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  1. added 2019-07-27
    Genesis and Difference: Deleuze, Maimon, and the Post-Kantian Reading of Leibniz.Daniel W. Smith - 2010 - In Sjoerd van Tuinen & Niamh McDonnell (eds.), Deleuze and the Fold: A Critical Reader. Palgrave-Macmillan.
  2. added 2019-07-19
    L'immanenza del cogito. Per una genealogia del trascendentale deleuziano.Fabio Vergine - 2019 - In Enrico Giannetto (ed.), Di stelle, atomi e poemi. Verso la physis. Volume 2. Roma RM, Italia: pp. 125-142.
    Il principale obiettivo teoretico di questo lavoro consiste nel tentativo di verificare, attraverso un’indagine storico-genealogica e concettuale, come nella filosofia di Gilles Deleuze si assista ad un radicale mutamento del paradigma relativo alla nozione di trascendentale. Si tratta, in altre parole, di ripercorrere alcune delle tappe fondamentali che conducono il filosofo parigino a “purificare” il trascendentale da ogni riferimento ad una coscienza soggettiva egologica che si fondi in quanto principio genetico del mondo. Si riterrà utile procedere analizzando, in primo luogo, (...)
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  3. added 2019-07-07
    The Tenacity of Vicious Circularity in Kant and Husserl: On Transcendental Deduction and Categorial Intuition.Vedran Grahovac - 2018 - HORIZON. Studies in Phenomenology 7:32-56.
    In this paper, I explore the strategy of circularity employed by Kant and Husserl in their treatment of categoriality. I focus on the relation between transcendental and metaphysical deductions in Kant’s Critique of Pure Reason, and on the problem of “epistemic foundationalism” and categoriality in Husserl’s Sixth Logical Investigation. I propose that the strategy of circularity is manifested through the peculiar self-enclosure of the categories of transcendental deduction vis-à-vis metaphysical deduction (Kant) and categorial intuition vis-à-vis sensuous intuition (Husserl). Although it (...)
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  4. added 2019-06-16
    Noumenal Ignorance: Why, For Kant, Can't We Know Things in Themselves?Alejandro Naranjo Sandoval & Andrew Chignell - 2017 - In Matthew Altman (ed.), The Palgrave Companion to Kant. London: Palgrave Macmillan UK. pp. 91-116.
    In this paper we look at a few of the most prominent ways of articulating Kant’s critical argument for Noumenal Ignorance — i.e., the claim that we cannot cognize or have knowledge of any substantive, synthetic truths about things-in-themselves — and then provide two different accounts of our own.
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  5. added 2019-06-07
    Kants Kritik der Reinen Vernunft: Die Grundlegung der Modernen Philosophie, by Otfried Höffe. Munich:Verlag C. H. Beck, 2003. Pp. 378, €24.90. [REVIEW]Graham Bird - 2008 - Kantian Review 13 (1):184-187.
  6. added 2019-06-06
    Idéalité transcendantale ou réalité absolue du temps? Temps du sujet et temps du monde chez Kant.Christophe Bouton - 2012 - Kant-Studien 103 (4):429-447.
    : If we reduce time to an a priori form of human intuition as Kant did, and if we think that time is nothing in itself and outside of the human subject, then how can we make sense of the age and history of earth or of the universe – a history going back far beyond the emergence of humanity? The issue to be decided is whether this objection can be raised against Kant without being guilty of anachronism, and to (...)
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  7. added 2019-06-06
    Justification, Objectivity, and Subjectivity in Kant’s Transcendental Deduction of the Categories.Justin B. Shaddock - 2012 - Southwest Philosophy Review 28 (1):177-185.
  8. added 2019-06-06
    Beth Lord, Kant and Spinoza: Transcendental Idealism and Immanence From Jacobi to Deleuze, Basingstoke: Palgrave Macmillan, 2011, Pp. 214, Hbk, ISBN: 978-0-230-55297-5; £55-00. [REVIEW]Michael Fletcher - 2011 - Kantian Review 16 (3):482-488.
  9. added 2019-06-06
    Graham Bird, The Revolutionary Kant: Introduction.Gordon Brittan - 2011 - Kantian Review 16 (2):211-219.
