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  1. Nieuw-Germaansche Theologie.Willem Jan Aalders - 1935 - Noord-Hollandsche Uitgevers-Maatschappij.
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  2. De Philosophiae Kantianae Habitu Ad Theologiam.Johann Heinrich Abicht - 1969 - Culture Et Civilisation.
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  3. Sophia and the Devil: Kant in the Face of Russian Religious Metaphysics.A. V. Akhutin - 1991 - Russian Studies in Philosophy 29 (4):59-89.
    The purpose of the present article is not an excursion into the history of philosophy. It is not a story of the adventures of Immanuel Kant on Russian soil, and even less does it pretend to expound systematically the perception of Kantian philosophy by Russian metaphysics. The author's interest is strictly philosophical. Russian religious thought, insofar as it has an appetite for philosophizing, consciously enters into the life of classical European philosophy, into that living communication of minds by which truth (...)
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  4. Kant's Elliptical Path.Karl Ameriks - 2012 - Clarendon Press.
  5. Reality, Reason, and Religion in the Development of Kant's Ethics.Karl Ameriks - 2010 - In Benjamin Lipscomb & James Krueger (eds.), Kant's Moral Metaphysics: God, Freedom, and Immortality. De Gruyter. pp. 23.
  6. The Religion of Immanuel Kant.Edward Scribner Ames - 1925 - The Monist 35 (2):241-247.
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  7. Aquinas and Kant.Gavin W. R. Ardley - 1950 - New York: Longmans, Green.
  8. Atheism, Radical Evil, and Kant.Auweele Dennis Vanden - 2010 - Philosophy and Theology 22 (1/2):155-176.
    This paper investigates the link between (radical) evil and the existence of God. Arguing with contemporary atheist thinkers, such as Richard Dawkins and Victor Stenger, I hold that one can take the existence of evil as a sign of the existence of God rather than its opposite. The work of Immanuel Kant, especially his thought on evil, is a fertile source to enliven this intuition. Kant implicitly seems to argue that because man is unable to overcome evil by himself, there (...)
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  9. Libertà E Male Morale Nella "Critica Della Ragion Pratica" di Immanuel Kant.Federica Basaglia - 2009 - Aracne.
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  10. Luther Und Kant.Bruno Bauch - 1904 - Kant-Studien 9 (1-3):351-492.
  11. Review: Sussman, The Idea of Humanity: Anthropology and Anthroponomy in Kant's Ethics[REVIEW]Anne Margaret Baxley - 2004 - Essays in Philosophy 5 (1):4.
  12. The Postulate of Immortality in Kant: To What Extent is It Culturally Conditioned?Edward A. Beach - 2008 - Philosophy East and West 58 (4):pp. 492-523.
    Kant's noncognitive argument based on practical reason claims that moral considerations alone suffice to justify the idea of personal immortality as a postulate. Some recent objections are considered here that have charged him with overstepping his own distinction between phenomenon and noumenon. After examining the arguments, Kant is exonerated of having violated his own principles. More troubling, however, is the peculiarity involved in postulating an infinite progression toward a goal whose attainment, by hypothesis, would undermine the very foundations of morality (...)
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  13. A Commentary of Kant's Critique of Practical Reason.Lewis White Beck - 1960 - University of Chicago Press.
    When this work was first published in 1960, it immediately filled a void in Kantian scholarship.
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  14. Kant's Legacy: Essays in Honor of Lewis White Beck.Lewis White Beck & Predrag Cicovacki (eds.) - 2001 - University of Rochester Press.
    The papers in this volume examine Kant's legacy by addressing issues concerning creativity in all aspects of human experience.
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  15. Augustine on Time, with Reference to Kant.Martin A. Bertman - 1986 - Journal of Value Inquiry 20 (3):223-234.
  16. Trinitätstheologische Ansätze in der Philosophie Kants.Christoph Böttigheimer - 2010 - In Norbert Fischer & Maximilian Forschner (eds.), Die Gottesfrage in der Philosophie Immanuel Kants. Herder.
