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  1. Darwin Versus Kant and Hume.Justin Le Saux - manuscript
    I claim evolution through natural selection is inconsistent with Kantian epistemology, because there is nothing about humans or 'the mind' which does not vary, so its inappropriate to base universal laws of nature on how the variable mind might generates experience. I also claim that the apparent self sufficient world presented by natural selection is at least suspiciously inconsistent with Hume's views that it is impossible to see how anything could itself (be sufficient to) produce anything.
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  2. How Kant Thought He Could Reach Hume.Charles Goldhaber - forthcoming - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), Proceedings of the 13th International Kant Congress: The Court of Reason (Oslo, 6–9 August 2019). De Gruyter.
    I argue that Kant thought his Transcendental Deduction of the Pure Concepts could reach skeptical empiricists like Hume by providing an overlooked explanation of the mind's a priori relation to the objects of experience. And he thought empiricists may be motivated to listen to this explanation because of an instability and dissatisfaction inherent to empiricism.
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  3. Transcendental Philosophy As Capacities‐First Philosophy.Karl Schafer - forthcoming - Philosophy and Phenomenological Research.
    In this essay, I propose a novel way of thinking about Kant’s philosophical methodology during the critical period. According to this interpretation, the critical Kant can generally be understood as operating within a “capacities‐first” philosophical framework – that is, within a framework in which our basic rational or cognitive capacities play both an explanatorily and epistemically fundamental role in philosophy – or, at least, in the sort of philosophy that limited creatures like us are capable of. In discussing this idea, (...)
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  4. A Kantian Virtue Epistemology: Rational Capacities and Transcendental Arguments.Karl Schafer - forthcoming - Synthese:1-24.
    In this paper, I’ll sketch an approach to epistemology that draws its inspiration from two aspects of Kant’s philosophical project. In particular, I want to explore how we might develop a Kantian conception of rationality that combines a virtue-theoretical perspective on the nature of rationality with a role for transcendental arguments in defining the demands this conception of rationality places upon us as thinkers. In discussing these connections, I’ll proceed as follows. First, I’ll describe the sorts of epistemological questions I’ll (...)
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  5. Apperception, Objectivity, and Idealism.Dennis Schulting - forthcoming - In Proceedings of the 13th International Kant Congress. Berlin, Boston: De Gruyter.
    talk Oslo-Kant congress. In this paper, I explain why for Kant self-consciousness is intimately related to objectivity, how this intimacy translates to real objects, what it means to make judgements about objects, and what idealism has got to do with all of this.
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  6. Kant and Post-Tractarian Wittgenstein: Transcendentalism, Idealism, Illusion.Bernhard Ritter - 2020 - Cham (CH): Palgrave Macmillan.
    This book suggests that to know how Wittgenstein’s post-Tractarian philosophy could have developed from the work of Kant is to know how they relate to each other. The development from the latter to the former is invoked heuristically as a means of interpretation, rather than a historical process or direct influence of Kant on Wittgenstein. Ritter provides a detailed treatment of transcendentalism, idealism, and the concept of illusion in Kant’s and Wittgenstein’s criticism of metaphysics. Notably, it is through the conceptions (...)
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  7. Kant, the Third Antinomy and Transcendental Arguments.Gabriele Gava - 2019 - Pacific Philosophical Quarterly 100:453-481.
    In this paper, I consider whether a reading of Kant's solution to the Third Antinomy can offer material for devising a new model of transcendental argument. The problem that this form of argument is meant to address is an antinomy between two apparently contradictory claims, q and ¬q, where we seem equally justified in holding both. The model has the following form: p; q is a necessary condition of p; the only justification we have for q is that it is (...)
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  8. Grete Henry-Hermann: Philosophie – Mathematik – Quantenmechanik : Texte Zur Naturphilosophie Und Erkenntnistheorie, Mathematisch-Physikalische Beiträge Sowie Ausgewählte Korrespondenz Aus den Jahren 1925 Bis 1982.Herrmann Kay (ed.) - 2019 - Wiesbaden: Springer Fachmedien Wiesbaden.
    Die vorliegende Veröffentlichung stellt eine Würdigung der Naturphilosophie und Erkenntnistheorie der Philosophin Grete Henry-Hermann dar. Die Schülerin der Mathematikerin Emmy Noether und des Philosophen Leonard Nelson gehört zu den frühen Interpret(inn)en der Quantenmechanik. Werner Heisenberg setzte ihr in seinem Buch „Der Teil und das Ganze“ ein Denkmal. Erstmals sind in einem Band ihre naturphilosophischen und erkenntnistheoretischen Schriften zusammengefasst. Eine umfangreiche Einleitung verschiedener Autoren führt in das Werk von Grete Henry-Hermann ein. Ergänzt wird diese Ausgabe durch Auszüge aus der Korrespondenz über (...)
