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  1. Grand Family-tending, Wonderland-exploring, and Human Realization: A Comparison and Contrast between Zhang Zai’s “Western Inscription” and Kant’s “Conclusion” of the Critique of Practical Reason.Puqun Li - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):81-105.
    Zhang Zai’s 張載 “Western Inscription ” and Kant’s “Conclusion” of the Critique of Practical Reason are two profound pieces. As of yet, no comparative study has been made of the two. I argue that a comparative and contrasting study provides us a window into the central and powerful ideas within these two pieces. Section 2 of this article contrasts Zhang Zai’s “Heaven-Earth” with Kant’s starry heavens, his external “wonderland.” Section 3 contrasts Zhang Zai’s teaching of morality by personal commitment and (...)
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  2. Paul Guyer, Kant on the Rationality of Morality. [REVIEW]Michael Walschots - forthcoming - Journal of Moral Philosophy.
  3. Kant’s Method of Argument From the Modern Perspective.Marek Ostrowski - 2018 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 48 (2):163-182.
    Kant’s work remains alive and topical even after so many years. The present article deals with the basic issue of the method of argument. The present study concentrates on the problem of analyticity as formulated by Kant, its interpretation by Gottlob Frege, the issue of the categorical imperative, as well as the conception of the truth in Habermas’s reception of Kant.
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  4. Doctrine of Faculties’ Litigation in the Ocean of Illusion. A Review of Daniil Aronson’s Book ‘Deals of Reason: Constitution of Kant's Philosophy of Right’ // Учение о тяжбе способности в океане видимости. Рецензия на книгу Д.Аронсона "Сделки разума: конституция кантовской философии права". [REVIEW]Marharyta Rouba - forthcoming - Date Palm Compote Journal.
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  5. The Ambitious Idea of Kant's Corollary.Susan Castro - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 1779-1786.
    Misrepresentations can be innocuous or even useful, but Kant’s corollary to the formula of universal law appears to involve a pernicious one: “act as if the maxim of your action were to become by your will a universal law of nature”. Humans obviously cannot make their maxims into laws of nature, and it seems preposterous to claim that we are morally required to pretend that we can. Given that Kant was careful to eradicate pernicious misrepresentations from theoretical metaphysics, the imperative (...)
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  6. Book Review of Philip J. Rossi’s The Social Authority of Reason: Kant’s Critique, Radical Evil, and the Destiny of Humankind (New York: SUNY Press, 2005). [REVIEW]Stephen R. Palmquist - 2010 - Kant Studien 101 (1):127-131.
  7. Critique of Practical Reason. Cambridge Texts in the History of Philosophy. Revised Edition. Immanuel Kant, Trans., Mary Gregor Cambridge: Cambridge University Press, 2015; 141 Pp.; $26.95. [REVIEW]Niels Feuerhahn - 2018 - Dialogue 57 (3):646-648.
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  8. Practical and Transcendental Freedom in the Critique of Pure Reason.Henry E. Allison - 1982 - Kant Studien 73 (3):271.
  9. I. Kant: Practical Philosophy. Transl. And Ed. By Mary Gregor. [REVIEW]Eric Watkins - 2001 - Kant Studien 92 (1):118-121.
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  10. Kant, Întermeierea metafizicii moravurilor. Critica ratinuii practice, tr. N. Bagdasar. [REVIEW]V. Zamfirescu - 1976 - Kant Studien 67 (2):224.
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  11. Imagination and Lunacy in Kant’s First Critique and Anthropology.Jeffrey Bernstein - 1997 - Idealistic Studies 27 (3):143-154.
  12. Kant und die Kasuistik: Fragen zur Tugendlehre.Rudolf Schüssler - 2012 - Kant Studien 103 (1):70-95.
  13. Considerations on the Notion of Moral Validity in the Moral Theories of Kant and Habermas.Pablo Gilabert - 2006 - Kant Studien 97 (2):210-227.
