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  1. A Priori Intuition and Transcendental Necessity in Kant’s Idealism.Markus Kohl - forthcoming - European Journal of Philosophy.
    I examine how Kant argues for the transcendental ideality of space. I defend a reading on which Kant accepts the ideality of space because it explains our (actual) knowledge that mathematical judgments are necessarily true. I argue that this reading is preferable over the alternative suggestion that Kant can infer the ideality of space directly from the fact that we have an a priori intuition of space. Moreover, I argue that the reading I propose does not commit Kant to incoherent (...)
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  2. Synthetic a Priori Judgments and Kant’s Response to Hume on Induction.Hsueh Qu - forthcoming - Synthese:1-27.
    This paper will make the case that we can find in Kant’s Second Analogy a substantive response to Hume’s argument on induction. This response is substantive insofar as it does not merely consist in independently arguing for the opposite conclusion, but rather, it identifies and exploits a gap in this argument. More specifically, Hume misses the possibility of justifying the uniformity of nature as a synthetic a priori proposition, which Kant looks to establish in the Second Analogy. Note that the (...)
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  3. El papel de la noción de verdad en el planteamiento de la filosofía crítica de Kant.Stéfano Straulino - 2019 - Tópicos: Revista de Filosofía 56:49-74.
    The Role of the Notion of Truth in the Project of Kant’s Critical Philosophy [English] The discussion about Kant’s theory of truth usually revolves around his ascription to some version of the coherence or correspondence theory of truth, and the matching criteria of truth. These discussions often deliberate which theory of truth is most appropriate given the critical principles. Instead, this paper aims to exhibit, through the evolution of Kant’s notion of truth in his precritical years and through the project (...)
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  4. Pure Understanding, the Categories, and Kant's Critique of Wolff.Brian A. Chance - 2018 - In Kate Moran (ed.), Freedom and Spontaenity in Kant. Cambridge University Press.
    The importance of the pure concepts of the understanding (i.e. the categories) within Kant’s system of philosophy is undeniable. As I hope to make clear in this essay, however, the categories are also an essential part of Kant’s critique of Christian Wolff. In particular, I argue that Kant’s development of the categories represents a decisive break with the Wolffian conception of the understanding and that this break is central to understanding the task of the Transcendental Analytic. This break, however, is (...)
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  5. The Metaphysical Deduction and the Shadow of Humean Skepticism.Markus Kohl - 2018 - Kant-Studien 109 (3):367-394.
    I examine the division of labor between the Metaphysical Deduction (MD) and the Transcendental Deduction (TD). Against a common reading, I argue that the MD is insufficient to prove the a priori origin of the categories. For both Kant and his main opponent, namely Hume, the question of whether the categories have an a priori origin in the pure understanding is inseparable from the question of whether they have objective validity. Since the MD does not establish the objective validity of (...)
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  6. Conhecimento histórico e conhecimento racional.Marcos Seneda - 2018 - Estudos Kantianos 6 (2):37-44.
    Conquanto seja utilizada somente no terceiro capítulo da Doutrina Transcendental do Método, designado “A arquitetônica da razão pura”, a distinção entre conhecimento histórico e conhecimento racional é um topos básico das Lógicas de Kant, marcando a diacronia de suas reflexões metafísicas. No percurso aqui proposto para esclarecer essas duas noções, remontamos a Christian Wolff. Para situar a posição epistemológica da Filosofia, no Discurso preliminar sobre a filosofia em geral, Wolff explicita a diferença entre os conhecimentos histórico, filosófico e matemático, na (...)
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  7. Conhecimento racional por conceitos (filosofia) e conhecimento racional por construção de conceitos (matemática).Marcos Seneda - 2018 - Estudos Kantianos 6 (2):45-52.
    A distinção entre filosofia e matemática enquanto modos de operação da razão tem presença marcante nos cursos de Lógica de Kant, mas igualmente articula diversas soluções de problemas no interior do pensamento crítico. No entanto, ela data do período pré-crítico, tendo se tornado bem explícita já na obra Investigação sobre a distinção dos princípios da teologia natural e da moral (1764). Quase duas décadas depois, essa distinção será retomada na “Doutrina transcendental do método”, contida na Crítica da razão pura (1781). (...)
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  8. Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2017 - European Journal of Philosophy 25 (3):595-616.
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  9. La noción kantiana de verdad trascendental.Stéfano Straulino - 2016 - Revista de Estudios Kantianos 1 (2):126-145.
