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  1. Leibniz and Kant on Existence and the Syntheticity of Existential Statements.Uygar Abaci - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 297-308.
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  2. Kant, Hegel and the Problem of Grounds.J. Davidson Alexander - 1979 - Kant-Studien 70 (1-4):451-470.
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  3. Kant's Neglected Alternative: Neither Neglected nor An Alternative.Necip Fikri Alican - 2017 - Philosophical Forum 48 (1):69–90.
    This is a defense of Kant against the allegedly neglected alternative in his formulation of transcendental idealism. What sets it apart from the contributions of others who have spoken for Kant in this regard is the construction of a general interpretive framework — a reconstruction of the one Kant provides for transcendental idealism — as opposed to the development of an ad hoc defensive strategy for refuting the charges. Hence, comprehensive clarification instead of pointed rebuttal. The difference is between focusing (...)
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  4. Kant's Idealism on a Moderate Interpretation. Ameriks - 2011 - In Dennis Schulting & Jacco Verburgt (eds.), Kant's Idealism. New Interpretations of a Controversial Doctrine. Springer.
  5. The Critique of Metaphysics: Kant and Traditional Ontology.Karl Ameriks - 1992 - In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. pp. 249--79.
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  6. Review: Sacks, Objectivity and Insight. [REVIEW]Richard E. Aquila - 2001 - Kantian Review 5 (1):114-119.
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  7. Heimsoeth, Studien Zur Philosophie Immanuel Kant: Metaphysische Ursprünge Und Ontologische Grundlagen.L. K. B. - 1957 - Review of Metaphysics 10 (3):539-539.
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  8. Review: Gram (Ed/Trans), Kant: Disputed Questions. [REVIEW]R. J. B. - 1967 - Review of Metaphysics 21 (2):385-385.
  9. Kantian Ontology.Gary Banham - manuscript
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  10. Kant, Spinoza, and the Metaphysics of the Ontological Proof.Pierfrancesco Basile - 2010 - Metaphysica 11 (1):17-37.
    This paper provides an interpretation and evaluation of Spinoza's highly original version of the ontological proof in terms of the concept of substance instead of the concept of perfection in the first book of his Ethics. Taking the lead from Kant'€™s critique of ontological arguments in the Critique of Pure Reason, the paper explores the underlying ontological and epistemological presuppositions of Spinoza'€™s proof. The main topics of consideration are the nature of Spinoza's definitions, the way he conceives of the relation (...)
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  11. Kant's Intellectual Development: 1746–1781.Frederick Beiser - 1992 - In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. pp. 26--61.
  12. Mou Zongsan's Problem with the Heideggerian Interpretation of Kant.Sébastien Billioud - 2006 - Journal of Chinese Philosophy 33 (2):225–247.
    The article elucidates the modern Chinese philosopher Mou Zongsan's relation to the philosophy of Martin Heidegger. It postulates that Mou's appropriation of Immanuel Kant to build up his metaphysical system encountered one real obstacle, which was Heidegger's interpretation of the "Critique of Pure Reason" in the "Kantbuch." Heidegger and Mou both link their conceptions of the Self with understandings of ontology which are totally incompatible.
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  13. Review: Ameriks & Naragon (Trans & Ed), Immanuel Kant, Lectures on Metaphysics. [REVIEW]Clive Cazeaux - 1998 - Kantian Review 2 (1):150-155.
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  14. Metaphor and Heidegger's Kant.Clive Cazeaux - 1995 - Review of Metaphysics 49 (2):341 - 364.
  15. De l'utilisation critique d'un exemple monétaire en philosophie: Kant face à Buffier.Sébastien Charles - 2000 - Kant-Studien 91 (3):356-365.
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  16. Kant et la métaphysique générale.Stéphane Chauvier - 2001 - Philosophie 70 (2):51.
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  17. Problems From Kant.Cleve James Van - 1999 - Oup Usa.
    James Van Cleve examines the main topics from Kant's Critique of Pure Reason, such as transcendental idealism, necessity and analyticity, space and time, substance and cause, noumena and things-in-themselves, problems of the self, and rational theology. He also discusses the relationship between Kant's thought and that of modern anti-realists, such as Putnam and Dummett. Because Van Cleve focuses upon specific problems rather than upon entire passages or sections of the Critique, he makes Kant's work more accessible to the serious student (...)
