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  1. added 2020-03-12
    Making Kant's Empirical Realism Possible.Simon Gurofsky - 2018 - Dissertation, University of Chicago
    Famously, Kant is a transcendental idealist. Yet he also endorses empirical realism, and even boasts that only the transcendental idealist can be an empirical realist. The difficulty of making sense of those commitments together leads many interpreters to begin by attributing to Kant some variant of conventional, subjective idealism. That in turn requires that Kant's empirical realism be at best a merely ersatz or quasi-realism. But that drains Kant's boast of its significance. For any idealist can be a realist if (...)
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  2. added 2020-02-23
    Fellow Creatures: Our Obligations to the Other Animals, by Christine M. Korsgaard.Andrew Chignell - 2020 - Mind.
    A review of "Fellow Creatures: Our Obligations to the Other Animals," by Christine M. Korsgaard. New York: Oxford, 2018. Pp. 271.
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  3. added 2020-02-12
    Feminist Interpretations of Immanuel Kant. Edited by Robin May Schott. University Park: Pennsylvania State Press, 1997.Mechthild Nagel - 1999 - Hypatia 14 (3):169-172.
  4. added 2020-02-11
    Kant's Practical Philosophy. From Critique to Doctrine. New York 2003. R: O. Sensen.Oliver Sensen - 2004 - Mind 113 (452):727-729.
  5. added 2020-02-11
    Making a Necessity of Virtue: Aristotle and Kant on Virtue.Daniel M. Weinstock - 2002 - Mind 111 (443):707-711.
  6. added 2020-02-08
    Kant and the Fate of Autonomy: Problems in the Appropriation of the Critical Philosophy.Paul Guyer - 2003 - Mind 112 (445):87-94.
  7. added 2019-12-06
    Groundwork for the Metaphysics of Morals.Robert Stern, Christopher Bennett & Joe Saunders (eds.) - 2019 - Oxford University Press.
    Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written.
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  8. added 2019-10-31
    Revisiting the Maxim-Law Dynamic in the Light of Kant’s Theory of Action.V. K. Radhakrishnan - 2019 - Kantian Journal 38 (2):45-72.
    A stable classification of practical principles into mutually exclusive types is foundational to Kant’s moral theory. Yet, other than a few brief hints on the distinction between maxims and laws, he does not provide any elaborate discussion on the classification and the types of practical principles in his works. This has led Onora O’Neill and Lewis Beck to reinterpret Kant’s classification of practical principles in a way that would clarify the conceptual connection between maxims and laws. In this paper I (...)
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  9. added 2019-09-26
    Samuel J. Kerstein, How to Treat PersonsOxford: Oxford University Press, 2013 Pp. 240 ISBN 9780199692033 $65.00.Samuel Kahn - 2014 - Kantian Review 19 (2):319-323.
    Samuel Kerstein’s recent (2013) How To Treat Persons is an ambitious attempt to develop a new, broadly Kantian account of what it is to treat others as mere means and what it means to act in accordance with others’ dignity. His project is explicitly nonfoundationalist: his interpretation stands or falls on its ability to accommodate our pretheoretic intuitions, and he does an admirable job of handling carefully a range of well fleshed out and sometimes subtle examples. In what follows, I (...)
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  10. added 2019-09-10
    Kant on the Role of Religion for Moral Progress.Eva Buddeberg - 2019 - Kantian Review 24 (3):335-357.
    This article examines Kant’s understanding of moral progress, especially in his Religion where he argues that religion and, more importantly, the foundation of an ethical community are necessary to promote moral progress. However, it is less the identification of any factual moral progress but rather the idea of moral progress as an action guiding principle that Kant identifies as central. The conclusion shows how Kant’s insights are in accordance with the argument that we should not look for comprehensive moral progress (...)
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  11. added 2019-09-10
    On Virtues of Love and Wide Ethical Duties.Melissa Seymour Fahmy - 2019 - Kantian Review 24 (3):415-437.