    Kant's Notion of "Transcendental Truth". [English] The aim of this work is to elucidate the notion of “transcendental truth” and to show its role in the Kantian system. I will argue that this notion is in line with the traditional definition of truth, i.e., that it consists in the correspondence between knowledge and object. I will also argue that criteria of transcendental truth are provided by transcendental logic, and that it is this notion of truth what makes it possible to (...)
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  10. Epistemic Reciprocity in Schelling's Late Return to Kant.G. Anthony Bruno - 2015 - In Pablo Muchnik (ed.), Rethinking Kant (volume 4). Cambridge Scholars Press. pp. 75-94.
    In his 1841-2 Berlin lectures, Schelling critiques German idealism’s negative method of regressing from existence to its first principle, which is supposed to be intelligible without remainder. He sees existence as precisely its remainder since there could be nothing that exists. To solve this, Schelling enlists the positive method of progressing from the fact of existence to a proof of this principle’s reality. Since this proof faces the absurdity that there is anything rather than nothing, he concludes that this fact’s (...)
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  11. Locke, Kant, and Synthetic A Priori Cognition.Brian A. Chance - 2015 - Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  12. Review of Lanier Anderson, The Poverty of Conceptual Truth. [REVIEW]Colin McLear - 2015 - Notre Dame Philosophical Reviews.
  13. Kant's Analyticity: A Historico-Phenomenological Revisiting and Restatement (For All).Panos Theodorou - 2015 - Kant Studies Online (1):204-250.
    In the vast majority of the literature on Kant, the prevailing view is that his conception of analyticity and analytic truths suffers from obscurities and inconsistencies that render it, in the end, unintelligible. In the present paper, I try (i) to underline the meaning of these conceptions of Kant’s, (ii) to bring to the fore a crucial hidden presupposition in his account of analytic truths, and (iii) to present an interpretation that restores an intelligible account of Kantian analyticity and analytic (...)
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  14. Does Kant Demand Explanations for All Synthetic A Priori Claims?Colin Marshall - 2014 - Journal of the History of Philosophy 52 (3):549-576.
    Kant's philosophy promises to explain various synthetic a priori claims. Yet, as several of his commentators have noted, it is hard to see how these explanations could work unless they themselves rested on unexplained synthetic a priori claims. Since Kant appears to demand explanations for all synthetic a priori claims, it would seem that his project fails on its own terms. I argue, however, that Kant holds that explanations are required only for synthetic a priori claims about (purportedly) experience-independent entities, (...)
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  15. Metaphysical Motives of Kant's Analytic–Synthetic Distinction.Desmond Hogan - 2013 - Journal of the History of Philosophy 51 (2):267-307.
    Kant’s Critique of Pure Reason (KrV) presents a priori knowledge of synthetic truths as posing a philosophical problem of great import whose only possible solution vindicates the system of transcendental idealism. The work does not accord any such significance to a priori knowledge of analytic truths. The intelligibility of the contrast rests on the well-foundedness of Kant’s analytic–synthetic distinction and on his claim to objectively or correctly classify key judgments with respect to it. Though the correctness of Kant’s classification is (...)
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  16. Elena Ficara: Die Ontologie in der »Kritik der reinen Vernunft«. [REVIEW]Patrick Grüneberg - 2012 - Fichte-Studien 40:299-307.
    Das vorliegende Buch stellt die publizierte Fassung der Dissertation (Köln 2004) Elena Ficaras dar. Wie der Titel bereits zeigt, bewegt sich die Arbeit auf dem Feld transzendentaler Grundlagenarbeit und sucht die Ontologie, so wie Kant diese trotz aller Vorwürfe der Metaphysikfeindlichkeit neu begründet, zu erarbeiten.
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  17. The Queen of the Revolution. To Rescue and Preserve the Copernican Revolution.Jens Lemanski - 2012 - Kant-Studien 103 (4):448-471.
    : The paper distinguishes three interpretations of Kant’s so called ‘Copernican Revolution’: an epistemological, a hermeneutical and a scientific-theoretical or methodological one. It is argued that the ‘scientific-theoretical reading’ can be based on new historical evidence. Kant borrowed the metaphors ‘army of stars’ and ‘spectator’ from Johann Heinrich Lambert and used them in a context similar to Lambert’s. This suggests that Kant’s formula “first thoughts of Copernicus” refers, again following Lambert, to the first 9 chapters of Copernicus’ De revolutionibus, which (...)
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  18. Kant and Whewell on Bridging Principles Between Metaphysics and Science.Steffen Ducheyne - 2011 - Kant-Studien 102 (1):22-45.