    The interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough (...)
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  10. added 2019-06-06
    Three Problems in Westphal's Transcendental Proof of Realism.Toni Kannisto - 2010 - Kant-Studien 101 (2):227-246.
    The debate on how to interpret Kant's transcendental idealism has been prominent for several decades now. In his book Kant's Transcendental Proof of Realism Kenneth R. Westphal introduces and defends his version of the metaphysical dual-aspect reading. But his real aim lies deeper: to provide a sound transcendental proof for realism, based on Kant's work, without resorting to transcendental idealism. In this sense his aim is similar to that of Peter F. Strawson – although Westphal's approach is far more sophisticated. (...)
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  11. added 2019-06-06
    Kant and the Limits of Autonomy, by Susan Meld Shell. Cambridge, MA, and London: Harvard University Press, 2009. Pp. Viii, 434. ISBN 978-0-674-03333-7. $55.00. [REVIEW]Paul Guyer - 2010 - Kantian Review 15 (2):138-147.
  12. added 2019-06-06
    Noch einmal zu Kants Rechtsbegrüündung.Hariolf Oberer - 2010 - Kant-Studien 101 (3):380-393.
    The thesis that Kant's “Rechtslehre” is entirely independent of his transcendental idealism is simply not correct. In fact: the material contents of the “Rechtslehre” follow analytically from the logical explication of the empirical concept of external freedom, whereas the absolute practical validity of the imperative and of the imperatives of right is based exclusively on the categorical imperative and therefore ultimately on transcendental idealism.
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  13. added 2019-06-06
    Ermanno Bencivenga: Ethics Vindicated. Kant’s Transcendental Legitimation of Moral Discourse, OUP 2007. [REVIEW]Christian Helmut Wenzel - 2009 - Mind 118 (471):811-815.
  14. added 2019-06-06
    The Whole Story Either Kant is Not a Critical Philosopher or “Critical” Does Not Mean What Kant Says It Does.Mark Glouberman - 2007 - Kant-Studien 98 (1):1-39.
    In what respect, if any, is Kant a distinctively “critical” thinker? How does Kant’s “transcendentalism” differentiate his practice in metaphysics from that of the philosophers of the Cartesian tradition? How much does the success of Kant’s enterprise depend on the viability of the idea of the synthetic a priori? The issues that these questions raise came to a head for Kant in the attack on his novelty by the Leibnizean Johann August Eberhard, an attack to which Kant responded at length (...)
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  15. added 2019-06-06
    In Kant's Wake: Philosophy in the Twentieth Century. [REVIEW]Robert Hanna - 2007 - Journal of the History of Philosophy 45 (4):676-678.
    Robert Hanna - In Kant's Wake: Philosophy in the Twentieth Century - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 676-678 Muse Search Journals This Journal Contents Reviewed by Robert Hanna University of Colorado, Boulder Tom Rockmore. In Kant's Wake: Philosophy in the Twentieth Century. Oxford: Blackwell Publishing, 2006. Pp. 213. Paper, $24.95. In In Kant's Wake, Tom Rockmore sets himself the almost impossibly ambitious task of telling a coherent story about the sprawling set (...)
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  16. added 2019-06-06
    Proving Realism Transcendentally: Replies to Rolf George and William Harper: Dialogue.Kenneth R. Westphal - 2007 - Dialogue 46 (4):737-750.
  17. added 2019-06-06
    Kant's Transcendental Proof of Realism, by Kenneth Westphal. Cambridge: Cambridge University Press, 2004, ISBN 0521833736, $80. [REVIEW]Bryan Hall - 2006 - Kantian Review 11:127-130.
  18. added 2019-06-06
    Kant’s Transcendental Proof of Realism. [REVIEW]Michael Rohlf - 2006 - International Philosophical Quarterly 46 (3):371-372.
  19. added 2019-06-06
    Kant's Correspondence Theory of Truth: An Analysis and Critique of Anglo-American Alternatives, by L. J. Underwood. New York: Peter Lang, 2003. [REVIEW]Robert Hanna - 2006 - Kantian Review 11:136-138.
