This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

164 found
Order:
1 — 50 / 164
  1. Kant’s Organic Religion: God, Teleology, and Progress in the Third Critique.Naomi Fisher - forthcoming - In Samuel Stoner & Paul Wilford (eds.), Kant and the Possibility of Progress: From Modern Hopes to Postmodern Anxieties. Philadelphia: University of Pennsylvania Press.
  2. The Guarantee of Perpetual Peace.Wolfgang Ertl - 2020 - Cambridge: Cambridge University Press.
    This Element addresses three questions about Kant's guarantee thesis by examining the 'first addendum' of his Philosophical Sketch: how the guarantor powers interrelate, how there can be a guarantee without undermining freedom and why there is a guarantee in the first place. Kant's conception of an interplay of human and divine rational agency encompassing nature is crucial: on moral grounds, we are warranted to believe the 'world author' knew that if he were to bring about the world, the 'supreme' good (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  3. Kant's Proleptic Philosophy of History: The World Well-Hoped.José Luis Fernández - 2019 - Dissertation, Temple University
    My dissertation examines several proleptic bases running through Immanuel Kant’s philosophy of history. After setting preliminary ground to frame Kant’s hopeful historical viewpoint, I attempt to address and answer problems such as Yirmiyahu Yovel’s notion of “the historical antinomy” by trying to bridge the gap between reason and empirical history; to extricate Kant from Arthur Danto’s inclusion of him in a group of “substantive philosophers of history,” who all share the characteristic of presenting “prophetic” accounts of the future; as well (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  4. Cosmopolitanism in Kant’s Anthropology From a Pragmatic Point of View: Regulative Ideas and Empirical Evidence.Roberta Pasquarè - 2019 - Con-Textos Kantianos 1 (10):140-161.
    With this paper I analyze Kant’s account of the human vocation to cosmopolitanism discussed in the last section of the Anthropology from a Pragmatic Point of View and show how Kant’s notion of cosmopolitanism requires the cooperation of pure reason and pragmatic anthropology. My main thesis is that pure reason provides regulative ideas, thereby maintaining a foundational role, and pragmatic anthropology provides empirical evidence, thereby reinforcing the theoretical and practical status of reason’s ideas. In developing my analysis, I argue that (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  5. Cosmopolitanism in Kant’s Anthropology From a Pragmatic Point of View: Regulative Ideas and Empirical Evidence.Roberta Pasquarè - 2019 - Con-Textos Kantianos 10 (2019):140-161.
    With this paper I analyze Kant’s account of the human vocation to cosmopolitanism discussed in the last section of the Anthropology from a Pragmatic Point of View (7:321-333) and show how Kant’s notion of cosmopolitanism requires the cooperation of pure reason and pragmatic anthropology. My main thesis is that pure reason provides regulative ideas, thereby maintaining a foundational role, and pragmatic anthropology provides empirical evidence, thereby reinforcing the theoretical and practical status of reason’s ideas. In developing my analysis, I argue (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  6. Kant on the ‘Guarantee of Perpetual Peace’ and the Ideal of the United Nations.Lucas Thorpe - 2019 - Dokuz Eylül University Journal of Humanities 6 (1):223-245..
    The ideal of the United Nations was first put forward by Immanuel Kant in his 1795 essay Perpetual Peace. Kant, in the tradition of Locke and Rousseau is a liberal who believes that relations between individuals can either be based upon law and consent or upon force and violence. One way that such the ideal of world peace could be achieved would be through the creation of a single world state, of which every human being was a citizen. Such an (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7. Reasonable Hope in Kant’s Ethics.Adam Cureton - 2018 - Kantian Review 23 (2):181-203.
    The most apparent obstacles to a just, enlightened and peaceful social world are also, according to Kant, nature’s way of compelling us to realize those and other morally good ends. Echoing Adam Smith’s idea of the ‘invisible hand’, Kant thinks that selfishness, rivalry, quarrelsomeness, vanity, jealousy and self-conceit, along with the oppressive social inequalities they tend to produce, drive us to perfect our talents, develop culture, approach enlightenment and, through the strife and instability caused by our unsocial sociability, push us (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  8. The Guarantee of Perpetual Peace in Kant: Remarks on the Relationship Between Providence and Nature.Wolfgang Ertl - 2018 - In Violetta L. Waibel (ed.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Berlin, Boston: De Gruyter. pp. 2539–2548.
