This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

124 found
Order:
1 — 50 / 124
  1. Kant and Putnam: Internal Realism and Truth.Mark Lafrenz - manuscript
    I provide in this paper an examination of the influence of Immanuel Kant on the internal realist Hilary Putnam. I begin by discussing Putnam’s transition from external, or metaphysical, realism to internal realism, and argue in favor of the view that Kant is best understood as an internal realist. Where Putnam is concerned, I am interested here only in his versions of external and internal realism and not with his more recent views. Having laid out a case for internal realism, (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. Truthmaker Noumenalism.Damian Melamedoff-Vosters - forthcoming - Australasian Journal of Philosophy.
    One of the core issues where interpreters of Kant disagree is with regards to Kant’s alleged Noumenalism: the claim that the objects of our experience, which are in space and time, are underpinned by entities that are not spatio-temporal, and which non-spatio-temporally cause our representations of empirical objects. Although there is much textual evidence in favour of Noumenalism, non-Noumenalists have also gathered a significant number of philosophical and exegetical challenges to such a reading of Kant. I present a novel way (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  3. Review of Huaping Lu-Adler - Kant and the Science of Logic. [REVIEW]Tyke Nunez - 2020 - Journal for the History of Analytical Philosophy 8 (7):17-31.
    A critical discussion of Lu-Adler's chapter on Kant's mature view of pure general logic. I sketch an alternative interpretation of its formality on which Kant would hold no deduction is possible of this logic's laws.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  4. Definición de verdad y criterios de verdad en Kant.Stéfano Straulino - 2020 - Con-Textos Kantianos 11:132-159.
    On the few occasions that Kant addresses the subject of truth, he usually does so in relation to the problems involved in the nominal definition of truth and in the search for a truth criterion. The aim of this paper is to provide a synoptic view of the way in which Kant poses these two issues. In the first section of the paper I address the topic of the definition of truth. I begin by explaining what a definition is and (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5. El papel de la noción de verdad en el planteamiento de la filosofía crítica de Kant.Stéfano Straulino - 2019 - Tópicos: Revista de Filosofía 56:49-74.
    The Role of the Notion of Truth in the Project of Kant’s Critical Philosophy [English] The discussion about Kant’s theory of truth usually revolves around his ascription to some version of the coherence or correspondence theory of truth, and the matching criteria of truth. These discussions often deliberate which theory of truth is most appropriate given the critical principles. Instead, this paper aims to exhibit, through the evolution of Kant’s notion of truth in his precritical years and through the project (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. The Poverty of Conceptual Truth: Kant's Analytic/Synthetic Distinction and the Limits of Metaphysics by R. Lanier Anderson. [REVIEW]Huaping Lu-Adler - 2018 - Journal of the History of Philosophy 56 (4):761-763.
    This book is a masterpiece on Kant's theory of analyticity. It culminates in a new story of how Kant arrived at his mature view. Here is the chief lesson of this story: "the logical conception of the analytic/synthetic distinction is the fundamental idea of analyticity involved in Kant's distinctive, critical project. … [H]is critique of metaphysics crucially depends on the logical conception and cannot be supported by its merely methodological and epistemological ancestors". This passage consolidates two leading theses of the (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  7. Juicios subjetivos y juicios sobre sujetos. Una distinción a propósito de los juicios de percepción.Stéfano Straulino - 2018 - In Gustavo Leyva, Álvaro Peláez & Pedro Stepanenko (eds.), Los rostros de la razón: Immanuel Kant desde Hispanoamérica. I. Filosofía Teórica. Ciudad de México, CDMX, México: pp. 72-86.
    Subjective judgments and judgments about subjects. A distinction regarding judgments of perception [English] It is well known the number of problems that arise from the distinction between "judgments of perception" and "judgments of experience" delivered in the Prolegomena. This article focuses on the impossibility of assigning truth value to judgments of perception since it seems counterintuitive to indicate that judgments such as "I am cold" or "sugar tastes sweet" cannot be true. To solve this difficulty, it is proposed here to (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. La pregunta por la verdad en la Lógica trascendental de Kant.Stéfano Straulino - 2018 - Revista Estudios 124:37-55.
