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  1. Kant on Reality, Cause, and Force: From the Early Modern Tradition to the Critical Philosophy. [REVIEW]Nabeel Hamid - 2018 - The Leibniz Review 28:119-122.
  2. Kant and Crusius on Belief and Practical Justification.Gabriele Gava - 2019 - Kantian Review 24 (1):53-75.
    Kant’s account of practical justification for belief has attracted much attention in the literature, especially in recent years. In this context, scholars have generally emphasized the originality of Kant’s thought about belief (Glaube), and Kant indeed offers a definition of belief that is very different from views that were prevalent in eighteenth-century Germany. In this article, however, I argue that it is very likely that Christian August Crusius exerted influence on Kant’s definition of belief and his account of practical justification. (...)
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  3. Kant’s Universalism Versus Pragmatism.Hemmo Laiho - 2019 - In Krzysztof Skowroński & Sami Pihlström (eds.), Pragmatist Kant—Pragmatism, Kant, and Kantianism in the Twenty-first Century. Helsinki, Finland: pp. 60-75.
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  4. Hegel’s Conception of Thinking in His Logics.Clinton Tolley - 2018 - In Sandra Lapointe (ed.), Logic from Kant to Russell. London: Routledge.
  5. The Subject in Hegel’s Absolute Idea.Clinton Tolley - 2018 - Hegel Bulletin 1:1-31.
  6. Kant’s Microcosmic Doctrine(s) and His Transcendental Philosophy.Richard McDonough - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (1):99-120.
    Despite Conger’s classic view that one can find very little of the microcosmic doctrine in any of the Idealists, the paper argues that Kant develops several little known microcosmic doctrines over the course of his development from his first Critique to his second Critiqueto his Opus Postumum and that these are intimately connected with his various notions of “transcendental” philosophy. First, the roots of the microcosmic doctrine in Plato are explored. Second, Kant’s most basic microcosmic doctrine and its connection with (...)
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  7. Le Liber Mahameleth: Édition critique et commentaires. [REVIEW]Charles Burnett - 2014 - Annals of Science 71 (2):286-287.
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  8. The Poverty of Conceptual Truth: Kant's Analytic/Synthetic Distinction and the Limits of Metaphysics, by R. Lanier Anderson: Oxford: Oxford University Press, 2015, Pp. Xviii + 408, US$70. [REVIEW]Nicholas F. Stang - 2017 - Australasian Journal of Philosophy 95 (2):394-397.
  9. Kant on the Peculiarity of the Human Understanding and the Antinomy of the Teleological Power of Judgment.Idan Shimony - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Berlin, Germany: De Gruyter. pp. 1677–1684.
    Kant argues in the Critique of the Teleological Power of Judgment that the first stage in resolving the problem of teleology is conceiving it correctly. He explains that the conflict between mechanism and teleology, properly conceived, is an antinomy of the power of judgment in its reflective use regarding regulative maxims, and not an antinomy of the power of judgment in its determining use regarding constitutive principles. The matter in hand does not concern objective propositions regarding the possibility of objects (...)
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  10. Tertium datur. Per una voce pura della filosofia. [REVIEW]Fabio Vergine - 2017 - Kasparhauser. Rivista di Cultura Filosofica 1.
    Nel suo "Il canone minore", Rocco Ronchi descrive il tentativo compiuto da quelle figure, sovente eretiche del pensiero rispetto a quello che l’autore individua come canone maggiore, che nel corso della storia della filosofia hanno pensato davvero l'immanenza dell’assoluto o, che è lo stesso, l’univocità dell’essere sul piano degli enti di natura. Nell’esigenza fondamentalmente speculativa e per ciò stesso anti-moderna della filosofia, ciò che si dà a vedere quale dato immediato dell’intuizione è un'equivalenza solo apparentemente innocua, ma in realtà profondamente (...)
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  11. Il gesto oltre l'azione. Una filosofia dell'innocenza. [REVIEW]Fabio Vergine - 2017 - Philosophy Kitchen 1.
  12. Is It Possible to Construct a Non-Metaphysical Hegelian Concept of Person?Lauri Kallio - 2015 - Revista Opinião Filosófica 6 (2):49-65.
