This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

0 found
Order:
  1. Kant's Canon, Garve's Cicero, and the Stoic Doctrine of the Highest Good.Corey Dyck - forthcoming - In Stefano Bacin & Oliver Sensen (eds.), Kant's Moral Philosophy in Context. Cambridge:
    The concept of the highest good is an important but hardly uncontroversial piece of Kant’s moral philosophy. In the considerable literature on the topic, challenges are raised concerning its apparently heteronomous role in moral motivation, whether there is a distinct duty to promote it, and more broadly whether it is ultimately to be construed as a theological or merely secular ideal. Yet comparatively little attention has been paid to the context of a doctrine that had enjoyed a place of prominence (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  2. Berichte und diskussionen, Kants Beweis des Kausalgesetzes.Kiel von Walter Brocker - forthcoming - Kant-Studien.
  3. Kant and Consequentialism in Context: The Second Critique's Response to Pistorius.Michael Walschots - forthcoming - Archiv für Geschichte der Philosophie.
    Commentators disagree about the extent to which Kant's ethics is compatible with consequentialism. A question that has not yet been asked is whether Kant had a view of his own regarding the fundamental difference between his ethical theory and a broadly consequentialist one. In this paper I argue that Kant does have such a view. I illustrate this by discussing his response to a well-known objection to his moral theory, namely that Kant offers an implicitly consequentialist theory of moral appraisal. (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  4. Merely a New Formula? G.A. Tittel on Kant’s ‘Reform’ of Moral Science.Michael Walschots - forthcoming - Studi Kantiani.
    In the first ever commentary on the Groundwork, one of Kant’s earliest critics, Gottlob August Tittel, argues that the categorical imperative is not a new principle of morality, but merely a new formula. This objection has been unjustly neglected in the secondary literature, despite the fact that Kant explicitly responds to it in a footnote in the second Critique. In this paper I seek to offer a thorough explanation of both Tittel’s ‘new formula’ objection and Kant’s response to it, as (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  5. Duality of Motivation and the Guise of the Good in Kant’s Practical Philosophy.Sergio Tenenbaum - 2021 - Philosophical Explorations 24 (1):75-92.
    Although Kant is clearly committed to some version of the Guise of the Good thesis, he only explicitly endorses a very weak version of it; namely, that under the direction of reason, we only p...
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6. Kant's Justification of Ethics.Owen Ware - 2021 - Oxford, UK: Oxford University Press.
    Kant’s arguments for the reality of human freedom and the normativity of the moral law continue to inspire work in contemporary moral philosophy. Many prominent ethicists invoke Kant, directly or indirectly, in their efforts to derive the authority of moral requirements from a more basic conception of action, agency, or rationality. But many commentators have detected a deep rift between the _Groundwork for the Metaphysics of Morals_ and the _Critique of Practical Reason_, leaving Kant’s project of justification exposed to conflicting (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  7. Kant’s Doctrine of the Highest Good: A Theologico-Political Interpretation.Étienne Brown - 2020 - Kantian Review 25 (2):193 - 217.
    Kant’s discussion of the highest good is subject to continuous disagreement between the proponents of two interpretations of this concept. According to the secular interpretation, Kant conceived of the highest good as a political ideal which can be realized through human agency alone, albeit only from the Critique of the Power of Judgement onwards. By way of contrast, proponents of the theological interpretation find Kant’s treatment of the highest good in his later works to be wholly coherent with the discussions (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8. The Error in the “Groundwork”: Kant’s Revision of the Imperatives and Prudence as Technical Ability.Stefano Bacin - 2019 - Studia Kantiana 17 (1):29-48.
    The paper examines Kant’s self-criticism to the account of hypothetical imperatives given in the "Groundwork for the Metaphysics of Morals". Following his corrections in the introductions to the third "Critique", the paper traces the consequences of that change in his later writings, specifically with regard to the status of prudence. I argue that the revision of the account of hypothetical imperatives leads to differentiate, and ultimately separate, two functions in prudence: the setting of ends through maxims, and the pragmatic rules (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  9. Kant and Feder on the Will, Happiness, and the Aim of Moral Philosophy.Stefano Bacin - 2018 - In Corey W. Dyck & Falk Wunderlich (eds.), Kant and His German Contemporaries. Cambridge University Press. pp. 232-249.