    In this article I argue that understanding the role that the virtues of love play in Kant’s ethical theory requires understanding not only the nature of the virtues themselves, but also the unique nature of wide Kantian duties. I begin by making the case that while the Doctrine of Virtue supports attributing an affective component to the virtues of love, we are right to resist attributing an affective success condition to these virtues. I then distinguish wide duties from negative and (...)
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  12. added 2019-06-29
    Reasonable Hope in Kant’s Ethics.Adam Cureton - 2018 - Kantian Review 23 (2):181-203.
    The most apparent obstacles to a just, enlightened and peaceful social world are also, according to Kant, nature’s way of compelling us to realize those and other morally good ends. Echoing Adam Smith’s idea of the ‘invisible hand’, Kant thinks that selfishness, rivalry, quarrelsomeness, vanity, jealousy and self-conceit, along with the oppressive social inequalities they tend to produce, drive us to perfect our talents, develop culture, approach enlightenment and, through the strife and instability caused by our unsocial sociability, push us (...)
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  13. added 2019-06-07
    Kants Moralphilosophie: Die Selbstbezüglichkeit Reiner Praktischer Vernunfi, by Klaus Steigleder. Stuttgart: J. B. Metzler, 2002. Pp. Xvii + 300. ISBN 3-476-01886-5. €39.90. [REVIEW]Wayne Waxman - 2003 - Kantian Review 7:139-140.
  14. added 2019-06-07
    Der Rationalismus und der Rigorismus in Kants Ethik. II.H. Schwarz - 1898 - Kant-Studien 2 (1-3):259.
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  15. added 2019-06-06
    Kant, Religion and Politics. [REVIEW]Jonathan Head - 2014 - Kantian Review 19 (1):161-165.
  16. added 2019-06-06
    Obituary for John R. Silber.Manfred Kuehn & Charles Griswold - 2013 - Kant-Studien 104 (4):419-420.
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  17. added 2019-06-06
    Virtue, Rules, and Justice: Kantian Aspirations. [REVIEW]Owen Ware - 2013 - British Journal for the History of Philosophy 21 (5):1005-1008.
    Virtue, Rules, and Justice: Kantian Aspirations is a collection of 16 individual essays. The book is organised into four parts, covering a wide range of topics. ‘Basic Themes’ (Part I) presents an overview of Kant’s ethics and its development in contemporary philosophy; ‘Virtue’ (Part II) considers the notion of virtue from a variety of theoretical perspectives; ‘Moral Rules and Principles’ (Part III) interprets and defends the idea of a ‘Kantian legislative perspective’; and ‘Practical Questions’ (Part IV) addresses a number of (...)
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  18. added 2019-06-06
    Virtue, Rules, and Justice: Kantian Aspirations, by Thomas E. Hill Jr.: Book Reviews. [REVIEW]Kyla Ebels-Duggan - 2013 - Mind 122 (488):1098-1102.
  19. added 2019-06-06
    Kants Werttheorie? Versuch einer Rekonstruktion.Gerhard Schönrich - 2013 - Kant-Studien 104 (3):321-345.
    : In Kant’s writings there is no worked out theory of values. Nonetheless,he has given some hints as to what such a Kantian theory of value might look like. I argue for the claim that his theory should be classified as a version of a fitting-attitude theory of value that is nowadays advocated by several philosophers. Values are, according to Kant, dependent on proper pro-attitudes. In order for a pro-attitude to be apt, the pro-attitude must be explained by reasons that (...)
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  20. added 2019-06-06
    Henrik Jøker Bjerre, Kantian Deeds New York And London: Continuum, 2010 Pp. 208 Isbn 9781441155559 $32.95. [REVIEW]Joe Saunders - 2012 - Kantian Review 17 (3):513-516.
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  21. added 2019-06-06
    Lawrence Jost and Julian Wuerth , Perfecting Virtue: New Essays on Kantian Ethics and Virtue Ethics, Cambridge: Cambridge University Press, 2011, Pp. Xiv+308, ISBN 978-0-521-51525-2 US$90. [REVIEW]Robert B. Louden - 2012 - Kantian Review 17 (1):161-166.