    In what follows I will consider Kant's and Habermas's conceptions of moral validity in a comparative and critical way. First, I will reconstruct Habermas's discursive or deliberative reformulation of Kant's moral theory. And, second, I will introduce some comparative critical considerations. I will contend that, though much is gained with Habermas's intersubjectivist reformulation of Kant's moral philosophy, some problems emerge that could be treated with the help of certain Kantian insights. I will focus on Kant's and Habermas's strictly moral writings. (...)
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  14. Kant on International Relations.Burleigh T. Wilkins - 2007 - The Journal of Ethics 11 (2):147-159.
    This paper explores some of the problems which arise from Immanuel Kant’s commitment to both human rights and the rights of states. Michael Doyle believed it was contradictory for Kant to defend both human rights and non-intervention by states in the affairs of other states, but I argue that for Kant there was no such contradiction, and I explore Kant’s claim that the state is “a moral personality.” I also discuss Kant’s belief that “Nature guarantees” that perpetual peace will obtain, (...)
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  15. Kant's Pragmatic Anthropology: Its Origin, Meaning, and Critical Significance.Holly L. Wilson - 2006 - State University of New York Press.
    _The first comprehensive examination in English of Kant’s Anthropology from a Pragmatic Point of View._.
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  16. An Introduction to Kant's Ethics.Roger J. Sullivan - 1994 - Cambridge University Press.
    This is the most up-to-date, brief and accessible introduction to Kant's ethics available. It approaches the moral theory via the political philosophy, thus allowing the reader to appreciate why Kant argued that the legal structure for any civil society must have a moral basis. This approach also explains why Kant thought that our basic moral norms should serve as laws of conduct for everyone. The volume includes a detailed commentary on Foundations of the Metaphysics of Morals, Kant's most widely studied (...)
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  17. Kant.Paul Guyer - 2006 - Routledge.
    In this updated edition of his outstanding introduction to Kant, Paul Guyer uses Kant’s central conception of autonomy as the key to his thought. Beginning with a helpful overview of Kant’s life and times, Guyer introduces Kant’s metaphysics and epistemology, carefully explaining his arguments about the nature of space, time and experience in his most influential but difficult work, _The Critique of Pure Reason_. He offers an explanation and critique of Kant’s famous theory of transcendental idealism and shows how much (...)
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  18. The Bloomsbury Companion to Kant.Dennis Schulting (ed.) - 2015 - Bloomsbury Academic.
    A comprehensive and practical study tool, introducing Kant's thought and key works and exploring his continuing influence.
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  19. Immanuel Kant, Practical Philosophy. [REVIEW]Aaron Fellbaum - 1998 - Philosophy in Review 18:186-187.
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  20. Late Kant: Towards Another Law of the Earth. [REVIEW]Howard Caygill - 2004 - Radical Philosophy 126.
  21. Kant. [REVIEW]H. W. Cassirer - 1956 - Australasian Journal of Philosophy 34:127.
  22. Zustand Und Zukunft der Akademie-Ausgabe von Immanuel Kants Gesammelten Schriften.Reinhard Brandt & Werner Stark - 2000 - De Gruyter.
  23. Ethical Philosophy the Complete Texts of Grounding for the Metaphysics of Morals, and Metaphysical Principles of Virtue, Part Ii of the Metaphysics of Morals.Immanuel Kant & James W. Ellington - 1994
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  24. Un testo ritrovato delle lezioni di etica e lo svolgimento della filosofia pratica di Kant.Stefano Bacin - 2006 - Studi Kantiani 19.
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  25. Immanuel Kant's Religion Within the Limits of Reason Alone. [REVIEW]H. L. F. - 1934 - Journal of Philosophy 31 (25):692-694.
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  26. Kant's Pre-Critical Ethics. Second Edition. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 14 (1):178-178.
    The second edition of this well-known work differs from the first in several respects. A short laudatory foreword by H. J. Paton has been added, and the bibliography brought up to date. Professor Schilpp adds as an appendix a previously printed journal article, "On the Nature of the Ethical Problem."--D. D. O.
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  27. A Newly Discovered Fair-Copy of Kant with Incipits of His 'Zum Ewigen Frieden'.G. Baum, Wg Bayerer & R. Malter - 1986 - Kant Studien 77 (3):316-337.