    The contrast between Kant’s moral philosophy and Feder’s is not less crucial than the controversy caused by the Göttingen review of the first Critique. One of main targets of Kant’s moral philosophy was Feder’s view, which can be regarded as Kant's main competitor in the contemporary debate. I thus argue that the background provided by the conflict with Feder shows significant distinctive traits of Kant's view, with regard to three fundamental issues. First, I examine how the project of a pure (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  10. Kant’s Doctrines of Right, Law, and Freedom. Report of the Second International Summer School.Polina Bonadyseva & Alexander S. Kiselev - 2018 - Kantian Journal 37 (3):103-112.
  11. Practical Grounds for Belief: Kant and James on Religion.Neil W. Williams & Joe Saunders - 2018 - European Journal of Philosophy 26 (4):1269-1282.
    Both Kant and James claim to limit the role of knowledge in order to make room for faith. In this paper, we argue that despite some similarities, their attempts to do this come apart. Our main claim is that, although both Kant and James justify our adopting religious beliefs on practical grounds, James believes that we can—and should—subsequently assess such beliefs on the basis of evidence. We offer our own account of this evidence and discuss what this difference means for (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  12. Kant’s Critique of Religion: Epistemic Sources of Secularism.Sorin Baiasu - 2017 - Diametros 54:7-29.
    The secular interpretation of Kant is widespread and Kant is viewed as the most prestigious founding father of liberal secularism. At the same time, however, commentators note that Kant’s position on secularism is in fact much more complex, and some go as far as to talk about an ambiguous secularism in his work. This paper defends a refined version of the secular interpretation. According to this refined version, Kant can offer a limited, political secularism on the basis of a simple (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13. Public Religion & Secular State: A Kantian Approach.Mehmet Ruhi Demiray - 2017 - Diametros 54:30-55.
    This paper argues that Kant’s distinction between “civil union” and “ethical community” can be of great value in dealing with a problem that causes considerable trouble in contemporary political and social philosophy, namely the question of the normative significance and role of religion in political and social life. The first part dwells upon the third part of Kant`s Religion within the Boundaries of Mere Reason with the intention of exposing the general features of ethical community. It highlights the fact that (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  14. Dutifully Wishing: Kant’s Re-Evaluation of a Strange Species of Desire.Alexander T. Englert - 2017 - Kantian Review 22 (3):373-394.
    Kant uses ‘wish’ as a technical term to denote a strange species of desire. It is an instance in which someone wills an object that she simultaneously knows she cannot bring about. Or in more Kantian garb: it is an instance of the faculty of desire’s (or will’s) failing insofar as a desire (representation) cannot be the cause of the realization of its corresponding object in reality. As a result, Kant originally maintained it to be antithetical to morality, which deals (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  15. Das Leben der Form: Praktische Vernunft nach Kant und Hegel.Thomas Khurana - 2017 - In Maria Muhle & Christiane Voss (eds.), Black Box Leben. Berlin: August. pp. 107–137.
    The paper investigates the Kantian idea that a rational life is a life of “mere form”—a life in which a “mere form” is the force or spring of action. I start by developing Kant’s practical notion of life—the capacity to be the cause of what one represents. In a second step, I investigate the way in which Kant characterizes a rational life—the capacity to act in accordance with the representation of laws and to determine ourselves by the mere form of (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. The Old and New Critique of Pure Reason Based on Immanuel Kant and Jakob Friedrich Fries.Tomasz Kubalica - 2017 - In Dariusz Kubok (ed.), Thinking Critically: What Does It Mean?: The Tradition of Philosophical Criticism and its Forms in the European History of Ideas. De Gruyter. pp. 111-126.
  17. Kant’s Deductions of Morality and Freedom.Owen Ware - 2017 - Canadian Journal of Philosophy 47 (1):116-147.
    It is commonly held that Kant ventured to derive morality from freedom in Groundwork III. It is also believed that he reversed this strategy in the second Critique, attempting to derive freedom from morality instead. In this paper, I set out to challenge these familiar assumptions: Kant’s argument in Groundwork III rests on a moral conception of the intelligible world, one that plays a similar role as the ‘fact of reason’ in the second Critique. Accordingly, I argue, there is no (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  18. Kant on ‘Good’, the Good, and the Duty to Promote the Highest Good.Pauline Kleingeld - 2016 - In Thomas Höwing (ed.), The Highest Good in Kant’s Philosophy. Berlin: De Gruyter. pp. 33-50.
    Many regard Kant’s account of the highest good as a failure. His inclusion of happiness in the highest good, in combination with his claim that it is a duty to promote the highest good, is widely seen as inconsistent. In this essay, I argue that there is a valid argument, based on premises Kant clearly endorses, in defense of his thesis that it is a duty to promote the highest good. I first examine why Kant includes happiness in the highest (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  19. Kant and the Problem of Recognition: Freedom, Transcendental Idealism, and the Third-Person.Joe Saunders - 2016 - International Journal of Philosophical Studies 24 (2):164-182.
