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  1. added 2020-05-28
    Bryan Wesley Hall: The Post-Critical Kant. Understanding the Critical Philosophy Through the Opus Postumum. Routledge Studies in Eighteenth-Century Philosophy. New York, London: Routledge/Taylor & Francis, 2014 , 220 S. ISBN: 978-1-315-75441-3. [REVIEW]Veit Justus Rollmann - 2017 - Kant-Studien 108 (1):166-170.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 1 Seiten: 166-170.
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  2. added 2020-05-28
    Mary-Barbara Zeldin, "Freedom and the Critical Undertaking: Essays on Kant's Later "Critiques". [REVIEW]W. H. Werkmeister - 1983 - Journal of the History of Philosophy 21 (1):107.
  3. added 2019-11-25
    Äther Und Gedächtnis. Zur Erfahrbarkeit des Leeren Raumes Bei Kant, Husserl Und Derrida.Thomas Khurana - 2011 - In Petra Gehring, Marc Rölli & Suzana Alpsancar (eds.), Raumprobleme: Philosophische Perspektiven. München: Fink. pp. 53–70.
    »Vom leeren Raum kan es keine Erfahrung, auch keinen Schlus auf das Object derselben geben. [... ] Der Satz [... ]: es giebt leere Räume kan nie ein weder mittelbarer noch unmittelbarer Erfahrungssatz seyn«, so hält Kant im Opus postumum fest, jenem unvollendeten >Werk<, an dem er in den letzten Lebensjahren gearbeitet hatte und das dem »Übergang von den metaphysischen Anfangsgründen der Naturwissenschaft zur Physik« gelten sollte. Für diesen Übergang nun ist es eine der entscheidenden Annahmen, dass es keine Erfahrung (...)
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  4. added 2019-09-25
    A Suspicion of Architectonic in Kant’s Transition Project.Terrence Thomson - 2019 - Angelaki 24 (5):11-28.
    This essay explores the undervalued methodological elements underpinning Kant’s Transition from Metaphysical Foundations of Natural Science to Physics in Opus postumum. I do this by drawing...
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  5. added 2019-06-06
    Weltstoff und absolute Beharrlichkeit: Die Erste Analogie der Erfahrung und der Entwurf ÜÜbergang 1––14 des Opus postumum. [REVIEW]Veit-Justus Rollmann - 2011 - Kant-Studien 102 (2):168-190.
    In Kant's theoretical philosophy substance is not only constitutive for objects as one of the categories of pure reason, but also functions as a substrate for the unity of time. Result of these different functions is an ambiguity in the meaning of Kant's notion of substance. Is there only one or are there many individual substances? This paper traces the ways in which Kant uses substance not only in the Critique of Pure Reason, but also in the draft „Transition 1–14“ (...)
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  6. added 2019-06-06
    Kants Übergangskonzeption Im ‘Opus Postumum’, by Dina Emundts.Eric Watkins - 2008 - European Journal of Philosophy 16 (2):332-336.
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  7. added 2019-06-06
    Opus Postumum.Immanuel KANT - 1993 - Kulturstiftung der Länder.
    This volume is the first ever English translation of Kant's last major work, the so-called Opus Postumum, a work Kant himself described as his 'chef d'oeuvre' and as the keystone of his entire philosophical system. It occupied him for more than the last decade of his life. Begun with the intention of providing a 'transition from the metaphysical foundations of natural science to physics,' Kant's reflections take him far beyond the problem he initially set out to solve. In fact, he (...)
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  8. added 2019-06-06
    Kant and the Transcendental Object: A Hermeneutic Study. [REVIEW]M. S. C. - 1982 - Review of Metaphysics 35 (3):602-604.
    John Findlay's eminently readable book should be a valuable addition to the library of anyone who reads Kant as a protopositivist, a Marburg-type epistemologist, as having been primarily concerned to dialogue with David Hume, or as significant merely as the precursor of absolute idealism. Taking Kant seriously in his own right, Findlay presents an overview of the Critical corpus which seeks to demonstrate the continuity of Kant's metaphysical commitment, his insistence on the "thinkable continuity between the phenomenal and the noumenal, (...)