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  28. Principles of Lawful Politics: Immanuel Kant's Philosophic Draft ‘Toward Eternal Peace’ By W. Schwarz Aalen: Scientia, 1988, 165 Pp., DM60. [REVIEW]Paul Foulkes - 1989 - Philosophy 64 (249):423-424.
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  29. Some New Documents on the Genesis of Kantian Ethics-Volume 25 of Kant Complete Works in the Edition Published by the Prussian-Academy-of-Sciences.P. Giordanetti - 1995 - Rivista di Storia Della Filosofia 50 (2):341-353.
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  30. Rezension: Immanuel Kant: Die Metaphysik der Sitten. Mit einer Einleitung herausgegeben von Hans Ebeling. Stuttgart: Reclam 1990, 408 Seiten. [REVIEW]Georg Geismann - 1998 - Kant Studien 89:90-92.
  31. Review of Immanuel Kant,'Perpetual Peace, a Philosophical Sketch'(Konigsburg, Nocolovius, 1759)(Translated by Daniel Breazeale). [REVIEW]J. G. Fichte - 2001 - Philosophical Forum 32 (4):311-321.
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  32. Immanuel Kant, Practical Philosophy Reviewed By.Aaron Fellbaum - 1998 - Philosophy in Review 18 (3):186-187.
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  33. Perpetual Peace: Essays on Kant's Cosmopolitan Ideal.James Bohman & Matthias Lutz-Bachmann (eds.) - 1997 - MIT Press.
    In 1795 Immanuel Kant published an essay entitled "Toward Perpetual Peace: A Philosophical Sketch." The immediate occasion for the essay was the March 1795 signing of the Treaty of Basel by Prussia and revolutionary France, which Kant condemned as only "the suspension of hostilities, not a peace." In the essay, Kant argues that it is humankind's immediate duty to solve the problem of violence and enter into the cosmopolitan ideal of a universal community of all peoples governed by the rule (...)
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  34. The Man Blind From Birth and the Subversion of Sin: Some Questions About Fundamental Morals.James Alison - 1997 - Contagion: Journal of Violence, Mimesis, and Culture 4 (1):26-46.
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  35. Immanuel Kant über das moralische Gefühl der Achtung.Ina Goy - 2007 - Zeitschrift für Philosophische Forschung 61 (3):337 - 360.
    Die Abhandlung „Immanuel Kant über das moralische Gefühl der Achtung“ legt nach einer Einführung in den historischen und werkgeschichtlichen Hintergrund wesentliche systematische Züge des moralischen Gefühls der Achtung dar. Es wird gezeigt, dass das apriorische Gefühl der Achtung einerseits von allen anderen empirischen Gefühlen unterschieden, dennoch aber ein Gefühl ist und in seiner spezifischen Sonderstellung drei bedeutende moralphilosophische Funktionen übernehmen kann: eine evaluative, eine kausale und eine bildende Funktion. Kants These, dass es im strengen Sinn nur ein rein moralisches Gefühl (...)
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  36. "Anthropology From a Pragmatic Point of View," by Immanuel Kant, Trans. With an Intro. And Notes by Mary J. Gregor.John L. Treloar - 1976 - Modern Schoolman 53 (2):220-221.
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  37. Der Begriff des reinen Wollens bei Kant.F. Behrend-Halle - 1906 - Kant Studien 11 (1-3):109-117.
  38. Kants ‚Programm' der Aufklärung: aus dem Jahre 1784.Gisbert Beyerhaus - 1921 - Kant Studien 26 (1-2):1-16.
  39. Kants Gesammelte Werke in elektronischer Form.Winfried Lenders - 2000 - Kant Studien 91 (s1):148-159.
  40. Kant’s Categories of Practical Reason as Such.Robert J. Benton - 1980 - Kant Studien 71 (1-4):181-201.
  41. A Commentary on Kant's Critique of Practical Reason.J. B. - 1960 - Review of Metaphysics 13 (4):698-698.
    This book, besides meeting a definite need in the field of Kantian ethical studies, is excellent. Professor Beck treats the Practical Reason as an exemplification of a general Kantian method applied to problems organic to the Kantian system as a whole. His interpretation of the 'Transcendental deduction' of the Principle of Pure Practical Reason is particularly brilliant; the Principle is shown to be established in precisely the form required for a complete resolution of the third antinomy of the Critique of (...)
