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  1. On Naturalizing Kant's Transcendental Psychology.Henry E. Allison - 1995 - Dialectica 49 (2‐4):335-356.
  2. Kant's Theory of Mind: An Analysis of the Paralogisms of Pure Reason.Karl Ameriks - 1982 - Oxford University Press.
    This seminal contribution to Kant studies, originally published in 1982, was the first to present a thorough survey and evaluation of Kant's theory of mind. Ameriks focuses on Kant's discussion of the Paralogisms in the Critique of Pure Reason, and examines how the themes raised there are treated in the rest of Kant's writings. Ameriks demonstrates that Kant developed a theory of mind that is much more rationalistic and defensible than most interpreters have allowed.
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  3. Hans Vaihinger and Some Recent Intentionalist Readings of Kant.Richard E. Aquila - 2003 - Journal of the History of Philosophy 41 (2):231-250.
    BRENTANO'S APPROPRIATION OF THE Scholastic notion of intentionality, and of what Brentano called "the intentional (or mental) inexistence of an object," was early on exploited in a reading of Kant's theory of objects and appearances. Apparently the first systematic attempt was undertaken by Hans Vaihinger. However, Vaihinger's is radically different from more recent intentionalist readings of Kant. Albeit not in every respect, I propose that a return to this aspect of Vaihinger's approach supports a rewarding advance on such readings. After (...)
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  4. Kant and the Understanding's Role in Imaginative Synthesis.Patrick E. Arens - 2010 - Kant Yearbook 2 (1).
  5. The Relevance of Duhem and Quine Thesis in the Light of Kant Cognitive Theory.N. Avgelis - 1991 - Kant-Studien 82 (3):285-302.
  6. Review: Wolff, Kant's Theory of Mental Activity: A Commentary on the Transcendental Analytic of the Critique of Pure Reason. [REVIEW]R. J. B. - 1964 - Review of Metaphysics 17 (3):484-484.
  7. Review: Miller, The Kantian Thing-in-Itself, or The Creative Mind.L. K. B. - 1956 - Review of Metaphysics 10 (1):180-180.
  8. The Bounds of Sense.R. J. B. - 1968 - Review of Metaphysics 21 (3):562-562.
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  9. The Kantian Mind.Sorin Baiasu & Mark Timmons (eds.) - 2017 - Routledge.
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  10. The Unthinkability of Representation: From Leibniz to Kant.Jocelyn Benoist - 1998 - Kant-Studien 89 (3):300-317.
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  11. Mit Kant fortschreiten in der Künstlichen Intelligenz (1).M. C. Bettoni - forthcoming - Kant Yearbook.
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  12. Fichte's Conception of Philosophy as a "Pragmatic History of the Human Mind" and the Contributions of Kant, Platner, and Maimon.Daniel Breazeale - 2001 - Journal of the History of Ideas 62 (4):685-703.
  13. Hume's Debt to Kant.Nathan Brett - 1983 - Hume Studies 9 (1):59-73.
  14. Kant: A Unified Representational Base for All Consciousness.Andrew Brook - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press. pp. 89-109.
  15. Unity of Consciousness and Other Mental Unities.Andrew Brook - 1997 - In Proceedings of the 19th Annual Conference of the Cognitive Science Society. Ablex Press.
    Though there has been a huge resurgence of interest in consciousness in the past decade, little attention has been paid to what the philosopher Immanuel Kant and others call the unity of consciousness. The unity of consciousness takes different forms, as we will see, but the general idea is that each of us is aware of many things in the world at the same time, and often many of one's own mental states and of oneself as their single common subject, (...)
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  16. Kant and the Mind.Andrew Brook - 1994 - Cambridge University Press.
    Kant made a number of highly original discoveries about the mind - about its ability to synthesise a single, coherent representation of self and world, about the unity it must have to do so, and about the mind's awareness of itself and the semantic apparatus it uses to achieve this awareness. The past fifty years have seen intense activity in research on human cognition. Even so, Kant's discoveries have not been superseded, and some of them have not even been assimilated (...)
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  17. Kant, Polysolipsism, and the Real Unity of Experience.Richard Brown - manuscript
    [written in 2002/2003 while I was a graduate student at the University of Connecticut and ultimately submitted as part of my qualifying exam for the Masters of Philosophy] The question I am interested in revolves around Kant’s notion of the unity of experience. My central claim will be that, apart from the unity of experiencings and the unity of individual substances, there is a third unity: the unity of Experience. I will argue that this third unity can be conceived of (...)
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  18. Reid, Kant and the Philosophy of Mind.Etienne Brun-Rovet - 2002 - Philosophical Quarterly 52 (209):495-510.