  20. added 2019-06-06
    Elusive Knowledge of Things in Themselves.Rae Langton - 2004 - Australasian Journal of Philosophy 82 (1):129.
    Kant argued that we have no knowledge of things in themselves, no knowledge of the intrinsic properties of things, a thesis that is not idealism but epistemic humility. David Lewis agrees, but for Ramseyan reasons rather than Kantian. I compare the doctrines of Ramseyan and Kantian humility, and argue that Lewis's contextualist strategy for rescuing knowledge from the sceptic should also rescue knowledge of things in themselves. The rescue would not be complete: for knowledge of things in themselves would remain (...)
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  21. added 2019-06-06
    Problems From Van Cleve’s Kant: Experience and Objects.Karl Ameriks - 2003 - Philosophy and Phenomenological Research 66 (1):196-202.
    Problems from Kant is distinctive in the way that it combines the crisp and often extremely critical style of argumentation found in Jonathan Bennett’s work with a very helpful grasp of the much more metaphysical character of the leading trends in current systematic philosophy. Although the book defends a phenomenalist reading of Kant's transcendental idealism that is not far from Bennett's empiricist interpretation, it also stresses many points that derive mostly from a philosophical and interpretative sympathy for the rationalist tradition (...)
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  22. added 2019-06-06
    Kant and the Critique of Pure Reason. Sebastian Gardner. [REVIEW]Lisa Shabel - 2001 - Mind 110 (439):753-756.
  23. added 2019-06-06
    Objectivity and Insight. By Mark Sacks. Oxford: Clarendon Press, 2000. Pp. 346. ISBN 019-8250584 , £35.00. [REVIEW]Richard E. Aquila - 2001 - Kantian Review 5:114-119.
  24. added 2019-06-06
    Kant’s Epistemic and Defining Criteria of Truth.Jonathan A. Waskan - 2000 - International Studies in Philosophy 32 (4):107-121.
  25. added 2019-06-06
    Phenomenology in Kant’s Idealism: Pierre Kerszberg’s Critique and Totality.Miguel Vatter - 2000 - Graduate Faculty Philosophy Journal 22 (1):303-331.
    Pierre Kerszberg’s Critique and Totality is one of the boldest and most intriguing phenomenological readings of the Kantian critical project to date. The gambit of the book is that phenomenology can unlock the authentic sense of Kantian critique only on the condition that it, in turn, does not lose sight of the critical standpoint. The book is an invitation to consider phenomenology and idealism as compatible and mutually enabling doctrines, while it also lays bare, indirectly, the tensions between them. Since (...)
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  26. added 2019-06-06
    Toward a Characterization of I. Kant's Transcendental Idealism: The Metaphysics of Freedom.T. I. Oizerman - 1999 - Russian Studies in Philosophy 38 (3):7-22.
    The antithesis of nature and freedom is the central idea of Kant's philosophy. It is the direct expression of its postulated division of all existing things into the world of phenomena, which in their sum-total constitute nature, and its original foundation—the world of things in themselves, which lie beyond the categorial determinations of nature. Necessity and causal relations, like space and time, apply only to the world of phenomena; the world of things in themselves is free of these determinations and, (...)
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  27. added 2019-06-06
    Idealism and Freedom: Essays on Kant’s Theoretical and Practical Philosophy.Allen W. Wood & Henry E. Allison - 1997 - Philosophical Review 106 (4):601.
    In his reading of Kant’s moral philosophy and its grounding in freedom of the will, Allison is best know for giving an exclusively “practical” reading to doctrines about noumenal agency, so that they are taken to have none of the outlandish metaphysical implications often thought to be associated with the Kantian conception of freedom. The central feature of Allison’s interpretation is that Kant operates with a theory of agency in which, from the agent’s standpoint, reasons do not act as causes, (...)
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  28. added 2019-06-06
    Is Kant’s Rechtslehre Comprehensive?Thomas W. Pogge - 1997 - Southern Journal of Philosophy 36 (Supplement):161-187.
