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  1. Critique of Practical Reason. Cambridge Texts in the History of Philosophy. Revised Edition. Immanuel Kant, Trans., Mary Gregor Cambridge: Cambridge University Press, 2015; 141 Pp.; $26.95. [REVIEW]Niels Feuerhahn - 2018 - Dialogue 57 (3):646-648.
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  2. Practical and Transcendental Freedom in the Critique of Pure Reason.Henry E. Allison - 1982 - Kant-Studien 73 (3):271.
  3. I. Kant: Practical Philosophy. Transl. And Ed. By Mary Gregor. [REVIEW]Eric Watkins - 2001 - Kant-Studien 92 (1):118-121.
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  4. Kant, Întermeierea metafizicii moravurilor. Critica ratinuii practice, tr. N. Bagdasar. [REVIEW]V. Zamfirescu - 1976 - Kant-Studien 67 (2):224.
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  5. Imagination and Lunacy in Kant’s First Critique and Anthropology.Jeffrey Bernstein - 1997 - Idealistic Studies 27 (3):143-154.
  6. Kant und die Kasuistik: Fragen zur Tugendlehre.Rudolf Schüssler - 2012 - Kant-Studien 103 (1):70-95.
  7. Considerations on the Notion of Moral Validity in the Moral Theories of Kant and Habermas.Pablo Gilabert - 2006 - Kant-Studien 97 (2):210-227.
    In what follows I will consider Kant's and Habermas's conceptions of moral validity in a comparative and critical way. First, I will reconstruct Habermas's discursive or deliberative reformulation of Kant's moral theory. And, second, I will introduce some comparative critical considerations. I will contend that, though much is gained with Habermas's intersubjectivist reformulation of Kant's moral philosophy, some problems emerge that could be treated with the help of certain Kantian insights. I will focus on Kant's and Habermas's strictly moral writings. (...)
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  8. Kant on International Relations.Burleigh T. Wilkins - 2007 - Journal of Ethics 11 (2):147-159.
    This paper explores some of the problems which arise from Immanuel Kant’s commitment to both human rights and the rights of states. Michael Doyle believed it was contradictory for Kant to defend both human rights and non-intervention by states in the affairs of other states, but I argue that for Kant there was no such contradiction, and I explore Kant’s claim that the state is “a moral personality.” I also discuss Kant’s belief that “Nature guarantees” that perpetual peace will obtain, (...)
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  9. Kant's Pragmatic Anthropology: Its Origin, Meaning, and Critical Significance.Holly L. Wilson - 2006 - State University of New York Press.
    _The first comprehensive examination in English of Kant’s Anthropology from a Pragmatic Point of View._.
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  10. An Introduction to Kant's Ethics.Roger J. Sullivan - 1994 - Cambridge University Press.
    This is the most up-to-date, brief and accessible introduction to Kant's ethics available. It approaches the moral theory via the political philosophy, thus allowing the reader to appreciate why Kant argued that the legal structure for any civil society must have a moral basis. This approach also explains why Kant thought that our basic moral norms should serve as laws of conduct for everyone. The volume includes a detailed commentary on Foundations of the Metaphysics of Morals, Kant's most widely studied (...)
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  11. Kant.Paul Guyer - 2006 - Routledge.
    In this updated edition of his outstanding introduction to Kant, Paul Guyer uses Kant’s central conception of autonomy as the key to his thought. Beginning with a helpful overview of Kant’s life and times, Guyer introduces Kant’s metaphysics and epistemology, carefully explaining his arguments about the nature of space, time and experience in his most influential but difficult work, _The Critique of Pure Reason_. He offers an explanation and critique of Kant’s famous theory of transcendental idealism and shows how much (...)
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  12. The Bloomsbury Companion to Kant.Dennis Schulting (ed.) - 2015 - Bloomsbury Academic.
  13. Immanuel Kant, Practical Philosophy. [REVIEW]Aaron Fellbaum - 1998 - Philosophy in Review 18:186-187.
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  14. Late Kant: Towards Another Law of the Earth. [REVIEW]Howard Caygill - 2004 - Radical Philosophy 126.