    In this paper, I shall try to elucidate the relationship between nature and providence with regard to the function of guaranteeing perpetual peace in Kant's 1795 essay, an issue which, presumably for the very reason of providence being granted some role in the first place, has led to noticeable unease in Kant scholarship. Providence simply does not seem to fit in well into Kant’s philosophical account of history given the emphasis he puts on the notion of human freedom. The main (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Die moralische Wende in Kants Philosophie der Geschichte.Thimo Heisenberg - 2018 - Philosophisches Jahrbuch 1 (125):2-19.
    In this paper, I argue that Kant’s philosophy of history underwent a significant change between his 1784 Idea for a Universal History and his 1790 Third Critique. My proposal is that in between these two texts Kant decisively revised his conception of the sources of historical, i. e. cultural and political, progress: In 1784, he conceived of historical progress as primarily accomplished through social antagonism among human beings, whereas beginning in 1790, he elevates ethical cooperation into a second, significant source (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. Kant and the Problem of Revolution. A Report of the International Conference (Kaliningrad, 9—10 November 2017).Leonid Yu Kornilaev - 2018 - Kantian Journal 37 (1):74-87.
    This report presents the features of the organisation and the main ideas of the international scientific conference “‘No Right of Sedition’. Kant and the Problem of Revolution in the 18th—21st Century Philosophy.” The conference was held at the Immanuel Kant Baltic Federal University (IKBFU) in Kaliningrad on November 9—10, 2017 and was dedicated to the 100th anniversary of the Russian Revolution. The event was organised by the Academia Kantiana — a research unit on comparative studies on Russian and Western philosophy (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11. Kant and the Problem of Optimism: The Origin of the Debate.Aleksey N. Krouglov - 2018 - Kantian Journal 37 (1):9-24.
    Kant scholars have rarely addressed the notion of optimism as it was interpreted by the Königsbergian philosopher in the mid-18th century. The notion originates from Leibniz’s Theodi­cy and from debates over whether the actual world is the best of all possible worlds. The first of a two-part series, this article studies the historical context in which appeared Kant’s 1759 lecture advertisement leaflet entitled An Attempt at Some Reflections on Optimism. The study describes the requirements of the 1755 Berlin Academy of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12. Rudolph Hermann Lotze: Mikrokosmos: Ideen zur Naturgeschichte und Geschichte der Menschheit. Versuch einer Anthropologie. 3 Bde. Hrsg. von Nikolay Milkov. Hamburg: Felix Meiner, 2017. ISBN 978-3-7873-3180-2.Rudolph Hermann Lotze: Mikrokosmos: Ideen zur Naturgeschichte und Geschichte der Menschheit. Versuch einer Anthropologie. 3 Bde. [REVIEW]Ernst Wolfgang Orth - 2018 - Kant-Studien 109 (3):504-509.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 3 Seiten: 504-509.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13. The Ideal of the Highest Good and the Objectivity of Moral Judgment.Nataliya Palatnik - 2018 - Kant Yearbook 10 (1):125-148.
    Many Kantians dismiss Kant’s claim that we have a duty to promote the highest good – an ideal world that combines complete virtue with complete happiness – as incompatible with the core of his moral philosophy. This dismissal, I argue, raises doubts about Kant’s ability to justify the moral law, yet it is a mistake. A duty to promote the highest good plays an important role in the justificatory strategy of the Critique of Practical Reason. Moreover, its analysis leads to (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  14. The Highest Good in Kant’s Philosophy. Ed. By Thomas Höwing. Berlin: De Gruyter, 2016. 294 P. ISBN 978-3-11-036900-7.The Highest Good in Kant’s Philosophy. Ed. By. [REVIEW]Lawrence Pasternack - 2018 - Kant-Studien 109 (3):477-482.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 3 Seiten: 477-482.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  15. The Philosopher as Legislator: Kant on History.Katerina Deligiorgi - 2017 - In .
    History plays an important part internally to the Kantian architectonic. In what follows, I argue that Kant’s conception of history as a unified whole presents distinctive features that are illuminating about the critical and moral commitments of his philosophy, and also conversely, that his conception of philosophy makes specific demands that his philosophical history aims to fulfill. The argument is structured around four questions, each of which I take in turn: Why does Kant believe it important that history be seen (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16. Bridging the Gap of Kant’s ‘Historical Antinomy’.José Luis Fernández - 2017 - Southwest Philosophy Review 33 (1):215-223.
