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  1. Kant's Neglected Alternative: Neither Neglected nor An Alternative.Necip Fikri Alican - 2017 - Philosophical Forum 48 (1):69–90.
    This is a defense of Kant against the allegedly neglected alternative in his formulation of transcendental idealism. What sets it apart from the contributions of others who have spoken for Kant in this regard is the construction of a general interpretive framework — a reconstruction of the one Kant provides for transcendental idealism — as opposed to the development of an ad hoc defensive strategy for refuting the charges. Hence, comprehensive clarification instead of pointed rebuttal. The difference is between focusing (...)
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  2. A Hitherto Unknown Critique of Kant Theory of Time and Space by Eberhard.A. Altmann - 1988 - Kant-Studien 79 (3):329-341.
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  3. Eine bisher unbekannte frühe Kritik Eberhards an Kants Raum-und Zeitlehre.Alexander Altmann - 1988 - Kant-Studien 79 (3):329-341.
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  4. Las nociones de espacio y tiempo en la obra pre-crítica de Kant.Antonio J. Pacheco Amitesarove - 2010 - Dikaiosyne: Revista Semestral de Filosofía Práctica 24 (13):89-124.
    El propósito de este trabajo es únicamente esclarecer el sentido de las nociones de espacio y tiempo, tal como Kant las entiende en esta obra precrítica suya de 1763. El propósito del trabajo se enmarca dentro de uno más amplio que examina estas nociones desde el primer escrito de Kant de 1747 , a través de todo el período precrítico, hasta concluir con la obra de 1770 , punto de inflexión y de partida de las reflexiones que once años después (...)
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  5. Self-Knowledge in § 7 of the Transcendental Aesthetic.Ralf M. Bader - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 531-540.
    Kant's claim that time is a subjective form of intuition was first proposed in his Inaugural Dissertation. This view was immediately criticised by Schultz, Lambert and Mendelssohn. Their criticisms are based on the claim that representations change which implies that change is real. From the reality of change they then argue to the reality of time, which undermines its supposed status as a subjective form of intuition that only applies to appearances. Kant took these criticisms very seriously and attempted to (...)
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  6. Space, Time and Mind-Dependence.Sorin Baiasu - 2011 - Kantian Review 16 (2):175-190.
  7. Kant and the Conventionality of Simultaneity.Adrian Bardon - 2010 - British Journal for the History of Philosophy 18 (5):845-856.
    Kant’s three Analogies of Experience, in his Critique of Pure Reason, represent a highly condensed attempt to establish the metaphysical foundations of Newtonian physics. His strategy is to show that the organization of experience in terms of a world of enduring substances undergoing mutual causal interaction is a necessary condition of the temporal ordering even of one’s own subjective states, and thus of coherent experience itself. In his Third Analogy—an examination of the necessary conditions of judgments of simultaneous existence—he argues (...)
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  8. Time-Awareness and Projection in Mellor and Kant.Adrian Bardon - 2010 - Kant-Studien 101 (1):59-74.
    The theorist who denies the objective reality of non-relational temporal properties, or ‘A-series’ determinations, must explain our experience of the passage of time. D.H. Mellor, a prominent denier of the objective reality of temporal passage, draws, in part, on Kant in offering a theory according to which the experience of temporal passage is the result of the projection of change in belief. But Mellor has missed some important points Kant has to make about time-awareness. It turns out that Kant's theory (...)
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  9. Temporal Passage and Kant's Second Analogy.Adrian Bardon - 2002 - Ratio 15 (2):134–153.
    In this essay I address the question of the reality of temporal passage through a discussion of some of the implications of Kant's reasoning concerning the necessary conditions of objective judgement. Some theorists have claimed that the attribution of non‐relational temporal properties to objects and events represents a conceptual confusion, or ‘category mistake’. By means of an examination of Kant's Second Analogy, and a comparison between that argument and Cassam's recent exploration of an argument regarding the necessity of the conceptualisation (...)
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  10. Review: Sherover, Are We in Time? [REVIEW]Kristina Mussgnug Barrett - 2006 - Kantian Review 11 (1):133-136.
