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  1. added 2018-02-18
    Kant.Paul Guyer - 2006 - Routledge.
    In this updated edition of his outstanding introduction to Kant, Paul Guyer uses Kant’s central conception of autonomy as the key to his thought. Beginning with a helpful overview of Kant’s life and times, Guyer introduces Kant’s metaphysics and epistemology, carefully explaining his arguments about the nature of space, time and experience in his most influential but difficult work, _The Critique of Pure Reason_. He offers an explanation and critique of Kant’s famous theory of transcendental idealism and shows how much (...)
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  2. added 2017-11-25
    A World Without a Past: New Challenges to Kant's Refutation of Idealism.Justin Remhof - 2018 - Southwest Philosophy Review 34 (1):171-180.
    In the Refutation of Idealism, Kant aims to defeat the Cartesian radical skeptical hypothesis that empirical reality might not exist and we cannot have knowledge of it. Kant intends to demonstrate that conscious experience presupposes direct experience of empirical reality. This paper presents new challenges to the conclusions Kant reaches in the Refutation. Kant’s argument turns on the claim that the past must exist, and my challenges concern the possibility that there is no past.
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  3. added 2017-07-14
    Absolute Time: The Limit of Kant's Idealism.Marius Stan - 2017 - Noûs.
    I examine here if Kant can explain our knowledge of duration by showing that time has metric structure. To do so, I spell out two possible solutions: time’s metric could be intrinsic or extrinsic. I argue that Kant’s resources are too weak to secure an intrinsic, transcendentally-based temporal metrics; but he can supply an extrinsic metric, based in a metaphysical fact about matter. I conclude that Transcendental Idealism is incomplete: it cannot account for the durative aspects of experience—or it can (...)
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  4. added 2017-05-08
    Intuition and Concrete Particularity in Kant's Transcendental Aesthetic.Adrian M. S. Piper - 2008 - In Francis Halsall, Julia Jansen & Tony O'Connor (eds.), Rediscovering Aesthetics:Transdisciplinary Voices From Art History, Philosophy, and Art Practice. Stanford, CA: Stanford University Press. pp. 193-212.
    By transcendental aesthetic, Kant means “the science of all principles of a priori sensibility” (A 21/B 35). These, he argues, are the laws that properly direct our judgments of taste (B 35 – 36 fn.), i.e. our aesthetic judgments as we ordinarily understand that notion in the context of contemporary art. Thus the first part of the Critique of Pure Reason, entitled the Transcendental Aesthetic, enumerates the necessary presuppositions of, among other things, our ability to make empirical judgments about particular (...)
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  5. added 2017-05-08
    Intuition and Concrete Particularity in Kant's Transcendental Aesthetic.Adrian Margaret Smith Piper - 2006 - In F. Halsall, Julia Jansen & Tony O'Connor (eds.), Rediscovering Aesthetics: Transdisciplinary Voices From Art History, Philosophy, and Art Practice. Stanford, CA: Stanford University Press. pp. 193-212.
    By transcendental aesthetic, Kant means “the science of all principles of a priori sensibility” (A 21/B 35). These, he argues, are the laws that properly direct our judgments of taste (B 35 – 36 fn.), i.e. our aesthetic judgments as we ordinarily understand that notion in the context of contemporary art. Thus the first part of the Critique of Pure Reason, entitled the Transcendental Aesthetic, enumerates the necessary presuppositions of, among other things, our ability to make empirical judgments about particular (...)
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  6. added 2017-03-30
    Kant's Conceptualism: A New Reading of the Transcendental Deduction.Justin B. Shaddock - 2018 - Pacific Philosophical Quarterly 99 (3):464-488.
    I defend a novel interpretation of Kant's conceptualism regarding the contents of our perceptual experiences. Conceptualist interpreters agree that Kant's Deduction aims to prove that intuitions require the categories for their spatiality and temporality. But conceptualists disagree as to which features of space and time make intuitions require the categories. Interpreters have cited the singularity, unity, infinity, and homogeneity of space and time. But this is incompatible with Kant's Aesthetic, which aims to prove that these same features qualify space and (...)
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  7. added 2017-03-03
    Kant's Neglected Alternative: Neither Neglected nor An Alternative.Necip Fikri Alican - 2017 - Philosophical Forum 48 (1):69–90.
