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  1. Autonomy: Beyond Kant and Hermeneutics.Paula Banerjee & Samir Kumar Das (eds.) - 2007 - Anthem Press.
    would suspect him of murdering them and would not spare him. So he too killed himself. Gods were very much disturbed by this sad incident and realized the ...
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  2. Kant and Modern Hermeneutics.Joaosinho Beckenkamp - 2010 - Kriterion: Journal of Philosophy 51 (121):275-292.
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  3. Kant e a hermenêutica moderna.Joãosinho Beckenkamp - 2010 - Kriterion: Journal of Philosophy 51 (121):275-292.
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  4. On Hermeneutics and Dialectics.E. Berti - 1984 - Verifiche: Rivista Trimestrale di Scienze Umane 13 (4):515-521.
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  5. Acts of Understanding: Spontaneous Subjectivity, Hermeneutic Receptivity, and the Consequences of German Idealism.Marton Dornbach - 2004 - Dissertation, Princeton University
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  6. María G. Navarro: Interpretar argumentando.José María García Gómez-Heras - 2011 - Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  7. Reading Kant Hermeneutically: Gadamer and the Critique of Judgment.Kristin Gjesdal - 2007 - Kant-Studien 98 (3):351-371.
    The relationship between 20th-century phenomenology and the transcendental program launched by Immanuel Kant is crucial, but delicate. First there is Husserl, who seemed both attracted to and seriously critical of Kant's first Critique. Then there is Heidegger's ambition to scour the entire field of the three Critiques. Most important in this context, is probably his reading of the Critique of Pure Reason in Kant and the Problem of Metaphysics . Faithful to his notion of a salvaging “destruction” of the philosophical (...)
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  8. 18th Century German Aesthetics.Paul Guyer - 2008 - Stanford Encyclopedia of Philosophy.
  9. Kant, Immanuel and Dunsscotus, John--A Contribution to Systematic Hermeneutics.H. Holz - 1988 - Kant-Studien 79 (3):257-285.
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  10. From the Critique of Judgment to the Hermeneutics of Nature: Sketching the Fate of Philosophy of Nature After Kant. [REVIEW]Philippe Huneman - 2006 - Continental Philosophy Review 39 (1):1-34.
    This paper proposes an interpretative framework for some developments of the philosophy of nature after Kant. I emphasize the critique of the economy of nature in the Critique of judgement. I argue that it resulted in a split of a previous structure of knowledge; such a structure articulated natural theology and natural philosophy on the basis of the consideration of the order displayed by living beings, both in their internal organisation and their ecological distribution. The possibility of a philosophical discourse (...)
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  11. Hermeneutic Strategies in Gerd Buchdahl's Kantian Philosophy of Science.N. Jardine - 2003 - Studies in History and Philosophy of Science Part A 34 (1):183-208.
    Gerd Buchdahl's international reputation rests on his masterly writings on Kant. In them he showed how Kant transformed the philosophical problems of his predecessors and he minutely investigated the ways in which Kant related his critical philosophy to the contents and methods of natural science. Less well known, if only because in large part unpublished, are the writings in which Buchdahl elaborated his own views on the methods and status of the sciences. In this paper I examine the roles of (...)
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  12. Review: Wood, Kantian Ethics: The Hermeneutics of Freedom. [REVIEW]Silviya Lechner - 2011 - Kantian Review 16 (1):141-150.
  13. Review: Wood, Kantian Ethics: A Hermeneutics of Freedom. [REVIEW]Silviya Lechner - 2011 - Kantian Review 16 (1):141-150.
  14. The Hermeneutical Relevance of Kant's Critique of Judgment.Rudolf A. Makkreel - 2001 - In Steve Martinot (ed.), Maps and Mirrors: Topologies of Art and Politics. Northwestern University Press. pp. 68.
  15. Gadamer and the Problem of How to Relate Kant and Hegel to Hermeneutics.Rudolf A. Makkreel - 1997 - Laval Théologique et Philosophique 53 (1):151-166.