    In this essay, I call attention to Kant’s and Whewell’s attempt to provide bridging principles between a priori principles and scientific laws. Part of Kant’s aim in the Opus postumum (ca. 1796-1803) was precisely to bridge the gap between the metaphysical foundations of natural science (on the Metaphysical Foundations of Natural Science (1786) see section 1) and physics by establishing intermediary concepts or ‘Mittelbegriffe’ (henceforth this problem is referred to as ‘the bridging-problem’). I argue that the late-Kant attempted to show (...)
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  19. How to Be a Kantian and a Naturalist About Human Knowledge: Sellars’s Middle Way.James R. O’Shea - 2011 - Journal of Philosophical Research 36:327–59.
    The contention in this paper is that central to Sellars’s famous attempt to fuse the “manifest image” and the “scientific image” of the human being in the world was an attempt to marry a particularly strong form of scientific naturalism with various modified Kantian a priori principles about the unity of the self and the structure of human knowledge. The modified Kantian aspects of Sellars’s view have been emphasized by current “left wing” Sellarsians, while the scientific naturalist aspects have been (...)
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  20. Scepticism, Causation and Cognition.Gary Banham - 2010 - British Journal for the History of Philosophy 18 (3):507-520.
  21. Einstein, Kant, and the A Priori.Michael Friedman - 2010 - In Mauricio Suarez, Mauro Dorato & Miklos Redei (eds.), EPSA Philosophical Issues in the Sciences · Launch of the European Philosophy of Science Association. Springer. pp. 65--73.
    Kant's original version of transcendental philosophy took both Euclidean geometry and the Newtonian laws of motion to be synthetic a priori constitutive principles—which, from Kant's point of view, function as necessary presuppositions for applying our fundamental concepts of space, time, matter, and motion to our sensible experience of the natural world. Although Kant had very good reasons to view the principles in question as having such a constitutively a priori role, we now know, in the wake of Einstein's work, that (...)
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  22. Coffa’s Kant and the Evolution of Accounts of Mathematical Necessity.William Mark Goodwin - 2010 - Synthese 172 (3):361 - 379.
    According to Alberto Coffa in The Semantic Tradition from Kant to Carnap, Kant’s account of mathematical judgment is built on a ‘semantic swamp’. Kant’s primitive semantics led him to appeal to pure intuition in an attempt to explain mathematical necessity. The appeal to pure intuition was, on Coffa’s line, a blunder from which philosophy was forced to spend the next 150 years trying to recover. This dismal assessment of Kant’s contributions to the evolution of accounts of mathematical necessity is fundamentally (...)
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  23. Truth in Virtue of Meaning: A Defence of the Analytic-Synthetic Distinction, by G. Russell. Oxford: Oxford University Press, 2008, Xv + 232 Pp. [REVIEW]Robert Hanna - 2010 - Kantian Review 14 (2):158-165.
  24. Kant's Theory of Evil: An Essay on the Dangers of Self-Love and the Aprioricity of History, by Pablo Muchnik. Lanham, MD: Lexington Books, 2009. Pp. 183 + Xxix. ISBN 978-0-7391-4016-1. Hardback, $65. [REVIEW]Lawrence Pasternack - 2010 - Kantian Review 15 (2):150-155.
  25. Eine Studie zum kritischen Begriff „a priori“ als ein Sachverhalt, der „ursprünglich erworben“ wird.Yuichiro Yamane - 2010 - Kant-Studien 101 (4):413-428.
    In his later polemical work against Eberhard, Kant uses the concept of “original acquisition” to defend the critical meaning of his own concept of the “a priori”. It is well known that the former has been borrowed from the modern idea of natural law. In this paper, I try to clarify how the former characterizes the latter in Kant's critical epistemology, referring to a certain Kantian transformation of the traditional concept of “innate”. Drawing on the dualism of human cognitive faculties, (...)
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  26. Kant, Kuhn e a racionalidade da ciência.Michael Friedman & Tradutor: Rogério Passos Severo - 2009 - Philósophos - Revista de Filosofia 14 (1):175-209.
    This paper considers the evolution of the problem of scientific rationality from Kant through Carnap to Kuhn. I argue for a relativized and historicized version of the original Kantian conception of scientific a priori principles and examine the way in which these principles change and develop across revolutionary paradigm shifts. The distinctively philosophical enterprise of reflecting upon and contextualizing such principles is then seen to play a key role in making possible rational intersubjective communication between otherwise incommensurable paradigms.
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  27. The Modal Argument for a Priori Justification.Joachim Horvath - 2009 - Ratio 22 (2):191-205.