    The Question of Truth in Kant’s Transcendental Logic [English] In the third section of the “Introduction” to transcendental logic, Kant dedicates a couple of paragraphs to the subject of truth (KrV B82-83). Based on this passage, Kant’s com¬mentators have justified various and sometimes contradictory interpretations of the Kantian notion of truth. However, few have analyzed the passage in its own context, that is, as part of the strategy to introduce the idea of transcendental logic. In this work, I intend to (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. The Poverty of Conceptual Truth: Kant's Analytic/Synthetic Distinction and the Limits of Metaphysics.Clinton Tolley - 2018 - Philosophical Review 127 (3):399-403.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. The Left Hand of the Enlightenment: Truth, Error, and Integrity in Bayle and Kant.Mara van der Lugt - 2018 - History of European Ideas 44 (3):277-291.
    ABSTRACTTaking its cue from Hannah Arendt’s comment that ‘truth gets lost in the Enlightenment’ and Lessing’s parable of God’s ‘left hand’, this paper traces a historical shift in moral and religious thought: roughly from truth to sincerity. From traditional conceptions of conscience as conditional on the objective truth of its content, the paper moves on, via the Reformation and seventeenth-century Augustinian turn, to early modern debates on toleration and the ‘erring conscience’. It is argued that Pierre Bayle’s Commentaire Philosophique of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  11. Lessons on Truth From Kant.Gila Sher - 2017 - Analytic Philosophy 58 (3):171-201.
    Kant is known for having said relatively little about truth in Critique of Pure Reason. Nevertheless, there are important lessons to be learned from this work about truth, lessons that apply to the contemporary debate on the nature and structure of truth and its theory. In this paper I suggest two such lessons. The first lesson concerns the structure of a substantive theory of truth as contrasted with a deflationist theory; the second concerns the structure of a correspondence theory of (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  12. The Poverty of Conceptual Truth: Kant's Analytic/Synthetic Distinction and the Limits of Metaphysics, by R. Lanier Anderson: Oxford: Oxford University Press, 2015, Pp. Xviii + 408, US$70. [REVIEW]Nicholas F. Stang - 2017 - Australasian Journal of Philosophy 95 (2):394-397.
  13. R. Lanier Anderson, The Poverty of Conceptual Truth: Kant’s Analytic/Synthetic Distinction and the Limits of Metaphysics New York: Oxford University Press, 2015 Pp. 384 ISBN 9780198724575 £50.00. [REVIEW]Nathaniel Goldberg - 2016 - Kantian Review 21 (1):146-151.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14. La noción kantiana de verdad trascendental.Stéfano Straulino - 2016 - Revista de Estudios Kantianos 1 (2):126-145.
    Kant's Notion of "Transcendental Truth". [English] The aim of this work is to elucidate the notion of “transcendental truth” and to show its role in the Kantian system. I will argue that this notion is in line with the traditional definition of truth, i.e., that it consists in the correspondence between knowledge and object. I will also argue that criteria of transcendental truth are provided by transcendental logic, and that it is this notion of truth what makes it possible to (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  15. The Poverty of Conceptual Truth: Kant's Analytic/Synthetic Distinction and the Limits of Metaphysics.R. Lanier Anderson - 2015 - Oxford University Press.
    R. Lanier Anderson presents a new account of Kant's distinction between analytic and synthetic judgments, and provides it with a clear basis within traditional logic. He reconstructs compelling claims about the syntheticity of elementary mathematics, and re-animates Kant's arguments against traditional metaphysics in the Critique of Pure Reason.
    Remove from this list  
     
    Export citation  
     
    Bookmark   12 citations  
  16. Cognition Content and a Priori: A Study in the Philosophy of Mind and Knowledge.Robert Hanna - 2015 - Oxford University Press UK.