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  17. Der Streit der Facultäten (Band VII, 1 — 116).Reinhard Brandt & Piero Giordanetti - 2000 - Kant-Studien 91 (s1):66-75.
  18. A Difficulty Still Awaits: Kant, Spinoza, and the Threat of Theological Determinism.Kimberly Brewer & Eric Watkins - 2012 - Kant-Studien 103 (2):163-187.
    In a short and much-neglected passage in the second Critique, Kant discusses the threat posed to human freedom by theological determinism. In this paper we present an interpretation of Kant’s conception of and response to this threat. Regarding his conception, we argue that he addresses two versions of the threat: either God causes appearances (and hence our spatio-temporal actions) directly or he does so indirectly by causing things in themselves which in turn cause appearances. Kant’s response to the first version (...)
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  19. Review of Kant and the New Philosophy of Religion[REVIEW]Peter Byrne - 2007 - Religious Studies 43 (3):364-367.
  20. Review: Kroner, Kant's Weltanschauung. [REVIEW]V. C. C. - 1956 - Review of Metaphysics 10 (1):179-179.
  21. Review: Korner, Kant. [REVIEW]V. C. C. - 1955 - Review of Metaphysics 9 (2):361-361.
  22. Kant and Jesus.Peter A. Carmichael - 1973 - Philosophy and Phenomenological Research 33 (3):412-416.
  23. Kant's Conception of the Highest Good, the Gesinnung, and the Theory of Radical Evil.Matthew Caswell - 2006 - Kant-Studien 97 (2):184-209.
    Early in the Preface to Religion within the Limits of Reason Alone, Kant claims that “morality leads ineluctably to religion”. This thesis is hardly an innovation of the Religion. Again and again throughout the critical corpus, Kant argues that religious belief is ethically significant, that it makes a morally meaningful difference whether an agent believes or disbelieves. And yet these claims are surely among the most doubted of Kant's positions – and they are often especially doubted by readers who consider (...)
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  24. Kant Path From 'Theodizee' to Anthropodicee and Retour, Belated Criticism on Marquard, Odo.Georg Cavallar - 1993 - Kant-Studien 84 (1):90-102.
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  25. Leibniz and Kant on Miracles: Rationalism, Religion, and the Laws.Andrew Chignell - forthcoming - In Brandon Look (ed.), Leibniz and Kant. Oxford University Press.
  26. Can Kantian Laws Be Broken?Andrew Chignell - 2014 - Res Philosophica 91 (1):103-121.
    In this paper I explore Kant’s critical discussions of the topic of miracles (including the important but neglected fragment from the 1780s called “On Miracles”) in an effort to answer the question in the title. Along the way I discuss some of the different kinds of “laws” in Kant’s system, and also the argument for his claim that, even if empirical miracles do occur, we will never be in a good position to identify instances of them. I conclude with some (...)
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  27. Rational Hope, Moral Order, and the Revolution of the Will.Andrew Chignell - 2013 - In Eric Watkins (ed.), Divine Order, Human Order, and the Order of Nature.
    In this paper I sketch out one of the most important conditions on rational hope, and argue that Kant embraced a version of it. I go on to suggest that we can use this analysis to solve a longstanding 'conundrum' in Kant's ethics and religion regarding the nature of the individual moral revolution. -/- .
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  28. Introduction: On Defending Kant at the AAR.Andrew Chignell - 2012 - Faith and Philosophy 29 (2):144-150.
    I briefly describe the unusually contentious author-meets-critics session that was the origin of the book symposium below. I then try to situate the present symposium within broader contemporary scholarship on Kant. -/- .
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  29. Review: Lehner, Kants Vorsehungskonzept Auf Dem Hintergrund der Deutschen Schulphilosophie Und Theologie[REVIEW]Andrew Chignell - 2012 - Journal of the Philosophy of History 6 (1):143-147.
