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  1. added 2018-11-04
    Kant on Empirical Psychology and Experimentation.Michael Bennett McNulty - 2018 - In Violetta Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Berlin: De Gruyter. pp. 2707-2714.
  2. added 2018-05-28
    Epigenesis of Pure Reason and the Source of Pure Cognitions.Huaping Lu-Adler - 2018 - In Pablo Muchnik & Oliver Thorndike (eds.), Rethinking Kant Vol.5. Newcastle upon Tyne: Cambridge Scholars Publishing. pp. 35-70.
    Kant describes logic as “the science that exhaustively presents and strictly proves nothing but the formal rules of all thinking”. (Bviii-ix) But what is the source of our cognition of such rules (“logical cognition” for short)? He makes no concerted effort to address this question. It will nonetheless become clear that the question is a philosophically significant one for him, to which he can see three possible answers: those representations are innate, derived from experience, or originally acquired a priori. Although (...)
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  3. added 2018-05-09
    Kritik der reinen Vernunft.Ina Goy - 2015 - In Markus Willaschek, Jürgen Stolzenberg & Georg Mohr (eds.), Kant Lexikon. Berlin / New York: De Gruyter. pp. 1323–1340.
  4. added 2018-02-17
    Ideal Embodiment. Kant's Theory of Sensibility.Angelica Nuzzo - 2008 - Indiana University Press.
    Angelica Nuzzo offers a comprehensive reconstruction of Kant's theory of sensibility in his three Critiques. By introducing the notion of "transcendental embodiment," Nuzzo proposes a new understanding of Kant's views on science, nature, morality, and art. She shows that the issue of human embodiment is coherently addressed and key to comprehending vexing issues in Kant's work as a whole. In this penetrating book, Nuzzo enters new terrain and takes on questions Kant struggled with: How does a body that feels pleasure (...)
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  5. added 2017-01-12
    Kant and the Mind.Andrew Brook - 1997 - Cambridge University Press.
    Kant made a number of highly original discoveries about the mind - about its ability to synthesise a single, coherent representation of self and world, about the unity it must have to do so, and about the mind's awareness of itself and the semantic apparatus it uses to achieve this awareness. The past fifty years have seen intense activity in research on human cognition. Even so, Kant's discoveries have not been superseded, and some of them have not even been assimilated (...)
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  6. added 2017-01-08
    Attention and Synthesis in Kant's Conception of Experience.Merritt Melissa & Markos Valaris - 2017 - Philosophical Quarterly 67 (268):571-592.
    In an intriguing but neglected passage in the Transcendental Deduction, Kant appears to link the synthetic activity of the understanding in experience with the phenomenon of attention (B156-7n). In this paper, we take up this hint, and draw upon Kant's remarks about attention in the Anthropology to shed light on the vexed question of what, exactly, the understanding's role in experience is for Kant. We argue that reading Kant's claims about synthesis in this light allows us to combine two aspects (...)
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  7. added 2016-12-08
    Kant and the Mind.Patricia Kitcher & Andrew Brook - 1995 - Philosophical Review 104 (4):590.
  8. added 2016-10-03
    Kant’s Transcendental Functionalism.Chong-Fuk Lau - 2014 - Review of Metaphysics 68 (2):371-394.
    This paper develops a new functionalist interpretation of Kant that aims to unify his cognitive psychology with transcendental idealism. It argues that Kant’s faculty of cognition describes neither the phenomenal nor the noumenal mind, but a theoretical construct of the transcendental subject, comparable to the abstract Turing machine. This interpretation can be called “transcendental functionalism,” which determines what functions the mind has to realize if it is to be capable of objective cognition. Transcendental functionalism resolves problems associated with other functionalist (...)
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  9. added 2016-05-30
    Kant and the Philosophy of Mind: Perception, Reason, and the Self.Andrew Stephenson & Anil Gomes (eds.) - 2017 - Oxford University Press.
    The essays in this volume explore those aspects of Kant’s writings which concern issues in the philosophy of mind. These issues are central to any understanding of Kant’s critical philosophy and they bear upon contemporary discussions in the philosophy of mind. Fourteen specially written essays address such questions as: What role does mental processing play in Kant’s account of intuition? What kinds of empirical models can be given of these operations? In what sense, and in what ways, are intuitions object-dependent? (...)
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  10. added 2016-05-30
    Kant: Philosophy of Mind.Colin McLear - 2015 - Internet Encyclopedia of Philosophy.