    Kant wants to show that freedom is possible in the face of natural necessity. Transcendental idealism is his solution, which locates freedom outside of nature. I accept that this makes freedom possible, but object that it precludes the recognition of other rational agents. In making this case, I trace some of the history of Kant’s thoughts on freedom. In several of his earlier works, he argues that we are aware of our own activity. He later abandons this approach, as he (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  20. Kant's Demonstration of Free Will, Or, How to Do Things with Concepts.Benjamin S. Yost - 2016 - Journal of the American Philosophical Association 2 (2):291-309.
    Kant famously insists that free will is a condition of morality. The difficulty of providing a demonstration of freedom has left him vulnerable to devastating criticism: critics charge that Kant's post-Groundwork justification of morality amounts to a dogmatic assertion of morality's authority. My paper rebuts this objection, showing that Kant offers a cogent demonstration of freedom. My central claim is that the demonstration must be understood in practical rather than theoretical terms. A practical demonstration of x works by bringing x (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  21. Kant on the Independence of the Moral Law From Sensibility.Laura Papish - 2015 - Kantian Review 20 (1):77-98.
    There are several senses in which Kant’s moral law is independent of sensibility. This paper is devoted mainly to Kant’s account of ‘physical conditions independence’, or the idea that the moral law can compel us to pursue ends that might be impossible to realize empirically. Since this idea has gotten little attention from commentators, this paper addresses both its textual basis in Kant’s writings and its overall philosophical viability.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22. The Highest Good and Kant's Proof(s) of God's Existence.Courtney Fugate - 2014 - History of Philosophy Quarterly 31 (2).
    This paper explains a way of understanding Kant's proof of God's existence in the Critique of Practical Reason that has hitherto gone unnoticed and argues that this interpretation possesses several advantages over its rivals. By first looking at examples where Kant indicates the role that faith plays in moral life and then reconstructing the proof of the second Critique with this in view, I argue that, for Kant, we must adopt a certain conception of the highest good, and so also (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  23. Review: Grenberg, Kant's Defense of Common Moral Experience: A Phenomenological Account[REVIEW]Martin Sticker - 2014 - Kantian Review 19 (2):315-318.
  24. Kant's Categories of Freedom.Susanne Bobzien - 2013 - In Kant - Analysen, Probleme, Kritik (English translation of 1988 article).
    ABSTRACT: A general interpretation and close textual analysis of Kant’s theory of the categories of freedom (or categories of practical reason) in his Critique of Practical Reason. My main concerns in the paper are the following: (1) I show that Kant’s categories of freedom have primarily three functions: as conditions of the possibility for actions (i) to be free, (ii) to be comprehensible as free and (iii) to be morally evaluated. (2) I show that for Kant actions, although qua theoretical (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Zu Eckart Försters Die 25 Jahre der Philosophie. Eine systematische Rekonstruktion. [REVIEW]Reinhard Brandt - 2013 - Kant-Studien 104 (3):367-385.
    : Although Eckart Förster’s work contains many advanced scholarly accounts, it also has weaknesses. As Förster’s central attempt to make Goethe a Spinozan unfortunately ended in failure, we must recur to previous research. The same holds for several of the interpretations of Kant.
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  26. Kants Kritik der Praktischen Vernunft: Eine Philosophie der Freiheit.Otfried Höffe - 2012 - Verlag C.H. Beck.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark   5 citations  
  27. Kant's Idealism on a Moderate Interpretation. Ameriks - 2011 - In Dennis Schulting & Jacco Verburgt (eds.), Kant's Idealism. New Interpretations of a Controversial Doctrine. Springer.
  28. Kant's Practical Postulates and the Limits of the Critical System.Sebastian Gardner - 2011 - Bulletin of the Hegel Society of Great Britain 63:187 - 215.
  29. Causation in Moral Judgment.Michael Kurak - 2011 - Mind and Matter 9 (2):153-170.
    Research on moral judgment is refueling public interest in an old debate concerning the general foundation of morals. Are moral judgments based on reason or on feeling? Recent research in moral psychology and neuroscience concludes that moral judgments occur rapidly, automatically, and largely without the aid of inference. Such findings are utilized to criticize moral theories that require deliberation to precede moral judgment as its cause. The main targets of this criticism are the moral theories of Piaget and Kohlberg, but (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30. Kant on Enlightened Moral Pedagogy.Melissa Mcbay Merritt - 2011 - Southern Journal of Philosophy 49 (3):227-53.