    Robert Hanna works out a unified contemporary Kantian theory of rational human cognition and knowledge. Along the way, he provides accounts of intentionality and its contents, sense perception and perceptual knowledge, the analytic-synthetic distinction, the nature of logic, and a priori truth and knowledge in mathematics, logic, and philosophy. This book is specifically intended to reach out to two very different audiences: contemporary analytic philosophers of mind and knowledge, and contemporary Kantian philosophers or Kant-scholars. At the same time, it rides (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   9 citations  
  17. Kant on Opinion: Assent, Hypothesis, and the Norms of General Applied Logic.Lawrence Pasternack - 2014 - Kant-Studien 105 (1):41-82.
    Kant identifies knowledge [Wissen], belief [Glaube], and opinion [Meinung] as our three primary modes of “holding-to-be-true” [Fürwahrhalten]. He also identifies opinion as making up the greatest part of our cognition. After a preliminary sketch of Kant’s system of propositional attitudes, this paper will explore what he says about the norms governing opinion and empirical hypotheses. The final section will turn to what, in the Critique of Pure Reason and elsewhere, Kant refers to as “General Applied Logic”. It concerns the “contingent (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  18. Kant über Wahrheit.Dina Emundts - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 563-574.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. The Objects and the Formal Truth of Kantian Analytic Judgments.Huaping Lu-Adler - 2013 - History of Philosophy Quarterly 30 (2):177-93.
    I defend the thesis that Kantian analytic judgments are about objects (as opposed to concepts) against two challenges raised by recent scholars. First, can it accommodate cases like “A two-sided polygon is two-sided”, where no object really falls under the subject-concept as Kant sees it? Second, is it compatible with Kant’s view that analytic judgments make no claims about objects in the world and that we can know them to be true without going beyond the given concepts? I address these (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  20. Kant on the Content of Cognition.Clinton Tolley - 2012 - European Journal of Philosophy 20 (4):200-228.
    I present an argument for an interpretation of Kant's views on the nature of the ‘content [Inhalt]’ of ‘cognition [Erkenntnis]’. In contrast to one of the longest standing interpretations of Kant's views on cognitive content, which ascribes to Kant a straightforwardly psychologistic understanding of content, and in contrast as well to the more recently influential reading of Kant put forward by McDowell and others, according to which Kant embraces a version of Russellianism, I argue that Kant's views on this topic (...)
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  21. Kant on Truth-Aptness.Alberto Vanzo - 2012 - History and Philosophy of Logic 33 (2):109-126.
    Many scholars claimed that, according to Immanuel Kant, some judgements lack a truth-value: analytic judgements, judgements about items of which humans cannot have experience, judgements of perception, and non-assertoric judgements. However, no one has undertaken an extensive examination of the textual evidence for those claims. Based on an analysis of Kant's texts, I argue that: (1) according to Kant, only judgements of perception are not truth-apt. All other judgements are truth-apt, including analytic judgements and judgements about items of which humans (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  22. The Myth of the Given and the Grip of the Given.Robert Hanna - 2011 - Diametros 27:25-46.
    In this paper I argue that the Sellarsian Myth of the Given does not apply to all forms of Non-Conceptualism; that Kant is in fact a non-conceptualist of the right-thinking kind and not a Conceptualist, as most Kant-interpreters think; and that an intelligible and defensible Kantian Non-Conceptualism can be developed which supports the thesis that true perceptual beliefs are non-inferentially justified and also normatively funded by direct, embodied, intentional interactions with the manifest world (a.k.a. the Grip of the Given).
    Remove from this list  
     
    Export citation  
     
    Bookmark   4 citations  
  23. Kant Et l'Île de la Vérité: Néant, Chose En Soi, Sujet Transcendantal, Causalité, Grandeur Intensive, Temps, Substance.Alexis Philonenko - 2011 - Librarie Philosophique J. Vrin.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. Kant and Bolzano on Logical Form.Paul Rusnock - 2011 - Kant-Studien 102 (4):477-491.