  30. Review: Moore, Noble in Reason, Infinite in Faculty: Themes and Variation in Kant's Moral and Religious Philosophy[REVIEW]Andrew Chignell - 2006 - Philosophical Review 115 (1):118-121.
  31. Religion and the Sublime.Andrew Chignell & Matthew C. Halteman - 2012 - In Timothy M. Costelloe (ed.), The Sublime: From Antiquity to the Present. Cambridge: Cambridge University Press.
    An effort to lay out a kind of taxomony of conceptual relations between the domains of the sublime and the religious. Warning: includes two somewhat graphic images. -/- .
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  32. On Chris L. Firestone and Nathan Jacobs's In Defense of Kant's Religion.George di Giovanni - 2012 - Faith and Philosophy 29 (2):163-169.
    In this comment on Firestone and Jacobs’s book, In Defense of Kant’s Religion, I take issue with (1) the authors’ strategy in demonstrating that it is possible to positively incorporate religion and theology into Kant’s critical corpus, and (2) their intention to focus on the coherence of Kant’s theory without necessarily recommending it for Christianity. Regarding (1), I argue that in pursuing their strategy the authors ignore the fact that Kant has transposed what appear to be traditional religious doctrines to (...)
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  33. Review: Reinhold, Briefe über die Kantische Philosophie.George Di Giovanni - 2010 - Journal of the History of Philosophy 48 (2):pp. 251-252.
    Now that the edition of Fichte's works is complete, and those of Hegel's and Jacobi's practically complete, it is comforting to see that the edition of Reinhold's works, begun in 1983 with a first volume of his correspondence , but subsequently dormant, has finally been resumed in earnest. The two books under review are Reinhold's Letters on Kantian Philosophy that make up the two parts of the second of the twelve volumes now planned for the edition. An editorial board is (...)
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  34. Faith Without Religion, Religion Without Faith: Kant and Hegel on Religion.George Di Giovanni - 2003 - Journal of the History of Philosophy 41 (3):365-383.
    The World, understood as a system of meaningful relations, is for Hegel the exclusive product of the human mind. In this, Hegel stands together with Kant in direct opposition to the Christian metaphysical tradition, according to which reality reflects God's ideas. For both Kant and Hegel, faith and religion therefore acquire new meaning. Yet, that meaning is just as different for each with respect to the other as it is for both with respect to the Christian tradition. This paper explores (...)
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  35. The Concept of Urbild in Kant's Philosophy of Religion.James J. DiCenso - 2013 - Kant-Studien 104 (1):100-132.
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  36. Kant's Religion Within the Boundaries of Mere Reason: A Commentary.James J. DiCenso - 2012 - Cambridge University Press.
    Kant's Religion within the Boundaries of Mere Reason is one of the great modern examinations of religion's meaning, function and impact on human affairs. In this volume, the first complete English-language commentary on the work, James J. DiCenso explains the historical context in which the book appeared, including the importance of Kant's conflict with state censorship. He shows how the Religion addresses crucial Kantian themes such as the relationship between freedom and morality, the human propensity to evil, the status of (...)
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  37. Moral Evil, Freedom and the Goodness of God: Why Kant Abandoned Theodicy.Sam Duncan - 2012 - British Journal for the History of Philosophy 20 (5):973-991.
    Kant proclaimed that all theodicies must fail in ?On the Miscarriage of All Philosophical Trials in Theodicy?, but it is mysterious why he did so since he had developed a theodicy of his own during the critical period. In this paper, I offer an explanation of why Kant thought theodicies necessarily fail. In his theodicy, as well as in some of his works in ethics, Kant explained moral evil as resulting from unavoidable limitations in human beings. God could not create (...)
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  38. Armin Erlinghagen Karl Heinrich Heydenreich als philosophischer Schriftsteller.Armin Erlinghagen - 2014 - Kant-Studien 105 (1):125-144.