  15. Kant. [REVIEW]H. W. Cassirer - 1956 - Australasian Journal of Philosophy 34:127.
  16. Zustand Und Zukunft der Akademie-Ausgabe von Immanuel Kants Gesammelten Schriften.Reinhard Brandt & Werner Stark - 2000 - De Gruyter.
  17. Ethical Philosophy the Complete Texts of Grounding for the Metaphysics of Morals, and Metaphysical Principles of Virtue, Part Ii of the Metaphysics of Morals.Immanuel Kant & James W. Ellington - 1994
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  18. Un testo ritrovato delle lezioni di etica e lo svolgimento della filosofia pratica di Kant.Stefano Bacin - 2006 - Studi Kantiani 19.
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  19. Immanuel Kant's Religion Within the Limits of Reason Alone.H. L. F. - 1934 - Journal of Philosophy 31 (25):692-694.
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  20. Kant's Pre-Critical Ethics. Second Edition. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 14 (1):178-178.
    The second edition of this well-known work differs from the first in several respects. A short laudatory foreword by H. J. Paton has been added, and the bibliography brought up to date. Professor Schilpp adds as an appendix a previously printed journal article, "On the Nature of the Ethical Problem."--D. D. O.
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  21. A Newly Discovered Fair-Copy of Kant with Incipits of His 'Zum Ewigen Frieden'.G. Baum, Wg Bayerer & R. Malter - 1986 - Kant-Studien 77 (3):316-337.
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  22. Principles of Lawful Politics: Immanuel Kant's Philosophic Draft ‘Toward Eternal Peace’ By W. Schwarz Aalen: Scientia, 1988, 165 Pp., DM60. [REVIEW]Paul Foulkes - 1989 - Philosophy 64 (249):423-424.
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  23. Some New Documents on the Genesis of Kantian Ethics-Volume 25 of Kant Complete Works in the Edition Published by the Prussian-Academy-of-Sciences.P. Giordanetti - 1995 - Rivista di Storia Della Filosofia 50 (2):341-353.
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  24. Rezension: Immanuel Kant: Die Metaphysik der Sitten. Mit einer Einleitung herausgegeben von Hans Ebeling. Stuttgart: Reclam 1990, 408 Seiten. [REVIEW]Georg Geismann - 1998 - Kant-Studien 89:90-92.
  25. Review of Immanuel Kant,'Perpetual Peace, a Philosophical Sketch'(Konigsburg, Nocolovius, 1759)(Translated by Daniel Breazeale). [REVIEW]J. G. Fichte - 2001 - Philosophical Forum 32 (4):311-321.
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  26. Immanuel Kant, Practical Philosophy Reviewed By.Aaron Fellbaum - 1998 - Philosophy in Review 18 (3):186-187.
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  27. Perpetual Peace: Essays on Kant's Cosmopolitan Ideal.James Bohman & Matthias Lutz-Bachmann (eds.) - 1997 - MIT Press.
    In 1795 Immanuel Kant published an essay entitled "Toward Perpetual Peace: A Philosophical Sketch." The immediate occasion for the essay was the March 1795 signing of the Treaty of Basel by Prussia and revolutionary France, which Kant condemned as only "the suspension of hostilities, not a peace." In the essay, Kant argues that it is humankind's immediate duty to solve the problem of violence and enter into the cosmopolitan ideal of a universal community of all peoples governed by the rule (...)
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  28. The Man Blind From Birth and the Subversion of Sin: Some Questions About Fundamental Morals.James Alison - 1997 - Contagion: Journal of Violence, Mimesis, and Culture 4 (1):26-46.
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  29. Immanuel Kant über das moralische Gefühl der Achtung.Ina Goy - 2007 - Zeitschrift für Philosophische Forschung 61 (3):337 - 360.
