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  1. Kant's Theory of A Priori Knowledge (Review).Richard E. Aquila - 2002 - Journal of the History of Philosophy 40 (2):267-268.
    Richard E. Aquila - Kant's Theory of A Priori Knowledge - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 267-268 Book Review Kant's Theory of A Priori Knowledge Robert Greenberg. Kant's Theory of A Priori Knowledge. University Park: Penn State University Press, 2001. Pp. ix + 278. Cloth, $45.00. This is one of the deepest and most carefully reasoned books on Kant I have read. It is a book for the scholar of the first (...)
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  2. Kant's Analytic.Jonathan Bennett - 1966 - Cambridge University Press.
    'Mr Bennett, as was to be expected, has written a first-rate book on Kant's Analytic. It is vivid, entertaining, and extremely instructive. It will be found of absorbing interest both by those who already know the Critique and by those - if there are any such - who have a developed interest in philosophy, yet no direct acquaintance with Kant. These last it will surely drive to the text and, as surely, will drive them to approach it in a truly (...)
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  3. Jugement et existence chez Kant. Comment des jugements d’existence sont-ils possibles?Jocelyn Benoist - 2003 - Quaestio 3 (1):207-228.
  4. Kant's Theory of A Priori Knowledge Robert Greenberg University Park, PA: The Pennsylvania State University Press, 2001, Ix + 278 Pp. [REVIEW]Jill Vance Buroker - 2004 - Dialogue 43 (1):165-.
  5. Can Transcendental Epistemology Be Naturalized?Quassim Cassam - 2003 - Philosophy 78 (2):181-203.
    Transcendental epistemology is an inquiry into conditions of human knowledge which reflect the structure of the human cognitive apparatus. The dependence thesis is the thesis that a proper investigation of such conditions must lean in important respects on the deliverances of science. I argue that Kant is right to object to the dependence thesis, but that the best objections to this thesis lead to the conclusion that the conditions of knowledge which Kant identifies are not, in any interesting sense, a (...)
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  6. Kant: Objectividade e Causalidade na Segunda Analogia da Experiência.Alfredo Dinis - 1993 - Revista Portuguesa de Filosofia 49 (4):627 - 633.
    O objectivo central de Kant no texto da "Segunda Analogia da Experiência", na Crítica da Razão Pura, é o de estabelecer a condição de possibilidade da experiência de uma sucessão objectiva de fenómenos. A sucessão contingente de fenómenos ao nível da intuição converte-se na percepção objectiva de uma sequência de fenómenos apenas pela actividade sintética da imaginação de acordo com o princípio de causalidade. No texto em análise, a aplicação daquele princípio não vai além das formas a priori do espaço (...)
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  7. The Case for Absolute Spontaneity in Kant's Critique of Pure Reason.Addison Ellis - 2017 - Con-Textos Kantianos (6):138-164.
    Kant describes the understanding as a faculty of spontaneity. What this means is that our capacity to judge what is true is responsible for its own exercises, which is to say that we issue our judgments for ourselves. To issue our judgments for ourselves is to be self-conscious – i.e., conscious of the grounds upon which we judge. To grasp the spontaneity of the understanding, then, we must grasp the self-consciousness of the understanding. I argue that what Kant requires for (...)
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  8. Variaciones modales en la apropiación del conocimiento: sobre las fuentes a priori y a posteriori de la necesidad y la contingencia en Kant.Alvaro López Fernández - 2002 - Thémata: Revista de Filosofía 28:107-124.
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  9. The Problem of Perceptual Judgment in Kant's Theoretical Philosophy.J. Freudiger - 1991 - Kant-Studien 82 (4):414-435.
  10. Schematismus und Deduktion in Kants. Kritik der reinen Vernunft.Léo Freuler - 1991 - Kant-Studien 82 (4):397-413.
    This contribution first proposes to link the transcendental deduction to the problematic function of the understanding, and the transcendental schematism to the assertoric function of the faculty of judgment. Then it deals with classical objections against the irrelevance of schematism and the doctrine of subsumption, and concludes that the universal character of the transcendental scheme is not the same as the universal character of the concept (which lies in the extension, hence in a relation of subordination), but results necessarily from (...)
