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  1. Experience and the Space of Reasons.Mohammad Azadpur - 2020 - Sophia Perennis 17 (37):5-35.
    Throughout their writings, John McDowell and Richard Rorty draw on Kant’s influential account of experience. For Rorty, Kant is the antagonist who succumbs to foundationalism or what Sellars calls the Myth of the Given and Wittgenstein is the hero who helps in overcoming the siren call of the Myth. McDowell, however, is ambivalent toward Kant. With Sellars, he applauds Kant as the hero who helped us vanquish the Myth of the Given. But he argues that Kant failed to recognize the (...)
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  2. Reason and Experience in Mendelssohn and Kant. [REVIEW]Ekin Erkan - 2021 - International Journal of Philosophical Studies 29 (2):1-7.
    Review of Paul Guyer's Reason and Experience in Mendelssohn and Kant.
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  3. Wilhelm Dilthey y las categorías de la vida: la metamorfosis historicista del apriorismo kantiano.Francisco Fernández Labastida - 2004 - Anuario Filosófico 37 (3):869-883.
    After the collapse of the Hegelian philosophy, many thinkers returned to the main principles of Kantian transcendentalism. In this way, they initiated the neo-kantian movement. Wilhelm Dilthey was among them. Nevertheless, only in spirit can his “Critique of the Historical Reason” be called neo-kantian. In fact, the core of Dilthey’s project, the “Categories of Life”, is a completely new gnoseological proposal, that mediates between transcendental philosophy and empiricism.
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  4. Unity and Objectivity in Strawson and Cassam.Anil Gomes - 2021 - Analytic Philosophy 62 (1):84-96.
    Some comments on Quassim Cassam’s Self and World written for a conference at the Institute of Philosophy in 2017. I consider the objection that Cassam raises to Strawson’s argument from unity to objectivity in The Bounds of Sense and raise some general questions about Cassam’s problem of misconception and its application to transcendental arguments.
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  5. The Ambitious Idea of Kant's Corollary.Susan Castro - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 1779-1786.
    Misrepresentations can be innocuous or even useful, but Kant’s corollary to the formula of universal law appears to involve a pernicious one: “act as if the maxim of your action were to become by your will a universal law of nature”. Humans obviously cannot make their maxims into laws of nature, and it seems preposterous to claim that we are morally required to pretend that we can. Given that Kant was careful to eradicate pernicious misrepresentations from theoretical metaphysics, the imperative (...)
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  6. The Priority of Natural Laws in Kant’s Early Philosophy.Aaron Wells - forthcoming - Res Philosophica.
    It is widely held that, in his pre-Critical works, Kant endorsed a necessitation account of laws of nature, where laws are grounded in essences or causal powers. Against this, I argue that the early Kant endorsed the priority of laws in explaining and unifying the natural world, as well as their irreducible role in in grounding natural necessity. Laws are a key constituent of Kant’s explanatory naturalism, rather than undermining it. By laying out neglected distinctions Kant draws among types of (...)
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  7. Nicolai Hartmann and the Transcendental Method.Alicja Pietras - 2021 - Logic and Logical Philosophy 30 (Online First Articles):1.
    One of the most often explored, repeatedly interpreted, and recognized again and again as a valuable achievement of Kant’s philosophy, is his transcendental philosophy, a new methodological approach that – as Kant believed – will allow philosophy (metaphysics) to enter upon a secure path of science. In this paper, I explore Nicolai Hartmann’s reinterpretation and development of this methodology in both the historical and systematic context of his thought. First, I will deal with the Neo-Kantian’s understanding of the transcendental method (...)
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  8. Review Karin de Boer "Kant's Reform of Metaphysics: The Critique of Pure Reason Reconsidered" (Cambridge UP, 2020). [REVIEW]Dennis Schulting - forthcoming - Kant-Studien.
    I review Karin de Boer's "Kant's Reform of Metaphysics: The Critique of Pure Reason Reconsidered" (Cambridge UP, 2020) for Kant-Studien.
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  9. Apperception and Pre-Reflective Self-Consciousness in Kant.Luca Forgione - 2020 - International Philosophical Quarterly 60 (4):431-447.
