About this topic
Summary There are three fundamental questions guiding Kant's ethics: (1) What is the supreme principle of morality? (2) What makes this principle binding? and (3) What duties arise from it? In answering the first question, Kant seeks to derive a principle of morality from the universal form we are capable of giving our maxims, whereby we exercise our power of self-legislation or what Kant calls ‘autonomy’. In answering the second question, Kant seeks to justify the principle of autonomy as a presupposition of rational agency and as a ‘fact’ illustrated in common moral thought, judgment, and feeling. In answering the third question, Kant offers a system of duties, both self-regarding and other-regarding. While commentators disagree over its ultimate success, Kant’s ethics presents us with one of the most systematic accounts of morality, autonomy, and agency in the history of moral thought, and it continues to have a lasting influence on contemporary ethics.
Key works The Groundwork for the Metaphysics of Morals (Kant 2011) is Kant’s first book devoted to ethics, although he worked on similar issues much earlier. Other key works include the Critique of Practical Reason (Kant 1997) and the Metaphysics of Morals (Kant 1797/1996). Kant’s Religion Within the Boundaries of Mere Reason (Kant 1996), while guided by historical and theological questions, also contains insights relevant for his ethics.
Introductions For comprehensive studies, see Allison 1990Korsgaard 1996, Wood 1999Guyer 2000Reath 2006, and the collection of essays in Hill Jr 2009. For contemporary versions of Kantian ethics, see Herman 2007Korsgaard 2009, and Hill 2012.
Related categories

5259 found
Order:
1 — 50 / 5259
Material to categorize
  1. Kant, Immanuel.Sanjit Chakraborty & Sreetama Misra - 2022 - Encyclopedia of Business and Professional Ethics. Springer, Cham.
    Immanuel Kant, with his “brilliantly dry style” (Schopenhauer), expounds the notable theory that “objects are approaching to the mind” via the spectacle metaphor by addressing transcendental idealism in support of the mind as an active knower (mind-making nature), not passive in a realistic sense, while objects of knowledge conform to the mind begotten in categories of understanding. On Kant’s view, James Conant writes, “Kant’s term for this unity, considered at this level of abstraction, is the original synthetic unity of the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. Taking Metaphysics Seriously: Kant on the Foundations of Ethics.E. Sonny Elizondo - 2022 - European Journal of Philosophy 30 (2):793-807.
    Ask most philosophers for an example of a moral rationalist, and they will probably answer “Kant.” And no wonder. Kant’s first great work of moral philosophy, Groundwork of the Metaphysics of Morals, opens with a clarion call for rationalism, proclaiming the need to work out for once a pure moral philosophy, a metaphysics of morals. That this metaphysics includes the first principle of ethics, the moral law, is obvious. But what about the second principles, particular moral laws, such as duties (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  3. Kant and Rawls on the Moral and Political Development of Persons.Olga Lenczewska - 2021 - Dissertation, Stanford University
    My dissertation examines Kant’s and Rawls’s theories of the moral development of individuals within structured political communities. I reconstruct Kant’s under-studied account of the emergence of reason by looking at his remarks on the transition our species underwent from mere irrational animals into primitive human beings. I show how his account of the emergence of reason fits with his broader view of humankind’s rational progress and the moral development of an individual. Next, I argue that Kant’s anthropological and pedagogical writings (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  4. What Should We Hope?Seniye Tilev - forthcoming - Philosophia.
    In this paper I propose an interpretation of Kant’s notion of the highest good which bears political, ethical, and religious layers simultaneously. I argue that a proper analysis of what Kant allows us to hope for necessarily involves what we should hope for as moral agents. I argue that Kant’s conception of the highest good plays a crucial role in his moral theory as it designates the ideal “context” of moral experience which can be described as “a moral world”. Each (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  5. Zum analytischen und synthetischen Moment in Kants Grundlegung zur Metaphysik der Sitten.Roberta Pasquarè - manuscript
    Vortragstext für die VI. Tagung für Praktische Philosophie Universität Salzburg 27. & 28. September 2018.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. Duties to Oneself.Oliver Sensen - 2017 - In Matthew C. Altman (ed.), The Palgrave Kant Handbook. Palgrave Macmillan Uk. pp. 285–306.