    In the works of Kant and his followers, the notion of form plays an important role in explaining the apriority, necessity and certainty of logic. Bernard Bolzano (1781–1848), an important early critic of Kant, found the Kantians' definitions of form imprecise and their explanations of the special status of logic deeply unsatisfying. Proposing his own conception of form, Bolzano developed radically different views on logic, truth in virtue of form, and other matters. This essay presents Bolzano's views in the light (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  25. Truth and Holding to Be True.Axel Hesper - 2010 - Synthesis Philosophica 25 (2):317-332.
    The result of Kant’s reflection on the traditional concept of truth as adequacy between knowledge or concept and object – the view that there is no general material or general formal criterion of truth which would be sufficient – leads towards the critical insight that we are regarding holding to be true, and that it presents itself in three modes: either as opinion, belief or knowledge. Therefore, not only Hegel, but Kant too came to realise that a proposition is not (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  26. Le Je Pense Comme Facteur de Vérité: Adéquation, Cohérence Et Communauté Sémantique.Paulo Jesus - 2010 - Kant-Studien 101 (2):167-188.
    This article proposes a reading of the Kantian transcendental apperception that attempts both to reinforce the cognitive efficacy of its spontaneity and to determine the modus operandi of its unifying function . Thus, being irreducible to a pure logical form , the I think is meant to constitute the qualitative unity of all possible representational system, insofar as it performs an infinite process of semantic or narrative unification. From this standpoint, the I think denotes the key operation that produces meaning, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  27. Kant on truth as a fundamental problem.Adriano Perin - 2010 - Trans/Form/Ação 33 (1):97-124.
    The main point of disagreement about Kant's approach of the problem of truth is whether it can be understood within the apparatus of contemporary philosophy as a coherence or a correspondence theory. By favoring a systematic consideration of Kant's argumentation in light of the available literature on the problem, this paper argues toward the latter alternative. It is sustained that the definition of truth as "the agreement of cognition with its object" is cogent throughout Kant's thought and that it is (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  28. Kant on the Nominal Definition of Truth.Alberto Vanzo - 2010 - Kant-Studien 101 (2):147-166.
    Kant claims that the nominal definition of truth is: “Truth is the agreement of cognition with its object”. In this paper, I analyse the relevant features of Kant's theory of definition in order to explain the meaning of that claim and its consequences for the vexed question of whether Kant endorses or rejects a correspondence theory of truth. I conclude that Kant's claim implies neither that he holds, nor that he rejects, a correspondence theory of truth. Kant's claim is not (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  29. Kant, Skepticism, and the Comparison Argument.Alberto Vanzo - 2010 - In Pablo Muchnick (ed.), Rethinking Kant, vol. 2. Cambridge Scholars Publishers.
    Kant's writings on logic illustrate the comparison argument about truth, which goes as follows. A truth-bearer p is true if and only if it corresponds, or it agrees, with a portion of reality: the object(s), state(s) of affairs, or event(s) p is about. In order to know whether p agrees with that portion of reality, one must check if that portion of reality is as p states. Using the terms of the comparison argument, one must compare p with that portion (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  30. Roderich Barth, Absolute Wahrheit und endliches Wahrheitsbewußtsein. [REVIEW]Simon Gabriel Neuffer - 2009 - Fichte-Studien 33:345-353.
  31. Truth Criteria and the Very Project of a Transcendental Logic.Timothy Rosenkoetter - 2009 - Archiv für Geschichte der Philosophie 91 (2):193-236.
    This paper argues that Kant's idea for a new kind of logic is bound up with a very specific strategy for obtaining truth criteria, where he takes Christian Wolff to have failed. While the First Critique 's argument against any universal criterion for empirical truth has almost always been treated as extraneous to the main concerns of the Transcendental Analytic, I argue that Kant inserted it at an important juncture in the text to illustrate a signal difference between traditional logics (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  32. La "definición nominal de la verdad" y la "filosofía trascendental de los antiguos":: Antonio Millán-Puelles ante la interpretación kantiana de dos doctrinas filosóficas de origen Aristotélico.Rogelio Rovira - 2009 - Anuario Filosófico 42 (96):649-673.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. Concerning the Problem of Error in Kant.Edgard José Jorge Filho - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:67-76.