    Kant points to two forms of self-consciousness: the inner sense (empirical apperception) grounded in a sensory form of self-awareness and transcendental apperception. The aim of this paper is to show that a sophisticated notion of basic self-consciousness, which contains a pre-reflective self-consciousness as its first level, is provided by the notion of transcendental apperception. The necessity for a pre-reflective self-consciousness has been pointed out in phenomenological literature. According to this account, every self-ascription of any property implies a more fundamental form (...)
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  10. Deleuze's Transcendental Empiricism Against Speculative Realism: How Deleuze's Hume Avoids the Challenge of Correlationism.Kyle Novak - 2020 - Journal of Speculative Philosophy 34 (3):297-308.
    In this article I argue that Gilles Deleuze's reading of David Hume in his early work Empiricism and Subjectivity avoids the central claim made by speculative realists that all post-Kantian philosophy suffers from what they call correlationism. My claim is not that Deleuze's reading of Hume produces a non-correlationist ontology, but that it leads him to a non-ontological constructivist philosophy. In Deleuze's terms, this produces a transcendental empiricism of "thinking with AND, instead of thinking IS, instead of thinking for IS."1I (...)
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  11. Realität als vermeintliche Grenze der Erkenntnis: Hegels Metaphysik im Anschluss an und in Abgrenzung zu Kant.Ermylos Plevrakis - 2020 - Zeitschrift für Philosophische Forschung 74 (3):392-417.
    While Kant in his Critique of Pure Reason aims to 'humiliate' reason by declining any possibility of knowledge of things 'in themselves', he does conceive such critique as 'the necessary preparation for a thoroughly scientific system of metaphysics'. In this paper I examine in what sense Hegel's Science of Logic goes beyond that Kantian view without neither relapsing back into dogmatic metaphysics nor turning into a mere pragmatism. I argue that reality in itself is ontologically deficient so that it is (...)
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  12. Kant and the Principle of Sufficient Reason.Huaping Lu-Adler - 2021 - Review of Metaphysics 74:301–30.
    Leibniz, and many following him, saw the Principle of Sufficient Reason (PSR) as pivotal to a scientific (demonstrated) metaphysics. Against this backdrop, Kant is expected to pay close attention to PSR in his reflections on the possibility of metaphysics, which is his chief concern in the Critique of Pure Reason. It is far from clear, however, what has become of PSR in the Critique. On one reading, Kant has simply turned it into the causal principle of the Second Analogy. On (...)
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  13. Book Review of Manfred Kuehn's Kant: A Biography (2001). [REVIEW]Stephen R. Palmquist - 2001 - Metapsychology Online Reviews 5 (41):0-0.
  14. “The Shape of a Four-Footed Animal in General”: Kant on Empirical Schemata and the System of Nature.Jessica J. Williams - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):1-23.
    In this paper, I argue that although Kant’s account of empirical schemata in the Critique of Pure Reason is primarily used to explain the shared content of intuitions and empirical concepts, it is also informed by methodological problems in natural history. I argue that empirical schemata, which are rules for determining the spatiotemporal form of objects, not only serve to connect individual intuitions with concepts, but also concern the very features of objects on the basis of which they were connected (...)
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  15. Transzendentalität als Verhältnis aller Verhältnisse und Konkretisierung alles Konkreten. Zur Problementfaltung von Zeidlers Schlusslogischer Letztbegründung im Ausgang von Peirce, Hegel und Schelling.Lois Marie Rendl - 2020 - In Lois Marie Rendl & Robert König (eds.), Schlusslogische Letztbegründung. Festschrift für Kurt Walter Zeidler zum 65. Geburtstag. Berlin, Deutschland: pp. 33-112.
    This article reconstructs the development of Kurt Walter Zeidler's argument for a reformulation of Kant's transcendental dialectic as a theory of the foundation of transcendental logic. It therefore examines his doctoral dissertation "Logik des Erkenntnisprozesses. Dedukton - Induktion - Abduktion" (1979), where he discusses Norwood Russell Hansons 'logic of discovery' and finds an analogy between Charls S. Peirce's definiton of 'abduction' and Hegel's defintion of 'analogy', as well as his early papers, collected in "Grundlegungen. Zur Theorie der Vernunft und Letztbegründung" (...)
