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1 — 50 / 91
  1. added 2018-12-31
    Public Religion & Secular State: A Kantian Approach.Mehmet Ruhi Demiray - 2017 - Diametros 54:30-55.
    This paper argues that Kant’s distinction between “civil union” and “ethical community” can be of great value in dealing with a problem that causes considerable trouble in contemporary political and social philosophy, namely the question of the normative significance and role of religion in political and social life. The first part dwells upon the third part of Kant`s Religion within the Boundaries of Mere Reason with the intention of exposing the general features of ethical community. It highlights the fact that (...)
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  2. added 2018-12-31
    Kant’s Critique of Religion: Epistemic Sources of Secularism.Sorin Baiasu - 2017 - Diametros 54:7-29.
    The secular interpretation of Kant is widespread and Kant is viewed as the most prestigious founding father of liberal secularism. At the same time, however, commentators note that Kant’s position on secularism is in fact much more complex, and some go as far as to talk about an ambiguous secularism in his work. This paper defends a refined version of the secular interpretation. According to this refined version, Kant can offer a limited, political secularism on the basis of a simple (...)
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  3. added 2018-11-19
    Kant and Consequentialism in Context: The Second Critique's Response to Pistorius.Michael Walschots - forthcoming - Archiv für Geschichte der Philosophie.
    Commentators disagree about the extent to which Kant's ethics is compatible with consequentialism. A question that has not yet been asked is whether Kant had a view of his own regarding the fundamental difference between his ethical theory and a broadly consequentialist one. In this paper I argue that Kant does have such a view. I illustrate this by discussing his response to a well-known objection to his moral theory, namely that Kant offers an implicitly consequentialist theory of moral appraisal. (...)
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  4. added 2018-09-06
    A Commentary of Kant's Critique of Practical Reason.Lewis White Beck - 1960 - University of Chicago Press.
  5. added 2018-03-22
    The Old and New Critique of Pure Reason Based on Immanuel Kant and Jakob Friedrich Fries.Tomasz Kubalica - 2017 - In Dariusz Kubok (ed.), Thinking Critically: What Does It Mean?: The Tradition of Philosophical Criticism and its Forms in the European History of Ideas. De Gruyter. pp. 111-126.
  6. added 2018-02-17
    Kant's Critique of Practical Reason: A Critical Guide.Andrews Reath & Jens Timmermann (eds.) - 2010 - Cambridge University Press.
    The Critique of Practical Reason is the second of Kant's three Critiques, and his second work in moral theory after the Groundwork of the Metaphysics of Morals. Its systematic account of the authority of moral principles grounded in human autonomy unfolds Kant's considered views on morality and provides the keystone to his philosophical system. The essays in this volume shed light on the principal arguments of the second Critique and explore their relation to Kant's critical philosophy as a whole. They (...)
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  7. added 2018-02-06
    Practical Grounds for Belief: Kant and James on Religion.Neil W. Williams & Joe Saunders - 2018 - European Journal of Philosophy 26 (4):1269-1282.
    Both Kant and James claim to limit the role of knowledge in order to make room for faith. In this paper, we argue that despite some similarities, their attempts to do this come apart. Our main claim is that, although both Kant and James justify our adopting religious beliefs on practical grounds, James believes that we can—and should—subsequently assess such beliefs on the basis of evidence. We offer our own account of this evidence and discuss what this difference means for (...)
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  8. added 2017-08-25
    Dutifully Wishing: Kant's Re-Evaluation of a Strange Species of Desire.Alexander T. Englert - 2017 - Kantian Review 22 (3):373-394.
    Kant uses ‘wish’ as a technical term to denote a strange species of desire. It is an instance in which someone wills an object that she simultaneously knows she cannot bring about. Or in more Kantian garb: it is an instance of the faculty of desire’s (or will’s) failing insofar as a desire (representation) cannot be the cause of the realization of its corresponding object in reality. As a result, Kant originally maintained it to be antithetical to morality, which deals (...)
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  9. added 2017-07-01
    Das Leben der Form: Praktische Vernunft nach Kant und Hegel.Thomas Khurana - 2017 - In Maria Muhle & Christiane Voss (eds.), Black Box Leben. Berlin: August. pp. 107–137.
    The paper investigates the Kantian idea that a rational life is a life of “mere form”—a life in which a “mere form” is the force or spring of action. I start by developing Kant’s practical notion of life—the capacity to be the cause of what one represents. In a second step, I investigate the way in which Kant characterizes a rational life—the capacity to act in accordance with the representation of laws and to determine ourselves by the mere form of (...)
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  10. added 2017-02-19
    Kant on ‘Good’, the Good, and the Duty to Promote the Highest Good.Pauline Kleingeld - 2016 - In Thomas Höwing (ed.), The Highest Good in Kant’s Philosophy. Berlin: De Gruyter. pp. 33-50.