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  9. Kant’s Deduction From Apperception: An Essay on the Transcendental Deduction of the Categories.Dennis Schulting - 2019 - Berlin, Germany: De Gruyter.
    In focusing on the systematic deduction of the categories from a principle, Schulting takes up anew the controversial project of the eminent German Kant scholar Klaus Reich, whose monograph “The Completeness of Kant's Table of Judgments” made the case that the logical functions of judgement can all be derived from the objective unity of apperception and can be shown to link up with one another systematically. -/- Common opinion among Kantians today has it that Kant did not mean to derive (...)
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  10. On the Uniqueness of Kant’s Transcendental Proofs.Bianca Ancillotti - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 1151-1158.
  11. Genealogy and Jurisprudence in Fichte’s Genetic Deduction of the Categories.G. Anthony Bruno - 2018 - History of Philosophy Quarterly 35 (1):77-96.
    Fichte argues that the conclusion of Kant’s transcendental deduction of the categories is correct yet lacks a crucial premise, given Kant’s admission that the metaphysical deduction locates an arbitrary origin for the categories. Fichte provides the missing premise by employing a new method: a genetic deduction of the categories from a first principle. Since Fichte claims to articulate the same view as Kant in a different, it is crucial to grasp genetic deduction in relation to the sorts of deduction that (...)
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  12. Minding the Gap: Subjectivism and the Deduction.Anil Gomes - 2018 - Kantian Review 23 (1):99-109.
    Chapter 4 of Dennis Schulting’s book Kant’s Radical Subjectivism targets those commentators who take there to be a gap in the transcendental deduction of the categories, arguing instead that there is no gap between the necessary application of the categories and their exemplification in the object of experience. In these comments on the chapter, I suggest a minimal sense in which the fact that there is a gap is non-negotiable. The interesting question is not whether there is a gap which (...)
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  13. Report of the ‘Transcendental Turn in Contemporary Philo­Sophy 2’ Inter­National Seminar (Moscow, 27—29 April 2017).Sergey L. Katrechko - 2018 - Kantian Journal 37 (1):88-93.
    This is a report of the international workshop «Transcendental Turn in Contemporary Philosophy 2: Kant’s Appearance, Its Ontological and Epistemic Status» (April 27—29, 2017, Moscow), the tasks of which was (1) to discuss the specificity of transcendental idealism, (2) to study the nature of one of Kant’s important concepts — that of appearance — within the framework of the essential conceptual triad of transcendentalism: thing in itself (Ding an sich) — appearance (Erscheinung) — representation (Vorstellung), (3) to analyse the distinction (...)
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  14. Gaps, Chasms and Things in Themselves: A Reply to My Critics.Dennis Schulting - 2018 - Kantian Review 23 (1):131-143.
    In this paper I reply to the critiques of my recent book *Kant's Radical Subjectivism* by Andrew Brook, Anil Gomes, Robert Howell and Alexandra Newton.
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  15. Bhaskar Contra Kant.Guus Duindam - 2017 - Understanding Society.
  16. Kant's Transcendental Deduction: An Analytical‐Historical Commentary, by Henry Allison. Oxford University Press, 2015, 496 Pp. ISBN 13: 978‐0‐19‐872485‐8 Hb £75.00. [REVIEW]Colin McLear - 2017 - European Journal of Philosophy 25 (2):546-554.
  17. The Unity of Cognition and the Subjectivist Vs. "Transformative" Approaches to the B-Deduction. Comments on James Conant.Dennis Schulting - 2017 - Critique:00-00.
  18. Kant's Radical Subjectivism: An Introductory Essay.Dennis Schulting - 2017 - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London, UK: Palgrave. pp. 1-50.
  19. Figurative Synthesis, Spatial Unity and the Possibility of Perceptual Knowledge.Dennis Schulting - 2017 - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London, UK: Palgrave. pp. 295-337.
  20. Kant's Threefold Synthesis On a Moderately Conceptualist Interpretation.Dennis Schulting - 2017 - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London, UK: Palgrave. pp. 257-293.
