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  1. Must I Honor Your Convictions? On Laura Valentini’s Agency-Respect View.Katharina Nieswandt - 2024 - Analyse & Kritik 46 (1):51-65.
    Laura Valentini’s novel theory, the Agency-Respect View, says that we have a fundamental moral duty to honor other people’s convictions, at least pro tanto and under certain conditions. I raise doubts that such a duty exists indeed and that informative conditions have been specified. The questions that Valentini faces here have a parallel in Kant’s moral philosophy, viz. the question of why one has a duty to value the other’s humanity and the question of how to specify the maxim of (...)
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  2. “We Understand Him Even Better Than He Understood Himself”: Kant and Plato on Sensibility, God, and the Good.Marina Marren - 2024 - Open Philosophy 7 (1):295-310.
    Kant criticizes Plato for his interest in positing ideas that are entirely purified from any sensible elements, but which, nonetheless, exist in some supra-sensible reality. I argue that Kant’s criticism can be repositioned and even countered if, in our assessment of Plato, we assign a wider scope of significance and greater value to the senses. In order to lend focus to my article, I analyze Socrates’ presentation of what I translate as the “look of the Good” (τοῦ ἀγαθοῦ ἰδέαν, 508e) (...)
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  3. Warum der kategorische Imperativ nach Kants Ansicht gültig ist : eine Beschreibung der Argumentationsstruktur im Dritten Abschnitt seiner Grundlegung zur Metaphysik der Sitten.Michael Wolff - 2015 - In Dieter Schönecker (ed.), Kants Begründung von Freiheit und Moral in Grundlegung III: neue Interpretationen. Münster: Mentis.
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  4. Die Begründung des Kategorischen Imperativs.Oliver Sensen - 2015 - In Dieter Schönecker (ed.), Kants Begründung von Freiheit und Moral in Grundlegung III: neue Interpretationen. Münster: Mentis.
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  5. Kant über die äusserste Grenze aller praktischen Philosophie : ein Kommentar zur Sektion 5 der Grundlegung.Heiko Puls - 2015 - In Dieter Schönecker (ed.), Kants Begründung von Freiheit und Moral in Grundlegung III: neue Interpretationen. Münster: Mentis.
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  6. Die Beweisstruktur der Grundlegung und die Rolle des dritten Abschnittes.Paul Guyer - 2015 - In Dieter Schönecker (ed.), Kants Begründung von Freiheit und Moral in Grundlegung III: neue Interpretationen. Münster: Mentis.
  7. Das Bewusstsein, unter dem moralischen Gesetz zu stehen : Kants Freiheitsargument in GMS III.Christoph Horn - 2015 - In Dieter Schönecker (ed.), Kants Begründung von Freiheit und Moral in Grundlegung III: neue Interpretationen. Münster: Mentis.
  8. Die Deduktion des Kategorischen Imperativs.Jochen Bojanowski - 2015 - In Dieter Schönecker (ed.), Kants Begründung von Freiheit und Moral in Grundlegung III: neue Interpretationen. Münster: Mentis.
  9. Der "Zirkel" im dritten Abschnitt der Grundlegung : eine neue Interpretation und ein Literaturbericht.Larissa Berger - 2015 - In Dieter Schönecker (ed.), Kants Begründung von Freiheit und Moral in Grundlegung III: neue Interpretationen. Münster: Mentis.
  10. Kant as a Carpenter of Reason: The Highest Good and Systematic Coherence.Alexander T. Englert - 2024 - British Journal for the History of Philosophy 32 (3):496-524.
    What is the highest good actually good for in Kant’s third Critique? While there are well-worked out answers to this question in the literature that focus on the highest good’s practical importance, this paper argues that there is an important function for the highest good that has to do exclusively with contemplation. This important function becomes clear once one notices that coherent [konsequent] thinking, for Kant, was synonymous with "bündiges" thinking, and that both are connected with the highest good in (...)
