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  37. added 2014-06-21
    The Inner and the Outer: Kant's 'Refutation' Reconstructed.Robert Hanna - 2000 - Ratio 13 (2):146–174.
  38. added 2014-05-13
    Philosophical Idealism in Germany: The Way From Kant to Hegel and the Present.Fritz-Joachim von Rintelen - 1977 - Philosophy and Phenomenological Research 38 (1):1-32.
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  39. added 2014-05-02
    "I Think ...." Kant on Self-Consciousness.Jens Saugstad - 2002 - In Audun Øfsti, Peter Ulrich & Truls Wyller (eds.), Indexicality and Idealism Ii. The Self in Philosophical Perspective. Mentis. pp. 103-125.
  40. added 2014-04-05
    Replies.Patricia Kitcher - 2014 - Kantian Review 19 (1):149-159.
  41. added 2014-04-05
    Leibbewusstsein und welterfahrung beim frühen und späten Kant.Friedrich Kaulbach - 1963 - Kant-Studien 54 (1-4):464-490.
  42. added 2014-04-03
    On Comprehension and Transcendental Consciousness (German).Immanuel Kant - unknown
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  43. added 2014-03-31
    Kant on Animal Consciousness.Colin McLear - 2011 - Philosophers' Imprint 11.
    Kant is often considered to have argued that perceptual awareness of objects in one's environment depends on the subject's possession of conceptual capacities. This conceptualist interpretation raises an immediate problem concerning the nature of perceptual awareness in non-rational, non-concept using animals. In this paper I argue that Kant’s claims concerning animal representation and consciousness do not foreclose the possibility of attributing to animals the capacity for objective perceptual consciousness, and that a non-conceptualist interpretation of Kant’s position concerning perceptual awareness can (...)
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  44. added 2014-03-21
    Kant, Polysolipsism, and the Real Unity of Experience.Richard Brown - manuscript
    [written in 2002/2003 while I was a graduate student at the University of Connecticut and ultimately submitted as part of my qualifying exam for the Masters of Philosophy] The question I am interested in revolves around Kant’s notion of the unity of experience. My central claim will be that, apart from the unity of experiencings and the unity of individual substances, there is a third unity: the unity of Experience. I will argue that this third unity can be conceived of (...)
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  45. added 2014-03-06
    Kant and the Scientific Study of Consciousness.Thomas Sturm & Falk Wunderlich - 2010 - History of the Human Sciences 23 (3):48-71.
    We argue that Kant’s views about consciousness, the mind-body problem, and the status of psychology as a science all differ drastically from the way in which these topics are conjoined in present debates about the prominent idea of a science of consciousness. Kant did never use the concept of consciousness in the now dominant sense of phenomenal qualia; his discussions of the mind-body problem center not on the reducibility of mental properties but of substances; and his views about the possibility (...)
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  46. added 2014-02-22
    Kant's Philosophy of the Unconscious.Riccardo Pozzo, Piero Giordanetti & Marco Sgarbi (eds.) - 2012 - Walter de Gruyter.
  47. added 2014-01-16
    Transcendental Apperception and Consciousness in Kant's Lectures on Metaphysics.Dennis Schulting - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. De Gruyter. pp. 89-113.
  48. added 2014-01-05
    Consciousness as Internal Monitoring.William G. Lycan - 1995 - Philosophical Perspectives 9:1-14.
    Locke put forward the theory of consciousness as "internal Sense" or "reflection"; Kant made it inner sense, by means of which the mind intuits itself or its inner state." On that theory, consciousness is a perception-like second-order representing of our own psychological states events. The term "consciousness," of course, has many distinct uses.
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  49. added 2014-01-05
    A History of Consciousness : From Kant and Hegel to Derrida and Foucault.D. C. Hoy - 1991 - History of the Human Sciences 4 (2):261-281.
    Would a history of the human sciences seem strange if it featured a chapter on the history of consciousness? An argument for including such a chapter could point out that consciousness is often thought to be essential to what it is to be human. Yet the discipline that makes this.
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  50. added 2014-01-05
    Über das „Unbewußte“.Alf Nyman - 1929 - Kant-Studien 34 (1-4):151-166.
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