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  16. The Implications of Kant’s Empirical Psychology.Pablo Muchnik - 2016 - Con-Textos Kantianos 3:316-325.
    This paper reflects on the exchange that took place in a session organized by the North American Kant Society at the Eastern Division Meeting of the American Philosophical Association in Washington, DC (January, 2016). The session, “New Perspectives in Kant’s Psychology,” marked a rare occurrence: the almost simultaneous publication in 2014 of two important new books on this topic, Corey Dyck’s Kant and Rational Psychology (Oxford University Press) and Patrick Frierson’s Kant’s Empirical Psychology (Cambridge University Press). At first glance, these (...)
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  17. Michela Massimi, Ed. Kant and Philosophy of Science Today. Royal Institute of Philosophy Supplement 63. Cambridge: Cambridge University Press, 2008. Pp. 204. $31.99. [REVIEW]Marius Stan - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):364-367.
  18. Kant-Lexikon: Studienausgabe.Stefano Bacin, Georg Mohr, Marcus Willaschek & Jürgen Stolzenberg - 2017 - Berlin, Boston: De Gruyter.
    The Kant-Lexikon is a guide to the philosophical work of Immanuel Kant and incorporates the latest scholarship. This textbook edition presents the most important entries contained in the comprehensive, three-volume lexicon released in 2015.
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  19. A Discussion of Melnick's Argument From Time Magnitude.J. C. Anderson Lubbock - 1977 - Kant-Studien 68 (3):349.
  20. H.E. Allison, Kants Transcendental Idealism.R. B. Pippin - 1986 - Kant-Studien 77 (3):365.
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  21. Ch. E. Macann, Kant and the Foundations of Metaphysics.E. C. Sandberg - 1986 - Kant-Studien 77 (3):373.
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  22. Kant on `God Is': A Reply to Mr. Engel.William H. Baumer - 1964 - Kant-Studien 55 (4):498.
  23. W. H. Walsh: Kant's Criticism of Metaphysics.J. Kopper - 1978 - Kant-Studien 69 (2):215.
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  24. Epistemology De-Naturalized.P. T. Sagal - 1978 - Kant-Studien 69 (1):97.
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  25. Kant, Universal Natural History and Theory of the Heavens, tr. S. L. Jaki.H. L. Wilson - 1987 - Kant-Studien 78 (1):119.
  26. Kant, Universal Natural History and Theory of the Heavens.M. Kleinschnieder - 1974 - Kant-Studien 65 (3):321.
  27. K. Röttgers, Kritik und Praxis. Zur Geschichte des Kritikbegriffs von Kant bis Marx.W. Steinbeck - 1976 - Kant-Studien 67 (1):107.
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  28. C. Hodge, The Kantian Epistemology and Theism.E. F. Buchner - 1897 - Kant-Studien 1:431.
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  29. G. Buchdahl, Metaphysics and the Philosophy of Science. The Classical Origins, Descartes to Kant.J. Kopper - 1971 - Kant-Studien 62 (1):126.
  30. On Strawson's Criticism of Kant's "Transcendental Idealism".J. Srzednicki - 1984 - Kant-Studien 75 (1):94.
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  31. Kant's Criticism of Metaphysics1—I: PHILOSOPHY.W. H. Walsh - 1939 - Philosophy 14 (55):313-325.
    What is the Critique of Pure Reason about? The terminology of the work is so perplexing, its argument so obscurely expressed, that the ordinary reader may be forgiven if he puts it down at the end very much in the dark as to what it all means. He will have seen that in it Kant has attempted to establish certain conclusions: the subjectivity of space and time, the existence and objective validity of a number of a priori concepts or categories, (...)
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  32. Kant's Criticism of Metaphysics—II: KANT'S CRITICISM OF METAPHYSICS.W. H. Walsh - 1939 - Philosophy 14 (56):434-448.