    Kant: Philosophy of Mind Immanuel Kant was one of the most important philosophers of the Enlightenment Period in Western European history. This encyclopedia article focuses on Kant’s views in the philosophy of mind, which undergird much of his epistemology and metaphysics. In particular, it focuses on metaphysical and epistemological doctrines forming the … Continue reading Kant: Philosophy of Mind →.
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  11. added 2016-05-26
    Relationalism About Perception Vs. Relationalism About Perceptuals.Andrew Stephenson - 2016 - Kantian Review 21 (2):293-302.
    There is a tension at the heart of Lucy Allaiss transcendental idealism. The problem arises from her use of two incompatible theories in contemporary philosophy - relationalism about perception, or naïve realism, and relationalism about colour, or more generally relationalism about any such perceptual property. The problem is that the former requires a more robust form of realism about the properties of the objects of perception than can be accommodated in the partially idealistic framework of the latter. On Allaiss notorious (...)
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  12. added 2016-05-25
    Rational Hope, Possibility, and Divine Action.Andrew Chignell - 2014 - In Gordon E. Michalson (ed.), Religion within the Bounds of Mere Reason: A Critical Guide. Cambridge University Press. pp. 98-117.
    Commentators typically neglect the distinct nature and role of hope in Kant’s system, and simply lump it together with the sort of Belief that arises from the moral proof. Kant himself is not entirely innocent of the conflation. Here I argue, however, that from a conceptual as well as a textual point of view, hope should be regarded as a different kind of attitude. It is an attitude that we can rationally adopt toward some of the doctrines that are not (...)
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  13. added 2016-04-19
    Il Caso Kant. La Mente Senza Linguaggio?Luca Forgione - 2008 - In Stefano Gensini & Antonio Rainone (eds.), La mente Tradizioni filosofiche, prospettive scientifiche, paradigmi contemporanei. Carocci.
  14. added 2016-04-19
    L'Io Nella Mente. Linguaggio E Autocoscienza in Kant.Luca Forgione - 2006 - Bonanno.
  15. added 2016-04-18
    Kant on de Re. Some Aspects of the Kantian Non-Conceptualism Debate.Luca Forgione - 2015 - Kant Studies Online (1):32-64.
    In recent years non-conceptual content theorists have taken Kant as a reference point on account of his notion of intuition (§§ 1-2). The present work aims at exploring several complementary issues intertwined with the notion of non-conceptual content: of these, the first concerns the role of the intuition as an indexical representation (§ 3), whereas the second applies to the presence of a few epistemic features articulated according to the distinction between knowledge by acquaintance and knowledge by description (§ 4). (...)
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  16. added 2016-02-08
    Kant ueber innere Erfahrung.Dina Emunds - 2007 - In Udo Kern (ed.), Was ist und was sein soll: Natur und Freiheit bei Immanuel Kant. Walter de Gruyter. pp. 189-205.
  17. added 2016-01-27
    Kant on God's Intuitive Understanding: Interpreting CJ §76's Modal Claims.Reed Winegar - 2017 - Kantian Review 22 (2):305-329.
    In §76 of the 3rd Critique, Kant claims that an intuitive understanding would represent no distinction between possible and actual things. Prior interpretations of §76 take Kant to claim that an intuitive understanding would produce things merely in virtue of thinking about them and, thus, could not think of merely possible things. In contrast, I argue that §76’s modal claims hinge on Kant’s suggestion that God represents things in their thoroughgoing determination, including in their connection to God’s actual will. I (...)
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  18. added 2015-09-21
    Review: Grier, Kant's Doctrine of Transcendental Illusion[REVIEW]Béatrice Longuenesse - 2003 - Mind 112 (448):718-724.
  19. added 2015-09-20
    The Varieties of Perception Non-Conceptual Content in Kant, Cassirer, and McDowell.Guido Kreis - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 313-338.
  20. added 2015-08-31
    The Sensibility of Human Intuition. Kant’s Causal Condition on Accounts of Representation.Marcus Willaschek - 2015 - In Rainer Enskat (ed.), Kants Theorie der Erfahrung. De Gruyter. pp. 129-150.
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  21. added 2015-08-31
    Review: Kant und die Philosophie des Geistes: Zu neuen Büchern über Geist und Subjekt bei Kant[REVIEW]Marcus Willaschek - 1997 - Zeitschrift für Philosophische Forschung 51 (3):471 - 485.