    Many regard Kant’s account of the highest good as a failure. His inclusion of happiness in the highest good, in combination with his claim that it is a duty to promote the highest good, is widely seen as inconsistent. In this essay, I argue that there is a valid argument, based on premises Kant clearly endorses, in defense of his thesis that it is a duty to promote the highest good. I first examine why Kant includes happiness in the highest (...)
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  11. added 2016-12-12
    Idealism as Modernism: Hegelian Variations.Robert B. Pippin - 1997 - Cambridge University Press.
    'Modernity' has come to refer both to a contested historical category and to an even more contested philosophical and civilisational ideal. In this important collection of essays Robert Pippin takes issue with some prominent assessments of what is or is not philosophically at stake in the idea of a modern revolution in Western civilisation, and presents an alternative view. Professor Pippin disputes many traditional characterisations of the distinctiveness of modern philosophy. In their place he defends claims about agency, freedom, ethical (...)
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  12. added 2016-12-12
    Kant's Theory of Freedom.Henry E. Allison - 1990 - Cambridge University Press.
    In his new book the eminent Kant scholar Henry Allison provides an innovative and comprehensive interpretation of Kant's concept of freedom. The author analyzes the concept and discusses the role it plays in Kant's moral philosophy and psychology. He also considers in full detail the critical literature on the subject from Kant's own time to the present day. In the first part Professor Allison argues that at the centre of the Critique of Pure Reason there is the foundation for a (...)
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  13. added 2016-12-08
    On the Idea of a Critique of Pure Practical Reason in Kant, Lacan, and Deleuze.Andrew Cutrofello - 2006 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 10 (1):91-102.
  14. added 2016-12-05
    Kant: The Three Critiques.Andrew Ward - 2006 - Polity.
    Immanuel Kants three critiques the Critique of Pure Reason, the Critique of Practical Reason and the Critique of Judgment are among the pinnacles of Western Philosophy. This accessible study grounds Kants philosophical position in the context of his intellectual influences, most notably against the background of the scepticism and empiricism of David Hume. It is an ideal critical introduction to Kants views in the key areas of knowledge and metaphysics; morality and freedom; and beauty and design. By examining the Kantian (...)
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  15. added 2016-11-07
    Kant and Feder on the Will, Happiness, and the Aim of Moral Philosophy.Stefano Bacin - 2018 - In Corey W. Dyck & Falk Wunderlich (eds.), Kant and His German Contemporaries. Cambridge University Press. pp. 232-249.
    The contrast between Kant’s moral philosophy and Feder’s is not less crucial than the controversy caused by the Göttingen review of the first Critique. One of main targets of Kant’s moral philosophy was Feder’s view, which can be regarded as Kant's main competitor in the contemporary debate. I thus argue that the background provided by the conflict with Feder helps see how Kant shifted the ethical debate in new directions. I present an assessment of the philosophical substance of that clash (...)
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  16. added 2016-10-28
    Sul rapporto tra riflessione e vita morale in Kant: le dottrine del metodo nella filosofia pratica.Stefano Bacin - 2002 - Studi Kantiani 15:65-91.
  17. added 2016-09-16
    Kant and the Problem of Recognition: Freedom, Transcendental Idealism, and the Third-Person.Joe Saunders - 2016 - International Journal of Philosophical Studies 24 (2):164-182.
    Kant wants to show that freedom is possible in the face of natural necessity. Transcendental idealism is his solution, which locates freedom outside of nature. I accept that this makes freedom possible, but object that it precludes the recognition of other rational agents. In making this case, I trace some of the history of Kant’s thoughts on freedom. In several of his earlier works, he argues that we are aware of our own activity. He later abandons this approach, as he (...)
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  18. added 2016-09-14
    Kant's Demonstration of Free Will, Or, How to Do Things with Concepts.Benjamin S. Yost - 2016 - Journal of the American Philosophical Association 2 (2):291-309.
    Kant famously insists that free will is a condition of morality. The difficulty of providing a demonstration of freedom has left him vulnerable to devastating criticism: critics charge that Kant's post-Groundwork justification of morality amounts to a dogmatic assertion of morality's authority. My paper rebuts this objection, showing that Kant offers a cogent demonstration of freedom. My central claim is that the demonstration must be understood in practical rather than theoretical terms. A practical demonstration of x works by bringing x (...)
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  19. added 2016-09-05
    Kant’s Deductions of Morality and Freedom.Owen Ware - 2017 - Canadian Journal of Philosophy 47 (1):116-147.
    It is commonly held that Kant ventured to derive morality from freedom in Groundwork III. It is also believed that he reversed this strategy in the second Critique, attempting to derive freedom from morality instead. In this paper, I set out to challenge these familiar assumptions: Kant’s argument in Groundwork III rests on a moral conception of the intelligible world, one that plays a similar role as the ‘fact of reason’ in the second Critique. Accordingly, I argue, there is no (...)