    Although personal being plays an important role in G.W.F. Hegel's (1770–1831) philosophy he never provided a comprehensive definition of personality. Within the framework of his works it is thus possible to formulate different definitions of person and personality, and several conflicting definitions were presented among Hegelians during the 1830s and 1840s. In this paper I examine the role of personality in Hegel's system and discuss the relationship between personality and metaphysics. The question shall be analyzed in the context of various (...)
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  13. Perception and Reflection.Anil Gomes - 2017 - Philosophical Perspectives 31 (1):131-152.
  14. Rational Feelings.Alix Cohen - 2018 - In Diane Williamson & Kelly Sorensen (eds.), Kant and the Faculty of Feeling. Cambridge, UK: Cambridge University Press. pp. 9-24.
    While it is well known that Kant’s transcendental idealism forbids the transcendent use of reason and its ideas, what had been underexplored until the last decade or so is his account of the positive use of reason’s ideas as it is expounded in the “Appendix” of the Critique of Pure Reason. The main difficulty faced by his account is that while there is no doubt that for Kant we need to rely on the ideas of reason in order to gain (...)
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  15. Does Kant's Critique Belong to the Tradition of Modern Logic?Colin McQuillan - 2017 - In Roberto Casales García & J. Martin Castro Manzana (eds.), La Modernidad en Perspectiva. Granada: Editorial Comares.
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  16. Wolff's Logic, Kant's Critique, and the Foundations of Metaphysics.Colin McQuillan - 2017 - In Arnaud Pelletier & Karin De Boer (eds.), 300 Years of Christian Wolff’s German Logic: Sources, Significance and Reception. Hildesheim: Georg Olms.
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  17. Beyond the Limits of Reason: Kant, Critique, and Enlightenment.Colin McQuillan - 2012 - In Karin De Boer & R. Sonderegger (eds.), Conceptions of Critique in Modern and Contemporary Philosophy. Palgrave Macmillan. pp. 66-82.
  18. Rethinking Kant Vol.5.Pablo Muchnik & Oliver Thorndike (eds.) - 2018 - Cambridge Scholars Publishing.
  19. Contemporary Art Criticism and the Legacy of Clement Greenberg: Or, How Artwriting Earned Its Good Name.Daniel A. Siedell - 2002 - Journal of Aesthetic Education 36 (4):15.
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  20. The Current Status of Research on Kant's Transcendental Deduction.Dennis Schulting - 2018 - Revista de Estudios Kantianos 3 (1):69–88.
  21. Kant on the Laws of Nature: Restrictive Inflationism and Its Philosophical Advantages.James Kreines - 2017 - The Monist 100 (3):326-341.
  22. Lucy Allais on Transcendental Idealism.R. Anderson - 2017 - Philosophical Studies 174 (7):1661-1674.
    Lucy Allais’s Manifest Reality offers an attractive new interpretation of Kant’s transcendental idealism. Kantian appearances are known through essentially manifest properties, but those properties are construed as belonging ultimately to things in themselves with intrinsic natures. This position can offer a nice account of the sense in which appearances and things in themselves are identical and a metaphysically plausible way to construe appearances as strictly partially mind-dependent. The position is less convincing when it comes to explaining the sense in which (...)
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  23. On the Unavoidable Tasks of Pure Reason.Zeljko Loparic - 2008 - Kant E-Prints 3 (2):193-209.
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  24. Knowledge and its Objects: Revisiting the Bounds of Sense.Quassim Cassam - 2016 - European Journal of Philosophy 24 (4):907-919.
    The Kantian project of investigating the necessary structure of experience presupposes answers to three questions: what is the purpose of such an investigation, what is the source of necessary features of experience, and by what means is it possible to establish the necessary structure of experience? This paper is a critical examination of Strawson's answers to these questions in The Bounds of Sense and his later work. The realism that is implicit in The Bounds of Sense is much more explicit (...)
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  25. Knowledge and its Objects: Revisiting the Bounds of Sense.Quassim Cassam - 2016 - European Journal of Philosophy 24 (4):907-919.