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  11. Raum, Zeit und Kausalität im System des kritischen Realismus.B. Bavink - 1927 - Kant-Studien 32 (1-3):264-272.
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  12. Finitud y Tiempo En Kant y En Heidegger.Modesto Berciano - 2005 - Revista Portuguesa de Filosofia 61 (3/4):819 - 839.
    Segundo o autor do presente artigo, Martin Heidegger oferece-nos uma nova interpretação de Kant. Usando o método fenomenológico, Heidegger busca os pressupostos implícitos no conhecimento finito na Crítica da razão pura de Kant. O pressuposto fundamental seria a temporalidade do sujeito. Desta forma, Heidegger encontra em Kant um apoio para a sua hermenêutica do Dasein, cujo ser é a temporalidade. O artigo defende que, segundo Heidegger, Kant deu passos importantes para uma reflexão radical sobre o tempo, mas não chegou propriamente (...)
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  13. Kant on Spatial Orientation.Sven Bernecker - 2012 - European Journal of Philosophy 20 (4):519-533.
    This paper develops a novel interpretation of Kant's argument from incongruent counterparts to the effect that the representations of space and time are intuitions rather than concepts. When properly understood, the argument anticipates the contemporary position whereby the meaning of indexicals cannot be captured by descriptive contents.
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  14. Augustine on Time, with Reference to Kant.Martin A. Bertman - 1986 - Journal of Value Inquiry 20 (3):223-234.
  15. Der zeitbegriff in der modernen naturwissenschaft und Das kausalitätsprinzip.Karl Beurlen - 1936 - Kant-Studien 41 (1):16-37.
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  16. Reply to Edward Kanterian.Graham Bird - 2013 - Kantian Review 18 (2):289-300.
    The reply to Kanterian offers a rebuttal of his central criticisms. It reaffirms the difference between Kant's arguments in the Aesthetic and at B 148-9; it rejects the alleged error of logic in Fischer's (and my) arguments; and it rejects Kanterian's reading of passages in the Preface (A xx-xxii) and of the Amphiboly. Beyond these specific points Kanterian assumes that Kant's project in the first Critique cannot be understood as a and so begs the question at issue.
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  17. Traces of Objectivity: Causality and Probabilities in Quantum Physics.Michel Bitbol - 2011 - Diogenes 58 (4):30-57.
    It is pointed out that the probabilistic character of a theory does not indicate by itself a distancing with respect to the norms of objectification. Instead, the very structure of the calculation of probabilities utilised by this theory is capable of bearing the trace of a constitution of objectivity in Kant’s sense. Accordingly, the procedure of the constitution of objectivity is first studied in standard and in quantum cases with due reference to modern cognitive science. Then, an examination of the (...)
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  18. Is Heidegger a Kantian Idealist?William Blattner - 1994 - Inquiry 37 (2):185 – 201.
    It is argued that Heidegger should be seen as something of a Kantian Idealist. Like Kant, Heidegger distinguishes two standpoints (transcendental and empirical) which we can occupy when we ask the question whether natural things depend on us. He agrees with Kant that from the empirical or human standpoint we are justified in saying that natural things do not depend on us. But in contrast with Kant, Heidegger argues that from the transcendental standpoint we can say neither that natural things (...)
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  19. Paradoxien der Zeit.Eugen Böckli - 1924 - Kant-Studien 29 (2):460-471.
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  20. Kant's “Analytic” and the Two-Fold Nature of Time.W. H. Bossart - 1978 - Kant-Studien 69 (1-4):288-298.
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  21. Transcendental Ideality or Absolute Reality of Time? Time for the Subject and Time for the World in Kant.Christophe Bouton - 2012 - Kant-Studien 103 (4).
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  22. Idéalité transcendantale ou réalité absolue du temps? Temps du sujet et temps du monde chez Kant.Christophe Bouton - 2012 - Kant-Studien 103 (4):429-447.
    Name der Zeitschrift: Kant-Studien Jahrgang: 103 Heft: 4 Seiten: 429-447.