    Kant famously argued that, from experience, we can only learn how something actually is, but not that it must be so. In this paper, I defend an improved version of Kant's argument for the existence of a priori knowledge, the Modal Argument , against recent objections by Casullo and Kitcher. For the sake of the argument, I concede Casullo's claim that we may know certain counterfactuals in an empirical way and thereby gain epistemic access to some nearby, nomologically possible worlds. (...)
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  28. Kants Begriff der Sinnlichkeit: Seine Unterscheidung zwischen apriorischen und aposteriorischen Elementen der Sinnlichen Erkenntnis und deren Lateinischen Vorlagen.Takeshi Nakazawa - 2009 - Frommann-Holzboog.
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  29. Kant on Apriority and the Spontaneity of Cognition.Houston Smit - 2009 - In Samuel Newlands & Larry M. Jorgensen (eds.), Metaphysics and the Good: Themes From the Philosophy of Robert Merrihew Adams. Oxford University Press.
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  30. Lo a Priori Constitutivo: Historia y Prospectiva.Pelaéz Cedrés & J. Álvaro - 2008 - Anthropos.
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  31. Considerazioni su un tema incomodo: “a priori”, “innato” e “originariamente acquisito”: Série 2 / Considerations on an uncomfortable theme.Ubirajara Rancan de Azevedo Marques - 2008 - Kant E-Prints 3:223-228.
    in this paper, based on assumptions and difficulties of the first Critique, I intend to discuss and propose an interpretation of «innate» and of «originally acquired» for Kant.
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  32. Review: Munk (Ed.), Hermann Cohen's Critical Idealism and Poma, Yearning for Form and Other Essays on Hermann Cohen's Thought[REVIEW]Lydia Patton - 2008 - European Journal of Philosophy 16 (1):142–148.
    Recent work on the philosophy of Hermann Cohen (1848-1914), founder of the Marburg School of Neo-Kantianism, has appeared in three distinct circles in the English-speaking philosophical context. Cohen re-interpreted Kant's a priori to take scientific developments into account. Michael Friedman acknowledges that the later development of this view by Cohen's intellectual heir Ernst Cassirer influenced Friedman's work on the dynamic a priori, especially in the history and philosophy of science. Owing to Cohen's links to Franz Rosenzweig, scholars have begun to (...)
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  33. On the Psychogenesis of the a Priori: Jean Piaget's Critique of Kant.Horst Pfeiffle - 2008 - Philosophy and Social Criticism 34 (5):487-498.
    The seal of the a priori is imprinted on the reception of Kant's philosophy. Piaget's epistemological argumentation seems to ascribe knowledge a more fruitful constructiveness than Kant, seeing the a priori as rooted in unvarying reason. Yet, it seems, he failed to recognize the complexity of Kant's theory, which does not always follow a quid iuris line. Moments of experience, analysis and self-observation played more than a marginal role in his discovery of the a priori. Indeed, Kant himself raises the (...)
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  34. Review: Dicker, Georges, Kant's Theory of Knowledge[REVIEW]Andrew Chignell - 2007 - Philosophical Review 116 (2):307-309.
    A review of Georges Dicker's primer on Kant's theoretical philosophy. -/- .
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  35. Review: Guyer (Ed.), The Cambridge Companion to Kant and Modern Philosophy[REVIEW]Jacqueline Mariña - 2007 - Notre Dame Philosophical Reviews 2007 (2).
  36. Kant and the Problem of Experience.Hannah Ginsborg - 2006 - Philosophical Topics 34 (1/2):59-106.
    As most of its readers are aware, the Critique of Pure Reason is primarily concerned not with empirical, but with a priori knowledge. For the most part, the Kant of the first Critique tends to assume that experience, and the knowledge that is based on it, is unproblematic. The problem with which he is concerned is that of how we can be capable of substantive knowledge independently of experience. At the same time, however, the notion of experience plays a crucial (...)
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  37. A Priori.Philip Kitcher - 2006 - In Paul Guyer (ed.), The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press. pp. 28--60.
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  38. Review: Savile, Kant’s Critique of Pure Reason: An Orientation to the Central Theme. [REVIEW]R. C. S. Walker - 2006 - Mind 115 (458):465-469.
  39. Kant's Immediatism, Pre-Critique.Julian Wuerth - 2006 - Journal of the History of Philosophy 44 (4):489-532.
    Julian Wuerth - Kant's Immediatism, Pre-Critique - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 489-532 Muse Search Journals This Journal Contents Kant's Immediatism, Pre-Critique Julian Wuerth As the author of a copernican revolution in philosophy, Kant argues that philosophy begins with the study of the self. To grasp the scope and nature of knowledge in natural science, ethics, and aesthetics, we must first understand the self and its faculties of representation, pleasure, and desire, (...)