    In the Introduction to the Transcendental Dialectic, of the Critique of Pure Reason, Kant presents a conception of error. In the (Jäsche) Logic, he also deals with the problem of error, albeit in a different way. This paper aims to highlight this difference and arguing that, in the (Jäsche) Logic, error is explained more consistently and suitably than it is in the Transcendental Dialectic. It begins by considering judgment as the place of truth, falsehood and error, and inquiring into the (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  34. In What Sense is Kantian Principle of Contradiction Non-Classical?Srećko Kovač - 2008 - Logic and Logical Philosophy 17 (3):251-274.
    On the ground of Kant’s reformulation of the principle of con- tradiction, a non-classical logic KC and its extension KC+ are constructed. In KC and KC+, \neg(\phi \wedge \neg\phi),  \phi \rightarrow (\neg\phi \rightarrow \phi), and  \phi \vee \neg\phi are not valid due to specific changes in the meaning of connectives and quantifiers, although there is the explosion of derivable consequences from {\phi, ¬\phi} (the deduc- tion theorem lacking). KC and KC+ are interpreted as fragments of an S5-based first-order (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35. Truth, Knowledge and the Thing in Itself.James Phillips - 2008 - In Valerio Rohden (ed.), Recht und Frieden in der Philosophie Kants, Akten des X. Internationalen Kant-Kongresses. Walter de Gruyter. pp. 2:585-595.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  36. Kant and Frege on the Cognitive Role of the Concept of Truth.Margit Ruffing, Guido A. De Almeida, Ricardo R. Terra & Valerio Rohden - 2008 - In Margit Ruffing, Guido A. De Almeida, Ricardo R. Terra & Valerio Rohden (eds.), Recht Und Frieden in der Philosophie Kantslaw and Peace in Kant’s Philosophy: Akten des X. Internationalen Kant-Kongresses. Walter de Gruyter.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37. A Correspondence Theory of Objects? On Kant's Notions of Truth, Object, and Actuality.Alberto Vanzo - 2008 - History of Philosophy Quarterly 25 (3):259-275.
    Ernst Cassirer claimed that Kant's notion of actual object presupposes the notion of truth. Therefore, Kant cannot define truth as the correspondence of a judgement with an actual object. In this paper, I discuss the relations between Kant's notions of truth, object, and actuality. I argue that's notion of actual object does not presuppose the notion of truth. I conclude that Kant can define truth as the correspondence of a judgement with an actual object.
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  38. Sull'interpretazione coerentista della concezione kantiana della verità.Alberto Vanzo - 2008 - Studi Kantiani 21:77-95.
    This paper argues that Kant, in his Critical period, did not have a coherence theory of truth. The paper outlines three coherence theories of truth and two coherence theories of empirical truth that Kant might have adopted. The three theories of truth are incompatible with Kant's texts. The two theories of empirical truth are compatible with the texts. However, there are no convincing reasons to hold that Kant adopted those theories.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  39. Necessity and Apriority.Gordon Prescott Barnes - 2007 - Philosophical Studies 132 (3):495-523.
    The classical view of the relationship between necessity and apriority, defended by Leibniz and Kant, is that all necessary truths are known a priori. The classical view is now almost universally rejected, ever since Saul Kripke and Hilary Putnam discovered that there are necessary truths that are known only a posteriori. However, in recent years a new debate has emerged over the epistemology of these necessary a posteriori truths. According to one view – call it the neo-classical view – knowledge (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  40. Kants Wahrheitstheorie Und Moderne Positionen.Karen Gloy - 2007 - Mitteilungen des Instituts Für Wissenschaft Und Kunst, Wien 62:2-7.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41. Truth as a Normative Modality of Cognitive Acts.Gila Sher & Cory Wright - 2007 - In Geo Siegwart & Dirk Griemann (eds.), Truth and Speech Acts: Studies in the Philosophy of Language. Routledge. pp. 280-306.