    In contrast to his own "freestanding" liberalism, Rawls has characterized the liberalism of Kant's Rechtslehre as comprehensive, i.e., as dependent on Kant's teachings about good will and ethical autonomy or on his transcendental idealism. This characterization is not borne out by the text. Though Kant is indeed eager to show that his liberalism is entailed by his wider philosophical worldview, he is not committed to the converse, does not hold that his liberalism presupposes either his moral philosophy or his transcendental (...)
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  29. added 2019-06-06
    Putnam’s Internal Realism and Kant’s Empirical Realism: The Case For a Divorce.Paul Abela - 1996 - Idealistic Studies 26 (1):45-56.
    This paper challenges Putnam's claim that his internal realism is a revival of Kant's empirical realism. I agree with Putnam that there are good reasons to revive Kant's rather neglected empirical realist doctrine. However, internal realism is not the way this should be done. At the center of the following discussion lies the important difference between Putman's "real within a scheme" model and Kant's assertion of the independent existence of empirical objects. The strategy for the paper is as follows. I (...)
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  30. added 2019-06-06
    The Neglected Alternative in Kant’s Philosophy Revisited.Claire Elise Katz - 1995 - Southwest Philosophy Review 11 (1):91-100.
  31. added 2019-06-06
    Kant and the Claims of Knowledge. [REVIEW]Robert Hanna - 1989 - Review of Metaphysics 42 (3):622-624.
    Kant, as any student of the Critique of Pure Reason will know, is a transcendental idealist. It is of course a commonplace of Kant-interpretation that transcendental idealism is basic to Kant's theory of knowledge. But Paul Guyer, in Kant and the Claims of Knowledge, proposes a revisionist thesis on this score. The thesis can be expressed in five parts: that idealism is a very implausible and indefensible aspect of Kant's epistemology; that Kant's official version of transcendental epistemology entails idealism; that (...)
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  32. added 2019-06-06
    Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism. By George di Giovanni and H. S. Harris. [REVIEW]Victoria S. Wike - 1988 - Modern Schoolman 65 (3):213-213.
  33. added 2019-06-06
    Moltke S. Gram, "The Transcendental Turn: The Foundations of Kant's Idealism". [REVIEW]Paul Guyer - 1988 - Journal of the History of Philosophy 26 (3):494.
  34. added 2019-06-06
    Henry E. Allison, "Kant's Transcendental Idealism. An Interpretation and Defense". [REVIEW]Patricia Kitcher - 1985 - Journal of the History of Philosophy 23 (3):439.
  35. added 2019-06-06
    Synthesis and Transcendental Idealism.Ralph C. S. Walker - 1985 - Société Française de Philosophie, Bulletin 76 (1):14.
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  36. added 2019-06-06
    Kant’s Reply to Putnam.Carol A. Van Kirk - 1984 - Idealistic Studies 14 (1):13-23.
    Could each and every one of us, instead of interacting with actual objects, really be brains in a vat? In the first chapter of his new book, Reason, Truth and History, Professor Putnam raises this and related questions with the aim of undermining what he calls the “metaphysical realist” or “externalist” conception of reality. Putnam describes metaphysical realism as a view which holds that the world consists in “some fixed totality of mind-independent objects”; truth on this view amounts to a (...)
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  37. added 2019-06-06
    Marcello Pera, "Hume, Kant E l'Induzione". [REVIEW]Maurice A. Finocchiaro - 1984 - Journal of the History of Philosophy 22 (4):484.
  38. added 2019-06-06
    Kant's Theory of Mind.Karl Ameriks - 1984 - Philosophical Quarterly 34 (137):514-515.
  39. added 2019-06-06
    Kant's Transcendental Idealism: An Interpretation and Defense.Arthur Melnick & Henry E. Allison - 1983 - Philosophical Review 94 (1):134.
  40. added 2019-06-06
    Some Logical Difficulties In Kant’s Transcendental Idealism.C. W. Webb - 1980 - Idealistic Studies 10 (3):245-255.
    Kant’s distinction between appearance and thing in itself is one of the essential doctrines of his critical philosophy. He used it to attempt a solution of the problem posed by the antinomies. He based his theory of human free will on it. He employed it in his view that certain a priori conditions make experience in the sense of empirical knowledge possible. Indeed, there is scarcely an aspect of Kant’s philosophy that does not, directly or indirectly, depend on some use (...)
