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  1. Kantova Filosofiia Matematiki Starye I Novye Spory.Lev Abrahamian - 1978 - Izd-Vo.
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  2. Robert Greenberg, Kant's Theory of A Priori Knowledge. [REVIEW]R. E. Aquila - 2002 - Journal of the History of Philosophy 40 (2):267-267.
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  3. The Relationship Between Pure and Empirical Intuition in Kant.Richard E. Aquila - 1977 - Kant-Studien 68 (1-4):275-289.
  4. Scepticism, Causation and Cognition.Gary Banham - 2010 - British Journal for the History of Philosophy 18 (3):507-520.
  5. Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2017 - European Journal of Philosophy 25 (3):595-616.
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  6. Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2016 - European Journal of Philosophy 24 (4).
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  7. Is There a Non Sequitur in Kant's Proof of the Causal Principle?Lewis White Beck - 1976 - Kant-Studien 67 (1-4):385-389.
  8. Kant's Analytic.Jonathan Bennett - 1966 - Cambridge University Press.
    'Mr Bennett, as was to be expected, has written a first-rate book on Kant's Analytic. It is vivid, entertaining, and extremely instructive. It will be found of absorbing interest both by those who already know the Critique and by those - if there are any such - who have a developed interest in philosophy, yet no direct acquaintance with Kant. These last it will surely drive to the text and, as surely, will drive them to approach it in a truly (...)
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  9. The Necessity of Kant.Graham Bird - 1959 - Mind 68 (271):389-392.
  10. Review: Boghossian, Paul, New Essays on the A Priori[REVIEW]Laurence Bonjour - 2002 - Mind 111 (443):647-652.
  11. Epistemic Reciprocity in Schelling's Late Return to Kant.G. Anthony Bruno - 2015 - In Pablo Muchnik (ed.), Rethinking Kant (volume 4). Cambridge Scholars Press.
    In his 1841-2 Berlin lectures, Schelling critiques German idealism’s negative method of regressing from existence to its first principle, which is supposed to be intelligible without remainder. He sees existence as precisely its remainder since there could be nothing that exists. To solve this, Schelling enlists the positive method of progressing from the fact of existence to a proof of this principle’s reality. Since this proof faces the absurdity that there is anything rather than nothing, he concludes that this fact’s (...)
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  12. Kant on the Method of Mathematics.Emily Carson - 1999 - Journal of the History of Philosophy 37 (4):629-652.
  13. Lo a Priori Constitutivo: Historia y Prospectiva.Pelaéz Cedrés & J. Álvaro - 2008 - Anthropos.
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  14. Pure Understanding, the Categories, and Kant's Critique of Wolff.Brian A. Chance - forthcoming - In Kate Moran (ed.), Freedom and Spontaenity in Kant. Cambridge University Press.
    The importance of the pure concepts of the understanding (i.e. the categories) within Kant’s system of philosophy is undeniable. As I hope to make clear in this essay, however, the categories are also an essential part of Kant’s critique of Christian Wolff. In particular, I argue that Kant’s development of the categories represents a decisive break with the Wolffian conception of the understanding and that this break is central to understanding the task of the Transcendental Analytic. This break, however, is (...)
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  15. Locke, Kant, and Synthetic A Priori Cognition.Brian A. Chance - 2015 - Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  16. Review: Dicker, Georges, Kant's Theory of Knowledge[REVIEW]Andrew Chignell - 2007 - Philosophical Review 116 (2):307-309.
    A review of Georges Dicker's primer on Kant's theoretical philosophy. -/- .
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  17. On Kant's Letter to Marcus Herz From 1772.Predrag Cicovacki - 1994 - Theoria 37 (1):11-22.
  18. An Aporia of A Priori Knowledge. On Carl's and Beck's Interpretation of Kant's Letter to Markus Herz.Predrag Cicovacki - 1991 - Kant-Studien 82 (3):349-360.
  19. A Priori Knowledge.Graciela De Pierris - 1983 - Dissertation, University of California, Berkeley
    In the First Chapter, I give an interpretation of Kant's characterization of a priori knowledge which sharply distinguishes Kant's from an innatist conception; in this way, I distinguish Kant's transcendental explanation of a prioricity from both innatist and naturalistic explanations. ;The arguments given by Kant to support his claim that we are in fact in possession of a priori knowledge rely on his criterion of a prioricity: if a truth is necessary then it must be justified a priori. I criticize (...)
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  20. El a priori de la corporalidad en el Opus postumum.Jacinto Rivera de Rosales - 2005 - Cuadernos Salmantinos de Filosofía 32:221-248.
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  21. Review: Hoche, Nichtempirische Erkenntnis: Analytische und Synthetische Urteile a Priori bei Kant und bei Husserl. [REVIEW]H. Delius - 1966 - Philosophical Quarterly 16 (63):183.