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  11. Reference and Unity in Kant's Theory of Judgment.Martha I. Gibson - 1995 - Canadian Journal of Philosophy 25 (2):229 - 256.
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  12. Kant's Philosophy of Geometry.William Mark Goodwin - 2003 - Dissertation, University of California, Berkeley
    In my dissertation, I argue that contemporary interpretive work on Kant's philosophy of geometry has failed to understand properly the diagrammatic aspects of Euclidean reasoning. Attention to these aspects is amply repaid, not only because it provides substantial insight into the role of intuition in Kant's philosophy of mathematics, but also because it brings out both the force and the limitations of Kant's philosophical account of geometry. ;Kant characterizes the predecessors with which he was engaged as agreeing that mathematical judgments (...)
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  13. The Content of Kant's Logical Functions of Judgment.Robert Greenberg - 1994 - History of Philosophy Quarterly 11 (4):375 - 392.
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  14. On the Possibility of Kant's Answer to Hume : Subjective Necessity and Objective Validity.Adrian Haldane - unknown
    This thesis argues that Kant is able to maintain the distinctiveness of his position in opposition to Hume's naturalism (contrary to the arguments of R. A. Mall and L. W. Beck) without invoking premises which are question begging with regard to Hume's scepticism. The argument of Kant's Transcendental Deduction of the Categories, as presented in the second edition of the Critique of Pure Reason, is considered in relation to the two sets of criticism that have been levelled at it from (...)
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  15. Intuition and Reflection in Arithmetic: Bob Hale.Bob Hale - 1999 - Aristotelian Society Supplementary Volume 73 (1):75–98.
    [Michael Potter] If arithmetic is not analytic in Kant's sense, what is its subject matter? Answers to this question can be classified into four sorts according as they posit logic, experience, thought or the world as the source, but in each case we need to appeal to some further process if we are to generate a structure rich enough to represent arithmetic as standardly practised. I speculate that this further process is our reflection on the subject matter already obtained. This (...)
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  16. Kant's Theory of Judgment.Robert Hanna - 2008 - Stanford Encyclopedia of Philosophy.
  17. Review: Kant's Theory of A Priori Knowledge. [REVIEW]Robert Hanna - 2002 - Mind 111 (443):671-675.
  18. Kant's Theory of Empirical Judgment and Modern Semantics.Robert Hanna - 1990 - History of Philosophy Quarterly 7 (3):335 - 351.
  19. The Nature and Philosophical Significance of Empirical Judgment.Robert Hanna - 1989 - Dissertation, Yale University
    Simple or "standard" empirical judgments--as expressed in such statements as "The rose is red" or "Socrates is mortal"--are logically basic for theoretical rationality. All the more complex forms of judgment presuppose the existence and tenability of judgments of the "standard" type. The overall aim of this study is twofold: to show how the traditional theory of standard empirical judgments--as represented by Kant's doctrine of judgment--is subject to a through-going form of skepticism that I entitle "judgmental skepticism" and to attempt to (...)
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  20. Kant on Necessity, Insight, and A Priori Knowledge.James Hebbeler - 2015 - Archiv für Geschichte der Philosophie 97 (1):34-65.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 97 Heft: 1 Seiten: 34-65.
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  21. Kant’s Analytic-Geometric Revolution.Scott Heftler - 2011 - Dissertation, University of Texas at Austin
    In the Critique of Pure Reason, Kant defends the mathematically deterministic world of physics by arguing that its essential features arise necessarily from innate forms of intuition and rules of understanding through combinatory acts of imagination. Knowing is active: it constructs the unity of nature by combining appearances in certain mandatory ways. What is mandated is that sensible awareness provide objects that conform to the structure of ostensive judgment: “This (S) is P.” -/- Sensibility alone provides no such objects, so (...)
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  22. Kant's Treatment of Analytic and Synthetic Judgments.James H. Hyslop - 1903 - The Monist 13 (3):331-351.
  23. Kant's Logic and the Completeness of His Table of Judgments.Hyoung Sung Kim - 2015 - Dissertation, Georgia State University
    Kant famously claims his table of judgments is complete. However, Kant does not provide a demonstration of his claim of completeness. In fact, he does not seem to think that a proof of completeness is necessary. I argue that we can reconstruct a demonstration that Kant would accept once we reflect upon his notion of a disjunctive judgment.