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  22. added 2015-08-31
    Praktische Vernunft Handlungstheorie und Moralbegreundung bei Kant.Marcus Willaschek - 1992
  23. added 2015-08-29
    Kant on Mind, Action, and Ethics.Julian Wuerth - 2014 - Oxford University Press.
    Julian Wuerth offers a radically new interpretation of major themes in Kant's philosophy. He explores Kant's ontology of the mind, his transcendental idealism, his account of the mind's powers, and his theory of action, and goes on to develop an original, moral realist account of Kant's ethics.
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  24. added 2015-08-29
    Meat on the Bones: Kant's Account of Cognition in the Anthropology Lectures.Tim Jankowiak & Eric Watkins - 2014 - In Alix Cohen (ed.), Kant's Lectures on Anthropology: A Critical Guide. Cambridge University Press. pp. 57-75.
    This chapter describes Immanuel Kant's conception of anthropology and the most basic distinctions he draws when invoking faculties throughout the anthropology transcripts. It explains Kant's account of the objective senses (hearing, sight, and touch), and shows that the sensory material provided by these senses are empirical conditions of experience that supplement the a priori conditions articulated in the Critique of Pure Reason. The chapter also describes some of the central details of Kant's account of the imagination, focusing on his distinction (...)
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  25. added 2015-08-29
    Kant on Infima Species.Eric Watkins - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 283-294.
  26. added 2015-08-29
    Review: Brook, Kant and the Mind.Eric Watkins - 1995 - Journal of the History of Philosophy 33 (3):524-525.
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  27. added 2015-08-29
    Reconstruction From Recollection and the Refutation of Idealism: A Kantian Theme in the Aufbau.Judson Webb - 1992 - Synthese 93 (1-2):93 - 105.
  28. added 2015-08-28
    The Kantian Mind.Sorin Baiasu & Mark Timmons (eds.) - 2017 - Routledge.
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  29. added 2015-08-28
    Review: Dickerson, Kant on Representation and Objectivity_. [REVIEW]Clinton Tolley - 2004 - Philosophy in Review 24 (6):405-407.
  30. added 2015-08-25
    Kant on Concept and Intuition.Derk Pereboom - 1985 - Dissertation, University of California, Los Angeles
    This dissertation is an interpretation of Kant's theory of mental representation, and an attempt to elucidate this theory by viewing it from both historical and contemporary perspectives. After an exposition of Kant's notions of intuition, sensation, and concept, I argue that the theory as a whole can be seen as an Aristotelian reaction against Leibnizian rationalism and Humean empiricism and naturalism. As in Aristotelian theories, Kant argues that there are two distinct types of mental representation, and two distinct types of (...)
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  31. added 2015-08-24
    Kant and Freud on 'I'.Béatrice Longuenesse - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 299-320.
  32. added 2015-08-24
    La deconstrucción kantienne du principe de raison suffisante.Béatrice Longuenesse - 2004 - Enrahonar: Quaderns de Filosofía 36:43-63.
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  33. added 2015-08-24
    Review: Aquila, Richard, Matter in Mind: A Study of Kant's Transcendental Deduction[REVIEW]Ralf Meerbote - 1991 - Philosophy and Phenomenological Research 51 (4):929-934.
  34. added 2015-08-23
    Towards a Kantian Theory of Intentionality.Harold Langsam - 1994 - Dissertation, Princeton University
    Thoughts have content; for instance, the content of the thought that Plato is a great philosopher is that a certain person, Plato, has a certain property, the property of being a great philosopher. In thinking this thought, I become related in a certain manner to this person, Plato, and to the property of being a great philosopher. In this dissertation, I begin to develop a theory of how such relations come to obtain. ;In chapter 1, I examine and ultimately reject (...)
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  35. added 2015-03-22
    Review: Corey W. Dyck, Kant and Rational Psychology. [REVIEW]Naomi Fisher - 2015 - Review of Metaphysics 68 (3):651-653.
  36. added 2015-01-16
    Self and Nature in Kant's Philosophy.Allen W. Wood (ed.) - 1984 - Cornell University Press.
  37. added 2015-01-13
    Kant’s Inferentialism: The Case Against Hume.David Landy - 2015 - Routledge.