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  20. added 2016-03-08
    Causation in Moral Judgment.Michael Kurak - 2011 - Mind and Matter 9 (2):153-170.
    Research on moral judgment is refueling public interest in an old debate concerning the general foundation of morals. Are moral judgments based on reason or on feeling? Recent research in moral psychology and neuroscience concludes that moral judgments occur rapidly, automatically, and largely without the aid of inference. Such findings are utilized to criticize moral theories that require deliberation to precede moral judgment as its cause. The main targets of this criticism are the moral theories of Piaget and Kohlberg, but (...)
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  21. added 2016-03-01
    Kant y la antinomia de la razón "política" moderna.Pablo Muchnik - 2008 - Revista Latinoamericana de Filosofia 34 (1):39-61.
    ABSTRACT: Kant and Mendelssohn published almost simultaneously influential essays on the Enlightenment. I use this historical contingency as occasion to reflect on the presuppositions and implications their views have with respect to philosophy and politics. In the first part, I compare Mendelssohn's discursive strategy with that of traditional liberalism. A contradiction emerges from this contrast, which, in the second part, I interpret in Kantian terms as an antinomy of modern political reason. Kant's notion of “autonomy,” I suggest, is an attempt (...)
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  22. added 2016-02-29
    עומס האינדיבידואליות: שורשי אידיאל האינדיבידואליות המודרני.Lior Rabi - 2009 - pardes.
    עומס האינדיבידואליות הוא אחת החוויות המרכזיות המלוות את החיים של האדם בחברה המודרנית. חוויה זו מתבטאת בקריאה לכל אדם להתחבר לתבונתו הביקורתית ולממש את מלוא פוטנציאל היכולות האינדיבידואליות הקיימות בו. ההנחה של הספר היא שבמסגרת החברות המסורתיות, מרבית בני האדם נטו להבין עצמם בהתאם למיקומם במסגרת ה"אנחנו" הקולקטיבי. מיעוט קטן מתוכם שאף להפריד עצמו מהתרבות הכללית ולעמוד על פוטנציאל האינדיבידואליות השונה שלו. בחברה המודרנית חל שינוי במערכת היחסים החברתית וממבנה של חברה פטריארכאלית, סטטית, מעמדית, בני האדם החלו להיתפס כפרטים, וכך (...)
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  23. added 2015-11-15
    The Highest Good and Kant's Proof(s) of God's Existence.Courtney Fugate - 2014 - History of Philosophy Quarterly 31 (2).
    This paper explains a way of understanding Kant's proof of God's existence in the Critique of Practical Reason that has hitherto gone unnoticed and argues that this interpretation possesses several advantages over its rivals. By first looking at examples where Kant indicates the role that faith plays in moral life and then reconstructing the proof of the second Critique with this in view, I argue that, for Kant, we must adopt a certain conception of the highest good, and so also (...)
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  24. added 2015-08-25
    Introduction.Andrews Reath - 2010 - In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press.
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  25. added 2015-06-27
    The categorical imperative and the need for pure ethics.Victor Eugen Gelan - 2005 - International Journal of Philosophy of Culture and Axiology 3:189-198.
  26. added 2015-02-01
    Kant on the Independence of the Moral Law From Sensibility.Laura Papish - 2015 - Kantian Review 20 (1):77-98.
    There are several senses in which Kant’s moral law is independent of sensibility. This paper is devoted mainly to Kant’s account of ‘physical conditions independence’, or the idea that the moral law can compel us to pursue ends that might be impossible to realize empirically. Since this idea has gotten little attention from commentators, this paper addresses both its textual basis in Kant’s writings and its overall philosophical viability.
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  27. added 2015-01-14
    Kant's Practical Philosophy.Allen W. Wood - 2000 - In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 57--75.
  28. added 2014-11-18
    Review: Wolff, Kant: A Collection of Critical Essays. [REVIEW]R. J. B. - 1967 - Review of Metaphysics 21 (1):169-169.
  29. added 2014-11-18
    Review: Beck (Trans), Kant's Critique of Practical Reasons.V. C. C. - 1956 - Review of Metaphysics 10 (1):178-178.
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  30. added 2014-10-13
    The Primacy of Practical Reason and the Idea of a Practical Postulate.Marcus Willaschek - 2010 - In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press.
  31. added 2014-07-08
    Kant on Enlightened Moral Pedagogy.Melissa McBay Merritt - 2011 - Southern Journal of Philosophy 49 (3):227-53.