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  24. Kant's Thinker.Patricia Kitcher - 2011 - Oxford University Press.
    Overview -- Locke's internal sense and Kant's changing views -- Personal identity amd its problems -- Rationalist metaphysics of mind -- Consciousness, self-consciousness, and cognition -- Strands of Argument in the Duisburg Nachlass -- A transcendental deduction for a priori concepts -- Synthesis : why and how? -- Arguing for apperception -- The power of apperception -- "I-think" as the destroyer of rational psychology -- Is Kant's theory consistent? -- The normativity objection -- Is Kant's thinker (as such) a free (...)
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  25. How Are Synthetic a Priori Judgments Possible? The Conditions and Process of Empirical Knowledge in Kant.Claudio La Rocca - 2004 - Quaestio 4 (1):265-294.
  26. Kant on Representing Negative States of Affairs.Hemmo Laiho - forthcoming - Topoi:1-12.
    In this paper, I investigate Kant’s view of the cognitive role of perceptions, judgements, and the three categories of Quality in representing negative states of affairs. The paper addresses the following problem. In his account of empirical cognition, Kant seems to limit the legitimate application of the categories to things perceptually available to us, or, more generally, to positive cases. However, Kant also seems to hold that negative states of affairs, such as the absence of a thing, cannot be perceived. (...)
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  27. The Determinate-Indeterminate Distinction and Kants Theory of Judgment.Seung-Kee Lee - 2004 - Kant-Studien 95 (2):204-225.
  28. Judging for Reasons: On Kant and the Modalities of Judgment.Jessica Leech - 2017 - In Andrew Stephenson & Anil Gomes (eds.), Kant and the Philosophy of Mind: Perception, Reason, and the Self.
    What, if any, is the relation between modal judgment and our capacity to make judgments at all? On a plausible interpretation, Kant connects what he calls the modality of a judgment to its location in a course of reasoning: actual inferential relations between that act of judgment and others. There is a puzzling consequence of this interpretation. It is natural to understand Kant as claiming that every judgment has some modality. However, if the modality of a judgment is its location (...)
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  29. Kant on the Human Standpoint.Béatrice Longuenesse - 2005 - Cambridge University Press.
    In this collection of essays Béatrice Longuenesse considers the three aspects of Kant's philosophy, his epistemology and metaphysics of nature, his moral philosophy and his aesthetic theory, under one unifying standpoint: Kant's conception of our capacity to form judgements. She argues that the elements which make up our cognitive access to the world - what Kant calls the 'human point of view' - have an equally important role to play in our moral evaluations and our aesthetic judgements. Her discussion ranges (...)
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  30. Les concepts a priori kantiens et leur destin.Béatrice Longuenesse - 2004 - Revue de Métaphysique et de Morale 4 (44):485-510.
    Kant soutient qu'une table complète et systématique des catégories peut être établie selon le « fil conducteur » des fonctions logiques du jugement. La première partie de cet article est une exposition de l'argument kantien. La deuxième partie est un examen de quelques-unes des objections formulées à l'encontre du « fil conducteur » de Kant. Je conclus que l'appropriation contemporaine de la doctrine kantienne des catégories est désormais divisée entre deux problèmes distincts : celui du contenu conceptuel (ou non) de (...)
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  31. Kant's Categories and the Capacity to Judge: Responses to Henry Allison and Sally Sedgwick.Béatrice Longuenesse - 2000 - Inquiry: An Interdisciplinary Journal of Philosophy 43 (1):91 – 110.
    In response to Henry Allison's and Sally Sedwick's comments on my recent book, Kant and the Capacity to Judge, I explain Kant's description of the understanding as being essentially a "capacity to judge", and his view of the relationship between the categories and the logical functions of judgment. I defend my interpretation of Kant's argument in the Transcendental Deduction of the Categories in the B edition. I conclude that, in my interpretation, Kant's notions of the "a priori" and the "given" (...)
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  32. Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the "Critique of Pure Reason".Béatrice Longuenesse - 1998 - Princeton University Press.