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  11. Pure and Impure Philosophy in Kant's Metaphilosophy.Ernesto V. Garcia - 2023 - Kantian Journal 42 (3):17-48.
    Kant’s metaphilosophy has three main parts: (1) an essentialist project (“What is philosophy?”); (2) a methodological project (“How do we do philosophy?”); and (3) a taxonomic project (“What are the different parts of philosophy, and how are they related?”). This paper focuses on the third project. In particular, it explores one of the most intriguing yet puzzling aspects of Kant’s philosophy, viz. the relationship between what Kant calls ‘pure’ philosophy vs. ‘applied’, ‘empirical’ or what we can broadly refer to as (...)
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  12. Kant’s derivation of the moral ‘ought’ from a metaphysical ‘is’.Colin Marshall - 2022 - In Schafer Karl & Stang Nicholas (eds.), The Sensible and Intelligible Worlds: New Essays on Kant's Metaphysics and Epistemology. Oxforrd University Press. pp. 382-404.
    In this chapter, I argue that Kant can be read as holding that "ought" judgments follow from certain "is" judgments by mere analysis. More specifically, I defend an interpretation according to which (1) Kant holds that “S ought to F” is analytically equivalent to “If, as it can and would were there no other influences on the will, S’s faculty of reason determined S’s willing, S would F” and (2) Kant’s notions of reason, the will, and freedom are all fundamentally (...)
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  13. Re-constructing Kant: Kant’s Teleological Moral Realism.Facundo Rodriguez - 2022 - Kant Yearbook 14 (1):71-95.
    It is common for constructivists to claim that Kant was the first philosopher to understand moral facts as ‘constructions of reason’. They think that Kant, just like the constructivist, proposes a procedure – the Categorical Imperative – from which the order of value can be ‘constructed’ and grounds the validity of this construction procedure not in some previous value but in its capacity to solve a practical problem, the problem of ‘free agency’. I here argue that this reading is misguided (...)
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  14. Ética del discurso y conocimiento práctico. Estructuras estables para el razonamiento práctico.Olga Ramírez Calle - 2022 - Revista de Filosofía Laguna 50:117-140.
    In the face of the criticism raised against Habermas distinction between morality and ethics and its universalist foundation of morality, it is argued that the priority of moral objectives results constitutively out of the normative reflection structure of the thinking subject, on which depend both the life objectives and corresponding social order in the specific contexts, as well as the personal ones; expanding, thus, the frame of the structurally constitutive in practical reflection. Additionally, the persistence of the Kantian moral thinking (...)
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  15. Kant's Theory of Motivation and Rational Agency.Paula Satne - 2009 - Dissertation, The University of Manchester
    It is clear that Kant's theory of motivation plays a central role in his ethical theory as a whole. Nevertheless, it has been subjected to many interpretations: (i) the 'orthodox' interpretation, (ii) the 'Aristotelian' or 'Humean' interpretation and (iii) the 'rationalist' interpretation. The first part of the thesis aims to provide an interpretation of Kant's theory of rational agency and motivation. I argue that the 'orthodox' and 'Aristotelian' interpretations should be rejected because they are incompatible with Kant's conception of freedom, (...)
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  16. A fundamentação da moralidade kantiana e o seu correlato princípio do Direito.Rubin Souza - 2012 - Jus Navigandi 1 (1):1-17.
    Pretendeu-se dissertar acerca do conceito kantiano do Direito a partir da gênese da sua fundamentação moral, ressaltando a aprioricidade da mesma e seu reflexo na doutrina jurídica. Contrariamente ao moral sense da Filosofia empirista inglesa, a moralidade kantiana baseia-se completamente a priori, abdicando de uma antropologia em sua exposição e formulando-se como pura metafísica, a partir de conhecimentos abstratos. Coaduna à concepção de moralidade kantiana o seu conceito de Direito, que também não possui, portanto, qualquer fundamento na experiência. Desta forma, (...)