    For Kant, the ideal of enlightenment is most fundamentally expressed as a self-developed soundness of judgment. But what does this mean when the judgment at issue is practical, i.e., concerns the good to be brought about through action? I argue that the moral context places special demands on the ideal of enlightenment. This is revealed through an interpretation of Kant’s prescription for moral pedagogy in the Critique of Practical Reason. The goal of the pedagogy is to cultivate the moral disposition, (...)
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  32. added 2014-06-23
    Review: Benton, Kant's Second "Critique" and the Problem of Transcendental Arguments[REVIEW]Thomas E. Hill - 1980 - Journal of the History of Philosophy 18 (3):356-357.
  33. added 2014-06-17
    Imagination in Kant's Critique of Practical Reason.Jeanine Grenberg - 2007 - Journal of the History of Philosophy 45 (2):335-336.
    Jeanine Grenberg - Imagination in Kant's Critique of Practical Reason - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 335-336 Muse Search Journals This Journal Contents Reviewed by Jeanine M. Grenberg St. Olaf College Bernard Freydberg. Imagination in Kant's Critique of Practical Reason. Bloomington-Indianapolis: Indiana University Press, 2005. Pp. xiii + 180. Paper, $19.95. At the heart of the task of the historian of philosophy is the effort to interpret well what has been said (...)
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  34. added 2014-06-13
    The Dialectic of Pure Practical Reason in the Second Critique (CPrr: 107–121).Eckart Förster - 2009 - In Karl Ameriks, Otfried Höffe & Nicolas Walker (eds.), Kant's Moral and Legal Philosophy. Cambridge University Press.
  35. added 2014-06-06
    Interpreting Kant's Critiques.Karl Ameriks - 2003 - Oxford University Press.
    Karl Ameriks here collects his most important essays to provide a uniquely detailed and up-to-date analysis of Kant's main arguments in all three major areas of his work: theoretical philosophy (Critique of Pure Reason), practical philosophy (Critique of Practical Reason), and aesthetics (Critique of Judgment). Guiding the volume is Ameriks's belief that one cannot properly understand any one of these Critiques except in the context of the other two. The essays can be read individually, but read together they offer a (...)
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  36. added 2014-06-06
    Kant's Deduction of Freedom and Morality.Karl Ameriks - 1981 - Journal of the History of Philosophy 19 (1):53-79.
  37. added 2014-06-04
    Review: Grenberg, Kant's Defense of Common Moral Experience: A Phenomenological Account[REVIEW]Martin Sticker - 2014 - Kantian Review 19 (2):315-318.
  38. added 2014-05-13
    Kant on Untruths and Lying.Randolph Wheeler - 2007 - Teaching Ethics 8 (1):51-65.
  39. added 2014-05-12
    Review: Gregor (Ed & Trans), Immanuel Kant, Critique of Practical Reason. [REVIEW]Carol W. Voeller - 1999 - Ethics 109 (2):444-446.
  40. added 2014-05-10
    Band V und VI der Akademie-Ausgabe.E. V. Aster - 1909 - Kant-Studien 14 (1-3):468-476.
  41. added 2014-05-07
    Schopenhauer's Criticism of Kant's Theory of Ethics.Radoslav A. Tsanoff - 1910 - Philosophical Review 19 (5):512-534.
  42. added 2014-05-04
    Kants beweis zur widerlegung Des eudämonismus und Das apriori der sittlichkeit.Hans Reiner - 1963 - Kant-Studien 54 (1-4):129-165.
  43. added 2014-05-04
    Das kantische sittengesetz im sittlichen bewusstsein der antike.Hans Reiner - 1934 - Kant-Studien 39 (1-3):1-26.
  44. added 2014-04-28
    „Es war einmal eine Metaphysik der Sitten...“.Vinicio Parma - 2000 - Kant-Studien 91 (s1):42-65.
  45. added 2014-04-27
    Neugriechische Kant-Übersetzungen.Margit Ruffing - 2009 - Kant-Studien 100 (1):135-135.
  46. added 2014-04-27
    Est Deus in Nobis: Die Identität von Gott Und Reiner Praktischer Vernunft in Immanuel Kants "Kritik der Praktischen Vernunft".Gerhard Schwarz - unknown
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  47. added 2014-04-26
    Kant's Hand-Written Corrections in the Erlangen Original of 'Kritik der Praktischen Vernunft'.V. Rohden - 2004 - Kant-Studien 95 (2):135-145.
  48. added 2014-04-22
    Examen: Krüger, Critique et Morale Chez Kant, traduit par M. Regnier, préface d'Eric Weil. [REVIEW]A. Pattin - 1962 - Dialogue 1 (1):98-99.
  49. added 2014-04-13
    The Legacy of Lewis White Beck.Ralf Meerbote - 1998 - Kant-Studien 89 (4):446-455.
  50. added 2014-04-13
    The Pragmatism of Kant.A. C. McGiffert - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (8):197-203.
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