  16. The Confluence of Aesthetics and Hermeneutics in Baumgarten, Meier, and Kant.Rudolf A. Makkreel - 1996 - Journal of Aesthetics and Art Criticism 54 (1):65-75.
  17. Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgment.Rudolf A. Makkreel - 1990 - University of Chicago Press.
    In this illuminating study of Kant's theory of imagination and its role in interpretation, Rudolf A. Makkreel argues against the commonly held notion that Kant's transcendental philosophy is incompatible with hermeneutics. The charge that Kant's foundational philosophy is inadequate to the task of interpretation can be rebutted, explains Makkreel, if we fully understand the role of imagination in his work. In identifying this role, Makkreel also reevaluates the relationship among Kant's discussions of the feeling of life, common sense, and the (...)
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  18. Orientierung und Tradition in der Hermeneutik: Kant versus Gadamer.Rudolf A. Makkreel - 1987 - Zeitschrift für Philosophische Forschung 41 (3):408 - 420.
  19. Tradition and Orientation in Hermeneutics.Rudolf A. Makkreel - 1986 - Research in Phenomenology 16 (1):73-85.
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  20. Kant and the Historical Turn.Brian O'Connor - 2008 - Review of Metaphysics 61 (4):827-829.
  21. German Philosophy Since Kant.Anthony O'Hear (ed.) - 1999 - Cambridge University Press.
    This collection of essays from the Royal Institute of Philosophy shows the connections and interrelations between the analytic and hermeneutic strains in German philosophy since Kant, partly to challenge the idea that there are two separate, non-communicating traditions. The distinguished contributors include Robert Solomon writing on Nietzsche, Michael Inwood on Heidegger, P. M. S. Hacker on Frege and Wittgenstein, Christopher Janaway on Schopenhauer, Thomas Uebel on Neurath and the Vienna Circle, and Jay Bernstein on Adorno. The collection is rounded off (...)
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  22. Hermeneutics and Epistemology : A Second Appraisal - Heidegger, Kant, and Truth.Paolo Parrini - 2010 - In Peter K. Machamer & Gereon Wolters (eds.), Interpretation: Ways of Thinking About the Sciences and the Arts. University of Pittsburgh Press.
  23. The Role of Symbolic Presentation in Kant's Theory of Taste.Alexander Rueger & Sahan Evren - 2005 - British Journal of Aesthetics 45 (3):229-247.
    Beauty, or at least natural beauty, is famously a symbol of the morally good in Kant's theory of taste. Natural beauty is also, we argue, a symbol of the systematicity of nature. This symbolic connection of beauty and systematicity in nature sheds light on the relation between the principles underlying the use of reflecting judgement. The connection also motivates a more general interpretive proposal: the fact that the imagination can symbolize ideas plays a crucial role in the theory of taste; (...)
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  24. Modernity and Historicity in Kant's Theory of Fine Art.Jonathan Salem-Wiseman - 1998 - Philosophy Today 42 (1):16-25.
  25. Book Review of Rudolf M. Makkreel Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgment: Review: Rudolf M. Makkreel, Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgment. The University of Chicago Press: Chicago and London, 1990. $24.95. [REVIEW]Tracey Stark - 1992 - Philosophy and Social Criticism 18 (1):111-118.
  26. Cultural Paths and Aesthetic Signs: A Critical Hermeneutics of Aesthetic Validity.Lambert Zuidervaart - 2003 - Philosophy and Social Criticism 29 (3):315-340.
    Contemporary philosophical stances toward `artistic truth' derive from Kant's aesthetics. Whereas philosophers who share Kant's emphasis on aesthetic validity discount art's capacity for truth, philosophers who share Hegel's critique of Kant render artistic truth inaccessible. This essay proposes a critical hermeneutic account of aesthetic validity that supports a non-esoteric notion of artistic truth. Using Gadamer and Adorno to read Kant through Hegelian eyes, I reconstruct the aesthetic dimension from three polarities in modern Western societies. Then I describe aesthetic validity as (...)
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