    I suggest a possible rehabilitation of Reid's philosophy of mind by a constructive use of Kant's criticisms of the common sense tradition. Kant offers two criticisms, explicitly claiming that common sense philosophy is ill directed methodologically, and implicitly rejecting Reid's view that there is direct epistemological access by introspection to the ontology of mind. Putting the two views together reveals a tension between epistemology and ontology, but the problem which Kant finds in Reid also infects his own system, as his (...)
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  19. Kant, Frege and the Problem of Psychologism.Vladimir Bryushinkin - 1998 - Kant-Studien 90 (1):59-74.
  20. Anticipations of Kant's Refutation of Sensationalism.Gertrude C. Bussey - 1922 - Philosophical Review 31 (6):564-580.
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  21. Paola Rumore, L'ordine delle idee. La genesi del concetto di rappresentazione in Kant attraverso le sue fonti wolffiane. [REVIEW]Claudio Cesa - 2009 - Rivista di Storia Della Filosofia 4:862.
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  22. Review: Waxman, Kant and the Empiricists: Understanding Understanding. [REVIEW]Brian Chance - 2007 - Review of Metaphysics 60 (4):893-894.
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  23. Rational Hope, Possibility, and Divine Action.Andrew Chignell - 2014 - In Gordon E. Michalson (ed.), Religion within the Bounds of Mere Reason: A Critical Guide. Cambridge University Press. pp. 98-117.
    Commentators typically neglect the distinct nature and role of hope in Kant’s system, and simply lump it together with the sort of Belief that arises from the moral proof. Kant himself is not entirely innocent of the conflation. Here I argue, however, that from a conceptual as well as a textual point of view, hope should be regarded as a different kind of attitude. It is an attitude that we can rationally adopt toward some of the doctrines that are not (...)
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  24. The Search for Logically Alien Thought: Descartes, Kant, Frege, and the Tractatus.James Conant - 1992 - Philosophical Topics 20 (1):115-180.
  25. A Humean Psychological Alternative to Kant and Wittgenstein: Comments on Stueber's Importance of Simulation for Understanding Linguistic and Rational Agency.Joe Cruz - manuscript
    Let me begin by saying that I am sympathetic to the simulation theory, especially where it is conceived of as a crucial and central addition alongside the theory-theory as the explanation of our capacity to attribute mental states, rather than as an exclusive and exhaustive account by itself.1 I part company with Professor Stueber, however, in that I view the recent simulation theory/theory- theory controversy as subject to resolution primarily through empirical findings. Still, it cannot be denied that Stueber has (...)
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  26. Kant's Critical Philosophy: The Doctrine of the Faculties.Gilles Deleuze - 1984 - Athlone Press.
  27. Is Kant's Theoretical Doctrine of the Self Consistent with His Thesis of Noumenal Ignorance?Theodore di Maria Jr - 2009 - International Philosophical Quarterly 49 (1):25-40.
    The relation between the concepts of the subject of apperception, the phenomenal self, and the noumenal self has long puzzled commentators on Kant’s theoretical account of the self. This paper argues that many of the puzzles surrounding Kant’s account can be resolved by treating the subject of apperception and other transcendental predicates of thinking as a dimension of the noumenal self. Yet this interpretation requires a clarification of how the transcendental predicates of thinking can be attributed to the noumenal self (...)
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  28. La Synthèse mentale.G. Dwelshauvers - 1909 - Kant-Studien 14 (1-3):86-88.
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  29. Spontaneity Before the Critical Turn: Crusius, Tetens, and the Pre-Critical Kant on the Spontaneity of the Mind.Corey W. Dyck - 2016 - Journal of the History of Philosophy 54 (4):625-648.
    Kant’s introduction in the Kritik der reinen Vernunft (KrV) of a spontaneity proper to the understanding is often thought to be one of the central innovations of his Critical philosophy. As I show in this paper, however, a number of thinkers within the 18th century German tradition in the time before the KrV (including the pre-Critical Kant himself) had already developed a robust conception of the spontaneity of the mind, a conception which, in many respects lays the groundwork for Kant’s (...)
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  30. A Wolff in Kant's Clothing: Christian Wolff's Influence on Kant's Accounts of Consciousness, Self-Consciousness, and Psychology.Corey W. Dyck - 2011 - Philosophy Compass 6 (1):44-53.
    In attempts to come to grips with Kant’s thought, the influence of the philosophy of Christian Wolff (1679-1754) is often neglected. In this paper, I consider three topics in Kant’s philosophy of mind, broadly construed, where Wolff’s influence is particularly visible: consciousness, self-consciousness, and psychology. I argue that we can better understand Kant’s particular arguments and positions within this context, but also gain a more accurate sense of which aspects of Kant’s accounts derive from the antecedent traditions and which constitute (...)
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  31. Kant and the Unity of Experience.Crawford L. Elder - 1980 - Kant-Studien 71 (1-4):299-307.