    Sensen analyzes Kant’s justification of duties to oneself. Why does Kant say that duties to oneself have priority over other duties? Sensen concludes that there is a common idea behind the different formulas of the categorical imperative: the idea that our human capacities have a high importance. Kant’s ethics needs anthropology to derive concrete duties from this general idea.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  7. Knowledge and Belief: Comparative Approach.Seniye Tilev - 2022 - Beytulhikme An International Journal of Philosophy 12 (1):91-106.
    In this paper, I discuss the legitimacy of using the term “to know” in morality and I develop an approach based on Kantian morality. In my analysis, I take the notion “to know” in the sense that Timothy Williamson does. That is to say, I regard it in opposition to the perspectives that claim “knowledge is jus-tified true belief”. Therefore, in the first part, I briefly introduce “knowledge first epistemology”. In the second part, I build a perspective pointing to the (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8. Review: Kant's Justification of Ethics, by Owen Ware. [REVIEW]Jessica Tizzard - forthcoming - Studi Kantiani.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  9. Presentacion de las editoras. El impacto de Onora O'Neill en los estudios Kantianos en lengua espanola.Paula Satne - 2018 - In Construyendo la autonomía, la autoridad y la justicia. Leer a Kant con Onora O'Neill. Valencia, Spain: pp. 21-26.
  10. The Fate of Autonomy in Kant’s Metaphysics of Morals.Stefano Bacin - 2022 - British Journal for the History of Philosophy 30 (1):90-108.
    The idea of autonomy, presented as Kant’s main achievement in the Groundwork and the second Critique, is hardly present in the ethics of the “Doctrine of Virtue”. Against Pauline Kleingeld’s recent interpretation, I argue that this does not amount to a disappearance of the Principle of Autonomy, but to an important development of the notion of autonomy. I first show that Kant still advocated the Principle of Autonomy in the 1790s along with the thought of lawgiving through one’s maxims. I (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  11. Can Love Be Excessive? Baumgarten and Kant on Love, Respect, and Friendship.Toshiro Osawa - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1483-1492.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  12. Two Conceptions of Kantian Autonomy.Seniye Tilev - 2021 - In The Court of Reason: Proceedings of the 13th International Kant Congress.
    How to interpret autonomy plays a crucial role that leads to different readings in Kant’s moral metaphysics, philosophy of religion and moral psychology. In this paper I argue for a two-layered conception of autonomy with varying degrees of justification for each: autonomy as a capacity and autonomy as a paragon-like paradigm. I argue that all healthy rational humans possess the inalienable capacity of autonomy, i. e. share the universal ground for the communicability of objective basic moral principles. This initial understanding (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  13. What Emerged: Autonomy and Heteronomy in the Groundwork_ and Second _Critique.Andrews Reath - 2018 - In Stefano Bacin (ed.), The Emergence of Autonomy in Kant's Moral Philosophy. Cambridge University Press. pp. 176-195.
    This essay explains Kant’s idea of autonomy of the will and advances a thesis about how it emerges in his moral conception. Kant defines “autonomy” as “the property of the will by which it is a law to itself…” and argues that the Categorical Imperative is that law. I take the autonomy of the will to mean that the nature of rational volition is the source of the formal principle that authoritatively governs rational volition. I give a sense to this (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  14. How Can Freedom Be a Law to Itself? The Concept of Autonomy in the “Introduction” to the Naturrecht Feyerabend Lecture Notes (1784).Marcus Willaschek - 2018 - In Stefano Bacin & Oliver Sensen (eds.), The Emergence of Autonomy in Kant’s Moral Philosophy. Cambridge University Press. pp. 141-157.