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  9. added 2019-06-06
    Metaphysical and Transcendental Dynamics in Kant’s Opus Postumum. [REVIEW]Klaus Hartmann - 1972 - Philosophy and History 5 (2):171-173.
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  10. added 2018-12-05
    Kant and the Problem of Self-Knowledge.Luca Forgione - 2018 - New York, Stati Uniti: Routledge.
    This book addresses the problem of self-knowledge in Kant’s philosophy. As Kant writes in his major works of the critical period, it is due to the simple and empty representation ‘I think’ that the subject’s capacity for self-consciousness enables the subject to represent its own mental dimension. This book articulates Kant’s theory of self-knowledge on the basis of the following three philosophical problems: 1) a semantic problem regarding the type of reference of the representation ‘I’; 2) an epistemic problem regarding (...)
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  11. added 2018-08-14
    God in Het Opus Postumum Van Immanuel Kant.A. Poncelet - 1961 - Bijdragen 22 (1):55-69.
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  12. added 2018-07-28
    Kant’s Post-1800 Disavowal of the Highest Good Argument for the Existence of God.Samuel Kahn - 2018 - Kant Yearbook 10 (1):63-83.
    I have two main goals in this paper. The first is to argue for the thesis that Kant gave up on his highest good argument for the existence of God around 1800. The second is to revive a dialogue about this thesis that died out in the 1960s. The paper is divided into three sections. In the first, I reconstruct Kant’s highest good argument. In the second, I turn to the post-1800 convolutes of Kant’s Opus postumum to discuss his repeated (...)
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  13. added 2018-06-27
    Oliver Thorndike, Kant's Transition Project and Late Philosophy: Connecting the Opus Postumum and Metaphysics of Morals. [REVIEW]Michael Bennett McNulty - 2018 - Notre Dame Philosophical Reviews 2018.
  14. added 2016-12-12
    The Reception of Kant's Critical Philosophy: Fichte, Schelling, and Hegel.Sally Sedgwick (ed.) - 2000 - Cambridge University Press.
    The period from Kant to Hegel is one of the most intense and rigorous in modern philosophy. The central problem at the heart of it was the development of a new standard of theoretical reflection and of the principle of rationality itself. The essays in this volume, published in 2000, consider both the development of Kant's system of transcendental idealism in the three Critiques, the Metaphysical Foundations of Natural Science, and the Opus Postumum, as well as the reception and transformation (...)
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  15. added 2016-12-12
    Opus Postumum.Eckart Förster & Michael Rosen (eds.) - 1995 - Cambridge University Press.
    This volume is the first ever English translation of Kant's last major work, the so-called Opus Postumum, a work Kant himself described as his 'chef d'oeuvre' and as the keystone of his entire philosophical system. It occupied him for more than the last decade of his life. Begun with the intention of providing a 'transition from the metaphysical foundations of natural science to physics,' Kant's reflections take him far beyond the problem he initially set out to solve. In fact, he (...)
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  16. added 2016-12-08
    Kant on the Existence of God in the "Opus Postumum".William J. Sullivan - 1971 - Modern Schoolman 48 (2):117-133.
  17. added 2016-05-30
    Kant's Opus Postumum.Arthur Buchenau - 1937 - Philosophical Review 46 (5):553-554.
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  18. added 2016-01-12
    Opus Postumum.Kenneth R. Westphal - 1994 - Review of Metaphysics 48 (2):410-413.
    This is one of the first volumes to appear in the projected fourteen-volume series, The Cambridge Edition of the Works of Immanuel Kant, under the general editorship of Paul Guyer and Allen Wood. It is also the first translation ever into English of Kant's notorious late reflections on metaphysics and epistemology, dubbed "Opus postumum" by Kant's later editor, Erich Adickes. This is an excellent volume, in format, in content, and in physical presentation. Förster has provided a very clear, concise, and (...)
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  19. added 2015-08-28
    Kant on Proper Science: Biology in the Critical Philosophy and the Opus Postumum.Hein van den Berg - 2014 - Springer Science + Business Media.