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  17. Incompatibilism and the Principle of Sufficient Reason in Kant’s Nova Dilucidatio.Aaron Wells - 2022 - Journal of Modern Philosophy 4 (1:3):1-20.
    The consensus is that in his 1755 Nova Dilucidatio, Kant endorsed broadly Leibnizian compatibilism, then switched to a strongly incompatibilist position in the early 1760s. I argue for an alternative, incompatibilist reading of the Nova Dilucidatio. On this reading, actions are partly grounded in indeterministic acts of volition, and partly in prior conative or cognitive motivations. Actions resulting from volitions are determined by volitions, but volitions themselves are not fully determined. This move, which was standard in medieval treatments of free (...)
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  18. Constitutivism about Reasons: Autonomy and Understanding.Karl Schafer - 2018 - In Karen Jones & François Schroeter (eds.), The Many Moral Rationalisms. New York: Oxford Univerisity Press.
    Contemporary forms of Kantian constitutivism generally begin with a conception of agency on which the constitutive aim of agency is some form of autonomy or self-unification. This chapter argues for a re-orientation of the Kantian constitutivist project towards views that begin with a conception of rationality on which both theoretical and practical rationality aim at forms of understanding. In a slogan, then, understanding-first as opposed to autonomy-first constitutivism. Such a view gives the constitutivist new resources for explaining many classes of (...)
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  19. Thick and Perceptual Moral Beauty.Ryan P. Doran - 2022 - Australasian Journal of Philosophy:1-18.
    Which traits are beautiful? And is their beauty perceptual? It is argued that moral virtues are partly beautiful to the extent that they tend to give rise to a certain emotion— ecstasy—and that compassion tends to be more beautiful than fair-mindedness because it tends to give rise to this emotion to a greater extent. It is then argued, on the basis that emotions are best thought of as a special, evaluative, kind of perception, that this argument suggests that moral virtues (...)
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  20. God and Kant’s Suicide Maxim.Carlo Alvaro - 2021 - Cultura 2 (18):27-53.
    Kant’s argument against suicide is widely dismissed by scholars and often avoided by teachers because it is deemed inconsistent with Kant’s moral philosophy. This paper attempts to show a way to make sense of Kant’s injunction against suicide that is consistent with his moral system. One of the strategies adopted in order to accomplish my goal is a de-secularization of Kant’s ethics. I argue that all actions of self-killing (or suicide) are morally impermissible because they are inconsistent with God’s established (...)
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  21. The kantian notion of freedom and autonomy of artificial agency.Manas Sahu - 2021 - Prometeica - Revista De Filosofía Y Ciencias 23:136-149.
    The objective of this paper is to provide critical analysis of the Kantian notion of freedom ; its significance in the contemporary debate on free-will and determinism, and the possibility of autonomy of artificial agency in the Kantian paradigm of autonomy. Kant's resolution of the third antinomy by positing the ground in the noumenal self resolves the problem of antinomies; however, it invites an explanatory gap between phenomenality and the noumenal self; even if he has successfully established the compatibility of (...)
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  22. Beyond Civilization and History.Shahzada Rahim Abbas - 2020 - New York: Amazon.
    The title of the book was chosen due to inspiration from Nietzsche’s famous book ‘Beyond good and Evil’, which has marked an unprecedented turning point in the history of philosophy. Hence, the book titled ‘Beyond Civilization and History’ is intended to outline the politico-historical debate, since the dawn of the 20th century. The discussion in the book will cover pre-modern, modern and post-modern discourse of the history of civilizations. The debate mainly focuses on the modernist and post-modernist historical context especially (...)
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  23. Prescriptions and universalizability: a defence of Harean ethical theory.Daniel Y. Elstein - 2014 - Dissertation, Cambridge University
    R.M. Hare had an ambitious scheme of providing a unified account of meta-ethics and normative ethics by combining expressivism with Kantianism and utilitarianism. The project of this thesis is to defend Hare’s theory in its most ambitious form. This means not just showing how the expressivist, Kantian and utilitarian elements are consistent, or that the three are each correct, but also that they are interdependent. The only defensible form of expressivism is Kantian; the only defensible Kantian theory is both expressivist (...)