    In his influential work on Kant and history, Yirmiyahu Yovel identifies a problem which he terms ‘the historical antinomy.’ The problem states that no possible mediation can take place between the atemporal realm of pure reason and the empirical realm of human history. In this paper, I aim to bridge this gap based on a two-aspect reading of the faculty of reason, and then proceed to show reason’s ability to apply transcendental ideas on empirical history for the sake of grasping (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  17. Rudolf Langthaler: Geschichte, Ethik und Religion im Anschluss an Kant. Philosophische Perspektiven „zwischen skeptischer Hoffnungslosigkeit und dogmatischem Trotz“ . Berlin: Walter de Gruyter, 2014. Bd. 1: 662 Seiten, Bd. 2: 681 Seiten. ISBN 978-3-05-004047-9. [Deutsche Zeitschrift für Philosophie Sonderbände 19/1 und 19/2]. [REVIEW]Hoesch Matthias - 2017 - Kant-Studien 108 (2):288-295.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 2 Seiten: 288-295.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18. Why Did Kant Conclude the Critique of Pure Reason with "the History of Pure Reason"?Zeyad El Nabolsy - 2016 - Kant Studies Online 2016 (1):78-104.
    In this paper I examine Kant's conception of the history of pure reason and its relation to his metaphilosophy as it is presented in the Critique of Pure Reason [Kritik der reinen Vernunft] (KrV). In particular, I will attempt to answer the following question: why did Kant conclude the KrV with the history of pure reason and why did he insist that, without it, a gap would remain in his system? In the course of attempting to answer this question, I (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  19. Rudolf Langthaler, Geschichte, Ethik Und Religion Im Anschluss an Kant: Philosophische Perspektiven ‘Zwischen Skeptischer Hoffnungslosigkeit Und Dogmatischem Trotz’ , 2 Vols, Deutsche Zeitschrift Für Philosophie, Special Issue 19 Berlin: De Gruyter, 2014 Pp. 662 and 681 ISBN 9783050061429 € 99.95. [REVIEW]Georg Cavallar - 2015 - Kantian Review 20 (1):174-177.
  20. Actions as Events and Vice Versa: Kant, Hegel and the Concept of History.Katerina Deligiorgi - 2014 - In Fred Rush & Jürgen Stolzenberg (eds.), Internationales Jahrbuch des Deutschen Idealismus. De Gruyter. pp. 175-197.
    The aim of this paper is to show how concern with agency, expressed in the idea that history is the doing of agents, shapes both Kant’s and Hegel’s conceptions of history and, by extension, the roles they accord philosophical historiography.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21. The Development of Kant's Cosmopolitanism.Pauline Kleingeld - 2014 - In Paul Formosa, Avery Goldman & Tatiana Patrone (eds.), Politics and Teleology in Kant. University of Wales Press. pp. 59-75.
  22. Kant and the Promise of Rhetoric.Scott R. Stroud - 2014 - Pennsylvania State University Press.
    While Immanuel Kant is an epochal figure in a variety of fields, he has not figured prominently in the study of rhetoric and communication. This book represents the most detailed examination available into Kant's uneasy but often misunderstood relationship with rhetoric. By explicating Kant's complex understanding of rhetoric, this book advances the thesis that communicative practices play an important role in Kant's account of how we become better humans and how we create morally cultivating communities.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  23. Kant und kein Ende, Geschichtsphilosophie.Georg Geismann - 2013 - Kant-Studien 104 (2):237-270.
  24. Diritto e storia in Kant e Hegel, Valerio Rocco Lozano, Marco Sgarbi (eds.). [REVIEW]Elisa Magrì - 2013 - Philosophical Explorations. (2):193-8.
    The review is available online on Estudos Kantianos.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25. What Did Kant Mean by and Why Did He Adopt a Cosmopolitan Point of View in History?Thomas Sturm - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 863-876.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  26. Kant's Elliptical Path.Karl Ameriks - 2012 - Clarendon Press.
  27. Ulrich Lehner, Kants Vorsehungskonzept auf dem Hintergrund der deutschen Schulphilosophie und -theologie , pp. 532 + ix, $139. [REVIEW]Andrew Chignell - 2012 - Journal of the Philosophy of History 6 (1):143-147.
  28. Dualism And Progress In Kant And Nietzsche.Clare Ellis - 2012 - Minerva - An Internet Journal of Philosophy 16:83-101.