    This is a defense of Kant against the allegedly neglected alternative in his formulation of transcendental idealism. What sets it apart from the contributions of others who have spoken for Kant in this regard is the construction of a general interpretive framework — a reconstruction of the one Kant provides for transcendental idealism — as opposed to the development of an ad hoc defensive strategy for refuting the charges. Hence, comprehensive clarification instead of pointed rebuttal. The difference is between focusing (...)
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  8. added 2017-02-09
    Self-Affection and Pure Intuition in Kant.Jonas Jervell Indregard - 2017 - Australasian Journal of Philosophy 95 (4):627-643.
    Are the pure intuitions of space and time, for Kant, dependent upon the understanding's activity? This paper defends the recently popular Self-Affection Thesis : namely, that the pure intuitions require an activity of self-affection—an influence of the understanding on the inner sense. Two systematic objections to this thesis have been raised: The Independence objection claims that SAT undermines the independence of sensibility; the Compatibility objection claims that certain features of space and time are incompatible with being the products of the (...)
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  9. added 2017-01-12
    Kant and the Demands of Self-Consciousness.Pierre Keller - 1999 - Cambridge University Press.
    In Kant and the Demands of Self-Consciousness, Pierre Keller examines Kant's theory of self-consciousness and argues that it succeeds in explaining how both subjective and objective experience are possible. Previous interpretations of Kant's theory have held that he treats all self-consciousness as knowledge of objective states of affairs, and also that self-consciousness can be interpreted as knowledge of personal identity. By developing this striking new interpretation Keller is able to argue that transcendental self-consciousness underwrites a general theory of objectivity and (...)
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  10. added 2016-12-18
    The Logic and Topology of Kant's Temporal Continuum.Riccardo Pinosio & Michiel van Lambalgen - manuscript
    In this article we provide a mathematical model of Kant?s temporal continuum that satisfies the (not obviously consistent) synthetic a priori principles for time that Kant lists in the Critique of pure Reason (CPR), the Metaphysical Foundations of Natural Science (MFNS), the Opus Postumum and the notes and frag- ments published after his death. The continuum so obtained has some affinities with the Brouwerian continuum, but it also has ‘infinitesimal intervals’ consisting of nilpotent infinitesimals, which capture Kant’s theory of rest (...)
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  11. added 2016-12-12
    Kant on the Human Standpoint.Béatrice Longuenesse - 2005 - Cambridge University Press.
    In this collection of essays Béatrice Longuenesse considers the three aspects of Kant's philosophy, his epistemology and metaphysics of nature, his moral philosophy and his aesthetic theory, under one unifying standpoint: Kant's conception of our capacity to form judgements. She argues that the elements which make up our cognitive access to the world - what Kant calls the 'human point of view' - have an equally important role to play in our moral evaluations and our aesthetic judgements. Her discussion ranges (...)
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  12. added 2016-12-08
    Philosophy and Temporality From Kant to Critical Theory.Espen Hammer - 2013 - Cambridge University Press.
    This book is a critical analysis of how key philosophers in the European tradition have responded to the emergence of a modern conception of temporality. Espen Hammer suggests that it is a feature of Western modernity that time has been forcibly separated from the natural cycles and processes with which it used to be associated. In a discussion that ranges over Kant, Hegel, Schopenhauer, Nietzsche, Heidegger and Adorno, he examines the forms of dissatisfaction which result from this, together with narrative (...)
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  13. added 2016-05-30
    Tetens as a Reader of Kant's Inaugural Dissertation.Corey W. Dyck - forthcoming - In Violetta L. Waibel & Margit Ruffing (eds.), Akten des 12. Internationalen Kant-Kongresses “Natur und Freiheit” in Wien vom 21.–25. September 2015.
    In this paper I consider Tetens' reaction to Kant's Inaugural Dissertation in his two most important philosophical works, the essay “Über die allgemeine speculativische Philosophie” of 1775 and the two-volume Philosophische Versuche of 1777. In particular, I focus on Tetens’ critical discussion of Kant's account of the acquisition of concepts of space and time.
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  14. added 2015-12-29
    L'intelligence gagnée par l'intuition ?Frédéric Worms - 2001 - Les Etudes Philosophiques 4 (4):453-464.
    Le but de cet article est de montrer comment la lecture de Kant par Bergson, loin de se ramener à un mot d’ordre sommaire, comporte une reprise partielle, une critique précise, un refus ultime enfin, qui conduisent au cœur d’une relation profonde entre deux philosophies irréductibles. La reprise partielle de la distinction entre intelligence et intuition, et même entre matière et forme de l’intuition, doit être comprise autrement que comme un hommage ironique. Elle seule permet de comprendre l’unité que Bergson (...)