  22. Apriority in Kant and Merleau-Ponty.M. C. Dillon - 1987 - Kant-Studien 78 (1-4):403-423.
    If the a priori is the proper subject matter of transcendental philosophy, then the problems of the a priori are also problems for transcendental philosophy. the idea that defines transcendental philosophy is the idea that there are stable general structures which are discernible in experience, provide the foundations of our knowledge of it, and collectively constitute an a priori which transcends experience and informs it. the a priori is traditionally conceived as a nexus of relations which is held to be (...)
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  23. Kant's Criteria of the a Priori.John Divers - 1999 - Pacific Philosophical Quarterly 80 (1):17–45.
  24. The A Priori of Experience in Kant and Hegel: A Reply to M. Kalin.Robert J. Dostal - 1977 - Southern Journal of Philosophy 15 (2):267-275.
  25. Kant and Whewell on Bridging Principles Between Metaphysics and Science.Steffen Ducheyne - 2011 - Kant-Studien 102 (1):22-45.
    In this essay, I call attention to Kant’s and Whewell’s attempt to provide bridging principles between a priori principles and scientific laws. Part of Kant’s aim in the Opus postumum (ca. 1796-1803) was precisely to bridge the gap between the metaphysical foundations of natural science (on the Metaphysical Foundations of Natural Science (1786) see section 1) and physics by establishing intermediary concepts or ‘Mittelbegriffe’ (henceforth this problem is referred to as ‘the bridging-problem’). I argue that the late-Kant attempted to show (...)
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  26. Einstein, Kant, and the A Priori.Michael Friedman - 2010 - In Mauricio Suarez, Mauro Dorato & Miklos Redei (eds.), Royal Institute of Philosophy Supplement. Springer. pp. 65--73.
    Kant's original version of transcendental philosophy took both Euclidean geometry and the Newtonian laws of motion to be synthetic a priori constitutive principles—which, from Kant's point of view, function as necessary presuppositions for applying our fundamental concepts of space, time, matter, and motion to our sensible experience of the natural world. Although Kant had very good reasons to view the principles in question as having such a constitutively a priori role, we now know, in the wake of Einstein's work, that (...)
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  27. Kant, Kuhn, and the Rationality of Science.Michael Friedman - 2002 - Philosophy of Science 69 (2):171-90.
    This paper considers the evolution of the problem of scientific rationality from Kant through Carnap to Kuhn. I argue for a relativized and historicized version of the original Kantian conception of scientific a priori principles and examine the way in which these principles change and develop across revolutionary paradigm shifts. The distinctively philosophical enterprise of reflecting upon and contextualizing such principles is then seen to play a key role in making possible rational intersubjective communication between otherwise incommensurable paradigms.
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  28. Dynamics of Reason: The 1999 Kant Lectures at Stanford University.Michael Friedman - 2001 - CSLI Publications.
    This book introduces a new approach to the issue of radical scientific revolutions, or "paradigm-shifts," given prominence in the work of Thomas Kuhn. The book articulates a dynamical and historicized version of the conception of scientific a priori principles first developed by the philosopher Immanuel Kant. This approach defends the Enlightenment ideal of scientific objectivity and universality while simultaneously doing justice to the revolutionary changes within the sciences that have since undermined Kant's original defense of this ideal. Through a modified (...)
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  29. Transcendental Philosophy and a Priori Knowledge: A Neo-Kantian Perspective.Michael Friedman - 2000 - In Paul Boghossian & Christopher Peacocke (eds.), New Essays on the a Priori. Oxford University Press.
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  30. Kant, Kuhn e a racionalidade da ciência.Michael Friedman & Tradutor: Rogério Passos Severo - 2009 - Philósophos - Revista de Filosofia 14 (1):175-209.
    This paper considers the evolution of the problem of scientific rationality from Kant through Carnap to Kuhn. I argue for a relativized and historicized version of the original Kantian conception of scientific a priori principles and examine the way in which these principles change and develop across revolutionary paradigm shifts. The distinctively philosophical enterprise of reflecting upon and contextualizing such principles is then seen to play a key role in making possible rational intersubjective communication between otherwise incommensurable paradigms.
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  31. Psychologische Momente in der Ableitung des Apriori bei Kant.Constanze Friedmann - 1921 - Kant-Studien 26 (1-2):312-350.
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  32. Linguistisches Apriori und angeborene Ideen. Kommentar zu den Kantischen Grundlagen einer generativ-transformationellen Sprachtheorie.Manfred Geier - 1981 - Kant-Studien 72 (1-4):68-87.
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  33. Kants Koprrnikanische Wende.Volker Gerhardt - 1987 - Kant-Studien 78 (1-4):133-152.
  34. Kant and the Problem of Experience.Hannah Ginsborg - 2006 - Philosophical Topics 34 (1/2):59-106.
    As most of its readers are aware, the Critique of Pure Reason is primarily concerned not with empirical, but with a priori knowledge. For the most part, the Kant of the first Critique tends to assume that experience, and the knowledge that is based on it, is unproblematic. The problem with which he is concerned is that of how we can be capable of substantive knowledge independently of experience. At the same time, however, the notion of experience plays a crucial (...)