    The ‘Introduction’ to Naturrecht Feyerabend is the transcript of a lecture Kant held at the very time he began writing the Groundwork. It contains the first securely dated occurrence of the term ‘autonomy’ (and its first occurrence in the context of moral philosophy) in Kant’s work. It argues that moral imperatives are categorical and asks how they are possible. Kant’s attempts to answer this question circle around the idea that freedom must be ‘a law to itself’ and lead him to (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  15. Autonomy and the Legislation of Laws in the Prolegomena (1783).Eric Watkins - 2018 - In Stefano Bacin (ed.), The Emergence of Autonomy in Kant's Moral Philosophy. Cambridge University Press. pp. 122-140.
    This paper attempts to shed light on Kant’s notion of autonomy in his moral philosophy by considering the extent to which he presents a similar doctrine in his theoretical philosophy, where he strikingly claims (e.g., in the Prolegomena) that the understanding prescribes laws to nature. It argues that even though there are important points of difference between the cases of theoretical legislation of the laws of nature and autonomy in moral philosophy, their extensive parallels make a strong, even if not (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   2 citations  
  16. Freedom for Losing Oneself: Lessons in Spontaneity and Temporality in Kant and Heidegger.Addison Ellis - forthcoming - In Möglichkeit und Wirklichkeit der Freiheit: Kant und Heidegger über Freiheit, Willen, und Recht.
  17. Kant on the History and Development of Practical Reason.Olga Lenczewska - forthcoming - Cambridge University Press.
    Under contract for the series Elements in the Philosophy of Immanuel Kant. -/- The focus of this Element is Kant’s history of human reason: his teleological vision of the past development of our rational capacities from their very emergence until Kant’s own “age of Enlightenment”. One of the goals of this Element is to connect Kant’s speculative account of the very beginning of rationality – a topic which has thus far been largely neglected or at least under-studied in Kantian scholarship (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  18. Kant’s Coherent Theory of the Highest Good.Saniye Vatansever - 2021 - International Journal for Philosophy of Religion 89 (3):263-283.
    In the second Critique, Kant argues that for the highest good to be possible we need to postulate the existence of God and the immortality of the soul in a future world. In his other writings, however, he suggests that the highest good is attainable through mere human agency in this world. Based on the apparent incoherence between these texts, Andrews Reath, among others, argues that Kant’s texts reveal two competing conceptions of the highest good, namely a secular and a (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  19. Immanuel Kant: From Universal Rationality to Perpetual Peace.Joseph Hatfield - 2017 - Middletown, RI, USA: Stone Tower Press.
    Hatfield, Joseph M. 2017. “Immanual Kant: from Universal Rationality to Perpetual Peace,” book chapter in Philosophers and War, edited by Timothy Demy, Eric Patterson, and Jeffrey Shaw. Middletown, RI: Stone Tower Press.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  20. Kant on Evil, Self-Deception, and Moral Reform by Laura Papish. [REVIEW]Janelle DeWitt - 2020 - Philosophical Review 129 (4):651-656.
    Review of: Kant on Evil, Self-Deception, and Moral Reform, by PapishLaura. New York, NY: Oxford University Press, 2018. Pp. xvii + 257.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21. Preface to Kant's Justification of Ethics.Owen Ware - 2021 - In Kant's Justification of Ethics. Oxford, UK:
    The Preface to my book, Kant's Justification of Ethics.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  22. Schelling's Moral Argument for a Metaphysics of Contingency.Alistair Welchman - 2014 - In Emilio Corriero & Andrea Dezi (eds.), Nature and Realism in Schelling’s Philosophy of Nature. Turin, Metropolitan City of Turin, Italy: pp. 27-54.
    Schelling’s middle period works have always been a source of fascination: they mark a break with the idealism (in both senses of the word) of his early works and the Fichtean and then Hegelian tradition; while they are not weighed down by the reactionary burden of his late lectures on theology and mythology. But they have been equally a source of perplexity. The central work of this period, the Essay on Human Freedom (1809) takes as its topic the moral problem (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  23. How to Use Someone ‘Merely as a Means’.Pauline Kleingeld - 2020 - Kantian Review 25 (3):389-414.