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  23. Review: Falkenstein, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic. [REVIEW]Jill Vance Buroker - 1997 - Kantian Review 1 (1):162-171.
  24. Review: Korner, Kant. [REVIEW]V. C. C. - 1955 - Review of Metaphysics 9 (2):361-361.
  25. The Logical Structure of Time According to the Chapter on the Schematism.Mario Caimi - 2012 - Kant-Studien 103 (4):415-428.
    : Usually, when studying schematism we devote almost exclusive attention to the study of the modifications that the categories suffer when combined with time. Instead, we have focused our attention on the determinations that time receives when combined with the categories. Departing from the definition of the transcendental schemata as “determinations of time”, an attempt is made to establish the various determinations that time receives from each one of the categories, as these perform the determination of time in schematism. The (...)
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  26. Contemporary Kantian Metaphysics: New Essays on Space and Time.John J. Callanan - 2014 - International Journal of Philosophical Studies 22 (1):144-148.
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  27. Über die Abhängigkeit der Eigenschaften des Raumes von denen der Zeit.Rudolf Carnap - 1925 - Kant-Studien 30 (1-2):331-345.
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  28. Inner Sense, Body Sense, and Kant's "Refutation of Idealism".Quassim Cassam - 1993 - European Journal of Philosophy 1 (2):111-127.
  29. Que sont donc l'espace et le temps? Les hypothèses considérées par Kant et la lancinante objection de la «troisième possibilité».François-Xavier Chenet - 1993 - Kant-Studien 84 (2):129-153.
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  30. Allison's Reading of Kant's Paradox of Inner Sense.Mark T. Conard - 1994 - Philosophy Today 38 (3-4):317-325.
  31. Le problème du temps chez Michel Henry: L'origine de l'espacement.Francesco Paolo De Sanctis - 2008 - Bulletin d'Analyse Phénoménologique 5 (1):1-25.
    Le problème du temps chez Michel Henry n’a pas encore fait l’objet d’une étude séparée. Le rejet abrupt de cette question chez l’auteur n’a certainement pas favorisé l’intérêt des critiques pour ce sujet. Dans un premier temps, en 1963 dans L’Essence de la manifestation , Michel Henry considère le problème du temps (à travers le filtre du Kantbuch de Heidegger) comme étant le « même » que celui de la récepti­vité, soit en le renvoyant à l’auto-affection. Celle-ci étant comprise comme (...)
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  32. Van Cleve and the Neglected Alternative.Jeremy Delong - 2009 - Auslegung 30 (1).
    In Van Cleve's "Problems from Kant," it is suggested that his interpretation of Kant's metaphysics resolves the problem of "The Neglected Alternative"--the worry that Kant failed to consider that space and time, while perhaps necessary for sensible intuition, could also be objectively real in-themselves. However, it is far from clear how Van Cleve is supposed to have solved this objection. This paper examines why Van Cleve might have thought the problem resolved on his view, and argues that there is no (...)
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  33. Gott und die zeit bei aristoteles.Alwin Diemer - 1958 - Kant-Studien 50 (1-4):273-286.
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  34. Mind, Body, Space, and Time.Steven M. Duncan - manuscript
    In this essay I explore some of the basic elements of consciousness from a substance dualist point of view, incorporating some elements of Kant's Transcendental Analytic into an overall account of the constitution of consciousness.
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  35. The Unity of Time's Measure: Kant's Reply to Locke.Katherine Dunlop - 2009 - Philosophers' Imprint 9 (4):1-31.
    In a crucial passage of the second-edition Transcendental Deduction, Kant claims that the concept of motion is central to our understanding of change and temporal order. I show that this seemingly idle claim is really integral to the Deduction, understood as a replacement for Locke’s “physiological” epistemology (cf. A86-7/B119). Béatrice Longuenesse has shown that Kant’s notion of distinctively inner receptivity derives from Locke. To explain the a priori application of concepts such as succession to this mode of sensibility, Kant construes (...)