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  35. Realisten und idealisten, die menschlichen grundtypen.Constanze Glaser - 1933 - Kant-Studien 38 (1-2):118-152.
  36. Kant and Wittgenstein: Philosophy, Necessity and Representation.Hans‐Johann Glock - 1997 - International Journal of Philosophical Studies 5 (2):285-305.
    Several authors have detected profound analogies between Kant and Wittgenstein. Their claims have been contradicted by scholars, such being the agreed penalty for attributions to authorities. Many of the alleged similarities have either been left unsubstantiated at a detailed exegetical level, or have been confined to highly general points. At the same time, the 'scholarly' backlash has tended to ignore the importance of some of these general points, or has focused on very specific issues or purely terminological matters. To advance (...)
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  37. Coffa's Kant and the Evolution of Accounts of Mathematical Necessity.William Mark Goodwin - 2010 - Synthese 172 (3):361 - 379.
    According to Alberto Coffa in The Semantic Tradition from Kant to Carnap, Kant’s account of mathematical judgment is built on a ‘semantic swamp’. Kant’s primitive semantics led him to appeal to pure intuition in an attempt to explain mathematical necessity. The appeal to pure intuition was, on Coffa’s line, a blunder from which philosophy was forced to spend the next 150 years trying to recover. This dismal assessment of Kant’s contributions to the evolution of accounts of mathematical necessity is fundamentally (...)
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  38. Kant, Ontology & the a Priori.Moltke S. Gram - 1968 - Northwestern University Press.
  39. Kant's Theory of a Priori Knowledge.Robert Greenberg - 2001 - Pennsylvania State University Press.
    The prevailing interpretation of Kant’s _First Critique _in Anglo-American philosophy views his theory of a priori knowledge as basically a theory about the possibility of empirical knowledge, or the a priori conditions for that possibility. Instead, Robert Greenberg argues that Kant is more fundamentally concerned with the possibility of a priori knowledge—the very possibility of the possibility of empirical knowledge in the first place. Greenberg advances four central theses: the _Critique_ is primarily concerned about the possibility, or relation to objects, (...)
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  40. The Ontology of Kant's Theory of Knowledge.Robert Greenberg - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1999:39-48.
    Adopting a Quinean criterion of ontological commitment, I consider Kant’s theory of our a priori knowledge of objects. I am directly concerned with the customary view that the ontology of Kant’s theory of knowledge in general, whether a priori or empirical, must be thought in terms of the a priori conditions or representations of space, time, and the categories. Accordingly, the customary view is accompanied by the customary interpretation of the ontology as consisting of Kantian“appearances” or “empirical objects.” I argue (...)
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  41. The A Priori From Kant to Schelling.Jean Grondin - 1989 - Idealistic Studies 19 (3):202-221.
  42. Elena Ficara: Die Ontologie in der »Kritik der reinen Vernunft«. [REVIEW]Patrick Grüneberg - 2012 - Fichte-Studien 40:299-307.
    Das vorliegende Buch stellt die publizierte Fassung der Dissertation (Köln 2004) Elena Ficaras dar. Wie der Titel bereits zeigt, bewegt sich die Arbeit auf dem Feld transzendentaler Grundlagenarbeit und sucht die Ontologie, so wie Kant diese trotz aller Vorwürfe der Metaphysikfeindlichkeit neu begründet, zu erarbeiten.
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  43. Kant's Groundwork of Morality.R. K. Gupta - 1971 - Studi Internazionali Di Filosofia 3:111-161.
  44. The Failure of the B-Deduction.Paul Guyer - 1986 - Southern Journal of Philosophy 25 (S1):67-84.
  45. Kant on Apperception and "A Priori" Synthesis.Paul Guyer - 1980 - American Philosophical Quarterly 17 (3):205-212.
  46. Kant's Conception of Empirical Law.Paul Guyer & Ralph Walker - 1990 - Aristotelian Society Supplementary Volume 64 (1):221 - 258.
  47. Review: Russell, Gillian, Truth in Virtue of Meaning: A Defence of the Analytic-Synthetic Distinction[REVIEW]Robert Hanna - 2010 - Kantian Review 14 (2):158-165.
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  48. Kants Theory of A Priori Knowledge.Robert Hanna - 2002 - Mind 111 (443):671-675.
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  49. Review: Greenberg, Kant's Theory of a Priori Knowledge[REVIEW]Robert Hanna - 2002 - Mind 111 (443):671-675.
  50. Kant and the Foundations of Analytic Philosophy.Robert Hanna - 2001 - Oxford University Press.
    Robert Hanna presents a fresh view of the Kantian and analytic traditions that have dominated continental European and Anglo-American philosophy over the last two centuries, and of the connections between them. But this is not just a study in the history of philosophy, for out of this emerges Hanna's original approach to two much-contested theories that remain at the heart of contemporary philosophy. Hanna puts forward a new 'cognitive-semantic' interpretation of transcendental idealism, and a vigorous defense of Kant's theory of (...)
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