    Kant’s Inferentialism draws on a wide range of sources to present a reading of Kant’s theory of mental representation as a direct response to the challenges issued by Hume in A Treatise of Human Nature. Kant rejects the conclusions that Hume draws on the grounds that these are predicated on Hume’s theory of mental representation, which Kant refutes by presenting objections to Hume’s treatment of representations of complex states of affairs and the nature of judgment. In its place, Kant combines (...)
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  38. added 2015-01-10
    L'ordine delle idee.Paola Rumore - 2007 - Le Lettere.
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  39. added 2014-11-26
    Review: Schwyzer, The Unity of Understanding: A Study in Kantian Problems. [REVIEW]D. W. Hamilyn - 1989 - Philosophical Quarterly 41 (162):112.
    This is an analysis of Kant's account of human understanding--of our capacity to form concepts of, and to be conscious of, things in the world. Schwyzer argues that the conditions which Kant sets forth for understanding--conditions about the autonomy of thought, and about the relation of concepts to objects and of language to experience--cannot be satisfied within his overall picture of understanding as representing something to oneself. If Kant's conditions are to be satisfied, Schwyzer argues, understanding must be seen not (...)
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  40. added 2014-11-18
    Review: Wolff, Kant's Theory of Mental Activity: A Commentary on the Transcendental Analytic of the Critique of Pure Reason. [REVIEW]R. J. B. - 1964 - Review of Metaphysics 17 (3):484-484.
  41. added 2014-11-16
    The Bounds of Sense.R. J. B. - 1968 - Review of Metaphysics 21 (3):562-562.
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  42. added 2014-11-16
    Review: Miller, The Kantian Thing-in-Itself, or The Creative Mind.L. K. B. - 1956 - Review of Metaphysics 10 (1):180-180.
  43. added 2014-09-04
    Die Seele und ihre Vermögen: Kants Metaphysik des Mentalen in der Kritik der reinen Vernunft.Stefan Heßbrüggen-Walter - 2004 - Mentis.
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  44. added 2014-07-12
    Kant on the Spontaneity of Mind.Robert B. Pippin - 1987 - Canadian Journal of Philosophy 17 (2):449 - 475.
  45. added 2014-07-12
    Review: Aquila, Representational Mind: A Study of Kant's Theory of Knowledge.Robert B. Pippin - 1985 - Philosophy in Review 5 (2):47-49.
  46. added 2014-07-10
    First Person Illusions: Are They Descartes', or Kant's?Christopher Peacocke - 2012 - Philosophical Perspectives 26 (1):247-275.
  47. added 2014-07-09
    Does Kantian Mental Content Externalism Help Metaphysical Realists?Axel Mueller - 2011 - Synthese 182 (3):449-473.
    Standard interpretations of Kant’s transcendental idealism take it as a commitment to the view that the objects of cognition are structured or made by conditions imposed by the mind, and therefore to what Van Cleve calls “honest-to-God idealism”. Against this view, many more recent investigations of Kant’s theory of representation and cognitive significance have been able to show that Kant is committed to a certain form of Mental Content Externalism, and therefore to the realist view that the objects involved in (...)
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  48. added 2014-07-09
    The Voice, the Body, and the Mind: Reflections in the Aftermath of Kant and Herder.Angelica Nuzzo - 2011 - Mosaic 44 (1):121-137.
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  49. added 2014-07-08
    Kant's Argument for the Apperception Principle.Melissa McBay Merritt - 2011 - European Journal of Philosophy 19 (1):59-84.
    Abstract: My aim is to reconstruct Kant's argument for the principle of the synthetic unity of apperception. I reconstruct Kant's argument in stages, first showing why thinking should be conceived as an activity of synthesis (as opposed to attention), and then showing why the unity or coherence of a subject's representations should depend upon an a priori synthesis. The guiding thread of my account is Kant's conception of enlightenment: as I suggest, the philosophy of mind advanced in the Deduction belongs (...)
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  50. added 2014-07-07
    Kant on Animal Consciousness.Colin McLear - 2011 - Philosophers' Imprint 11.
    Kant is often considered to have argued that perceptual awareness of objects in one's environment depends on the subject's possession of conceptual capacities. This conceptualist interpretation raises an immediate problem concerning the nature of perceptual awareness in non-rational, non-concept using animals. In this paper I argue that Kant’s claims concerning animal representation and consciousness do not foreclose the possibility of attributing to animals the capacity for objective perceptual consciousness, and that a non-conceptualist interpretation of Kant’s position concerning perceptual awareness can (...)
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