  22. added 2019-06-06
    A Draft of Kant’s Reply to Hufeland: Key Questions of Kant’s Dietetics and the Problem of Its Systematic Place in His Philosophy.Yvonne Unna - 2012 - Kant-Studien 103 (3):271-291.
    : The article provides an introduction to an autograph draft of a letter on dietetics Kant wrote to the physician Christoph Wilhelm Hufeland and uses it as a springboard for the critical discussion of Kant’s dietetics as well as its systematic place in his philosophy. The final draft of Kant’s letter to Hufeland became the third part of The Conflict of the Faculties. The article argues that Kant assigns dietetics, understood as the regulation of the traditional nonnaturals, to philosophy and (...)
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  23. added 2019-06-06
    Self-Determination and the Categories of Freedom in Kant’s Moral Philosophy.Seung-Kee Lee - 2012 - Kant-Studien 103 (3):337-350.
    : Kant speaks of our capacity to be “self-determining […] in certain […] laws holding firm a priori”. Here the “laws” refer to the categories of freedom introduced in KpV. The categories of freedom, then, are necessary for self-determination. I first explain how Kant employs the notion of determination in his theoretical philosophy. I then explain how the notion is utilized also in his practical philosophy, particularly in connection to the act of determining the forms of willing that make morality (...)
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  24. added 2019-06-06
    Kant und die Kasuistik: Fragen zur Tugendlehre.Rudolf Schüssler - 2012 - Kant-Studien 103 (1):70-95.
  25. added 2019-06-06
    M. Rubinsteins Projekt Der Praktischen Philosophie Des Neukantianismus: Pädagogik als angewandtes Wertesystem.Kirill Faradzhev - 2011 - Kant-Studien 102 (2):191-201.
    This article is devoted to the Russian Neokantian philosopher, teacher and member of the Kant Society, Moses M. Rubinstein, who attined his doctoral degree under Rickert in 1905 and who was very involved in promoting Kantianism in Russian. He is known for his public defence of Kant in 1914 at the time of the slavophile attacks on Kantian philosophy occasioned by World War I. Rubinstein's essay on “The Logical Foundations of the Hegelian System and the End of History” was published (...)
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  26. added 2019-06-06
    Immanuel Kant, Fundamentação da Metafísica Dos Costumes. Tradução Nova Com Introdução E Notas Por Guido Antônio de Almeida, São Paulo: Discurso Editorial and Barcarolla, 2009, Pp 501, ISBN 978-85-86590-88-7 , 978-85-98233-43-7. [REVIEW]Macarena Marey - 2011 - Kantian Review 16 (2):318-320.
  27. added 2019-06-06
    On the Priority of the Right to the Good.Aysel Doğan - 2011 - Kant-Studien 102 (3):316-334.
    Rawls's view that the right is prior to the good has been criticized by various scholars from divergent points of view. Some contend that Rawls's teleological/deontological distinction based on the priority of the right is misleading while others claim that no plausible ethical theory can determine what is right prior to the good. There is no consensus on how to interpret the priority of right to the good; nor is there an agreement on the criteria of teleological/deontological distinction. In this (...)
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  28. added 2019-06-06
    The Obligation to Be Virtuous: Kant's Conception of the Tugendverpflichtung: Paul Guyer.Paul Guyer - 2010 - Social Philosophy and Policy 27 (2):206-232.
    In the Metaphysics of Morals, Kant makes a distinction between duties of virtue and the obligation to be virtuous. For a number of reasons, it may seem as if the latter does not actually require any actions of us not already required by the former. This essay argues that Kant does succeed in describing obligations that we have to prepare for virtuous conduct that are different from simply fulfilling specific duties of virtue, and that in so doing he describes an (...)
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  29. added 2019-06-06
    Kant's Theory of Evil: An Essay on the Dangers of Self-Love and the Aprioricity of History, by Pablo Muchnik. Lanham, MD: Lexington Books, 2009. Pp. 183 + Xxix. ISBN 978-0-7391-4016-1. Hardback, $65. [REVIEW]Lawrence Pasternack - 2010 - Kantian Review 15 (2):150-155.