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  15. added 2015-10-15
    War Kant ein B-Theoretiker der Zeit?Cord Friebe - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 597-604.
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  16. added 2015-10-06
    Kant and Husserl on the Contents of Perception.Corijn van Mazijk - 2016 - Southern Journal of Philosophy 54 (2):267-287.
  17. added 2015-10-02
    Van Cleve and the Neglected Alternative.Jeremy C. DeLong - 2009 - Auslegung 30 (1).
    In Van Cleve's "Problems from Kant," it is suggested that his interpretation of Kant's metaphysics resolves the problem of "The Neglected Alternative"--the worry that Kant failed to consider that space and time, while perhaps necessary for sensible intuition, could also be objectively real in-themselves. However, it is far from clear how Van Cleve is supposed to have solved this objection. This paper examines why Van Cleve might have thought the problem resolved on his view, and argues that there is no (...)
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  18. added 2015-08-24
    Space, Time, and Thought in Kant.Arthur Melnick - 1994 - Noûs 28 (2):258-262.
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  19. added 2015-08-22
    Review: Falkenstein, Lorne, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic[REVIEW]Manfred Kuehn - 1998 - Journal of the History of Philosophy 36 (2):326-327.
  20. added 2015-08-06
    Contemporary Kantian Metaphysics: New Essays on Space and Time. [REVIEW]John J. Callanan - 2014 - International Journal of Philosophical Studies 22 (1):144-148.
    A short review of Contemporary Kantian Metaphysics.
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  21. added 2015-08-04
    Time-Awareness and Projection in Mellor and Kant.Adrian Bardon - 2010 - Kant-Studien 101 (1):59-74.
    The theorist who denies the objective reality of non-relational temporal properties, or ‘A-series’ determinations, must explain our experience of the passage of time. D.H. Mellor, a prominent denier of the objective reality of temporal passage, draws, in part, on Kant in offering a theory according to which the experience of temporal passage is the result of the projection of change in belief. But Mellor has missed some important points Kant has to make about time-awareness. It turns out that Kant's theory (...)
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  22. added 2015-08-03
    Las nociones de espacio y tiempo en la obra pre-crítica de Kant.Antonio J. Pacheco Amitesarove - 2010 - Dikaiosyne 24 (13):89-124.
    El propósito de este trabajo es únicamente esclarecer el sentido de las nociones de espacio y tiempo, tal como Kant las entiende en esta obra precrítica suya de 1763. El propósito del trabajo se enmarca dentro de uno más amplio que examina estas nociones desde el primer escrito de Kant de 1747 , a través de todo el período precrítico, hasta concluir con la obra de 1770 , punto de inflexión y de partida de las reflexiones que once años después (...)
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  23. added 2015-07-13
    The Principles of Apperception.Corey W. Dyck - 2017 - In Udo Thiel & Giuseppe Motta (eds.), Immanuel Kant: Die Einheit des Bewusstseins (Kant-Studien Ergänzungshefte). DeGruyter. pp. 32-46.
    In this paper, I argue that there are multiple principles of apperception which jointly constitute the foundation of Kant's argument in the transcendental deduction.
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  24. added 2015-06-28
    Der transzendentale Idealismus und die Idealität von Raum und Zeit. Eine 'lückenlose' Interpretation von Kants Beweis in der "Transzendentalen Ästhetik".Marcus Willaschek - 1997 - Zeitschrift für Philosophische Forschung 51 (4):537-564.
    In der "Transzendentalen Ästhetik" der KrV will Kant zeigen, daß Raum und Zeit Anschauungsformen und daher keine Eigenschaften der Dinge an sich sind. Es scheint jedoch, als übersehe er dabei die Möglichkeit, daß Raum und Zeit Anschauungsformen und zugleich Eigenschaften der Dinge an sich sein könnten. Dagegen soll hier gezeigt werden, daß Kants Beweis durchaus schlüssig ist. Dabei kommt es zunächst darauf an, die genaue Struktur des Kantischen Beweises zu verstehen. Darauf folgt eine Diskussion der Kantischen Begriffe Anschauung sowie Form (...)
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  25. added 2015-04-06
    Kants Kriterium der Wahrheit: Anschauungsformen und Kategorien a priori in der Kritik der reinen Vernunft.Thomas Scheffer - 1993 - de Gruyter.
