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  1. Review: Smith & Sullivan (Eds), Transcendental Philosophy and Naturalism[REVIEW]Paul Abela - 2013 - Kantian Review 18 (1):148-154.
    Book Reviews Paul Abela, Kantian Review, FirstView Article.
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  2. Kant's Theory of Knowledge.Paul Abela - 2005 - International Philosophical Quarterly 45 (4):558-560.
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  3. Kant's Transcendental Humanism.Henry E. Allison - 1971 - The Monist 55 (2):182-207.
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  4. Current German Epistemology: The Significance of Gerold Prauss.Karl Ameriks - 1982 - Inquiry 25 (1):125 – 138.
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  5. Kant's Empirical Realism. [REVIEW]Richard Aquila - 2003 - International Philosophical Quarterly 43 (3):389-390.
  6. Kant's Theory of Concepts.Richard E. Aquila - 1974 - Kant-Studien 65 (1-4):1-19.
  7. Die Duhem-Quine-These unter dem Geltungsaspekt der erkenntnistheoretischen Fragestellung Kants.Nikolaos Avgelis - 1991 - Kant-Studien 82 (3):285-302.
  8. The First Western Pragmatist, Immanuel Kant.Sidney Axinn - 2006 - Journal of Chinese Philosophy 33 (1):83–94.
  9. A Kantian Definition of Degree of Rationality.Sidney Axinn - 1959 - Kant-Studien 51 (1-4):27-33.
  10. “Kant’s Contribution to Moral Epistemology”.Carla Bagnoli - 2012 - Paradigmi 1:69-79.
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  11. Erfahrung und Geometrie in ihrem erkenntnistheoretischen Verhältnis.Bruno Bauch - 1907 - Kant-Studien 12 (1-3):213-235.
  12. Kant's Answer to Hume: How Kant Should Have Tried to Stand Hume's Copy Thesis on its Head.Steven M. Bayne - 2000 - British Journal for the History of Philosophy 8 (2):207 – 224.
  13. Is There a Non Sequitur in Kant's Proof of the Causal Principle?Lewis White Beck - 1976 - Kant-Studien 67 (1-4):385-389.
  14. Kant's Theory of Knowledge: Selected Papers From the Third International Kant Congress.Lewis White Beck (ed.) - 1974 - D. Reidel.
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  15. Strawson on Kant.Jonathan Bennett - 1968 - Philosophical Review 77 (3):340-349.
  16. Kant's Analytic.Jonathan Bennett - 1966 - Cambridge University Press.
    'Mr Bennett, as was to be expected, has written a first-rate book on Kant's Analytic. It is vivid, entertaining, and extremely instructive. It will be found of absorbing interest both by those who already know the Critique and by those - if there are any such - who have a developed interest in philosophy, yet no direct acquaintance with Kant. These last it will surely drive to the text and, as surely, will drive them to approach it in a truly (...)
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  17. L'impensé de la représentation: De Leibniz à Kant.Jocelyn Benoist - 1998 - Kant-Studien 89 (3):300-317.
  18. L'universo Kantiano: Filosofia, Scienze, Sapere.Stefano Besoli, Claudio La Rocca & Riccardo Martinelli (eds.) - 2010 - Quodlibet.
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  19. Editorial Review: Kant and Contemporary Epistemology.Graham Bird - 1997 - Kantian Review 1:1-16.
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  20. McDowell's Kant: "Mind and World". [REVIEW]Graham Bird - 1996 - Philosophy 71 (276):219 - 243.
  21. Kant's Theory of Knowledge.Graham Bird - 1962 - New York: Humanities Press.
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  22. Der ausgangspunkt der erkenntnistheorie. Eine auseinandersetzung mit Husserl.J. Fr Bjelke - 1964 - Kant-Studien 55 (1-4):3-19.
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  23. Kant And Phenomenology.Philip Blosser - 1986 - Philosophy Today 30 (2):168-173.
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  24. Vagueness, Kant and Topology: A Study of Formal Epistemology.Giovanni Boniolo & Silvio Valentini - 2008 - Journal of Philosophical Logic 37 (2):141-168.
    In this paper we propose an approach to vagueness characterised by two features. The first one is philosophical: we move along a Kantian path emphasizing the knowing subject’s conceptual apparatus. The second one is formal: to face vagueness, and our philosophical view on it, we propose to use topology and formal topology. We show that the Kantian and the topological features joined together allow us an atypical, but promising, way of considering vagueness.
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  25. Langton on Things in Themselves: A Critique of Kantian Humility.Angela Breitenbach - 2004 - Studies in History and Philosophy of Science Part A 35 (1):137-148.