    In this chapter I advance a moderately conceptualist interpretation of Kant’s account of the threefold synthesis in the A-Deduction. Often the first version of TD, the A-Deduction, is thought to be less conceptualist than the later B-version from 1787 (e.g. Heidegger 1991, 1995). Certainly, it seems that in the B-Deduction Kant puts more emphasis on the role of the understanding in determining the manifold of representations in intuition than he does in the A-Deduction. It also appears that in the A-Deduction (...)
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  21. Gap? What Gap? On the Transcendental Unity of Apperception and the Necessary Application of the Categories.Dennis Schulting - 2017 - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London, UK: Palgrave. pp. 141-191.
  22. Kant's Deduction From Apperception.Dennis Schulting - 2017 - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London, UK: Palgrave. pp. 53-96.
  23. Reply to Watt: Epistemic Humility, Objective Validity, Logical Derivability.Dennis Schulting - 2017 - Critique (November):o-o.
  24. Problems of Kantian Nonconceptualism and the Transcendental Deduction.Dennis Schulting - 2017 - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London, UK: Palgrave. pp. 195-255.
    In this paper, I discuss the debate on Kant and nonconceptual content. Inspired by Kant’s account of the intimate relation between intuition and concepts, McDowell (1996) has forcefully argued that the relation between sensible content and concepts is such that sensible content does not severally contribute to cognition but always only in conjunction with concepts. This view is known as conceptualism. Recently, Kantians Robert Hanna and Lucy Allais, among others, have brought against this view the charge that it neglects the (...)
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  25. Thomas C. Vinci. Space, Geometry, and Kant’s Transcendental Deduction of the Categories. New York: Oxford University Press, 2014. Pp. Xii+251, Index. $78.00. [REVIEW]Emily Carson - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):341-344.
  26. Knowledge and its Objects: Revisiting the Bounds of Sense.Quassim Cassam - 2016 - European Journal of Philosophy 24 (4):907-919.
    The Kantian project of investigating the necessary structure of experience presupposes answers to three questions: what is the purpose of such an investigation, what is the source of necessary features of experience, and by what means is it possible to establish the necessary structure of experience? This paper is a critical examination of Strawson's answers to these questions in The Bounds of Sense and his later work. The realism that is implicit in The Bounds of Sense is much more explicit (...)
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  27. Kant and the Discipline of Reason.Brian A. Chance - 2016 - European Journal of Philosophy 24 (2):87-110.
    Kant's notion of ‘discipline’ has received considerable attention from scholars of his philosophy of education, but its role in his theoretical philosophy has been largely ignored. This omission is surprising since his discussion of discipline in the first Critique is not only more extensive and expansive in scope than his other discussions but also predates them. The goal of this essay is to provide a comprehensive reading of the Discipline that emphasizes its systematic importance in the first Critique. I argue (...)
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  28. Kant on Perceptual Content.Colin McLear - 2016 - Mind 125 (497):95-144.
    Call the idea that states of perceptual awareness have intentional content, and in virtue of that aim at or represent ways the world might be, the ‘Content View.’ I argue that though Kant is widely interpreted as endorsing the Content View there are significant problems for any such interpretation. I further argue that given the problems associated with attributing the Content View to Kant, interpreters should instead consider him as endorsing a form of acquaintance theory. Though perceptual acquaintance is controversial (...)
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  29. Empirical Cognition in the Transcendental Deduction: Kant’s Starting Point and His Humean Problem.Curtis Sommerlatte - 2016 - Kantian Review 21 (3):437-463.
    In this paper, I argue that in the sense of greatest epistemological concern for Kant, empirical cognition is “rational sensory discrimination”: the identification or differentiation of sensory objects from each other, occurring through a capacity to become aware of and express judgments. With this account of empirical cognition, I show how the transcendental deduction of the first Critique is most plausibly read as having as its fundamental assumption the thesis that we have empirical cognition, and I provide evidence that Kant (...)
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  30. The Central Role of Cognition in Kant's Transcendental Deduction.Curtis Sommerlatte - 2016 - Dissertation, Indiana University, Bloomington
    I argue that Kant’s primary epistemological concern in the Critique of Pure Reason’s transcendental deduction is empirical cognition. I show how empirical cognition is best understood as “rational sensory discrimination”: the capacity to discriminate sensory objects through the use of concepts and with a sensitivity to the normativity of reasons. My dissertation focuses on Kant’s starting assumption of the transcendental deduction, which I argue to be the thesis that we have empirical cognition. I then show how Kant’s own subjective deduction (...)
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  31. Trascendentale.Alberto Vanzo - 2016 - In Luca Illetterati & Paolo Giuspoli (eds.), Filosofia classica tedesca: Le parole chiave. Carocci.