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  42. Zustand Und Zukunft der Akademie-Ausgabe von Kants Gesammelten Schriften.Thomas Sturm - 1999 - Kant Studien 90 (1):100-106.
    The article reports discussions at an international conference of leading Kant scholars held at the University of Marburg (Germany) in 1998. The conference was concerned with both the current state and the need for revisions of the Academy edition of Kant's Gesammelte Schriften as well. As became clear, a complete revision is necessary in the case of Vols. XX-XXIV and XXVII-XXIX, since these can hardly be used for research. Improvements of various extent and content should be attempted in other volumes (...)
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  43. Manfred Kuehn: Kant - A Biography. [REVIEW]Thomas Sturm - 2004 - Philosophical Quarterly 54 (216):476-479.
    Review of Manfred Kuehn's outstanding biography on Immanuel Kant. A critical point I raise concerns Kuehn's discussion of Kant's relation to Hume. Scholars are divided over the questions of (a) whether Hume was an actual inspiration for Kant’s Critical philosophy, (b) whether Kant’s defense really addresses Hume’s problem of causality, and, of course, (c) whether Kant’s arguments provide a satisfactory solution to the problem. Sometimes these questions are not clearly distinguished by interpreters, part of the reason Kant scholarship appears so (...)
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  44. Law and Peace in Kant’s Philosophy / Recht Und Frieden in der Philosophie Kants.Kant-Gesellschaft E. V. Walter de Gruyter (ed.) - 2008
  45. The Development of Kant's Conception of Divine Freedom.Patrick Kain - forthcoming - In Brandon Look (ed.), Leibniz and Kant. Oxford University Press. pp. 293-317.
    In his lectures, Kant suggested to his students that the freedom of a divine holy will is “easier to comprehend than that of the human will,”(28:609) but this suggestion has remained neglected. After a review of some of Kant’s familiar claims about the will (in general), and about the divine holy will in particular, I consider how these claims give rise to some initial objections to that conception. Then I defend an interpretation of Kant’s conception of the divine will, and (...)
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  46. On Kant, Infanticide, and Finding Oneself in a State of Nature.Jennifer K. Uleman - 2000 - Zeitschrift für Philosophische Forschung 54 (2):173 - 195.
    This paper takes up Kant's argument that infanticides - specifically unwed women who kill their illegitimate children at birth - should not be tried for murder or receive the death penalty. Kant suggests that their actions are committed in a 'state of nature' outside the law's jurisdiction. I aim here both to defend Kant's reasoning against charges that it is cruel , as well as to understand what Kant was thinking in introducing such a 'temporary' state of nature. I claim (...)
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  47. Moralische Motivation: Kant und die Alternativen.Heiner F. Klemme, Manfred Kühn & Dieter Schönecker (eds.) - 2006 - Meiner Verlag.
    Kant und die Alternativen Heiner F. Klemme Manfred Kühn, Dieter Schönecker. H . Klemme / M. Kühn / D. Schönecker (Hg.) Moralische Motivation Kant und die Alternativen Meiner KANT-FORSCHUNGEN Begründet von Reinhard Brandt und ...
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  48. Does Kant Hold That Ought Implies Can?Shyam Ranganathan - 2010 - In J. Sharma & A. Raguramaraju (eds.), Grounding Morality. Routledge. pp. 60-87.
    Undergraduate students of philosophy are often told that Kant is famous for teaching us that “ought implies can,” and furthermore that this principle implies that it makes no sense to tell someone that they ought to do something if they do not have the ability to execute the action in question. It is thus surprising to find that the words “ought implies can” do not appear conspicuously in popular English translations of Kant’s main moral philosophical texts (such as the Groundwork, (...)
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  49. Kant's Theory of Morals.Diana E. Axelsen - 1982 - Teaching Philosophy 5 (1):66-69.
  50. Kant and Ecofeminism.Holly L. Wilson - 1997 - In Karen Warren (ed.), Ecofeminism: Women, Culture, Nature.
1 — 50 / 643