    Die Abhandlung „Immanuel Kant über das moralische Gefühl der Achtung“ legt nach einer Einführung in den historischen und werkgeschichtlichen Hintergrund wesentliche systematische Züge des moralischen Gefühls der Achtung dar. Es wird gezeigt, dass das apriorische Gefühl der Achtung einerseits von allen anderen empirischen Gefühlen unterschieden, dennoch aber ein Gefühl ist und in seiner spezifischen Sonderstellung drei bedeutende moralphilosophische Funktionen übernehmen kann: eine evaluative, eine kausale und eine bildende Funktion. Kants These, dass es im strengen Sinn nur ein rein moralisches Gefühl (...)
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  30. "Anthropology From a Pragmatic Point of View," by Immanuel Kant, Trans. With an Intro. And Notes by Mary J. Gregor.John L. Treloar - 1976 - Modern Schoolman 53 (2):220-221.
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  31. Der Begriff des reinen Wollens bei Kant.F. Behrend-Halle - 1906 - Kant-Studien 11 (1-3):109-117.
  32. Kants ‚Programm' der Aufklärung: aus dem Jahre 1784.Gisbert Beyerhaus - 1921 - Kant-Studien 26 (1-2):1-16.
  33. Kants Gesammelte Werke in elektronischer Form.Winfried Lenders - 2000 - Kant-Studien 91 (s1):148-159.
  34. Kant’s Categories of Practical Reason as Such.Robert J. Benton - 1980 - Kant-Studien 71 (1-4):181-201.
  35. A Commentary on Kant's Critique of Practical Reason.J. B. - 1960 - Review of Metaphysics 13 (4):698-698.
    This book, besides meeting a definite need in the field of Kantian ethical studies, is excellent. Professor Beck treats the Practical Reason as an exemplification of a general Kantian method applied to problems organic to the Kantian system as a whole. His interpretation of the 'Transcendental deduction' of the Principle of Pure Practical Reason is particularly brilliant; the Principle is shown to be established in precisely the form required for a complete resolution of the third antinomy of the Critique of (...)
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  36. Zustand Und Zukunft der Akademie-Ausgabe von Kants Gesammelten Schriften.Thomas Sturm - 1999 - Kant-Studien 90 (1):100-106.
    The article reports discussions at an international conference of leading Kant scholars held at the University of Marburg (Germany) in 1998. The conference was concerned with both the current state and the need for revisions of the Academy edition of Kant's Gesammelte Schriften as well. As became clear, a complete revision is necessary in the case of Vols. XX-XXIV and XXVII-XXIX, since these can hardly be used for research. Improvements of various extent and content should be attempted in other volumes (...)
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  37. Manfred Kuehn: Kant - A Biography. [REVIEW]Thomas Sturm - 2004 - Philosophical Quarterly 54 (216):476-479.
    Review of Manfred Kuehn's outstanding biography on Immanuel Kant. A critical point I raise concerns Kuehn's discussion of Kant's relation to Hume. Scholars are divided over the questions of (a) whether Hume was an actual inspiration for Kant’s Critical philosophy, (b) whether Kant’s defense really addresses Hume’s problem of causality, and, of course, (c) whether Kant’s arguments provide a satisfactory solution to the problem. Sometimes these questions are not clearly distinguished by interpreters, part of the reason Kant scholarship appears so (...)
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  38. Law and Peace in Kant’s Philosophy / Recht Und Frieden in der Philosophie Kants.Kant-Gesellschaft E. V. Walter de Gruyter (ed.) - 2008
  39. The Development of Kant's Conception of Divine Freedom.Patrick Kain - forthcoming - In Brandon Look (ed.), Leibniz and Kant. Oxford University Press.
    In his lectures, Kant suggested to his students that the freedom of a divine holy will is “easier to comprehend than that of the human will,”(28:609) but this suggestion has remained neglected. After a review of some of Kant’s familiar claims about the will (in general), and about the divine holy will in particular, I consider how these claims give rise to some initial objections to that conception. Then I defend an interpretation of Kant’s conception of the divine will, and (...)
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  40. On Kant, Infanticide, and Finding Oneself in a State of Nature.Jennifer K. Uleman - 2000 - Zeitschrift für Philosophische Forschung 54 (2):173 - 195.