    Biology in the Critical Philosophy and the Opus postumum Hein van den Berg. Parts of Chap. 2 have been previously published in Hein van den Berg (2011), “ Kant's Conception of Proper Science.” Synthese 183 (1): 7–26. Parts of Chap.
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  20. added 2015-08-22
    Review: Kant, Opus Postumum[REVIEW]Manfred Kuehn - 1994 - Journal of the History of Philosophy 32 (4):676.
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  21. added 2015-08-06
    Kant's Transcendental Deductions: The Three ‘Critiques' and the ‘Opus Postumum'.Eckart Förster (ed.) - 1989 - Stanford University Press.
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  22. added 2015-06-09
    Das Nachgelassene Werk Immanuel Kant's Vom Uebergange von Dem Metaphysischen Anfangsgründen der Naturwissenschaft Zur Physik.Immanuel Kant & Albrecht Krause - 1888 - Moritz Schauenburg.
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  23. added 2015-02-22
    Chemistry in Kant’s Opus Postumum.Michael Bennett McNulty - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (1):64-95.
    In his Metaphysische Anfangsgründe der Naturwissenschaft (MAN), Kant claims that chemistry is an improper, though rational science. The chemistry to which Kant confers this status is the phlogistic chemistry of, for instance, Georg Stahl. In his Opus Postumum (OP), however, Kant espouses a broadly Lavoiserian conception of chemistry. In particular, Kant endorses Antoine Lavoisier's elements, oxygen theory of combustion, and role for the caloric. As Lavoisier's lasting contribution to chemistry, according to some histories of the science, was his emphasis on (...)
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  24. added 2014-12-30
    Worauf Vernunft hinaussieht. Kants regulative Ideen im Kontext von Teleologie und praktischer Philosophie. Bericht zur Tagung am 4. und 5. September 2009 in Frankfurt am Main. [REVIEW]Margit Ruffing - 2010 - Kant-Studien 101 (1):105-109.
  25. added 2014-11-30
    Review: Kyriaki Goudeli, Pavlos Kontos, Ioli Patellis (Eds.), Kant: Making Reason Intuitive[REVIEW]Melissa Zinkin - 2008 - Notre Dame Philosophical Reviews 2008 (1).
  26. added 2014-11-01
    A Dilemma for Kant's Theory of Substance.Bryan Hall - 2011 - British Journal for the History of Philosophy 19 (1):79-109.
    This paper poses a dilemma for applying the category of substance given Kant's different conceptions of substance in the Critique of Pure Reason. Briefly stated, if the category of substance applies to an omnipresent and sempiternal substance, then although this would ensure that all experiences of empirical objects take place in a common spatiotemporal framework, one could not individuate these empirical objects and experience their alterations. If the category of substance applies to ordinary empirical objects, however, then although one could (...)
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  27. added 2014-11-01
    A Conceptualist Reply to Hanna’s Kantian Non-Conceptualism.Brady Bowman - 2011 - International Journal of Philosophical Studies 19 (3):417 - 446.
    Hanna proposes a version of non-conceptualism he closely associates with Kant. This paper takes issue with his proposal on two fronts. First, there are reasons to dispute whether any version of non-conceptualism can be rightly attributed to Kant. In addition to pointing out passages that conflict with Hanna's interpretation, I also suggest ways in which the Kant of the Opus Postumum could integrate key insights of non-conceptualism into a basically conceptualist framework. In Part Two of the paper, I turn to (...)
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  28. added 2014-11-01
    Islas en la laguna del sistema. La relación de Kant con Fichte y Schelling en el Opus postumun.Félix Duque - 2004 - Endoxa 18:171-206.
  29. added 2014-11-01
    Problematical and Critical Idealism: The New Discussion About the Cogito in Kant's Opus Postumum.Ibon Uribarri Zenekorta - 1999 - Enrahonar: Quaderns de Filosofía:79-82.
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  30. added 2014-11-01
    Lectures on Metaphysics.Immanuel Kant - 1997 - Cambridge University Press.
    The purpose of the Cambridge Edition is to offer translations of the best modern German edition of Kant's work in a uniform format suitable for Kant scholars. When complete (fourteen volumes are currently envisaged) the edition will include all of Kant's published writings and a generous selection from the unpublished writings such as the Opus postumum, handschriftliche Nachlass, lectures, and correspondence. This volume contains the first translation into English of notes from Kant's lectures on metaphysics. These lectures, dating from the (...)