    For Kant, the ideal of enlightenment is most fundamentally expressed as a self-developed soundness of judgment. But what does this mean when the judgment at issue is practical, i.e., concerns the good to be brought about through action? I argue that the moral context places special demands on the ideal of enlightenment. This is revealed through an interpretation of Kant’s prescription for moral pedagogy in the Critique of Practical Reason. The goal of the pedagogy is to cultivate the moral disposition, (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  31. The Development and Scope of Kantian Belief: The Highest Good, The Practical Postulates and The Fact of Reason.Lawrence Pasternack - 2011 - Kant-Studien 102 (3):290-315.
    This paper offers an account of the historical development of Kant's understanding of belief ( Glaube ) from its early ties to George Friedrich Meier's Auszug aus der Vernunftlehre through various stages of refinement. It will be argued that the Critique of Pure Reason reflects an important but not final stage in Kant's understanding of belief. Its structure is further refined and its scope narrowed in later works, including the Critique of Practical Reason and Critique of Judgment . After charting (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  32. The Meaning of the “Critique of Practical Reason” for Moral Beings: The Doctrine of Method of Pure Practical Reason.Stefano Bacin - 2010 - In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press. pp. 197-215.
    The chapter first discusses the general meaning of a 'doctrine of method' in Kant’s work, as well as the specific goals of the Doctrine of Method of the second Critique. The central section, then, focuses on the notion of 'receptivity to morality', which here has a central role and a quite distinct meaning. I argue that Kant’s main point in his account of how to 'make objective practical reason subjectively practical' (5:151) is that one ought to lead the individual agent (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  33. Kant and Milton.Sanford Budick - 2010 - Harvard University Press.
    Kant and Milton: fundamentals and foundations -- Kant's journey in the constellation of German Miltonism: toward the procedure of succession -- Kant's Miltonic transfer to exemplarity: the succession to Milton's "On his blindness" in the groundwork of the Metaphysics of morals -- Kantian tragic form and Kantian "storytelling" -- The Critique of practical reason and Samson agonistes -- Kant's Miltonic procedure of succession in a key moment of the Critique of judgment.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  34. The Triebfeder of Pure Practical Reason.Stephen Engstrom - 2010 - In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press.
  35. The Origin and Aim of Kant's Critique of Practical Reason.Heiner P. Klemme - 2010 - In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press.
    Remove from this list  
     
    Export citation  
     
    Bookmark   2 citations  
  36. Introduction.Andrews Reath - 2010 - In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  37. Kant's 'Critique of Practical Reason': A Critical Guide.Andrews Reath & Jens Timmermann (eds.) - 2010 - Cambridge University Press.
    The Critique of Practical Reason is the second of Kant's three Critiques, and his second work in moral theory after the Groundwork of the Metaphysics of Morals. Its systematic account of the authority of moral principles grounded in human autonomy unfolds Kant's considered views on morality and provides the keystone to his philosophical system. The essays in this volume shed light on the principal arguments of the second Critique and explore their relation to Kant's critical philosophy as a whole. They (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  38. The Primacy of Practical Reason and the Idea of a Practical Postulate.Marcus Willaschek - 2010 - In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press.
  39. Kant and the Categories of Freedom.Ralf M. Bader - 2009 - British Journal for the History of Philosophy 17 (4):799-820.
    This paper provides an account of Kant's categories of freedom, explaining how they fit together and what role they are supposed to play. My interpretation places particular emphasis on the structural features that the table of the categories of freedom shares with the table of judgements and the table of categories laid out by Kant in the Critique of Pure Reason. In this way we can identify two interpretative constraints, namely (i) that the categories falling under each heading must form (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  40. The Dialectic of Pure Practical Reason in the Second Critique (CPrr: 107–121).Eckart Förster - 2009 - In Karl Ameriks, Otfried Höffe & Nicolas Walker (eds.), Kant's Moral and Legal Philosophy. Cambridge University Press.
  41. Kant's Fact of Reason as Source of Normativity.Bryan Lueck - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (6):596 – 608.
    In _The Sources of Normativity_, Christine M. Korsgaard argues that unconditional obligation can be accounted for in terms of practical identity. My argument in this paper is that practical identity cannot play this foundational role. More specifically, I interpret Korsgaard's argument as beginning with something analogous to Kant's fact of reason, viz. with the fact that our minds are reflective. I then try to show that her determination of this fact is inadequate and that this causes the argument concerning practical (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  42. עומס האינדיבידואליות: שורשי אידיאל האינדיבידואליות המודרני.Lior Rabi - 2009 - pardes.