    The Kantian project of investigating the necessary structure of experience presupposes answers to three questions: what is the purpose of such an investigation, what is the source of necessary features of experience, and by what means is it possible to establish the necessary structure of experience? This paper is a critical examination of Strawson's answers to these questions in The Bounds of Sense and his later work. The realism that is implicit in The Bounds of Sense is much more explicit (...)
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  26. 'Space Alone Persistently Determines' : The Roles and Relations of Time and Space in Kant and Meillassoux.L. M. Sprod - unknown
    This thesis addresses the criticism of the philosophy of Immanuel Kant put forward by Quentin Meillassoux under the charge of ‘correlationism.’ It uses Meillassoux’s interpretation of Kant as a starting point to develop an alternative interpretation in which space plays a central role within Kant’s thought, thus contributing to the wider philosophy of space. The argument progresses through an analysis of the three stages of dogmatism, skepticism and Criticism, which are central to Kant’s thought and which Meillassoux attempts to circumvent. (...)
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  27. Kant's Transcendental Idealism: An Interpretation and Defense.Arthur Melnick & Henry E. Allison - 1985 - Philosophical Review 94 (1):134.
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  28. A Nonconceptualist Reading of the B-Deduction.Roberto Horácio de Sá Pereira - 2017 - Philosophical Studies 174 (2):425-442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  29. Strawson and Transcendental Idealism.Lucy Allais - 2016 - European Journal of Philosophy 24 (4):892-906.
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  30. L’Exténuation de la Querelle de la Gr'ce au Miroir de la Somme de Théologie.Sylvio Hermann De Franceschi - 2016 - Revue des Sciences Philosophiques Et Théologiques 100 (3):353.
  31. The Virtues of Freedom: Selected Essays on Kant.Paul Guyer - 2016 - Oxford: Oxford University Press.
    The essays collected in this volume by Paul Guyer, one of the world's foremost Kant scholars, explore Kant's attempt to develop a morality grounded on the intrinsic and unconditional value of the human freedom to set our own ends. When regulated by the principle that the freedom of all is equally valuable, the freedom to set our own ends -- what Kant calls "humanity" - becomes what he calls autonomy. These essays explore Kant's strategies for establishing the premise that freedom (...)
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  32. The Intuitive Recommencement of Metaphysics.Camille Riquier - 2016 - Journal of French and Francophone Philosophy 24 (2):62-83.
    If we are to understand the complex relationship between Bergson and Kant, we must not approach the former’s philosophy as if it could only be either pre-critical or post-Kantian. Instead, the present essay seeks to shed light on this relationship by treating Kant as another “missing precursor of Bergson.” In Bergson’s eyes, Kant, like Descartes, contains two possible paths for philosophy, which reflect the two fundamental tendencies that are mixed together in the élan vital and continued in humankind: intuition and (...)
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  33. Metaphysics Renewed: Kant’s Schematized Categories and the Possibility of Metaphysics.Paul Symington - 2011 - International Philosophical Quarterly 51 (3):285-301.
    This article considers the significance of Kant’s schematized categories in the Critique of Pure Reason for contemporary metaphysics. I present Kant’s understanding of the schematism and how it functions within his critique of the limits of pure reason. Then I argue that, although the true role of the schemata is a relatively late development in Kant’s thought, it is nevertheless a core notion, and the central task of the first Critique can be sufficiently articulated in the language of the schematism. (...)
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  34. Bolzano and Frege: Some Conceptual Parallels.Eike-Henner W. Kluge - 1980 - Grazer Philosophische Studien 10:21-41.
    Bolzano's position on logic and his theory of sentences-in-themselves and their analysis, as well as his position on existence statements and subjective representations show a striking and profound similarity to Frege's theory of thoughts, his analysis of propositions, representations and judgment, as well as his position on the nature of logic in general. Bolzano's theories on these points, therefore, may well have been seminal to the development of Frege's position.
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  35. Ampère Et le Fantôme de Kant : Histoire D’Une Controverse Sur la Portée Ontologique de Nos connaissancesAmpère and the Ghost of Kant: The Story of a Controversy About the Ontological Impact of Our Knowledge.Charles Braverman - 2016 - Philosophia Scientae 20:11-31.
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  36. Transcendental Deduction and Transcendental Idealism.Allison Henry - 2016 - European Journal of Philosophy 24 (4):920-933.