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  26. added 2014-12-30
    Time and the Sublime Self.Matthew Emory Pacholec - 1999 - Journal of Consciousness Studies 6 (4):70-84.
    To bring the significance of Lyotard's reading of Kant's sublime into full relief, I will begin by considering some of the philosophical developments of Descartes and Hume as they relate to issues of subjectivity and consciousness. The thought of these two modern writers informs the critical philosophy of Kant. I will then explain the aesthetics of Kant and show how with the sublime there is a unique kind of time distinct from the common time of cognition. This aesthetic time destabilizes (...)
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  27. added 2014-11-26
    Kants Begriff der Antinomie und die Etappen seiner Ausarbeitung.Norbert Hinske - 1965 - Kant-Studien 56 (3-4):485-496.
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  28. added 2014-11-25
    „ “What is Time?”.Yitzhak Y. Melamed - 2014 - In Aaron Garrett (ed.), The Routledge Handbook of Eighteenth Century Philosophy. Routledge. pp. 232-244.
    Time is one of the most enigmatic notions philosophers have ever dealt with. Once subjected to close examination, almost any feature usually ascribed to time, leads to a plethora of fundamental and hard to resolve questions. Just as philosophers of the eighteenth-century attempted to take account of revolutionary developments in the physical sciences in understanding space, life, and a host of other fundamental aspects of nature (see Jones, Gaukroger, and Smith in this volume) they also engaged in fundamental and fruitful (...)
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  29. added 2014-11-25
    Kants Answer to Hume’s Problem.E. W. Schipper - 1961 - Kant-Studien 53 (1-4):68-74.
    The article argues against the commonly held 'green glasses' interpretation of Kant's "a priori", where any one's familiar experience must be seen as integrated by space and time and the categories. Such an interpretation does not answer Hume's problem, Which was whether any necessary connection could be found in experience. For the connections of familiar experience are customary and contingent. Passages from Kant are cited to show that he meant by 'objective experience', not familiar experience, but that body of scientific (...)
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  30. added 2014-11-25
    Review: Korner, Kant. [REVIEW]V. C. C. - 1955 - Review of Metaphysics 9 (2):361-361.
  31. added 2014-07-08
    Kant on the Transcendental Deduction of Space and Time: An Essay on the Philosophical Resources of the Transcendental Aesthetic.Melissa McBay Merritt - 2010 - Kantian Review 14 (2):1-37.
    I take up Kant's remarks about a " transcendental deduction" of the "concepts of space and time". I argue for the need to make a clearer assessment of the philosophical resources of the Aesthetic in order to account for this transcendental deduction. Special attention needs to be given to the fact that the central task of the Aesthetic is simply the "exposition" of these concepts. The Metaphysical Exposition reflects upon facts about our usage to reveal our commitment to the idea (...)
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  32. added 2014-07-08
    Kant Vs. Lambert and Trendelenburg on the Ideality of Time.Arthur Melnick - 2001 - History of Philosophy Quarterly 18 (1):79 - 90.
  33. added 2014-07-08
    Review: Kitcher, Kant's Transcendental Psychology[REVIEW]Arthur Melnick - 1993 - Philosophy of Science 60 (3):513-.
  34. added 2014-07-08
    Kant on Intuition.Arthur Melnick - 1983 - Midwest Studies in Philosophy 8 (1):339-358.
  35. added 2014-07-06
    Imagination and Temporality in Kant's Theory of the Sublime.Rudolf Makkreel - 1984 - Journal of Aesthetics and Art Criticism 42 (3):303-315.
  36. added 2014-07-03
    Review: Falkenstein, Lorne, Kant's Intuitionism[REVIEW]Patricia Kitcher - 1998 - Philosophical Review 107 (1):155-158.
  37. added 2014-07-01
    Kant and the Beginning of the World.Quentin Smith - 1985 - New Scholasticism 59 (3):339-346.
  38. added 2014-06-23
    Three Kinds of Rationalism and the Non-Spatiality of Things in Themselves.Desmond Hogan - 2009 - Journal of the History of Philosophy 47 (3):pp. 355-382.
    In the transcendental aesthetic of the Critique of Pure Reason, Kant claims that space and time are neither things in themselves nor properties of things in themselves but mere subjective forms of our sensible experience. Call this the Subjectivity Thesis. The striking conclusion follows an analysis of the representations of space and time. Kant argues that the two representations function as a priori conditions of experience, and are singular "intuitions" rather than general concepts. He also contends that the representations underwrite (...)