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  39. A Response to Critics of In Defense of Kant's Religion.Chris L. Firestone - 2012 - Faith and Philosophy 29 (2):193-209.
    This essay replies to four critics of In Defense of Kant’s Religion (IDKR). In reply to Gordon E. Michalson, Jr., I argue that the best pathway for understanding Kant’s Religion within the Boundaries of Mere Reason (Religion) is to conduct close textual analysis rather than giving up the art of interpretation or allowing meta-considerations surrounding Kant’s personal and political circumstances to govern one’s interpretation. In response to George di Giovanni, I contend that his critique is dismissive of theologically robust readings (...)
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  40. Kant and Theology at the Boundaries of Reason.Chris L. Firestone - 2009 - Ashgate.
    This book examines the transcendental dimension of Kant's philosophy as a positive resource for theology.
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  41. In Defense of Kant's Religion.Chris L. Firestone & Nathan A. Jacobs - 2008 - Indiana University Press.
    Chris L. Firestone and Nathan Jacobs integrate and interpret the work of leading Kant scholars to come to a new and deeper understanding of Kant's difficult book, Religion within the Boundaries of Mere Reason. In this text, Kant's vocabulary and language are especially tortured and convoluted. Readers have often lost sight of the thinker's deep ties to Christianity and questioned the viability of the work as serious philosophy of religion. Firestone and Jacobs provide strong and cogent grounds for taking Kant's (...)
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  42. Kant on the Christian Religion.Chris L. Firestone & Nathan A. Jacobs - 2007 - Philosophia Christi 9 (1):63-72.
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  43. Kant and the New Philosophy of Religion.Chris L. Firestone & Stephen R. Palmquist (eds.) - 2006 - Indiana University Press.
    While earlier work has emphasized Kant’s philosophy of religion as thinly disguised morality, this timely and original reappraisal of Kant’s philosophy of religion incorporates recent scholarship. In this volume, Chris L. Firestone, Stephen R. Palmquist, and the other contributors make a strong case for more specific focus on religious topics in the Kantian corpus. Main themes include the relationship between Kant’s philosophy of religion and his philosophy as a whole, the contemporary relevance of specific issues arising out of Kant’s philosophical (...)
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  44. Epigenesis des Sinnes. Nicolai Hartmanns Destruktion einer allgemeinen Weltteleologie und das Problem einer philosophischen Theologie.Norbert Fischer - 1987 - Kant-Studien 78 (1-4):64-86.
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  45. Kants Lehre vom radikalen Bösen.Gottfried Fittbogen - 1907 - Kant-Studien 12 (1-3):303-360.
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  46. Review: Anderson-Gold & Muchnik, Kant's Anatomy of Evil. [REVIEW]Paul Formosa - 2011 - Kantian Review 16 (2):150-56.
  47. Review: Dews, The Idea of Evil. [REVIEW]Paul Formosa - 2009 - Kantian Review 14 (1):129-136.
  48. The Idea of Evil. [REVIEW]Paul Formosa - 2009 - Kantian Review 14 (1):129-36.
  49. Adamo Sulla Sponda Del Rubicone: Analogia E Dimensione Speculativa in Kant.Fausto Fraisopi - 2005 - Armando.
  50. Original Sin and Radical Evil: Kierkegaard and Kant.Roe Fremstedal - 2012 - Kantian Review 17 (2):197-225.
    By comparing the theories of evil found in Kant and Kierkegaard, this article aims to shed new light on Kierkegaard, as well as on the historical and conceptual relations between the two philosophers. The author shows that there is considerable overlap between Kant's doctrine of radical evil and Kierkegaard's views on guilt and sin and argues that Kierkegaard approved of the doctrine of radical evil. Although Kierkegaard's distinction between guilt and sin breaks radically with Kant, there are more Kantian elements (...)
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1 — 50 / 173