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  18. Judgment, Extension, Logical Form.Luciano Codato - 2008 - In Kant-Gesellschaft E. V. Walter de Gruyter (ed.), Law and Peace in Kant’s Philosophy / Recht und Frieden in der Philosophie Kants. Walter de Gruyter. pp. 1--139.
    In Kant’s logical texts the reference of the form S is P to an “unknown = x” is well known, but its understanding still remains controversial. Due to the universality of all concepts, the subject as much as the predicate is regarded as predicate of the x, which, in turn, is regarded as the subject of the judgment. In the CPR, this Kantian interpretation of the S-P relationship leads to the question about the relations between intuition and concept in judgment. (...)
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  19. Origem do sujeito transcendental kantiano.Marco Vinícius de Siqueira Côrtes - 2013 - Filosofia Alemã: De Kant a Hegel (Encontro Nacional Anpof).
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  20. Fundamental Ontology and Transcendent Beauty: An Approach to Kant's Aesthetics.Paul Crowther - 1985 - Kant-Studien 76 (1-4):55-71.
  21. Une équivocité énigmatique dans le quatrième paralogisme de la Critique de la raison pure. La labilité de la frontière entre réalité et effectivité.Jean-Jacques Delfour - 1997 - Kant-Studien 88 (3):280-310.
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  22. Grundformen der Ontologie bei Kant und bei Hegel.Klaus Düsing - 2009 - Quaestio 9 (1):311-324.
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  23. The Subjective Deduction and the Search for a Fundamental Force.Corey W. Dyck - 2008 - Kant-Studien 99 (2):152-179.
    In this paper, I claim that Kant’s subjective deduction in the first edition of the KrV is to be understood in terms of an investigation of the fundamental force(s) (Grundkraft) of the soul, an investigation essential to Wolffian psychology and much debated throughout Germany in the second half of the 1700’s. I argue that the subjective deduction is indeed presented by means of the exposition of the three-fold syntheses but only insofar as these syntheses are employed as pointers towards each (...)
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  24. Kiyoshi Chiba, Kants Ontologie der Raumzeitlichen Wirklichkeit: Versuch Einer Anti-Realistischen Interpretation der Kritik der der Reinen Vernunft.Wolfgang Ertl - 2017 - British Journal for the History of Philosophy 25.
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  25. Die dritte Antinomie und die Unterscheidung von Dingen an sich und Erscheinungen bei Kant.Wolfgang Ertl - 2016 - Nihon Kant Kenkyu 18:66-82.
    The distinction of things in themselves and appearances is an integral part of Kant’s transcendental idealism, yet it has often been met with rather significant hostility. Moreover, what surely has not contributed to the popularity of this Kantian doctrine is that there are, or at least there appear to be, two distinct models, detectable in Kant’s texts, to account for this distinction. Most commonly, these two models are called the “two aspect view” on the one hand and the “two world (...)
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  26. “Kant and the Early Modern Scholastic Legacy: New Perspectives on Transcendental Idealism”.Wolfgang Ertl - 2011 - In Hubertus Busche (ed.), Departure for Modern Europe. A Handbook of Early Modern Philosophy. Meiner. pp. 1178-1193.
    This paper attempts to shed light on Kant’s distinction between things in themselves and appearances. It draws on the early modern debate about the nature of divine knowledge which resonates in Kant’s lectures on metaphysics and natural theology. The problem as to how divine foreknowledge of human actions is compatible with their freedom is of particular relevance, since the solution to the problem of human freedom is at the core of transcendental idealism. Philosophers such as Molina take divine cognition of (...)
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  27. Hud Hudson: Kant's Compatibilism. [REVIEW]Wolfgang Ertl - 1999 - Kant-Studien 90:371-384.
    In this review article I critically discuss Hudson's claims that (i) Kant is a Davidsonian anomalous monist avant la lettre and that (ii) Kant's approach provides the resources for undermining van Inwagen's consequence argument. While I disagree with regard to (i) in the face of Kant's causality thesis about reason as something non-physical, I agree with regard to (ii). The attack on van Inwagen, however, only works because Kant, in his account of the regulative use of reason, draws on doctrines (...)