    The prohibition on using others ‘merely as means’ is one of the best-known and most influential elements of Immanuel Kant’s moral theory. But it is widely regarded as impossible to specify with precision the conditions under which this prohibition is violated. On the basis of a re-examination of Kant’s texts, the article develops a novel account of the conditions for using someone ‘merely as a means’. It is argued that this account has not only strong textual support but also significant (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  24. Durch Schönheit Zur Freiheit? Schillers Auseinandersetzung MIT Kant.Achim Vesper - 2019 - In Gideon Stiening & Otfried Höffe (eds.), Friedrich Schiller. Über die Ästhetische Erziehung des Menschen in einer Reihe von Briefen. Berlin, Deutschland: pp. 33-48.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25. General Conception of Duties Towards Oneself in Baumgarten and Kant.Toshiro Osawa - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 2013-2020.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  26. Toleration and Some Related Concepts in Kant.Andrew Bain & Paul Formosa - 2020 - Kantian Review 25 (2):167-192.
    In this article we examine Kant’s understanding of toleration by including a study of all instances in which he directly uses the language of toleration and related concepts. We use this study to resolve several key areas of interpretative dispute concerning Kant’s views on toleration. We argue that Kant offers a nuanced and largely unappreciated approach to thinking about toleration, and related concepts, across three normative spheres: the political, the interpersonal and the personal. We examine shortcomings in earlier interpretations and (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  27. Mark Timmons, Significance and System: Essays on Kant's Ethics Oxford: Oxford University Press, 2017 Pp. 352 ISBN 9780190203368 (Hbk) $78.00. [REVIEW]Sergio Tenenbaum - 2020 - Kantian Review 25 (2):321-327.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28. A Kantian Account of Emotions as Feelings1.Alix Cohen - 2020 - Mind 129 (514):429-460.
    The aim of this paper is to extract from Kant's writings an account of the nature of the emotions and their function – and to do so despite the fact that Kant neither uses the term ‘emotion’ nor offers a systematic treatment of it. Kant's position, as I interpret it, challenges the contemporary trends that define emotions in terms of other mental states and defines them instead first and foremost as ‘feelings’. Although Kant's views on the nature of feelings have (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  29. La Religion Est-Elle « Purement Une Affaire de Raison »?: Réflexions Sur Quelques Aspects du Traitement de la Religion Chez Kant.Robert Theis - 2020 - Kant Studien 111 (1):29-66.
    This study reflects upon the fundamental justification of the radicality of Kant’s affirmation according to which religion is “a matter of reason alone”. To this end, this paper bores in two directions: In a first direction, the premises as well as the context of the Critique of Practical Reason’s thesis, according to which the moral law leads to religion, are reconstructed. The question that needs to be clarified in this context concerns the semantic content of the concept of religion that (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30. Walid Faizzada: Autonome Praxis und intelligible Welt: Die transzendental-praktische Freiheit in Kants Lehre vom höchsten Gut. Leiden/boston: Brill, 2017. XI, 332 Seiten. ISBN: 978-90-04-35415-9.Autonome Praxis und intelligible Welt: Die transzendental-praktische Freiheit in Kants Lehre vom höchsten Gut. [REVIEW]Michael Pluder - 2020 - Kant Studien 111 (1):145-148.
  31. Jeffrey Edwards: Autonomy, Moral Worth, and Right. Kant on Obligatory Ends, Respect for Law, and Original Acquisition. Berlin/Boston: Walter de Gruyter, 2018. 353 Seiten. ISBN 978-3-11-051606-7.Autonomy, Moral Worth, and Right. Kant on Obligatory Ends, Respect for Law, and Original Acquisition. [REVIEW]Georg Geismann - 2019 - Kant Studien 110 (2):326-332.