  26. Are Kant's Categories Subjective?William F. Bristow - 2002 - Review of Metaphysics 55 (3):551-580.
    Argues that there is a significant respect in which Kant's categories are to be understood as subjective, namely, in the sense that they are to be understood as the self-legislated rules of our understanding. Argues that the subjectivism of Kant's idealism, by which is meant the relativization of knowledge of objects to our standpoint, is a consequence of the subjectivity of the categories, on this interpretation of their subjectivity. On the reading opposed here, Kant's subjectivism is strictly a consequence of (...)
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  27. Review: Fernandes, Foundations of Objective Knowledge: The Relations of Popper's Theory of Knowledge to That of Kant. [REVIEW]Gordon G. Brittan Jr - 1989 - Philosophy of Science 56 (3):537-.
  28. Reid, Kant and the Philosophy of Mind.Etienne Brun-Rovet - 2002 - Philosophical Quarterly 52 (209):495-510.
    I suggest a possible rehabilitation of Reid's philosophy of mind by a constructive use of Kant's criticisms of the common sense tradition. Kant offers two criticisms, explicitly claiming that common sense philosophy is ill directed methodologically, and implicitly rejecting Reid's view that there is direct epistemological access by introspection to the ontology of mind. Putting the two views together reveals a tension between epistemology and ontology, but the problem which Kant finds in Reid also infects his own system, as his (...)
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  29. Review: Kroner, Kant's Weltanschauung. [REVIEW]V. C. C. - 1956 - Review of Metaphysics 10 (1):179-179.
  30. Gedanken ohne Inhalt sind leer.Mario Caimi - 2005 - Kant-Studien 96 (2):135-146.
    Absicht dieser Arbeit ist, den seltsamen Satz Kants zu erklären: „Gedanken ohne Inhalt sind leer“. Der Satz ist wohlbekannt; er findet sich in der Einleitung zur Transzendentalen Logik, und macht dort einen Teil eines längeren Satzes aus, dessen zweiter Halbsatz besagt: „Anschauungen ohne Begriffe sind blind.“ Es ist aber nicht unser Vorhaben, den Sinn des Satzes, sondern nur seine merkwürdige Form zu erklären. Er gehört in einen Zusammenhang, in dem die gegenseitige Bedingtheit von Sinnlichkeit und Verstand hervorgehoben wird: Keine dieser (...)
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  31. Kant's Transcendental Strategy.John J. Callanan - 2006 - Philosophical Quarterly 56 (224):360–381.
    The interpretation of transcendental arguments remains a contentious issue for contemporary epistemology. It is usually agreed that they originated in Kant's theoretical philosophy and were intended to have some kind of anti-sceptical efficacy. I argue that the sceptic with whom Kant was concerned has been consistently misidentified. The actual sceptic was Hume, questioning whether the faculty of reason can justify any of our judgements whatsoever. His challenge is a sceptical argument regarding rule-following which engenders a vicious regress. Once this sceptical (...)
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  32. Bolzano Versus Kant: Mathematics as a Scientia Universalis.Paola Cantù - 2011 - Philosophical Papers Dedicated to Kevin Mulligan.
    The paper discusses some changes in Bolzano's definition of mathematics attested in several quotations from the Beyträge, Wissenschaftslehre and Grössenlehre: is mathematics a theory of forms or a theory of quantities? Several issues that are maintained throughout Bolzano's works are distinguished from others that were accepted in the Beyträge and abandoned in the Grössenlehre. Changes are interpreted as a consequence of the new logical theory of truth introduced in the Wissenschaftslehre, but also as a consequence of the overcome of Kant's (...)
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  33. Die konstitutive Rolle der Praxis in der Erkenntnis.Miodrag Cekić - 1982 - Kant-Studien 73 (1-4):338-350.
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  34. Review: Dicker, Georges, Kant's Theory of Knowledge[REVIEW]Andrew Chignell - 2007 - Philosophical Review 116 (2):307-309.
    A review of Georges Dicker's primer on Kant's theoretical philosophy. -/- .
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  35. Kant's Concepts of Justification.Andrew Chignell - 2007 - Noûs 41 (1):33–63.
    An essay on Kant's theory of justification, where by “justification” is meant the evaluative concept that specifies conditions under which a propositional attitude is rationally acceptable with a moderate-to-high degree of confidence. Kant employs both epistemic and non-epistemic concepts of justification: an epistemic concept of justification sets out conditions under which a propositional attitude is rationally acceptable with a moderate-to-high degree of confidence and a candidate (if true and Gettier-immune) for knowledge. A non-epistemic concept of justification, by contrast, sets out (...)
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  36. Belief in Kant.Andrew Chignell - 2007 - Philosophical Review 116 (3):323-360.