    This chapter explores Kant’s, Reinhold’s, Fichte’s, and Hegel’s stances toward transcendental philosophy and transcendental arguments. Having explained the new meaning that Kant assigned to the term ‘transcendental’, the chapter surveys his attempt to develop a transcendental philosophy by employing transcendental arguments. Since these arguments presuppose unproven matters of fact, authors who were deeply concerned by scepticism deemed them unsuitable for the task. The chapter explains how Reinhold and Fichte sought to establish solid foundations for transcendental philosophy without relying on transcendental (...)
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  32. Epistemic Reciprocity in Schelling's Late Return to Kant.G. Anthony Bruno - 2015 - In Pablo Muchnik (ed.), Rethinking Kant (volume 4). Cambridge Scholars Press. pp. 75-94.
    In his 1841-2 Berlin lectures, Schelling critiques German idealism’s negative method of regressing from existence to its first principle, which is supposed to be intelligible without remainder. He sees existence as precisely its remainder since there could be nothing that exists. To solve this, Schelling enlists the positive method of progressing from the fact of existence to a proof of this principle’s reality. Since this proof faces the absurdity that there is anything rather than nothing, he concludes that this fact’s (...)
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  33. Kant's Synthetic and Analytic Method in the Critique of Pure Reason and the Distinction Between Philosophical and Mathematical Syntheses.Gabriele Gava - 2015 - European Journal of Philosophy 23 (3):728-749.
    This article addresses Kant's distinction between a synthetic and an analytic method in philosophy. I will first consider how some commentators have accounted for Kant's distinction and analyze some passages in which Kant defined the analytic and the synthetic method. I will suggest that confusion about Kant's distinction arises because he uses it in at least two different senses. I will then identify a specific way in which Kant accounts for this distinction when he is differentiating between mathematical and philosophical (...)
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  34. Nonconceptualist Readings of Kant and the Transcendental Deduction.Thomas Land - 2015 - Kantian Review 20 (1):25-51.
    I give an argument against nonconceptualist readings of Kants claim that intuitions and concepts constitute two distinct kinds of representation than is assumed by proponents of nonconceptualist readings. I present such an interpretation and outline the alternative reading of the Deduction that results.
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  35. Existential Abuse of Readers in Samuel Beckett’s Malone Dies.Syed Ismyl Mahmood Rizvi - 2015 - LANGUAGE FORUM 41 (1-2):157-172.
    Malone Dies marks the point where Samuel Beckett foremost turns to “metaphysical destruction” of “untrue self,” and Derrida’s critique of the notion of “self-presence” of the subject. In this article, I examine Beckett’s literary absurdities to his readers’ concerns of “abuse” through them. For this investigation Malone Dies posits a stream of conflicting “linguistic nihilism” to the concerns of deconstructing “untrue self,” arguably, which will reflect how abuse of Beckettian readers is stimulated. In this context, abuse is specific forms of (...)
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  36. Probleme des ‚Kantianischen‘ Nonkonzeptualismus Im Hinblick Auf Die B-Deduktion.Dennis Schulting - 2015 - Kant-Studien 106 (4):561-580.
    :Recently, Allais, Hanna and others have argued that Kant is a nonconceptualist about intuition and that intuitions refer objectively, independently of the functions of the understanding. Kantian conceptualists have responded, which the nonconceptualists also cite as textual evidence for their reading) that this view conflicts with the central goal of Kant’s Transcendental Deduction: to argue that all intuitions are subject to the categories. I argue that the conceptualist reading of KrV, A 89 ff./B 122 ff. is unfounded. Further, I argue (...)
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  37. Replies.Patricia Kitcher - 2014 - Kantian Review 19 (1):149-159.
  38. Transcendental Presuppositions and Ideas of Reason.Peter McLaughlin - 2014 - Kant-Studien 105 (4):554-572.
    Name der Zeitschrift: Kant-Studien Jahrgang: 105 Heft: 4 Seiten: 554-572.
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  39. The Second Step of the B‐Deduction.Frederick Rauscher - 2014 - European Journal of Philosophy 22 (3):396-419.
    This paper offers a new interpretation of Kant's puzzling claim that the B-Deduction in the Critique of Pure Reason should be considered as having two main steps. Previous commentators have tended to agree in general on the first step as arguing for the necessity of the categories for possible experience, but disagree on what the second step is and whether Kant even needs a second step. I argue that the two parts of the B-Deduction correspond to the two aspects of (...)