  32. Bona Fama Defuncti in Kant’s Rechtslehre: Some Perspectives.Thomas Mertens - 2019 - Kantian Review 24 (4):513-529.
    Although Kant’s final work in moral philosophy, Die Metaphysik der Sitten, currently attracts much scholarly attention, there is still a lot to explore. This article is an attempt to get to grips with a particular, often neglected passage of the Rechtslehre, namely §35. Here Kant defends the view that not only can a person’s good reputation can be tarnished after his death, but also that this constitutes a violation of this dead person’s property. Here I will not be able to (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  33. Gualtiero Lorini and Robert B. Louden , Knowledge, Morals and Practice in Kant’s Anthropology London: Palgrave Macmillan, 2018 Pp. Xix + 171 ISBN 978-3-319-98725-5 £69.99. [REVIEW]Antonino Falduto - 2019 - Kantian Review 24 (4):659-663.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34. The Legislative Authority.M. E. Newhouse - 2019 - Kantian Review 24 (4):531-553.
    This article develops an account of the nature and limits of the state’s legislative authority that closely attends to the challenge of harmonizing Kant’s ethical and juridical theories. It clarifies some key Kantian concepts and terms, then explains the way in which the state’s three interlocking authorities – legislative, executive, and judicial – are metaphysically distinct and mutually dependent. It describes the emergence of the Kantian state and identifies the preconditions of its authority. Then it offers a metaphysical model of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35. Christine M. Korsgaard, Fellow Creatures: Our Obligations to the Other Animals Oxford: Oxford University Press, 2018 Pp. 272 ISBN 9780198753858 $24.95. [REVIEW]Kyla Ebels-Duggan - 2019 - Kantian Review 24 (4):653-659.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  36. Kant on Moral Agency: Beyond the Incorporation Thesis.Valtteri Viljanen - 2020 - Kant Studien 111 (3):423–444.
    This paper aims to discern the limits of the highly influential Incorporation Thesis to give proper weight to our sensuous side in Kant’s theory of moral action. I first examine the view of the faculties underpinning the theory, which allows me to outline the passage from natural to rational action. This enables me to designate the factors involved in actual human agency and thereby to show that, contrary to what the Incorporation Thesis may tempt one to believe, we do not (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  37. The Differend and the Paradox of Contempt.Bryan Lueck - forthcoming - Parrhesia.
    In this paper I begin by suggesting that Immanuel Kant’s argument for the impermissibility of treating others with contempt seems to be subject to a paradox very similar to the well known paradox of forgiveness first described by Aurel Kolnai. Specifically, either the object of the judgment of contempt is not really contemptible, in which case the prohibition on treating him with contempt is superfluous, or else the person truly is contemptible, in which case the prohibition seems unjustifiable, reducing to (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  38. Oxford Handbook of Kant.Andrew Stephenson & Anil Gomes (eds.) - forthcoming - Oxford, UK: Oxford University Press.
  39. Jeffrey Edwards: Autonomy, Moral Worth, and Right. Kant on Obligatory Ends, Respect for Law, and Original Acquisition. Berlin/Boston: Walter de Gruyter, 2018. 353 Seiten. ISBN 978-3-11-051606-7. [REVIEW]Georg Geismann - 2019 - Kant Studien 110 (2):326-332.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 2 Seiten: 326-332.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40. Die Aufrichtigkeit als die Wurzel der Moralität. Kant.Jakub Sirovátka - 2019 - Kant Studien 110 (2):256-271.
    In this essay, I examine the motive of inner truthfulness in the moral philosophy of Kant, which came to the fore in his work in the 1790s. Truthfulness and sincerity are interpreted as the roots of all morality. In the first chapter, I present two interpretations of inner honesty from two different perspectives: in relation to a duty to oneself and to the issue of conscience. The second chapter (the core of the essay) works out the main demand of truthfulness, (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  41. A Funeral March for Those Drowning in Shallow Ponds?: Imperfect Duties and Emergencies.Martin Sticker - 2019 - Kant Studien 110 (2):236-255.