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  24. Value and Obligation Once More.Ana Marta González - 2020 - Metaphilosophy 51 (1):71-86.
    In Understanding Moral Obligation (2012), Robert Stern sets out to provide a fresh interpretation of the role of autonomy in Kant’s moral philosophy and attempts to rectify J. B. Schneewind’s standard account in The Invention of Autonomy (1998). While Stern agrees that Kant’s resort to autonomy is at the basis of a constructivist account of moral obligation, he claims that autonomy plays no role in Kant’s theory of value, such that, in this respect, Kant remains a realist. Accordingly, Stern characterizes (...)
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  25. Kenneth R. Westphal: How Hume and Kant Reconstruct Natural Law. Oxford: Oxford University Press, 2016. XVI u. 252 Seiten. ISBN: 9780198747055. [REVIEW]Michael Pluder - 2019 - Kant Studien 110 (4):685-686.
  26. Kenneth R. Westphal: How Hume and Kant Reconstruct Natural Law. Oxford: Oxford University Press, 2016. XVI u. 252 Seiten. ISBN: 9780198747055How Hume and Kant Reconstruct Natural Law. [REVIEW]Michael Pluder - 2019 - Kant Studien 110 (4):685-686.
  27. The Prospect of ‘Hope’ in Kant’s Philosophy.Sanjit Chakraborty - 2019 - Politeia 1 (3):111-122.
    This paper discusses Kant’s prospect of ‘hope’ that entangles with interrelated epistemic terms like belief, faith, knowledge, etc. The first part of the paper illustrates the boundary of knowing in the light of a Platonic analysis to highlight the distinction between empiricism and rationalism. Kant’s notion of ‘transcendent metaphysical knowledge’, a path-breaking way to look at the metaphysical thought, can fit with the regulative principle that seems favoruable to the experience-centric knowledge. The second part of the paper defines ‘hope’ as (...)
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  28. Kant: constitutivism as capacities-first philosophy.Karl Schafer - 2019 - Philosophical Explorations 22 (2):177-193.
    Over the last two decades, Kant’s name has become closely associated with the “constitutivist” program within metaethics. But is Kant best read as pursuing a constitutivist approach to meta- normative questions? And if so, in what sense? In this essay, I’ll argue that we can best answer these questions by considering them in the context of a broader issue – namely, how Kant understands the proper methodology for philosophy in general. The result of this investigation will be that, while Kant (...)
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  29. Kant's Account of Our Moral Obligations Concerning Animals: Animals in Kantian Ethics.Zaid Mir - 2019 - University of Saskatchewan Undergraduate Research Journal 5 (1):8.
    Immanuel Kant holds that rational agency is a necessary condition to merit direct moral consideration; therefore, he claims that we have no direct duties to animals. Nevertheless, he argues that we still ought to treat animals well, but only because we have duties to protect and develop our own moral character. Thus, what appear to be duties to animals themselves are, according to Kant, only indirect duties to them. However, the substantial challenge here is figuring out whether Kant’s indirect duties (...)
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  30. Kant e a questão "por quê ser moral?".Konrad Christoph Utz - 2018 - Ethic@ - An International Journal for Moral Philosophy 17 (1):81-98.
    A questão “por quê ser moral”, que foi formulada expressamente no contexto do debate filosófico acadêmico por Francis Herbert Bradley, divide os leitores quando buscam sua resposta em Kant. Uns acham, como Gerold Prauss, que Kant negue a possibilidade de tal resposta e diga que a moral precisa ser aceita como um fato simplesmente dado, o “fato da razão”. Contudo, como tal imediatismo ou “decisionismo transcendental” parece insatisfatório, um outro grupo defende a assim chamada “interpretação do agente racional”, onde este (...)