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  32. Kant ueber innere Erfahrung.Dina Emunds - 2007 - In Udo Kern (ed.), Was ist und was sein soll: Natur und Freiheit bei Immanuel Kant. Walter de Gruyter. pp. 189-205.
  33. Mente E Corpo in Kant.Chiara Fabbrizi - 2008 - Aracne.
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  34. Review: Corey W. Dyck, Kant and Rational Psychology. [REVIEW]Naomi Fisher - 2015 - Review of Metaphysics 68 (3):651-653.
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  35. Kant on de Re. Some Aspects of the Kantian Non-Conceptualism Debate.Luca Forgione - 2015 - Kant Studies Online:32-64.
    In recent years non-conceptual content theorists have taken Kant as a reference point on account of his notion of intuition (§§ 1-2). The present work aims at exploring several complementary issues intertwined with the notion of non-conceptual content: of these, the first concerns the role of the intuition as an indexical representation (§ 3), whereas the second applies to the presence of a few epistemic features articulated according to the distinction between knowledge by acquaintance and knowledge by description (§ 4). (...)
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  36. Il Caso Kant. La Mente Senza Linguaggio?Luca Forgione - 2008 - In Stefano Gensini & Antonio Rainone (eds.), La mente Tradizioni filosofiche, prospettive scientifiche, paradigmi contemporanei. Carocci.
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  37. L'Io Nella Mente. Linguaggio E Autocoscienza in Kant.Luca Forgione - 2006 - Bonanno.
  38. Kant Und Die Dogmatismusforschung.Volker Gerhardt - 1979 - Kant-Studien 70 (1-4):324-338.
  39. Kant's Perceiver.Hannah Ginsborg - 2013 - Philosophy and Phenomenological Research 87 (1):221-228.
  40. Review: Burnham, Kant's Philosophies of Judgement.Paul Guyer - 2006 - British Journal of Aesthetics 46 (1):99-102.
  41. Absolute Idealism and the Rejection of Kantian Dualism.Paul Guyer - 2000 - In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 37--56.
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  42. Review: Ameriks, Karl, Kant's Theory of Mind: An Analysis of the Paralogisms of Pure Reason[REVIEW]Paul Guyer - 1983 - Review of Metaphysics 37 (1):97-100.
  43. Kant's Theory of Self-Consciousness.Andy Hamilton - 1993 - Philosophical Books 34 (1):19-21.
  44. Review: Schwyzer, The Unity of Understanding: A Study in Kantian Problems. [REVIEW]D. W. Hamilyn - 1989 - Philosophical Quarterly 41 (162):112.
    This is an analysis of Kant's account of human understanding--of our capacity to form concepts of, and to be conscious of, things in the world. Schwyzer argues that the conditions which Kant sets forth for understanding--conditions about the autonomy of thought, and about the relation of concepts to objects and of language to experience--cannot be satisfied within his overall picture of understanding as representing something to oneself. If Kant's conditions are to be satisfied, Schwyzer argues, understanding must be seen not (...)
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  45. Die Seele und ihre Vermögen: Kants Metaphysik des Mentalen in der Kritik der reinen Vernunft.Stefan Heßbrüggen-Walter - 2004 - Mentis.
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  46. Prinzipienfragen der Denkpsychologie.Richard Hönigswald - 1913 - Kant-Studien 18 (1-3):205-245.
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  47. Aspekte der Schelerschen Personlehre.Erwin Hufnagel - 1974 - Kant-Studien 65 (1-4):436-456.
  48. Meat on the Bones: Kant's Account of Cognition in the Anthropology Lectures.Tim Jankowiak & Eric Watkins - 2014 - In Alix Cohen (ed.), Kant's Lectures on Anthropology: A Critical Guide. Cambridge University Press. pp. 57-75.
    This chapter describes Immanuel Kant's conception of anthropology and the most basic distinctions he draws when invoking faculties throughout the anthropology transcripts. It explains Kant's account of the objective senses (hearing, sight, and touch), and shows that the sensory material provided by these senses are empirical conditions of experience that supplement the a priori conditions articulated in the Critique of Pure Reason. The chapter also describes some of the central details of Kant's account of the imagination, focusing on his distinction (...)
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  49. Kant and the Possibility of Uncategorized Experience.Philip J. Kain - 1989 - Idealistic Studies 19 (2):154-173.
    If it were possible to have organized experience without bringing the categories of the understanding into play, the Transcendental Deduction of the Critique of Pure Reason would be doomed to failure. In several places, however, Kant seems to admit that organized experience is, in fact, possible without the categories. The most important of these cases is that of aesthetic judgments--judgments of the beautiful and of the sublime--which clearly involve ordered experience and seem to occur without employing the categories. I argue (...)
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  50. Essay on the Maladies of the Head (1764).Immanuel Kant - 2007 - In Anthropology, History, and Education. Cambridge University Press.
1 — 50 / 124