    "Kant and the Capacity to Judge" will prove to be an important and influential event in Kant studies and in philosophy.
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  33. Kant Et le Pouvoir de Juger Sensibilité Et Discursivité Dans l'Analytique Transcendantale de la Critique de la Raison Pure.Béatrice Longuenesse - 1993
  34. Os problemas da razão pura e a semântica transcendental.Zeljko Loparic - 2005 - Doispontos 2 (2).
    O presente artigo tem como objetivo mostrar que a teoria kantiana da possibilidade de juízos a priori, o conteúdo essencial da sua crítica da razão pura, foi elaborada no intuito de garantir a solubilidade dos problemas necessários da razão pura e que essa teoria pode ser interpretada como uma semântica transcendental (a priori). The problems of pure reason and the transcendental semanticsThis article aims at showing that Kant´s theory of possibility of a priori judgments, which is the essential content of (...)
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  35. Die Gegebenheit und Vollständigkeit a priori der Kantischen Urteilstafel.Hilmar Lorenz - 1997 - Kant-Studien 88 (4):386-405.
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  36. "identidad Y Relación En Kant": Los juicios sintéticos a priori como principios. Einleitung 5.Armando Naya - 1995 - Pensamiento 51 (199):43-68.
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  37. Kant on the Logical Origin of Concepts.Alexandra Newton - 2015 - European Journal of Philosophy 23 (3):456-484.
    In his lectures on general logic Kant maintains that the generality of a representation (the form of a concept) arises from the logical acts of comparison, reflection and abstraction. These acts are commonly understood to be identical with the acts that generate reflected schemata. I argue that this is mistaken, and that the generality of concepts, as products of the understanding, should be distinguished from the classificatory generality of schemata, which are products of the imagination. A Kantian concept does not (...)
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  38. Definitions of Kant's Categories.Tyke Nunez - 2014 - Canadian Journal of Philosophy 44 (5-6):631-657.
    The consensus view in the literature is that, according to Kant, definitions in philosophy are impossible. While this is true prior to the advent of transcendental philosophy, I argue that with Kant's Copernican Turn definitions of some philosophical concepts, the categories, become possible. Along the way I discuss issues like why Kant introduces the ‘Analytic of Concepts’ as an analysis of the understanding, how this faculty, as the faculty for judging, provides the principle for the complete exhibition of the categories, (...)
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  39. Kant y el problema de la geometría.José Manuel Osorio - 2014 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 12:56-72.
    Geometry is an a priori science. However, its apriority is saddled with problems. The aim of this paper will be to show 1) how Kant understands that the contents of geometry are synthetic a priori judgments in the Critique of Pure Reason, and 2) if it’s still relevant to study Kant’s theory of geometry after the challenges posed by non-Euclidian theories of space. With respect to point 1: Kant understands geometry as the discipline that objectifies the pure intuition of space. (...)
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  40. From Kant to Husserl: Selected Essays.Charles Parsons - 2012 - Harvard University Press.
    The transcendental aesthetic -- Arithmetic and the categories -- Remarks on pure natural science -- Two studies in the reception of Kant's philosophy of arithmetic: postscript to part I -- Some remarks on Frege's conception of extension -- Postscript to essay 5 -- Frege's correspondence: postscript to essay 6 -- Brentano on judgment and truth -- Husserl and the linguistic turn.
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  41. Two Studies in the Reception of Kant's Philosophy of Arithmetic.Charles Parsons - 2010 - In Michael Friedman, Mary Domski & Michael Dickson (eds.), Discourse on a New Method: Reinvigorating the Marriage of History and Philosophy of Science. Open Court.
  42. Intuition and Concrete Particularity in Kant's Transcendental Aesthetic.Adrian Margaret Smith Piper - 2006 - In F. Halsall, Julia Jansen & Tony O'Connor (eds.), Rediscovering Aesthetics: Transdisciplinary Voices From Art History, Philosophy, and Art Practice. Stanford, CA: Stanford University Press. pp. 193-212.