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  41. added 2019-06-06
    Kant or Cantor? That the Universe, If Real, Must Be Finite in Both Space and Time: PHILOSOPHY.Pamela H. Huby - 1971 - Philosophy 46 (176):121-132.
    This paper has two parts. In the first, I try to show that Russell's arguments against the thesis of Kant's first antinomy are unsatisfactory; in the second, I argue that the Universe, if transcendentally real, must be finite in both space and time.
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  42. added 2019-06-06
    Kant's Concept of the Transcendental Object.Henry E. Allison - 1968 - Kant-Studien 59 (2):165.
  43. added 2019-06-06
    Essays in Ancient & Modern Philosophy.Horace William Brindley Joseph - 1935 - Clarendon Press.
    Plato's Republic: the argument with Polemarchus.--Plato's Republic: the argument with Thrasymachus.--Plato's Republic: the nature of the soul.--Plato's Republic: the comparison between the soul and the state.--Plato's Republic: the proof that the most just man is the happiest.--Aristotle's definition of moral virtue and Plato's account of justice in the soul.--Purposive action.--A comparison of Kant's idealism with that of Berkeley.--The syntheses of sense and understanding in Kant's Kritik of pure reason.--The schematism of the categories in Kant's Kritik of pure reason.--The concept of (...)
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  44. added 2019-06-05
    A Freewheeling Defense of Kant’s Resolution of the Third Antinomy.Todd D. Janke - 2008 - Kritike 2 (1):110-122.
    In the Critique of Pure Reason, in a chapter of the Transcendental Dialectic entitled "The Antinomy of Pure Reason," Kant addresses the question whether a thoroughgoing mechanistic determinism is reconcilable with the ascription of free agency to human beings. In the third antinomy, reason is shown to be divided against itself insofar as both of two competing, and seemingly irreconcilable claims, can be justified on independent grounds; on the one hand, the claim that everything in nature proceeds according to the (...)
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  45. added 2019-06-05
    Kant's Transcendental Idealism: An Interpretation and Defence.Eckart Forster & Henry E. Allison - 1985 - Journal of Philosophy 82 (12):734.
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  46. added 2019-06-05
    Space and Incongruence: The Origin of Kant's Idealism. Jill Vance Buroker.Howard Duncan - 1983 - Philosophy of Science 50 (2):346-348.
  47. added 2019-05-23
    Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism Translated and Annotated by George di Giovanni and H. S. Harris Albany, NY: State University of New York Press, 1985. Pp. Xiv, 400. $39.50, $19.95 Paper. [REVIEW]John Burbidge - 1988 - Dialogue 27 (2):378-380.
  48. added 2019-05-09
    Minding the Gap: Subjectivism and the Deduction.Anil Gomes - 2018 - Kantian Review 23 (1):99-109.
  49. added 2019-05-07
    A Mereological Argument for the Non‐Spatiotemporality of Things in Themselves.Dai Heide - 2019 - European Journal of Philosophy:1-29.
    Kant’s published arguments for the non-spatiotemporality of things in themselves have not been well received. I argue that Kant has available to himself an argument for the non-spatiotemporality of things in themselves that is premised upon a disparity between the compositional structure of the intelligible world and the structure of space and time. I argue that Kant was unwaveringly committed to the premises of this argument throughout his career and that he was aware of their idealistic implications. I also argue (...)
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  50. added 2019-05-06
    Metaphysics and Contemporary Science: Why the Question of the Synthetic a Priori Shouldn’T Not Be Abandoned Prematurely.Kay Herrmann - manuscript
    The problem of synthetic judgements touches on the question of whether philosophy can draw independent statements about reality in the first place. For Kant, the synthetic judgements a priori formulate the conditions of the possibility for objectively valid knowledge. Despite the principle fallibility of its statements, modern science aims for objective knowledge. This gives the topic of synthetic a priori unbroken currency. This paper aims to show that a modernized version of transcendental philosophy, if it is to be feasible at (...)
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1 — 50 / 370