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  28. Dell'esistenza: Glosse Allo Scritto Kantiano Del 1762.Mariannina Failla - 2012 - Quodlibet.
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  29. El argumento ontológico y la muerte de la metafísica. Dos visiones complementarias: Kant y Hegel.Hector Ferreiro - 2012 - Veritas: Revista de Filosofia da PUCRS 57 (3):99-120.
    The core of Kant’s criticism of the ontological argument is the thesis that existence is not a real predicate capable of being added to the concept of an object. The concept of the most perfect or the most real being is a subjective content that is as such completely determined, that is to say, that already has all the determinations that define that concept as such. Therefore, to know if that object also exists in the real world is indispensable that (...)
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  30. »Transzendental« bei Kant und Fichte.Elena Ficara - 2009 - Fichte-Studien 33:81-95.
    The article analyses Kant’s and Fichte’s uses of the word ‘transcendental’. As a matter of fact, in both philosophers the use of the word is strongly connected with the problem of definition and foundation of philosophy. According to some commentators (first of all Norbert Hinske), Kant’s use of the word shows an oscillation (Doppeltendenz) between an old (metaphysical) and a new (epistemological-critical) meaning. This semantic oscillation means that Kant’s philosophical foundation fluctuates between the attempt to overcome traditional metaphysics and the (...)
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  31. Die Ontologie in der Kritik der reinen Vernunft.Elena Ficara - 2006 - Königshausen&Neumann.
    The book is an analysis of Kant’s uses and definitions of the three concepts ‘transcendental philosophy’, ‘ontology’ and ‘logic’. It first focuses on Kant’s definitions of ‘transcendental’ in the Critique of Pure Reason, where the term is used for the very first time with a programmatic meaning, as the qualification of Kant’s specific philosophical standpoint. Secondly, it reconstructs Kant’s position towards metaphysics and ontology in his pre-critical and critical writings, as well as its premises in the Leibnizian and Wolffian metaphysics. (...)
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  32. Review: Lord, Kant and Spinoza: Transcendental Idealism and Immanence From Jacobi to Deleuze. [REVIEW]Michael Fletcher - 2011 - Kantian Review 16 (3):482-488.
  33. Kant and the Problem of Self-Identification.Luca Forgione - 2015 - Organon F 22 (2):178-198.
    Ever since Strawson’s The Bounds of Sense, the transcendental apperception device has become a theoretical reference point to shed light on the criterionless selfascription form of mental states, reformulating a contemporary theoretical place tackled for the first time in explicit terms by Wittgenstein’s Blue Book. By investigating thoroughly some elements of the critical system the issue of the identification of the transcendental subject with reference to the I think will be singled out. In this respect, the debate presents at least (...)
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  34. Il Problem a Dell'esistenza in Kant Nell'interpretazione di Pantaleo Carabellese.Enrico M. Forni - 1962 - Kant-Studien 53 (1-4):192-208.
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  35. Ontologie nach Kant und Hegel.Hans Friedrich Fulda - 1988 - In Dieter Henrich (ed.), Metaphysik nach Kant? Stuttgarter Hegel-Kongreß 1987. pp. 44-82.
  36. Der Weg zur ontologischen kantinterpretation.Gerhard Funke - 1971 - Kant-Studien 62 (1-4):446-466.
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  37. Kant-Studien, Begründet von Hans Vaihinger; neubegründet von Paul Menzer und Gottfried Martin.Mainz Funke, M. Lauth, F. Bern, La Rocca, Robinson, Brandt, Schulze, Bondeli, Dancy, Plerobon & Chenet - 1996 - Kant-Studien 1896:385.
  38. Kant, Ontology & the a Priori.Moltke S. Gram - 1968 - Northwestern University Press.
  39. Review: Brown, Peter Strawson[REVIEW]Robert Greenberg - 2007 - Kantian Review 12 (2):181-184.
  40. Kant's Theory of a Priori Knowledge.Robert Greenberg - 2001 - Pennsylvania State University Press.
    The prevailing interpretation of Kant’s _First Critique _in Anglo-American philosophy views his theory of a priori knowledge as basically a theory about the possibility of empirical knowledge, or the a priori conditions for that possibility. Instead, Robert Greenberg argues that Kant is more fundamentally concerned with the possibility of a priori knowledge—the very possibility of the possibility of empirical knowledge in the first place. Greenberg advances four central theses: the _Critique_ is primarily concerned about the possibility, or relation to objects, (...)