    By transcendental aesthetic, Kant means “the science of all principles of a priori sensibility” (A 21/B 35). These, he argues, are the laws that properly direct our judgments of taste (B 35 – 36 fn.), i.e. our aesthetic judgments as we ordinarily understand that notion in the context of contemporary art. Thus the first part of the Critique of Pure Reason, entitled the Transcendental Aesthetic, enumerates the necessary presuppositions of, among other things, our ability to make empirical judgments about particular (...)
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  43. Intuition and Concrete Particularity in Kant's Transcendental Aesthetic.Adrian Margaret Smith Piper - 2006 - In F. Halsall, Julia Jansen & Tony O'Connor (eds.), Rediscovering Aesthetics: Transdisciplinary Voices From Art History, Philosophy, and Art Practice. Stanford, CA: Stanford University Press. pp. 193-212.
    By transcendental aesthetic, Kant means “the science of all principles of a priori sensibility” (A 21/B 35). These, he argues, are the laws that properly direct our judgments of taste (B 35 – 36 fn.), i.e. our aesthetic judgments as we ordinarily understand that notion in the context of contemporary art. Thus the first part of the Critique of Pure Reason, entitled the Transcendental Aesthetic, enumerates the necessary presuppositions of, among other things, our ability to make empirical judgments about particular (...)
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  44. The Significance of Self‐Consciousness in Idealist Theories of Logic.Robert B. Pippin - 2014 - Proceedings of the Aristotelian Society 114 (2pt2):145-166.
    Among Kant's innovations in the understanding of logic (‘general logic’) were his claims that logic had no content of its own, but was the form of the thought of any possible content, and that the unit of meaning, the truth-bearer, judgement, was essentially apperceptive. Judging was implicitly the consciousness of judging. This was for Kant a logical truth. This article traces the influence of the latter claim on Fichte, and, for most of the discussion, on Hegel. The aim is to (...)
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  45. Review: Longuenesse, Kant Et le Pouvoir de Juger: Sensibilite Et Discursivite Dans l'Analytique Transcendentale de la Critique de la Raison Pure[REVIEW]Robert B. Pippin - 1997 - Journal of Philosophy 94 (6):318-324.
  46. From the Clarity of Ideas to the Validity of Judgments: Kant's Farewell to Epistemic Perfectionism.Konstantin Pollok - 2014 - Canadian Journal of Philosophy 44 (1):18-35.
    Against the standard interpretation of Kant's ‘Copernican revolution’ as the prioritization of epistemology over ontology, I argue in this paper that his critique of traditional metaphysics must be seen as a farewell to the perfectionism on which early modern rationalist ontology and epistemology are built. However, Kant does not simply replace ‘perfection’ with another fundamental concept of normativity. More radically, Kant realizes that it is not simply ideas but only the relation of ideas that can be subject to norms, and (...)
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  47. Kant’s Conception of Analytic Judgment.Ian Proops - 2005 - Philosophy and Phenomenological Research 70 (3):588-612.
    In the Critique of Pure Reason Kant appears to characterize analytic judgments in four distinct ways: once in terms of “containment,” a second time in terms of “identity,” a third time in terms of the explicative-ampliative contrast, and a fourth time in terms of the notion of “cognizability in accordance with the principle of contradiction.” The paper asks which, if any, of these characterizations--or apparent charactcrizations--has the best claim to be Kant’s fundamental conception of analyticity in the first Critique. It (...)
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  48. Questions of Form: Logic and Analytic Proposition From Kant to Carnap.Joelle Proust - 1989 - Univ of Minnesota Press.
    Hence, this book's provocative claim: today's so-called logical empiricism owes much more to Kant's notion of science than to Hume's.
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  49. The Second Step of the B‐Deduction.Frederick Rauscher - 2014 - European Journal of Philosophy 22 (3):396-419.
    This paper offers a new interpretation of Kant's puzzling claim that the B-Deduction in the Critique of Pure Reason should be considered as having two main steps. Previous commentators have tended to agree in general on the first step as arguing for the necessity of the categories for possible experience, but disagree on what the second step is and whether Kant even needs a second step. I argue that the two parts of the B-Deduction correspond to the two aspects of (...)
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  50. The Completeness of Kant's Table of Judgments. [REVIEW]Klaus Reich, Jane Kneller & Michael Losonsky - 1992 - Philosophical Review 103 (2):373-375.
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