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  37. Reviews of Books and Periodicals/Chronique Bibliographique : La Deduction de la Cuisine Et les Cuisines de la Deduction.Andre Glucksmann - 1965 - Social Sciences Information 4 (2):200-215.
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  38. Kant's A Priori Methods For Recognizing Necessary Truths.J. A. Brook - 1992 - Canadian Journal of Philosophy 22 (sup1):215-252.
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  39. Immanuel Kant, Natural Science. Ed. Eric Watkins. Reviewed By.Giacomo Borbone - 2016 - Philosophy in Review 36 (6):260-262.
    Immanuel Kant is better known as a philosopher but in the pre-critical period he studied in a very deep way many aspects of the natural sciences and that’s why the new volume of the English edition of Kant’s works is devoted to the publications of Kant’s writings on natural science. This massive volume is edited by Erik Watkins and Kant’s writing are translated by Lewis White Back, Jeffrey B. Edwards, Olaf Reinhardt, Martin Schönfeld and Erik Watkins.
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  40. Lucy Allais, Manifest Reality: Kant’s Idealism and His Realism. Reviewed By.Nathaniel Goldberg - 2016 - Philosophy in Review 36 (6):238-240.
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  41. Kant on Freedom and Spontaneity.Kate A. Moran (ed.) - 2018 - Cambridge University Press.
    Spontaneity – understood as an action of the mind or will that is not determined by a prior external stimulus – is a theme that resonates throughout Immanuel Kant's theoretical and practical philosophy. Though spontaneity and the concomitant notion of freedom lie at the foundation of many of Kant's most pivotal theses and arguments regarding cognition, judgment, and moral action, spontaneity and freedom themselves often remain cloaked in mystery, or accessible only via transcendental argument. This volume brings together a distinguished (...)
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  42. Der Drei-Kapitel-Streit Und Die Iustinianische Reconquista – Studien Zum Widerstand der Nordafrikanischen Kirche.Matthias Sandberg - 2016 - Klio 98 (2):683-713.
    Name der Zeitschrift: Klio Jahrgang: 98 Heft: 2 Seiten: 683-713.
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  43. Kant on Pure Reason.Ralph C. S. Walker (ed.) - 1982 - Oxford University Press.
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  44. Transcendental Stupidity.Tano Posteraro - 2016 - Symposium 20 (2):1-21.
    The activity of thinking has been traditionally set against the risk of error and its concomitants: inconsistency, incoherence, the false. Philosophy pursues and protects the truth; such is its mission statement. But this is, for Deleuze, an inadequate conception that gives us the image of a thought so weak, so thin and impoverished, that everything happens as if from the outside. What, asks Deleuze, of stupidity? How are we to account for it transcendentally? In his attempt at an answer, Deleuze (...)
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  45. Auto-Affection and Synthesis of Reproduction.Claudia Jáuregui - 2006 - Kant-Studien 97 (3):369-381.
    I The Kantian notion of ‘affection’ is indeed problematic and obscure. In so far as the subject is finite and does not create the object of knowledge, the latter must always be somehow given. The passive faculty of sensibility makes it possible for the object to appear. But this receptive character of the subject correlates to some affection. Something affects us, and our sensibility receives this affection under the pure forms of space and time. The question that immediately arises is (...)
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  46. Farner, Konrad: Theologie des Kommunismus? Frankfurt A. M.: Stimme-Verlag 1969. 362 S.M. Stohr - 1971 - Zeitschrift Für Evangelische Ethik 15 (1):381-382.
  47. Freedom, Spontaneity and the Noumenal Perspective.Chong-Fuk Lau - 2008 - Kant-Studien 99 (3):312-338.
  48. Kant Und Swedenborgkant and Swedenborg. Approaches to a Controversial Relationship: Zugänge Zu Einem Umstrittenen Verhältnis.Friedemann Stengel - unknown
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  49. Kant Und Strawson Über Ästhetische Urteile.Jürgen Stolzenberg - 2007 - In Kant in der Gegenwart. Walter de Gruyter.
  50. Autonomie Und Das Faktum der Vernunft.Jürgen Stolzenberg - 2007 - In Kant in der Gegenwart. Walter de Gruyter.
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