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  41. The Ontology of Kant's Theory of Knowledge.Robert Greenberg - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1999:39-48.
    Adopting a Quinean criterion of ontological commitment, I consider Kant’s theory of our a priori knowledge of objects. I am directly concerned with the customary view that the ontology of Kant’s theory of knowledge in general, whether a priori or empirical, must be thought in terms of the a priori conditions or representations of space, time, and the categories. Accordingly, the customary view is accompanied by the customary interpretation of the ontology as consisting of Kantian“appearances” or “empirical objects.” I argue (...)
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  42. Is Kantian Ethics Ontologically Not Guilty?D. Greimann - 2004 - Kant-Studien 95 (1):107-127.
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  43. Berichte und Diskussionen: Ist die Ethik Kants ontologisch unschuldig?Dirk Greimann - 2004 - Kant-Studien 95 (1):107-127.
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  44. Elena Ficara: Die Ontologie in der »Kritik der reinen Vernunft«. [REVIEW]Patrick Grüneberg - 2012 - Fichte-Studien 40:299-307.
    Das vorliegende Buch stellt die publizierte Fassung der Dissertation (Köln 2004) Elena Ficaras dar. Wie der Titel bereits zeigt, bewegt sich die Arbeit auf dem Feld transzendentaler Grundlagenarbeit und sucht die Ontologie, so wie Kant diese trotz aller Vorwürfe der Metaphysikfeindlichkeit neu begründet, zu erarbeiten.
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  45. A Dilemma for Kant's Theory of Substance.Bryan Hall - 2011 - British Journal for the History of Philosophy 19 (1):79-109.
    This paper poses a dilemma for applying the category of substance given Kant's different conceptions of substance in the Critique of Pure Reason. Briefly stated, if the category of substance applies to an omnipresent and sempiternal substance, then although this would ensure that all experiences of empirical objects take place in a common spatiotemporal framework, one could not individuate these empirical objects and experience their alterations. If the category of substance applies to ordinary empirical objects, however, then although one could (...)
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  46. Heidegger's Appropriation of Kant.Béatrice Han-Pile - manuscript
    Being and Time, Heidegger praises Kant as “the first and only person who has gone any stretch of the way towards investigating the dimension of temporality or has even let himself be drawn hither by the coercion of the phenomena themselves” (SZ: 23).1 Kant was, before Husserl (and perhaps, in Heidegger's mind, more than him), a true phenomenologist in the sense that the need to curtail the pretension of dogmatic metaphysics to overstep the boundaries of sensible experience led him to (...)
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  47. Trope Theory and the Ontology of Chemistry.Rom Harré - 2009 - Foundations of Chemistry 11 (2):93-103.
    The traditional ontology within which chemistry has developed involved various versions of a general substance/attribute scheme. Recently this has been challenged by two versions of Dynamism. One version is derived from the writings of A. N. Whitehead and the other from several sources, including G. Leibniz and I. Kant. Both involve the idea of flux of actual occasions. Unlike the former scheme, the latter involves a foundation of causal powers and the energetics of field theory. The situation has been made (...)
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  48. Ontologie oder Analytik des Verstandes? Kants langer Abschied von der Ontologie.Norbert Hinske - 2009 - Quaestio 9 (1):303-309.
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  49. Kant on Existence, Predication, and the Ontological Argument.Jaakko Hintikka - 1981 - Dialectica 35 (1):127-146.
    The ontological argument fails because of an operator order switch between (1) “necessarily there is an perfect being” and (2) “there is a being which necessarily is perfect”. Here (1) is trivially true logically but (2) problematic. Since Kant's criticisms were directed at the notion of existence, not at the step from (1) to (2), they are misplaced. They are also wrong, because existence can be a predicate. Moreover, Kant did not anticipate Frege's claim that “is” is ambiguous between existence, (...)
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  50. Poetique de L'Ipse: Etude Sur le Je Pense Kantien.Paulo Jesus - 2008 - Lang.
1 — 50 / 106