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  40. El a priori de la corporalidad en el Opus postumum.Jacinto Rivera de Rosales - 2005 - Cuadernos Salmantinos de Filosofía 32:221-248.
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  41. Kant on the Human Standpoint.Béatrice Longuenesse - 2005 - Cambridge University Press.
    In this collection of essays Béatrice Longuenesse considers the three aspects of Kant's philosophy, his epistemology and metaphysics of nature, his moral philosophy and his aesthetic theory, under one unifying standpoint: Kant's conception of our capacity to form judgements. She argues that the elements which make up our cognitive access to the world - what Kant calls the 'human point of view' - have an equally important role to play in our moral evaluations and our aesthetic judgements. Her discussion ranges (...)
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  42. Epigénesisy Validez: EI Papel de la Embriología En El Programa Transcendental de Kant (Epigenesis and Validity: The Role of the Embriology in Kant's Transcendental Program).Eugenio Moya - 2005 - Theoria 20 (2):143-166.
    Este artículo examina eI significado de los términos biológicos “epigénesis” y “preformación” en eI desarrollo imelectual de Kant, así como sus implicaciones epistemológicas. De hecho, las ideas de espontaneidad y sistema, centrales en la teoría kantiana de la mente, encontraron su analogía empírica en la idea de epigénesis de la naturaleza, una noción que Kant utiliza para dar respuesta a la cuestión de la genesis y validez de las represenraciones puras. Para el autor, la idea de epigénesis compendia la revolución (...)
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  43. The a Priori.Christopher Peacocke - 2005 - In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press.
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  44. Kant’s Conception of Analytic Judgment.Ian Proops - 2005 - Philosophy and Phenomenological Research 70 (3):588–612.
    In the 'Critique of Pure Reason' Kant appears to characterize analytic judgments in four distinct ways: once in terms of “containment,” a second time in terms of “identity,” a third time in terms of the explicative–ampliative contrast, and a fourth time in terms of the notion of “cognizability in accordance with the principle of contradiction.” The paper asks: Which of these characterizations—or apparent characterizations—best captures Kant’s conception of analyticity in the first Critique? It suggests: “the second.” It argues, further, that (...)
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  45. Les concepts a priori kantiens et leur destin.Béatrice Longuenesse - 2004 - Revue de Métaphysique et de Morale 4 (44):485-510.
    Kant soutient qu'une table complète et systématique des catégories peut être établie selon le « fil conducteur » des fonctions logiques du jugement. La première partie de cet article est une exposition de l'argument kantien. La deuxième partie est un examen de quelques-unes des objections formulées à l'encontre du « fil conducteur » de Kant. Je conclus que l'appropriation contemporaine de la doctrine kantienne des catégories est désormais divisée entre deux problèmes distincts : celui du contenu conceptuel (ou non) de (...)
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  46. The Systematic Constitution of the Universe, the Constitution of the Mind and Kants Copernican Analogy.L. M. Palmer - 2004 - Kant-Studien 95 (2):171-181.
  47. Knowledge, Belief, and the A Priori.Christian Helmut Wenzel - 2003 - Contributions of the Austrian Ludwig Wittgenstein Society 11:369-370.
    This paper has two parts. In the first I give a brief historical account of the a priori and point out the central and problematic role of 'Erfahrung überhaupt' in Kant’s transcendental philosophy. In the second and main part I offer a criticism of Kripke’s arguments for the contingent a priori and I thereby question his radical separation of metaphysics and epistemology.
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  48. Robert Greenberg, Kant's Theory of A Priori Knowledge. [REVIEW]R. E. Aquila - 2002 - Journal of the History of Philosophy 40 (2):267-267.
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  49. Review: Boghossian, Paul, New Essays on the A Priori[REVIEW]Laurence BonJour - 2002 - Mind 111 (443):647-652.
  50. Kant, Kuhn, and the Rationality of Science.Michael Friedman - 2002 - Philosophy of Science 69 (2):171-90.
    This paper considers the evolution of the problem of scientific rationality from Kant through Carnap to Kuhn. I argue for a relativized and historicized version of the original Kantian conception of scientific a priori principles and examine the way in which these principles change and develop across revolutionary paradigm shifts. The distinctively philosophical enterprise of reflecting upon and contextualizing such principles is then seen to play a key role in making possible rational intersubjective communication between otherwise incommensurable paradigms.
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