    עומס האינדיבידואליות הוא אחת החוויות המרכזיות המלוות את החיים של האדם בחברה המודרנית. חוויה זו מתבטאת בקריאה לכל אדם להתחבר לתבונתו הביקורתית ולממש את מלוא פוטנציאל היכולות האינדיבידואליות הקיימות בו. ההנחה של הספר היא שבמסגרת החברות המסורתיות, מרבית בני האדם נטו להבין עצמם בהתאם למיקומם במסגרת ה"אנחנו" הקולקטיבי. מיעוט קטן מתוכם שאף להפריד עצמו מהתרבות הכללית ולעמוד על פוטנציאל האינדיבידואליות השונה שלו. בחברה המודרנית חל שינוי במערכת היחסים החברתית וממבנה של חברה פטריארכאלית, סטטית, מעמדית, בני האדם החלו להיתפס כפרטים, וכך (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43. Neugriechische Kant-Übersetzungen.Margit Ruffing - 2009 - Kant-Studien 100 (1):135-135.
  44. Kant y la antinomia de la razón "política" moderna.Pablo Muchnik - 2008 - Revista Latinoamericana de Filosofia 34 (1):39-61.
    ABSTRACT: Kant and Mendelssohn published almost simultaneously influential essays on the Enlightenment. I use this historical contingency as occasion to reflect on the presuppositions and implications their views have with respect to philosophy and politics. In the first part, I compare Mendelssohn's discursive strategy with that of traditional liberalism. A contradiction emerges from this contrast, which, in the second part, I interpret in Kantian terms as an antinomy of modern political reason. Kant's notion of “autonomy,” I suggest, is an attempt (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  45. Kant on the Radical Evil of Human Nature.Paul Formosa - 2007 - Philosophical Forum 38 (3):221–245.
    In ‘Religion within the Boundaries of Mere Reason’ Kant presents his thesis that human nature is ‘radically evil’. To be radically evil is to have a propensity toward moral frailty, impurity and even perversity. Kant claims that all humans are ‘by nature’ radically evil. By presenting counter-examples of moral saints, I argue that not all humans are morally corrupt, even if most are. Even so, the possibility of moral failure is central to what makes us human.
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    Bookmark   21 citations  
  46. Imagination in Kant's Critique of Practical Reason.Jeanine Grenberg - 2007 - Journal of the History of Philosophy 45 (2):335-336.
    Jeanine Grenberg - Imagination in Kant's Critique of Practical Reason - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 335-336 Muse Search Journals This Journal Contents Reviewed by Jeanine M. Grenberg St. Olaf College Bernard Freydberg. Imagination in Kant's Critique of Practical Reason. Bloomington-Indianapolis: Indiana University Press, 2005. Pp. xiii + 180. Paper, $19.95. At the heart of the task of the historian of philosophy is the effort to interpret well what has been said (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  47. Kant, Garve, and the Motives of Moral Action.Bernd Ludwig - 2007 - Journal of Moral Philosophy 4 (2):183-193.
    against Garve' constitute his reaction to the latter's remarks on Cicero's De Officiis . Two related criticisms of Kant's against Garve are discussed in brief in this paper. A closer look is then taken at Garve's claim that `Kantian morality destroys all incentives that can move human beings to act at all'. I argue that Kant and Garve rely on two different models of human action for their analyses of moral motivation; these models differ in what each takes to be (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  48. Kant on Untruths and Lying: The Falsiloquium and the Mendacium.Randolph Wheeler - 2007 - Teaching Ethics 8 (1):51-65.
  49. On the Idea of a Critique of Pure Practical Reason in Kant, Lacan, and Deleuze.Andrew Cutrofello - 2006 - Symposium 10 (1):91-102.
  50. Kant: The Three Critiques.Andrew Ward - 2006 - Polity.
    Immanuel Kants three critiques the Critique of Pure Reason, the Critique of Practical Reason and the Critique of Judgment are among the pinnacles of Western Philosophy. This accessible study grounds Kants philosophical position in the context of his intellectual influences, most notably against the background of the scepticism and empiricism of David Hume. It is an ideal critical introduction to Kants views in the key areas of knowledge and metaphysics; morality and freedom; and beauty and design. By examining the Kantian (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  51. Nothing in this category. Everyone can categorize entries. Please help if you have the expertise.