    I discuss the problem that Kant’s ethics seems to be incapable of capturing our strong intuition that emergencies create a context for actions that is very different from other cases of helping and from other opportunities to further obligatory ends. I argue that if we pay attention to how Kant grounds beneficence we see that distress and emergency function as constitutive concerns. They are vital to establishing the duty of beneficence in the first place, and they also guide the application (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  42. Autonomy and the Idea of Freedom: Some Reflections on Groundwork III.Andrews Reath - 2019 - Kantian Review 24 (2):223-248.
    This article explores a set of questions about the ‘idea of freedom’ that Kant introduces in the fourth paragraph of Groundwork III. I develop a reading that supports treating it as a normative notion and brings out its normative content in some detail. I argue that we should understand the idea as follows: that it is a general feature of reasoning and judgement that it understands itself to be a correct or sound application of the normative standards of the relevant (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  43. Laura Papish, Kant on Evil, Self-Deception, and Moral Reform Oxford: Oxford University Press, 2018 Pp. Xvii + 280 ISBN 9780190692100 $85.00. [REVIEW]Pablo Muchnik - 2019 - Kantian Review 24 (2):316-322.
    Laura Papish’s new book comes in the wake of a series of studies of Kant’s conception of evil. Two features distinguish her approach: its emphasis on the connection between evil and self-deception (chapters 1–5), and its attentiveness to the role of self-cognition in moral reform (chapters 6–8). Lucidly written and conversant with recent debates in social and moral psychology, Papish’s book expands the range of topics that typically worry Kantians. Its most important contribution is perhaps to have shown that self-deception (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44. Symbolic Representation in Kant’s Practical Philosophy. [REVIEW]Kostas Koukouzelis - 2005 - Dialogue 44 (4):802-805.
  45. Kate A. Moran, Community and Progress in Kant’s Moral PhilosophyWashington, DC: Catholic University of America Press, 2012 Pp. 272 9780813219523 $64.95. [REVIEW]Jane Kneller - 2014 - Kantian Review 19 (3):495-500.
  46. Oliver Sensen, Kant on Human DignityBerlin: Walter de Gruyter, 2011 Pp. Xii + 230.978-3-11-0266214 $119.00.Frederick Rauscher - 2014 - Kantian Review 19 (3):491-495.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  47. Oliver Sensen, , Kant on Moral AutonomyCambridge: Cambridge University Press, 2013 Pp. 311 ISBN 978-1-107-00486-3 £55.00. [REVIEW]Lara Denis - 2014 - Kantian Review 19 (2):327-332.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48. Can Kant’s Formula of the End in Itself Condemn Capitalism?James Furner - 2019 - Kantian Review 24 (1):1-25.
    Kantian socialists at the turn of the twentieth century, as well as contemporary authors seeking a principle with which to condemn capitalism, have turned to Kant’s Formula of the End in Itself. This article assesses the arguments from FEI against capitalism from the perspective of the issues that arise in interpreting and applying Kant’s formula. There are various strategies with which a Kantian might use FEI to condemn conduct that Kant did not use FEI to condemn. The article asks whether (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  49. Oliver Thorndike, Kant’s Transition Project and Late Philosophy: Connecting the Opus Postumum and Metaphysics of Morals London: Bloomsbury Academic, 2018 Pp. Xviii + 258 ISBN 9781350050303. [REVIEW]Bryan Hall - 2019 - Kantian Review 24 (1):161-165.
  50. Das Verhältnis von Recht und Ethik in Kants praktischer Philosophie. Hrsg. von Bernd Dörflinger, Dieter Hüning und Günter Kruck. Hildesheim / Zürich / New York: Georg Olms, 2017. 327 Seiten. ISBN 978-3-487-15558-6.Das Verhältnis von Recht und Ethik in Kants praktischer Philosophie. [REVIEW]Georg Geismann - 2018 - Kant Studien 109 (4):645-650.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 4 Seiten: 645-650.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 5259