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  40. Kant's Deduction From Apperception: A Reply to My Critics.Dennis Schulting - 2014 - Studi Kantiani 27:95-115.
  41. Kant and the Most Difficult Thing That Could Ever Be Undertaken on Behalf of Metaphysics.Justin B. Shaddock - 2014 - History of Philosophy Quarterly 31 (1).
    Kant calls his Transcendental Deduction "the most difficult thing that could ever be undertaken on behalf of metaphysics" (4:260). Readers have found it not just difficult but downright impossible. I will address two long-standing problems. First, Kant seems to contradict his conclusion at the outset of his proof. He does so in both the 1781 and 1787 editions of his Critique of Pure Reason. Second, Kant seems to argue for his single conclusion twice over in his Critique's 1787 edition. I (...)
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  42. Review: Smith & Sullivan (Eds), Transcendental Philosophy and Naturalism[REVIEW]Paul Abela - 2013 - Kantian Review 18 (1):148-154.
    Book Reviews Paul Abela, Kantian Review, FirstView Article.
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  43. Jahresinhalt Kant-Studien.Ian Blecher, Anil Gomes, Joel Thiago Klien, Alexei N. Krouglov, Samuel Loncar & Colin Marshall - 2013 - Kant-Studien 104 (4):563-566.
  44. Review: Kitcher, Kant's Thinker; A Declaration of Interdependence[REVIEW]Paul Guyer - 2013 - European Journal of Philosophy 21 (3):495-505.
  45. «Kant's Thinker». An Exposition.Patricia Kitcher - 2013 - Rivista di Filosofia 104 (1):24-50.
    Kant's discussion of the relations between cognition and self-consciousness lie at the heart of the Critique of Pure Reason, in the celebrated transcendental deduction. Although this section of Kant's masterpiece is widely believed to contain important insights into cognition and self-consciousness, it has long been viewed as unusually obscure. Many philosophers have tried to avoid the transcendental psychology that Kant employed. By contrast, Patricia Kitcher follows Kant's careful delineation of the necessary conditions for knowledge and his intricate argument that knowledge (...)
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  46. The Court of Reason in Kant’s Critique of Pure Reason.Sofie C. Møller - 2013 - Kant-Studien 104 (3):301-320.
    : The aim of the present paper is to discuss how the legal metaphors in Kant’s Critique of Pure Reason can help us understand the work’s transcendental argumentation. I discuss Dieter Henrich’s claim that legal deductions form a methodological paradigm for all three Critiques that exempts the deductions from following a stringent logical structure. I also consider Rüdiger Bubner’s proposal that the legal metaphors show that the transcendental deduction is a rhetorical argument. On the basis of my own reading of (...)
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  47. Nietzsche and Transcendental Argument.John Richardson - 2013 - Kriterion: Journal of Philosophy 54 (128):287-305.
    My plan is to examine Nietzsche's view of (what is I think) the most characteristically Kantian kind of argument, what's now often called 'transcendental argument'. I understand this as an argument in which a concept or principle or value is justified as a 'condition of the possibility' of something indisputable (or indispensable). I will look at Nietzsche's critique of this pattern of argument in Kant, but also at the ways he still uses such arguments himself, in all three of the (...)
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  48. Why is Kant’s Transcendental Deduction So Difficult?Justin B. Shaddock - 2013 - Southwest Philosophy Review 29 (1):155-162.
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  49. The Role of Kant’s Refutation of Idealism.Ralf M. Bader - 2012 - Archiv für Geschichte der Philosophie 94 (1):53-73.
    This paper assesses the role of the Refutation of Idealism within the Critique of Pure Reason, as well as its relation to the treatment of idealism in the First Edition and to transcendental idealism more generally. It is argued that the Refutation is consistent with the Fourth Paralogism and that it can be considered as an extension of the Transcendental Deduction. While the Deduction, considered on its own, constitutes a 'regressive argument', the Refutation allows us to turn the Transcendental Analytic (...)
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  50. Kant on Geometry and Spatial Intuition.Michael Friedman - 2012 - Synthese 186 (1):231-255.
    I use recent work on Kant and diagrammatic reasoning to develop a reconsideration of central aspects of Kant’s philosophy of geometry and its relation to spatial intuition. In particular, I reconsider in this light the relations between geometrical concepts and their schemata, and the relationship between pure and empirical intuition. I argue that diagrammatic interpretations of Kant’s theory of geometrical intuition can, at best, capture only part of what Kant’s conception involves and that, for example, they cannot explain why Kant (...)
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