  30. added 2019-06-06
    Kant and the Culture of Discipline: Rethinking the Nature of Nature.Kristi Sweet - 2010 - Epoché: A Journal for the History of Philosophy 15 (1):121-138.
    Kant’s notion of culture is typically treated in the context of his philosophy of history. In this paper, however, I explore the importance of culture for Kant’s doctrine of virtue, and argue that culture affords a new way—contra immortality—to think the possibility of attaining virtue. As I show, Kant identifies culture as a site of the self-effacement of nature in its influence on the will. Because of this, we see that for Kant the task of virtue encounters nature not only (...)
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  31. added 2019-06-06
    Kant and His German Literary Culture: Coincidences and Consequences: Articles.T. J. Reed - 2010 - British Journal of Aesthetics 50 (4):343-356.
    The literary scene of Kant’s day goes unmentioned by philosophical commentators. Yet some of its salient features have a clear relation to his problems and positions, not demonstrably causal in every detail, but too close overall to be coincidence in the random sense. Kant’s critical view of society and his establishing of an independent aesthetic realm parallel the themes, and the arguments in self-defence, of contemporaneous radical writing; his discussion of how to exemplify ethical arguments bears on the general Enlightenment (...)
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  32. added 2019-06-06
    An Introduction to Kant’s Moral Philosophy: A Critical Guide. [REVIEW]Christopher W. Gowans - 2010 - International Philosophical Quarterly 50 (4):513-518.
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  33. added 2019-06-06
    Agency and Autonomy in Kant's Moral Theory, by Andrews Reath. [REVIEW]Sylvie Loriaux - 2010 - Kantian Review 14 (2):149-151.
    Andrews Reath presents a selection of his best essays on various features of Kant's moral psychology and moral theory, with particular emphasis on his conception of rational agency and his conception of autonomy. The opening essays explore different elements of Kant's views about motivation, including his account of respect for morality as the distinctive moral motive and his view of the principle of happiness as a representation of the shared structure of non-moral choice. These essays stress the unityof Kant's moral (...)
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  34. added 2019-06-06
    Zwei Konjekturvorschlääge zur Tugendlehre, §§ 9.Reinhard Brandt - 2010 - Kant-Studien 101 (3):377-379.
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  35. added 2019-06-06
    Ermanno Bencivenga: Ethics Vindicated. Kant’s Transcendental Legitimation of Moral Discourse, OUP 2007. [REVIEW]Christian Helmut Wenzel - 2009 - Mind 118 (471):811-815.
  36. added 2019-06-06
    The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy.Stefan Bird-Pollan - 2009 - Journal of Moral Philosophy 6 (4):535-537.
  37. added 2019-06-06
    Kant and the Defeat of Egoism: Schopenhauerian Concerns and Some Reappraisals and Rejoinders.Gerard Mannion - 2008 - Kant-Studien 99 (2):220-228.
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  38. added 2019-06-06
    Moral Construction as a Task: Sources and Limits: Thomas E. Hill, Jr.Thomas E. Hill - 2008 - Social Philosophy and Policy 25 (1):214-236.
    This essay first distinguishes different questions regarding moral objectivity and relativism and then sketches a broadly Kantian position on two of these questions. First, how, if at all, can we derive, justify, or support specific moral principles and judgments from more basic moral standards and values? Second, how, if at all, can the basic standards such as my broadly Kantian perspective, be defended? Regarding the first question, the broadly Kantian position is that from ideas in Kant's later formulations of the (...)
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  39. added 2019-06-06
    Review: Andrews Reath: Agency and Autonomy in Kant's Moral Theory. [REVIEW]Mark Timmons - 2008 - Mind 117 (467):722-727.
  40. added 2019-06-06
    Review Essay: Luigi Caranti, Kant and the Scandal of Philosophy: The Kantian Critique of Cartesian Scepticism. [REVIEW]Paul Guyer - 2008 - Philosophy and Social Criticism 34 (7):825-836.