    Most work in Kant’s epistemology focuses on what happens “upstream” from experience, prior to the formation of conscious propositional attitudes. By contrast, this essay focuses on what happens "downstream": the formation of assent (Fuerwahrhalten) in its various modes. The mode of assent that Kant calls "Belief" (Glaube) is the main topic: not only moral Belief but also "pragmatic" and "doctrinal" Belief as well. I argue that Kant’s discussion shows that we should reject standard accounts of the extent to which theoretical (...)
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  37. Three Skeptics and the Critique: Review of Michael Forster's Kant and Skepticism[REVIEW]Andrew Chignell & Colin McLear - 2010 - Philosophical Books 51 (4):228-244.
    A long critical notice of Michael Forster's recent book, "Kant and Skepticism." We argue that Forster's characterization of Kant's response to skepticism is both textually dubious and philosophically flawed. -/- .
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  38. Kant's Categories and Their Schematism.Lauchlan Chipman - 1982 - In Ralph Charles Sutherland Walker (ed.), Kant-Studien. Oxford University Press. pp. 36-50.
  39. Anamorphosis: Kant and Knowledge and Ignorance.Predrag Cicovacki - 1997 - Upa.
    This book intends to show that we should re-think and re-evaluate our dogmatic commitment to a cognitivistic attitude. Our high regard for knowledge is due to the fact that we expect that it will help us satisfy not only our practical needs but also guide us toward a meaningful and fulfilled life. A careful examination of the nature and limits of knowledge reveals that both expectations cannot be satisfied. Following Kant, Cicovacki comes to the conclusion that, although our knowledge of (...)
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  40. An Aporia of A Priori Knowledge. On Carl's and Beck's Interpretation of Kant's Letter to Markus Herz.Predrag Cicovacki - 1991 - Kant-Studien 82 (3):349-360.
  41. Problems From Kant.Cleve James Van - 1999 - Oup Usa.
    James Van Cleve examines the main topics from Kant's Critique of Pure Reason, such as transcendental idealism, necessity and analyticity, space and time, substance and cause, noumena and things-in-themselves, problems of the self, and rational theology. He also discusses the relationship between Kant's thought and that of modern anti-realists, such as Putnam and Dummett. Because Van Cleve focuses upon specific problems rather than upon entire passages or sections of the Critique, he makes Kant's work more accessible to the serious student (...)
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  42. Review: Guyer, Kant and the Claims of Knowledge. [REVIEW]Dorothy Coleman - 1990 - Idealistic Studies 20 (3):258-259.
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  43. Two Conceptions of the Synthetic A Priori.Marian David - 1997 - In L. E. Hahn (ed.), The Philosophy of Roderick Chisholm (The Library of Living Philosophers). Chicago: Open Court. pp. 629--651.
    Roderick Chisholm appears to agree with Kant on the question of the existence of synthetic a priori knowledge. But Chisholm’s conception of the a priori is a traditional Aristotelian conception and differs markedly from Kant’s. Closer scrutiny reveals that their agreement on the question of the synthetic a priori is merely verbal: what Kant meant to affirm, Chisholm denies. Curiously, it looks as if Chisholm agreed on all substantive issues with the empiricist rejection of Kant’s synthetic a priori. In the (...)
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  44. Immanuel Kant: An Explanation of His Theory of Knowledge and Moral Philosophy.Willem de Vries - 1975 - Teaching Philosophy 1 (2):207-208.
  45. Über den Nutzen von Illusionen: Die Regulativen Ideen in Kants Theoretischer Philosophie.Bernd Dörflinger & Günter Kruck (eds.) - 2011 - Georg Olms Verlag.
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  46. Kant and His German Contemporaries.Corey W. Dyck & Falk Wunderlich (eds.) - forthcoming - Cambridge University Press.
    The German thinkers in the period between Leibniz and Kant have frequently been overlooked by historians of philosophy, being less accessible than the figures of the contemporary British and French traditions, and even eclipsed within the German tradition by the thinkers of the subsequent period of “classical German philosophy” inaugurated by Kant and running through to Hegel. Consistent with this general neglect of the 18th century German tradition, Kant scholars, especially in the Anglo-American tradition, have long held these figures to (...)
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  47. Zur erkenntnistheoretischen bedeutung Des relativitätsprinzips.Elieser Adam - 1958 - Kant-Studien 50 (1-4):405-408.
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  48. Review: Siemek, The Idea of Transcendentalism in Fichte and Kant.Achim Engstler - 1988 - Philosophy and History 21 (1):35-36.
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  49. Critique of Kantian Humility.L. Falkenstein - 2001 - Kantian Review 5 (1):49-64.
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  50. Langton on Things in Themselves.L. Falkenstein - 2000 - Kantian Review 5:49-64.
1 — 50 / 191