    Attention to the conversational role of alethic terms seems to dominate, and even sometimes exhaust, many contemporary analyses of the nature of truth. Yet, because truth plays a role in judgment and assertion regardless of whether alethic terms are expressly used, such analyses cannot be comprehensive or fully adequate. A more general analysis of the nature of truth is therefore required – one which continues to explain the significance of truth independently of the role alethic terms play in discourse. We (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  42. Wahrheitsbegriffe von Descartes bis Kant.Michael Albrecht - 2006 - In Jan Szaif & Markus Enders (eds.), Die Geschichte des Philosophischen Begriffs der Wahrheit. Walter de Gruyter. pp. 231--250.
  43. Kant's Correspondence Theory of Truth: An Analysis and Critique of Anglo-American Alternatives, by L. J. Underwood. New York: Peter Lang, 2003. [REVIEW]Robert Hanna - 2006 - Kantian Review 11:136-138.
  44. The Canon and the Organon of Thought: Formal Logic and Contradiction In Kant’s Theoretical Philosophy.Nectarios G. Limnatis - 2006 - Idealistic Studies 36 (2):123-139.
    This paper looks at the Kantian background in the development of the views on formal logic and contradiction in German Idealism. Assuming the post-Kantian view, I examine what Kant advanced and what he left unsettled, provoking thus the subsequent debate. I start by showing that already the pre-critical Kant questions the effectiveness of formal logic in philosophical discourse andclaims that the laws of identity and non-contradiction fall short of explaining change, opposition, and contradiction, all these being parts of reality. Turning (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  45. The Varieties of Pragmatism.Douglas McDermid - 2006 - Continuum.
    In this important new book, Douglas McDermid argues persuasively for two key claims: first, that the so-called "Neo-Pragmatist" critique of traditional epistemology is thoroughly unconvincing; second, that Rorty is guilty of taking the name of Pragmatism in vain, since there are crucial and far-reaching differences between Neo-Pragmatism and the Classical Pragmatism of James and Dewey. The Varieties of Pragmatism will take its place in the forefront of the literature on this most vital part of the American philosophical legacy.
    Remove from this list  
     
    Export citation  
     
    Bookmark   2 citations  
  46. The Antinomies of Impure Reason: Rousseau and Kant on the Metaphysics of Truth‐Telling.Rebecca Kukla - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (3):203 – 231.
    Truth-telling is a project that is both gripping and problematic for Rousseau, as he is both captured by an ideal of telling as complete, undistorted discernment, documentation and communication, and also haunted by the fear that telling can never be this innocent. For Rousseau, as for Kant, telling does not leave the told untouched; rather, telling gives us a type of contact with objects that is marked and mediated by the process of telling itself, and hence the possibility of immediately (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  47. Kant’s Theory of Transcendental Truth as Ontology.Chong-Hyon Paek - 2005 - Kant-Studien 96 (2):147-160.
    I. The Problem of ‘Truth’ in the Logic of Truth.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  48. Absolute Wahrheit Und Endliches Wahrheitsbewusstsein: Das Verhältnis von Logischem Und Theologischem Wahrheitsbegriff - Thomas von Aquin, Kant, Fichte Und Frege.Roderich Barth - 2004 - Mohr Siebeck.
    Originally presented as the author's thesis (doctoral - Halle-Wittenberg) under the title: Die Krise des theologischen Wahrheitsbegriffs.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  49. Nietzsche and Kant on the Pure Impulse to Truth.Jeffrey Brian Downard - 2004 - Journal of Nietzsche Studies 27 (1):18-41.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  50. Kant on Truth.Jennifer Mensch - 2004 - Idealistic Studies 34 (2):163-172.
    This essay discusses Kant’s account of truth, arguing that he offers us a weak coherence theory: weak for his insistence on an independent, sensuous content for intuition, coherentist for the transcendental apparatus supporting experience. While Kant is free to use the language of correspondence within experience, “empirical truth” will always be limited by the formative requirements set by “transcendental truth.” The difficulty, for Kant, is the role played by sensuous content since the sameness of this content in intersubjective experience seems (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
1 — 50 / 124