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  31. Adam Westra: The Typic in Kant’s Critique of Practical Reason. Moral Judgment and Symbolic Representation. Berlin/boston: Walter de Gruyter, 2016. [KSEH 188.] 264 p. ISBN 978-3-11-045462-8, ISSN 0340-6059. [REVIEW]Werner Euler - 2019 - Kant Studien 110 (1):172-177.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 1 Seiten: 172-177.
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  32. Practical Uncertainty, Practical Contradiction and Logical Contradiction.Richard Galvin - 2013 - History of Philosophy Quarterly 30 (4):349-370.
    According to Kant’s Universal Law Formula, maxims that cannot be conceived as universal laws denote duties of perfect obligation. In the recent literature, two versions of the Contradiction in Conception test have received the most attention. When acting on a maxim would violate a perfect duty, according to the Logical Contradiction Interpretation (LCI), universalizing the maxim would make it literally impossible to perform the action as described in the original maxim. According to the Practical Contradiction Interpretation (PCI), the locus of (...)
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  33. Konstantin Pollok, Kant’s Theory of Normativity Cambridge: Cambridge University Press, 2017 Pp. xvi +350 ISBN 9781107127807 $99.99. [REVIEW]Huaping Lu-Adler - 2018 - Kantian Review 23 (3):513-521.
  34. Kant’s Weltanschauung.Peter Wolff - 1956 - Philosophy and Phenomenological Research 17 (3):424.
  35. The Good, the Bad, and the Badass: On the Descriptive Adequacy of Kant's Conception of Moral Evil.Mark Timmons - 2017 - In Significance and System: Essays on Kant's Ethics. New York: Oup Usa. pp. 293-330.
    This chapter argues for an interpretation of Kant's psychology of moral evil that accommodates the so-called excluded middle cases and allows for variations in the magnitude of evil. The strategy involves distinguishing Kant's transcendental psychology from his empirical psychology and arguing that Kant's character rigorism is restricted to the transcendental level. The chapter also explains how Kant's theory of moral evil accommodates 'the badass'; someone who does evil for evil's sake.
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  36. Is Kant’s Ethics Metaphysically Naturalistic? Comments on Frederick Rauscher’s Naturalism and Realism in Kant’s Ethics.Konstantin Pollok - 2017 - Kantian Review 22 (3):483-494.
  37. Naturalism and Realism in Kant’s Ethics.Jochen Bojanowski - 2017 - Kantian Review 22 (3):463-474.
  38. ‘Wretched Subterfuge’? Comments on Frederick Rauscher’s Naturalism and Realism in Kant’s Ethics.Robert B. Louden - 2017 - Kantian Review 22 (3):475-481.
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  39. Praktische Vernunft in der Grundlegung zur Metaphysik der Sitten.Konrad Utz - 2015 - Zeitschrift für Philosophische Forschung 69 (4):474-501.
    „Ein jedes Ding in der Natur wirkt nach Gesetzen. Nur ein vernünftiges Wesen hat das Vermögen, nach der Vorstellung der Gesetze, i.e. nach Prinzipien zu handeln oder einen Willen.“ So definiert Kant in der Grundlegung zur Metaphysik der Sitten den Willen oder, was für ihn dasselbe ist, die praktische Vernunft. Die Moral ergibt sich sowohl unter dem formalen Gesichtspunkt ihres Geltungsanspruchs wie unter dem materialen ihrer Grundnorm, nämlich des kategorischen Imperativs, aus der Selbstanwendung der apriorischen Grundstruktur der praktischen Vernunft. Damit (...)