    So much for the Aesthetic. We can now proceed to the Analytic, the philosophical importance of which is much greater. Kant's main contentions in this part of his work can be summed up in; two propositions: human understanding contains certain a priori concepts, and on these are based certain non-empirical principles; these concepts are only general concepts of a phenomenal object, and therefore the principles in question are only prescriptive to sense-experience. As has already been said, interest in the first (...)
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  33. Metaphysical Foundations of the Natural Law.Charles A. Hart - 1950 - Proceedings and Addresses of the American Philosophical Association 24:18.
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  34. Kant y la mota de polvo.Felipe Martínez Marzoa - 2004 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 37:55-66.
    La distancia de Kant con respecto al idealismo es interpretada como crisis del punto de vista que remite la cuestión ontológica a la cuestión de totalidad. Se esbozan las implicaciones de esta interpretación en varios niveles del pensamiento kantiano.
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  35. """ Unconditioned condition" and" Givenness of things in themselves" according to the critique of pure reason.F. L. Peccorini - 1974 - Giornale di Metafisica 29:232-248.
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  36. Transcendental Apperception and Genesis of Kant's Theological Convinction.F. L. Peccorini - 1972 - Giornale di Metafisica 27:43-65.
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  37. The Revolutionary Kant: A Commentary on the Critique of Pure Reason– By Graham Bird: REVIEWS.Jane Singleton - 2008 - Philosophical Investigations 31 (3):261-268.
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  38. Judgment.W. A. Merrylees - 1933 - Australasian Journal of Philosophy 11 (3):161.
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  39. The Intuitive Recommencement of Metaphysics.Camille Riquier - 2016 - Journal of French and Francophone Philosophy 24 (2):62-83.
    If we are to understand the complex relationship between Bergson and Kant, we must not approach the former’s philosophy as if it could only be either pre-critical or post-Kantian. Instead, the present essay seeks to shed light on this relationship by treating Kant as another “missing precursor of Bergson.” In Bergson’s eyes, Kant, like Descartes, contains two possible paths for philosophy, which reflect the two fundamental tendencies that are mixed together in the élan vital and continued in humankind: intuition and (...)
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  40. Robert B. Louden, Kant's Human Being: Essays On His Theory Of Human Nature Oxford: Oxford University Press, 2011 Pp. 256 Isbn 9780199768714 , £45. [REVIEW]Howard Williams - 2013 - Kantian Review 18 (1):154-157.
    Book Reviews Howard Williams, Kantian Review, FirstView Article.
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  41. Causality and the Concept of a “Thing”.Michael A. Slote - 1979 - Midwest Studies in Philosophy 4 (1):387-399.
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  42. Kritik der Rechtlich-Gesetzgebenden Vernunft, Oder Kant's Rechtsphilosophie.A. Eleutheropulos - 1899 - Philosophical Review 8:555.
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  43. The Measure of Things: Humanism, Humility and Mystery.Peter Poellner - 2004 - Mind 113 (449):164-168.
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  44. Kantian Humility: Our Ignorance of Things in Themselves.Ralph Walker - 2002 - Mind 111 (441):136-143.
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  45. Hegel’s Critique of Kant: From Dichotomy to Identity, by Sally Sedgwick.: Book Reviews. [REVIEW]Dean Moyar - 2013 - Mind 122 (488):1188-1192.
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  46. Jay F. Rosenberg, Accessing Kant: A Relaxed Introduction to the Critique of Pure Reason. [REVIEW]Courtney Fugate - 2006 - Philosophy in Review 26 (5):377-379.
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  47. Is Existence Never a Predicate?P. F. Strawson - 1967 - Critica 1 (1):5-19.
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  48. Transcendental Idealism and Phenomenalism.Marco Antonio Frangiotti - 1994 - Critica 26 (78):73-95.
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  49. I—Kant's‘I’in‘I Ought To’and Freud's Superego.Béatrice Longuenesse - 2012 - Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre‐discursive representation of moral motivation, and the (...)
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  50. El concepto de ciencia en Kant y en Heidegger.José María Romero Baró - 1991 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 25:243.
1 — 50 / 11214