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  36. Objektive und subjektive Zeit. Untersuchungen zu Kants Zeittheorie und zu ihrer modernen kritischen Rezeption.Klaus Düsing - 1980 - Kant-Studien 71 (1-4):1-34.
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  37. Tetens as a Reader of Kant's Inaugural Dissertation.Corey W. Dyck - forthcoming - In Violetta L. Waibel & Margit Ruffing (eds.), Akten des 12. Internationalen Kant-Kongresses “Natur und Freiheit” in Wien vom 21.–25. September 2015.
    In this paper I consider Tetens' reaction to Kant's Inaugural Dissertation in his two most important philosophical works, the essay “Über die allgemeine speculativische Philosophie” of 1775 and the two-volume Philosophische Versuche of 1777. In particular, I focus on Tetens’ critical discussion of Kant's account of the acquisition of concepts of space and time.
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  38. The Principles of Apperception.Corey W. Dyck - forthcoming - In Giuseppe Motta & Udo Thiel (eds.), Immanuel Kant: Die Einheit des Bewusstseins (Kant-Studien Ergänzungshefte). DeGruyter.
    In this paper, I argue that there are multiple principles of apperception which jointly constitute the foundation of Kant's argument in the transcendental deduction.
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  39. Review: Sherover, Heidegger, Kant and Time. [REVIEW]Parvis Emad - 1973 - Southern Journal of Philosophy 11 (4):367-374.
  40. Mendelssohn Versus Kant--Early Evidence of a Confrontation with Kant's Doctrine of Time and Space in the Dissertation of 1770.E. J. Engel - 2004 - Kant-Studien 95 (3):269-282.
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  41. Review: AI-Azm, Kant's Theory of Time. [REVIEW]Stephen A. Erickson - 1969 - Journal of the History of Philosophy 7 (2):214-217.
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  42. Kant 2nd Antinomy and Physics.B. Falkenburg - 1995 - Kant-Studien 86 (1):4-25.
  43. Der Begriff der Zeit.Hellmuth Falkenfeld - 1915 - Kant-Studien 20 (1-3):376-383.
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  44. Kant, Mendelssohn, Lambert, and the Subjectivity of Time.Lorne Falkenstein - 1991 - Journal of the History of Philosophy 29 (2):227-251.
  45. War Kant ein B-Theoretiker der Zeit?Cord Friebe - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 597-604.
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  46. Kant's Theory of Time.Richard M. Gale - 1971 - Studies in History and Philosophy of Science Part A 2 (1):95-96.
  47. Leibnizens Philosophie der Zeit und des Raumes.W. Gent - 1926 - Kant-Studien 31 (1-3):61-88.
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  48. Kant.Paul Guyer - 2006 - Routledge.
    Immanuel Kant (1724-1804) is arguably the most influential of the Enlightenment Philosophers. In this outstanding introduction, Paul Guyer introduces and assesses all the major aspects of Kant's thought. Beginning with a helpful overview of Kant's life and times, Guyer introduces the "Copernican revolution" Kant brought about in metaphysics and epistemology, carefully introducing his arguments about the nature of experience, space and time in his most influential but difficult work, The Critique of Pure Reason. He gives a much-needed explanation of Kant's (...)
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  49. On the Transcendental Ideality of Space and Time in Modern Physics.Shahen Hacyan - 2006 - Kant-Studien 97 (3):382-395.
    In Newtonian physics, all phenomena take place in absolute space, which is a fixed scenario, and are referred to absolute time, which rules all processes. Motion is governed by a set of basic differential equations, and it is possible, at least in principle, to deduce future events from present initial conditions.
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  50. Philosophy and Temporality From Kant to Critical Theory.Espen Hammer - 2013 - Cambridge University Press.
    This book is a critical analysis of how key philosophers in the European tradition have responded to the emergence of a modern conception of temporality. Espen Hammer suggests that it is a feature of Western modernity that time has been forcibly separated from the natural cycles and processes with which it used to be associated. In a discussion that ranges over Kant, Hegel, Schopenhauer, Nietzsche, Heidegger and Adorno, he examines the forms of dissatisfaction which result from this, together with narrative (...)
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