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  40. John Rawls and the New Kantian Moral Theory.Ana Marta González - unknown
    I argue that Rawls’ reading of Kant has been a major influence on the work of some contemporary Kantian scholars. Rawls’ influence on the new Kantian moral theory can be recognized in several points: a) the conception of philosophy as a “deeply practical project”, which leads to the adoption of a first-person approach to ethics; b) the reception of Kant’s philosophy within a pragmatic context, which leads to play down the metaphysical implications of Kant’s dualisms, in favor of an interpretation (...)
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  41. Imperative Sense and Libidinal Event.Bryan Lueck - 2007 - Dissertation, The Pennsylvania State University
    My dissertation presents a comprehensive rethinking of the Kantian imperative, articulating it on the basis of what I call originary sense. Calling primarily upon the works of Maurice Merleau-Ponty, Gilles Deleuze, and Jean-François Lyotard, I show (1) that sense constitutes the ontologically most basic dimension of our worldly being and (2) that the way in which this sense happens is determinative for our experience of the ethical imperative. By originary sense I mean to name something that is neither sensible sense (...)
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  42. Practical and Transcendental Freedom in the Critique of Pure Reason.Henry E. Allison - 1982 - Kant Studien 73 (1-4):271-290.
  43. W. A. Harper/R. Meerbote , Kant on Causality, Freedom and Objectivity.H. Robinson - 1987 - Kant Studien 78 (1):108.
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  44. Kant’s Compatibilism.Henry E. Allison & Hud Hudson - 1996 - Philosophical Review 105 (1):125.
  45. Kant’s Theory of Normativity: Exploring the Space of Reason.Konstantin Pollok - 2017 - New York: Cambridge University Press.
    Konstantin Pollok offers the first book-length analysis of Kant's theory of normativity that covers foundational issues in theoretical and practical philosophy as well as aesthetics. Interpreting Kant's 'critical turn' as a normative turn, he argues that Kant's theory of normativity is both original and radical: it departs from the perfectionist ideal of early modern rationalism, and arrives at an unprecedented framework of synthetic a priori principles that determine the validity of our judgments. Pollok examines the hylomorphism in Kant's theory of (...)
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  46. Kant and Kantians on “the Normative Question”.Brian K. Powell - 2006 - Ethical Theory and Moral Practice 9 (5):535-544.
    After decades of vigorous debate, many contemporary philosophers in the Kantian tradition continue to believe, or at least hope, that morality can be given a firm grounding by showing that rational agents cannot consistently reject moral requirements. In the present paper, I do not take a stand on the possibility of bringing out the alleged inconsistency. Instead I argue that, even if a successful argument could be given for this inconsistency, this would not provide an adequate answer to “the normative (...)
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  47. The Typic in Kant’s "Critique of Practical Reason": Moral Judgment and Symbolic Representation.Adam Westra - 2016 - Boston: De Gruyter. Edited by Immanuel Kant.
    In the Typic chapter of the Critique of Practical Reason, Kant aims to enable moral judgment by means of the law of nature, which serves as the ‘type’, or formal analogue, of moral law. The present monograph is the first comprehensive study of this key text. It provides a detailed commentary on the Typic, situates it within Kant’s ethics and his theory of symbolic representation, and critically engages with the relevant secondary literature.
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  48. Categories of Freedom as Categories of Practical Cognition.Jochen Bojanowski - 2015 - Kantian Review 20 (2):211-234.
    Kant famously claims that the table of the categories of freedom does not require explanation. Kant interpreters have been baffled by this claim, and the disagreement among the increasing number of studies in more recent years suggests that the table is not as straightforward as Kant took it to be. In this article I want to show that a coherent interpretation of the table depends essentially on a clarification of what have been taken to be three fundamental ambiguities in Kants (...)
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  49. Kant on Human Dignity.Jochen Bojanowski - 2015 - Kant Studien 106 (1):78-87.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 1 Seiten: 78-87.
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  50. Chapter 2. common morality and kant’s enlightenment project.Alan Donagan - 1992 - In Gene Outka & John P. Reeder (eds.), Prospects for a Common Morality. Princeton University Press. pp. 53-72.
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