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  39. added 2014-06-22
    Kant on the Perception of Space (and Time).Gary Hatfield - 2006 - In Paul Guyer (ed.), The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press. pp. 61--93.
    Although the “Transcendental Aesthetic” is the briefest part of the first Critique, it has garnered a lion's share of discussion. This fact reflects the important implications that Kant drew from his arguments there. He used the arguments concerning space and time to display examples of synthetic a priori cognition, to secure his division between intuitions and concepts, and to support transcendental idealism. Earlier, in the years around 1770, Kant's investigations into space and time had facilitated his turn toward “critical” philosophy. (...)
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  40. added 2014-06-14
    Opus Postumum.Immanuel Kant - 1993 - Cambridge University Press.
    This volume is the first ever English translation of Kant's last major work, the so-called Opus Postumum, a work Kant himself described as his 'chef d'oeuvre' and as the keystone of his entire philosophical system. It occupied him for more than the last decade of his life. Begun with the intention of providing a 'transition from the metaphysical foundations of natural science to physics,' Kant's reflections take him far beyond the problem he initially set out to solve. In fact, he (...)
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  41. added 2014-06-09
    Is Heidegger a Kantian Idealist?William Blattner - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (2):185 – 201.
    It is argued that Heidegger should be seen as something of a Kantian Idealist. Like Kant, Heidegger distinguishes two standpoints (transcendental and empirical) which we can occupy when we ask the question whether natural things depend on us. He agrees with Kant that from the empirical or human standpoint we are justified in saying that natural things do not depend on us. But in contrast with Kant, Heidegger argues that from the transcendental standpoint we can say neither that natural things (...)
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  42. added 2014-06-08
    Kant on Spatial Orientation.Sven Bernecker - 2012 - European Journal of Philosophy 20 (4):519-533.
    This paper develops a novel interpretation of Kant's argument from incongruent counterparts to the effect that the representations of space and time are intuitions rather than concepts. When properly understood, the argument anticipates the contemporary position whereby the meaning of indexicals cannot be captured by descriptive contents.
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  43. added 2014-06-07
    Self-Knowledge in § 7 of the Transcendental Aesthetic.Ralf M. Bader - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 531-540.
    Kant's claim that time is a subjective form of intuition was first proposed in his Inaugural Dissertation. This view was immediately criticised by Schultz, Lambert and Mendelssohn. Their criticisms are based on the claim that representations change which implies that change is real. From the reality of change they then argue to the reality of time, which undermines its supposed status as a subjective form of intuition that only applies to appearances. Kant took these criticisms very seriously and attempted to (...)
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  44. added 2014-06-05
    Précis of Problems From Kant.James Van Cleve - 2003 - Philosophy and Phenomenological Research 66 (1):190–195.
  45. added 2014-06-03
    Die rolle der anschauung im physikalischen denken.Heinrich Lange - 1966 - Kant-Studien 57 (1-4):378-391.
  46. added 2014-06-03
    Warum stellen wir uns die Zeit als eine gerade Linie vor?Branislav Petronievics - 1902 - Kant-Studien 7 (1-3):420-431.
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  47. added 2014-05-12
    L’espace et le temps chez Kant: Difficultés et critiques.Jean-Louis Vieillard-Baron - 1998 - Kant-Studien 89 (2):129-144.
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  48. added 2014-05-11
    Traces of Objectivity: Causality and Probabilities in Quantum Physics.Michel Bitbol - 2011 - Diogenes 58 (4):30-57.
    It is pointed out that the probabilistic character of a theory does not indicate by itself a distancing with respect to the norms of objectification. Instead, the very structure of the calculation of probabilities utilised by this theory is capable of bearing the trace of a constitution of objectivity in Kant’s sense. Accordingly, the procedure of the constitution of objectivity is first studied in standard and in quantum cases with due reference to modern cognitive science. Then, an examination of the (...)
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  49. added 2014-05-09
    Space and Time in Kant: Difficulties and Criticism.J. Vieillard-Baron - 1998 - Kant-Studien 89 (2):129-144.
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  50. added 2014-05-05
    Review: Hodge, Derrida On Time. [REVIEW]Nick Vaughan-Williams - 2009 - Kantian Review 14 (1):139.
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