    Antagonism in human relations has been recognised since the beginning of Western history and has beenacknowledged as its driving and progressive force. But how exactly do contest, competition, and warcontribute to the historical progress of humankind? Coming from the position that there are timeless truthsin human history and that there is a human nature, in this paper I examine Kant’s notion of unsocialsociability from his Idea for a Universal History with a Cosmopolitan Purpose and how this notion relatesto human progress. (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  29. Kant's Political Thought in the Prussian Enlightenment.Ian Hunter - 2012 - In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
    This article provides an historical account of Kant's political, legal, and religious thought in the context of the Prussian Enlightenment.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  30. Beyond the Limits of Reason: Kant, Critique, and Enlightenment.Colin McQuillan - 2012 - In Karin De Boer & R. Sonderegger (eds.), Conceptions of Critique in Modern and Contemporary Philosophy. Palgrave Macmillan. pp. 66-82.
  31. Kant and the Enlightenment.Antonio Pele - 2012 - PHILOSOPHICAL AND HUMANISTIC POSTMODERN VIEWS.
    This paper aims to understand Kant’s conception of Enlightenment and, in particular the idea of “Sapere Aude” (dare to think for yourself), described in his article published in 1784 An Answer to the Question: What is Enlightenment ? where he defines pre-enlightened people as living in a self-imposed “minority”. In the first part of the article, I will develop this notion, along with a process of domestication of human beings. In the second part, I will examine the solutions proposed to (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32. Comment penser le temps présent? De l'ontologie de l'actualité à l'ontologie sans l'être.Gabriel Rockhill - 2012 - Rue Descartes 75 (3):114.
    This paper explores Michel Foucault’s contribution to rethinking the nature of the present through his examination of the ontology of contemporary reality he locates in Immanuel Kant’s “What Is Enlightenment?” By raising a series of critical questions concerning the epochal thinking that plagues Foucault’s various engagements with this text, the article goes on to argue that the attempt to find a single concept—or question—that appropriately summarizes a given era is an endeavor fraught with methodological problems. Highlighting the limitations of Foucault’s (...)
    Remove from this list   Direct download (7 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. Kant's Teaching of Historical Progress and its Cosmopolitan Goal.Mary P. Nichols - 2011 - In Lee Trepanier & Khalil M. Habib (eds.), Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  34. Der Kummer der Vernunft. Zu Kants Idee einer allgemeinen Geschichtsphilosophie in therapeutischer Absicht.Arnd Pollmann - 2011 - Kant-Studien 102 (1):69-88.
    A cursory overview of the most recent studies on Kant's philosophy of history might lead one to suspect that Kant was so confident of the moral potential of human reason that the future could only lead to human progress. But in fact Kant was very much conscious of the disheartening picture that human development presented. In the conclusion to his Conjectures on the Beginnings of Human History he writes: “The thinking person is assailed by a melancholy that can even lead (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  35. The Grief of Reason. Kant's Idea of General Philosophy of History for Therapeutic Purposes.Arnd Pollmann - 2011 - Kant-Studien 102 (1).
  36. Le Je Pense Comme Facteur de Vérité: Adéquation, Cohérence Et Communauté Sémantique.Paulo Jesus - 2010 - Kant-Studien 101 (2):167-188.
    This article proposes a reading of the Kantian transcendental apperception that attempts both to reinforce the cognitive efficacy of its spontaneity and to determine the modus operandi of its unifying function . Thus, being irreducible to a pure logical form , the I think is meant to constitute the qualitative unity of all possible representational system, insofar as it performs an infinite process of semantic or narrative unification. From this standpoint, the I think denotes the key operation that produces meaning, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  37. Kant, Benjamin, Pensky and the Historical Sublime.Dominick Lacapra - 2010 - Philosophical Forum 41 (1-2):175-179.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  38. Review of Alix Cohen, Kant and the Human Sciences: Biology, Anthropology, and History[REVIEW]Colin McQuillan - 2010 - Notre Dame Philosophical Reviews 2010 (8).
  39. Kant's Theory of Evil: An Essay on the Dangers of Self-Love and the Aprioricity of History, by Pablo Muchnik. Lanham, MD: Lexington Books, 2009. Pp. 183 + Xxix. ISBN 978-0-7391-4016-1. Hardback, $65. [REVIEW]Lawrence Pasternack - 2010 - Kantian Review 15 (2):150-155.
  40. Contributions Toward a Theory of Storms: Historical Knowing and Historical Progress in Kant and Benjamin.Max Pensky - 2010 - Philosophical Forum 41 (1-2):149-174.