  41. added 2019-06-06
    Kant's Rationalist Aesthetics.Rachel Zuckert - 2007 - Kant-Studien 98 (4):443-463.
    It is quite standard, even banal, to describe Kant's project in the Critique of Pure Reason [KrV] as a critical reconciliation of rationalism and empiricism, most directly expressed in Kant's claim that intuitions and concepts are two distinct, yet equally necessary, and necessarily interdependent sources of cognition. Similarly, though Kant rejects both the rationalist foundation of morality in the concept of perfection and that of the empiricists in feeling or in the moral sense, one might broadly characterize Kant's moral philosophy (...)
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  42. added 2019-06-06
    Kant on Untruths and Lying: The Falsiloquium and the Mendacium.Randolph Wheeler - 2007 - Teaching Ethics 8 (1):51-65.
  43. added 2019-06-06
    The Obligated Subject: A Comparative Study of the Ethical Theories of Kant and Levinas.Stephen Minister - 2007 - Philosophy in the Contemporary World 14 (2):143-152.
    In recent years, a growing number of thinkers have criticized the use of human rights as an international standard. It is the thesis of this essay that by addressing these critics from a Levinasian ethical framework, rather than a Kantian one, we can formulate a conception of human rights that is viable for a pluralistic, international community. Though Levinas’s ethics retains an affinity to Kant’s, the divergence of Levinas’s theory from Kant’s on the issues of autonomy/heteronomy and the role of (...)
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  44. added 2019-06-06
    Kant on the Human Standpoint, by Béatrice Longuenesse. Cambridge University Press, 2005, Hardback, £45.00. [REVIEW]Lucy Allais - 2007 - Kantian Review 12 (2):164-173.
  45. added 2019-06-06
    Providence and Divine Mercy in Kant’s Ethical Cosmopolitanism.Patrick R. Frierson - 2007 - Faith and Philosophy 24 (2):144-164.
    For Kant, cosmopolitan ethical community is a necessary response to humans’ radical evil. To be cosmopolitan, this community must not depend on particular historical religions. But Kant’s defense of ethical community uses Christian concepts such as providence and divine mercy. This paper explores two ways—one more liberal and the other more religious—to relate the theological commitments underlying ethical cosmopolitanism with the non-dogmatic nature of Kantian religion.
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  46. added 2019-06-06
    Kantian Virtue at the Intersection of Politics and Nature: The Vale of Soulmaking, by Scott M. Roulier; North American Kant Society Studies in Philosophy, Vol. 7. Rochester, MN: University of Rochester Press, 2004, $29.95, £19.99. [REVIEW]Deborah Hawkins - 2007 - Kantian Review 12 (2):185-187.
  47. added 2019-06-06
    Corruption, Non‐Ideal Theory, and Grace: A Response to Kant and the Ethics of Humility.Patrick Frierson - 2007 - Philosophy and Phenomenological Research 75 (3):624-631.
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  48. added 2019-06-06
    On the Idea of a Critique of Pure Practical Reason in Kant, Lacan, and Deleuze.Andrew Cutrofello - 2006 - Symposium 10 (1):91-102.
  49. added 2019-06-06
    Kant and Dependency Relations: Kant on the State’s Right to Redistribute Resources to Protect the Rights of Dependents.Helga Varden - 2006 - Dialogue 45 (2):257-284.
    ABSTRACT: Contrary to much Kant interpretation, this article argues that Kant’s moral philosophy, including his account of charity, is irrelevant to justifying the state’s right to redistribute material resources to secure the rights of dependents. The article also rejects the popular view that Kant either does not or cannot justify anything remotely similar to the liberal welfare state. A closer look at Kant’s account of dependency relations in “The Doctrine of Right” reveals an argumentative structure sufficient for a public institutional (...)
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  50. added 2019-06-06
    Freedom and Anthropology in Kant’s Moral Philosophy. [REVIEW]Heiner Bielefeldt - 2006 - Faith and Philosophy 23 (2):229-232.
1 — 50 / 928