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  31. added 2014-06-18
    Beauty, Systematicity, and the Highest Good: Eckart Förster's Kant's Final Synthesis.Paul Guyer - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (2):195 – 214.
    Contrary to Eckart Förster, I argue that the Opus postumum represents more of an evolution than a revolution in Kant's thought. Among other points, I argue that Kant's Selbstsetzungslehre, or theory of self-positing, according to which we cannot have knowledge of the spatio-temporal world except through recognition of the changes we initiate in it by our own bodies, does not constitute a radicalization of Kant's transcendental idealism, but is a development of the realist line of argument introduced by the "Refutation (...)
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  32. added 2014-06-15
    ""Kant ei primi princípi" metafisic" della scienza della natura: dai Metaphysische Anfangsgründe del 1786 all¿ Opus postumum.Silvestro Marcucci - 1986 - Verifiche: Rivista Trimestrale di Scienze Umane 15 (3):203-230.
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  33. added 2014-06-14
    Dieu en vue du système. Le statut de l'ens summum dans l'Opus postumum de Kant.Henny Blomme - 2013 - In Robert Theis (ed.), Kant : Théologie et religion. Vrin.
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  34. added 2014-06-14
    Paneth’s Epistemology of Chemical Elements in Light of Kant’s Opus Postumum.Farzad Mahootian - 2013 - Foundations of Chemistry 15 (2):171-184.
    Friedrich Paneth’s conception of “chemical element” has functioned as the official definition adopted by the International Union of Pure and Applied Chemistry since 1923. Paneth maintains a distinction between empirical and “transcendental” concepts of element; furthermore, chemical science requires fluctuation between the two. The origin of the empirical-transcendental split is found in Immanuel Kant’s classic Critique of Pure Reason (1781/1787). The present paper examines Paneth’s foundational concept of element in light of Kant’s attempt, late in life, to revoke key distinctions (...)
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  35. added 2014-06-14
    Weltstoff Und Absolute Beharrlichkeit: Die Erste Analogie der Erfahrung Und der Entwurf Übergang 1–14 des Opus Postumum.Veit-Justus Rollmann & Andree Hahmann - 2011 - Kant-Studien 102 (2):168-190.
    In Kant's theoretical philosophy substance is not only constitutive for objects as one of the categories of pure reason, but also functions as a substrate for the unity of time. Result of these different functions is an ambiguity in the meaning of Kant's notion of substance. Is there only one or are there many individual substances? This paper traces the ways in which Kant uses substance not only in the Critique of Pure Reason, but also in the draft „Transition 1–14“ (...)
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  36. added 2014-06-14
    Kant and Whewell on Bridging Principles Between Metaphysics and Science.Steffen Ducheyne - 2011 - Kant-Studien 102 (1):22-45.
    In this essay, I call attention to Kant’s and Whewell’s attempt to provide bridging principles between a priori principles and scientific laws. Part of Kant’s aim in the Opus postumum (ca. 1796-1803) was precisely to bridge the gap between the metaphysical foundations of natural science (on the Metaphysical Foundations of Natural Science (1786) see section 1) and physics by establishing intermediary concepts or ‘Mittelbegriffe’ (henceforth this problem is referred to as ‘the bridging-problem’). I argue that the late-Kant attempted to show (...)
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  37. added 2014-06-14
    Kants Philosophie der Natur, Ihre Entwicklung Im "Opus Postumum" Und Ihre Wirkung.Ernst-Otto Onnasch (ed.) - 2009 - Walter de Gruyter.
    Insbesondere die Naturphilosophie hat Kant zeitlebens beschäftigt. Ihre Begründung kulminiert in der Kritik der reinen Vernunft in den berühmten Fragen, wie Erfahrung überhaupt und wie synthetische Urteile a priori möglich sind. Seine Metaphysischen Anfangsgründe der Naturwissenschaft liefern eine metaphysische Begründung der newtonschen Physik. Dieses Begründungsprogramm hat die damalige Debatte nachhaltig beeinflusst. Das vielleicht größte systematische Problem in diesem Werk ist der von Kant sehr eng gefasste Begriff von Naturwissenschaft, der etwa die Chemie oder Biologie ausschließt. Insbesondere was die Biologie betrifft, (...)