    There is a picture by Klee called Angelus Novus . It shows an angel who seems about to move away from something he stares at. His eyes are wide, his mouth is open, his wings are spread. This is how the angel of history must look. His face is turned toward the past. Where a chain of events appears before us, he sees one single catastrophe, which keeps piling wreckage upon wreckage and hurls it at his feet. The angel would (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  41. Review: Muchnik, Pablo, Kant's Theory of Evil: An Essay on the Dangers of Self-Love and the Aprioricity of History[REVIEW]David Sussman - 2010 - Notre Dame Philosophical Reviews 2010 (7).
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  42. Kant and Hegel on Enlightenment.? Belás - 2009 - Filozofia 64:584-591.
    The paper focuses on the Enlightenment as an important object of the German tradition of philosophical-cultural researches and debates. It starts with an analysis of Kant’s model of Aufklärung, underlining its social dimension. In Hegel’s conception of the Enlightenment, the problem is approached critically and included in the process of the phenomenological-philosophical-historical development of mind. Hegel, unlike Kant, is historicizing, and thus narrowing the term of the enlightenment itself. In conclusion the author asks the question: Is it reasonable to see (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  43. Kant and Hegel on Enlightenment.Lubomir Belas - 2009 - Filozofia 64 (6):584-591.
  44. Kant and the Human Sciences: Biology, Anthropology, and History.Robert Hanna - 2009 - International Journal of Philosophical Studies 19 (5):777 - 781.
  45. Enthusiasm: The Kantian Critique of History.Jean-Francois Lyotard - 2009 - Stanford University Press.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  46. Kant's Idea for a Universal History with a Cosmopolitan Aim: A Critical Guide.Amélie Oksenberg Rorty & James Schmidt (eds.) - 2009 - Cambridge University Press.
    Lively current debates about narratives of historical progress, the conditions for international justice, and the implications of globalisation have prompted a renewed interest in Kant's Idea for a Universal History with a Cosmopolitan Aim. The essays in this volume, written by distinguished contributors, discuss the questions that are at the core of Kant's investigations. Does the study of history convey any philosophical insight? Can it provide political guidance? How are we to understand the destructive and bloody upheavals that constitute so (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  47. Conceitos de filosofia na escola e no mundo e a formação do filósofo segundo I. Kant.Marcos César Seneda - 2009 - Kriterion: Journal of Philosophy 50 (119):233-249.
    Este texto pretende discutir, do ponto de vista kantiano, o que pode ser ensinado e o que pode ser aprendido em Filosofia. Seu objetivo é construir os argumentos hipotéticos de Kant em face do método estruturalista de leitura de textos filosóficos. Para circunscrever este tema, aparentemente muito amplo, tomaremos como fio condutor um célebre texto de aula de I. Kant, publicado por G. B. Jäsche sob o título Manual dos Cursos de Lógica Geral. Kant ministrou este curso por mais de (...)
    Remove from this list   Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48. Kant Und Die Wissenschaften Vom Menschen.Thomas Sturm - 2009 - Mentis.
    This book explores Kant's philosophy of the human sciences, their status, their relations and prospects. Contrary to widespread belief, he is not dogmatic about the question of whether these disciplines are proper sciences. Instead, this depends on whether we can rationally adjust assumptions about the methods, goals, and subject matter of these disciplines - and this has to be done alongside of ongoing research. Kant applies these ideas especially in lectures on "pragmatic antropology" given from 1772-1796. In doing so, he (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   23 citations  
  49. Herder and Kant on History: Their Enlightenment Faith.Allen W. Wood - 2009 - In Samuel Newlands & Larry M. Jorgensen (eds.), Metaphysics and the Good: Themes From the Philosophy of Robert Merrihew Adams. Oxford University Press.
    Remove from this list  
     
    Export citation  
     
    Bookmark   3 citations  
  50. Kant's Politics: Provisional Theory for an Uncertain World, by Elisabeth Ellis. New Haven, CT: Yale University Press, 2005. Pp. 260, Hardcover ISBN 0–300–10120–1 £25.00 The Kantian Imperative: Humiliation, Common Sense, Politics, by Paul Saurette. Toronto: University of Toronto Press, 2005. Pp. 310, Paperback ISBN 0–8020–4880–3 £22.50, Hardcover 0–8020–38824 £48.00. [REVIEW]Gary Banham - 2008 - Kantian Review 13 (2):141-145.
1 — 50 / 164