    This paper takes up Kant's argument that infanticides - specifically unwed women who kill their illegitimate children at birth - should not be tried for murder or receive the death penalty. Kant suggests that their actions are committed in a 'state of nature' outside the law's jurisdiction. I aim here both to defend Kant's reasoning against charges that it is cruel , as well as to understand what Kant was thinking in introducing such a 'temporary' state of nature. I claim (...)
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  41. Moralische Motivation. Kant Und Die Alternativen.Heiner F. Klemme, Manfred Kuehn & Dieter Schönecker (eds.) - 2006 - Meiner Verlag.
    Kant und die Alternativen Heiner F. Klemme Manfred Kühn, Dieter Schönecker. H . Klemme / M. Kühn / D. Schönecker (Hg.) Moralische Motivation Kant und die Alternativen Meiner KANT-FORSCHUNGEN Begründet von Reinhard Brandt und ...
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  42. Does Kant Hold That Ought Implies Can?Shyam Ranganathan - 2010 - In J. Sharma & A. Raguramaraju (eds.), Grounding Morality. Routledge. pp. 60-87.
    Undergraduate students of philosophy are often told that Kant is famous for teaching us that “ought implies can,” and furthermore that this principle implies that it makes no sense to tell someone that they ought to do something if they do not have the ability to execute the action in question. It is thus surprising to find that the words “ought implies can” do not appear conspicuously in popular English translations of Kant’s main moral philosophical texts (such as the Groundwork, (...)
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  43. Kant's Theory of Morals.Diana E. Axelsen - 1982 - Teaching Philosophy 5 (1):66-69.
  44. Kant and Ecofeminism.Holly L. Wilson - 1997 - In Karen Warren (ed.), Ecofeminism: Women, Culture, Nature.
  45. Rethinking Kant From the Perspective of Ecofeminism.Holly L. Wilson - 1997 - In Robin May Schott (ed.), Feminist Interpretations of Kant.
    Contrary to what Jeanne Moyer asserts, Kant does not have a normative dualism going in his works on teleological judgment and these can be used to develop a more woman friendly view of human nature.
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  46. Die Elektronische Edition der Schriften Immanuel Kants.Winfried Lenders & Hans-Christian Schmitz - 2007 - Kant-Studien 98 (2):223-235.
  47. Practical Schematism, Teleology and the Unity of the Metaphysics of Morals.Gary Banham - 2007 - In Kyriaki Goudeli, Pavlos Kontos & Iolis Patellis (eds.), Kant: Making Reason Intuitive. Palgrave-Macmillan.
    In this piece I address the question of how the two parts of the *Metaphysics of Morals* are to be related to each other through invocation of the notion of practical schematism. In the process I argue that understanding the notion of moral teleology will help us address the relationship between Kant's principles of right, virtue and the categorical imperative.
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  48. Kant's Conception of Human Dignity.Oliver Sensen - 2009 - Kant-Studien 100 (3):309-331.
    In this article I argue that Kant's conception of dignity is commonly misunderstood. On the basis of a few passages in the Grundlegung scholars often attribute to Kant a view of dignity as an absolute inner value all human beings possess. However, a different picture emerges if one takes into account all the passages in which Kant uses ‘dignity’. I shall argue that Kant's conception of dignity is a more Stoic one: He conceives of dignity as sublimity ( Erhabenheit ) (...)
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  49. Kant on the Unity of Theoretical and Practical Reason.Pauline Kleingeld - 1998 - Review of Metaphysics 52 (2):500-528.
    In his critical works of the 1780's, Kant claims, seemingly inconsistently, that (1) theoretical and practical reason are one and the same reason, applied differently, (2) that he still needs to show that they are, and (3) that theoretical and practical reason are united. I first argue that current interpretations of Kant's doctrine of the unity of reason are insufficient. But rather than concluding that Kant’s doctrine becomes coherent only in the Critique of Judgment, I show that the three statements (...)
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  50. Delight in the Natural World: Kant on the Aesthetic Appreciation of Nature. Part II: Natural Beauty and Morality.Malcolm Budd - 1998 - British Journal of Aesthetics 38 (2):117-126.
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