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  38. added 2014-06-14
    Does Kant’s Opus Postumum Anticipate Hegel’s Absolute Idealism?Kenneth R. Westphal - 2009 - In E.-O. Onnasch (ed.), Kants Philosophie der Natur. Ihre Entwicklung bis zum Opus postumum und Nachwirkung. deGruyter.
    The three presumptions that Hegel’s idealism further develops or radicalises Kant’s transcendental idealism, that their respective versions of idealism are linked by Kant’s account of self-positing (Selbstsetzungslehre) in the late opus postumum and that the basic model of Hegel’s early idealism holds also for his mature system are wide-spread and largely unexamined. This paper examines several problems confronting these presumptions, including Hegel’s refutation of the basic premises of Kant’s transcendental idealism and Transzendentalphilosophie in the late opus postumum (§2), Hegel’s critical (...)
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  39. added 2014-06-14
    Kants Transzendentalphilosophie des Opus Postumum Gegen den Transzendentalen Idealismus Schellings Und Spinozas.Ernst-Otto Onnasch - 2009 - In Kants Philosophie der Natur, ihre Entwicklung im Opus postumum und spätere Wirkung.
    This paper analyzes, first, the reception of Schelling’s philosophy in the environment of Kant in Königsberg, and second in Kantian writings published by his students Jäsche and Rink. – The only two passages Kant mentions Schelling are to be found in the latest leaves of the Opus postumum. Here Schelling’s philosophy is characterized as transcendental idealism. In current research it became rather common to interpret these passages as a positive account of Schelling’s philosophy, moreover, that Kant recognized Schelling’s transcendental idealism (...)
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  40. added 2014-06-14
    ""The New" Transcendental Aesthetics" in Kant's" Opus Postumum".Leopoldo Prieto Lopez - 2009 - Pensamiento 65 (243):79-116.
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  41. added 2014-06-14
    Da Aporia à Cisão: Uma Interpretação Do Opus Postumum Kantiano.António Fragoso Fernandes - 2006 - Imprensa Nacional-Casa da Moeda.
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  42. added 2014-06-14
    Materia y fuerzas en el Opus Postumum.Guillermo Coronado - 2005 - Revista de Filosofía de la Universidad de Costa Rica 43 (108):123-127.
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  43. added 2014-06-14
    The Force of Kant's Opus Postumum.Howard Caygill - 2005 - Angelaki 10 (1):33-42.
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  44. added 2014-06-14
    El a priori de la corporalidad en el Opus postumum.Jacinto Rivera de Rosales - 2005 - Cuadernos Salmantinos de Filosofía 32:221-248.
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  45. added 2014-06-14
    Kant, ein Atheist? Ein Strawson-Schüler liest das Opus postumum.Manfred Gawlina - 2004 - Kant-Studien 95 (2):235-237.
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  46. added 2014-06-14
    Two Recently Rediscovered Loose Pages From Kant's' Opus Postumum'.E. Forster - 2004 - Kant-Studien 95 (1):21-28.
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  47. added 2014-06-14
    Il problema dellétere nell¿ Opus Postumum di Kant.Lucía Procuranti - 2004 - Verifiche: Rivista Trimestrale di Scienze Umane 33 (1):55-78.
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  48. added 2014-06-14
    Kant, an Atheist? A Reading of 'Opus Postumum' by Eckart Forster (PhD Candidate of Peter F Strawson).Manfred Gawlina - 2004 - Kant-Studien 95 (2):235-237.
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  49. added 2014-06-14
    The Problem of the Spirit in Kant's' Opus Postumum'.L. Procuranti - 2004 - Verifiche: Rivista Trimestrale di Scienze Umane 33 (1-2):55-78.
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  50. added 2014-06-14
    Eckart Förster and Kant's Opus Postumum.Michael Friedman - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (2):215 – 227.
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