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  1. Why Did Kant Conceive of the Critique of Pure Reason_ as a Critique? Comments on Gabriele Gava’s _Kant’s Critique of Pure Reason and the Method of Metaphysics.Karin de Boer - 2024 - Kantian Review 29 (1):103-113.
    My response to Gabriele Gava’s Kant’s Critique of Pure Reason and the Method of Metaphysics (2023) focuses on Kant’s conception of the role of critique in the Critique of Pure Reason. On my account, Gava’s emphasis on the constructive elements of the Critique downplays the critique of former metaphysics elaborated in all three parts of the Transcendental Doctrine of Elements. After some comments on Kant’s conception of the Critique as a doctrine of method, I support this view by discussing the (...)
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  2. The Method of Metaphysics and the Architectonic: Remarks on Gava’s Kant’s Critique of Pure Reason and the Method of Metaphysics.Claudio La Rocca - 2024 - Kantian Review 29 (1):115-124.
    The article addresses some aspects of Gava’s book, highlighting two main points: (1) the notion of philosophy in a cosmic sense; (2) its connection with the meaning of the concept of method. Regarding (1) I show how Gava’s interpretation of the systematic concept of philosophy does not account adequately for the scholastic concept. This has consequences for the notion of philosophy in a cosmic sense itself; its nature as an objective archetype and its personification in the ideal of a master (...)
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  3. Kant and the Problem of Nothingness: A Latin American Study and Critique.Ernesto Mayz Vallenilla - 2023 - London: Bloomsbury.
    The Latin American philosopher Ernesto Mayz Vallenilla published the first study of Kant's concept of nothingness in 1965. This translation of Mayz Vallenilla's ground-breaking work makes it available in English for the first time. -/- Mayz Vallenilla's interpretation is deeply informed by Heidegger's reading of Kant, against the background of the early 20th century neo-Kantian tradition. He offers a detailed interpretation and critique of “nothing” as it appears in the Amphiboly chapter of the Critique of Pure Reason and presents an (...)
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  4. Kant's Critique of Pure Reason: Critical Essays.Patricia Kitcher (ed.) - 1998 - Rowman & Littlefield.
    The central project of the Critique of Pure Reason is to answer two sets of questions: What can we know and how can we know it? and What can't we know and why can't we know it? The essays in this collection are intended to help students read the Critique of Pure Reason with a greater understanding of its central themes and arguments, and with some awareness of important lines of criticism of those themes and arguments. Visit our website for (...)
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  5. Strawson's Metacritique.Anil Gomes - 2023 - In Sybren Heyndels, Audun Bengtson & Benjamin De Mesel (eds.), P.F. Strawson and his Philosophical Legacy. Oxford, GB: Oxford University Press.
    What is the status of the claims which make up Kant’s arguments in the Critique of Pure Reason? This question seemed to Kant’s contemporaries to require a metacritique. Strawson’s criticisms of Kant should be understood in this context: as raising a metacritical challenge about Kant’s grounds for the claims which make up his arguments. What about the claims which make up Strawson’s own arguments in The Bounds of Sense? I argue in this chapter, against what I take to be the (...)
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  6. Urteil und Anschauung. Kants metaphysische Deduktion der Kategorien.Till Hoeppner - 2021 - Boston: De Gruyter.
    This book develops a textually grounded reconstruction of Kant’s argument in the Metaphysical Deduction. The argument proceeds in three steps, developing, first, a concept of judgment on which to base the table of logical functions, next a concept of synthesis of intuition that explains the content of the categories, and finally a concept of the understanding on which the categories belong a priori to the same faculty through which we judge. -/- The investigation presented here is an argumentative reconstruction of (...)
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  7. Editorial Preface - Studies in Transcendental Philosophy.Luca Forgione - 2022 - Studies in Transcendental Philosophy 3 (3).
    In this issue of Studies in Transcendental Philosophy five scholars enquire about the theoretical aspects of Kant’s transcendental philosophy related to the notions of subject, self-consciousness, and self-knowledge. Andrew Brook examines Kant’s views on transcendental apperception at the end of the Critical Period, focusing on Opus Postumum which contains some of Kant’s most important reflections on the subjective dimension. As is known, the self-conscious act designated by the proposition ‘I think’ is an act of spontaneity, and this spontaneity is the (...)
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  8. Lições de Metafísica - Immanuel Kant (Estudo Introdutório) [Extrato].Bruno Cunha - 2022 - In Lições de Metafísica (Immanuel Kant). Petrópolis: Editora Vozes. pp. 31-56.
    Esta edição contém a única transcrição estudantil sobrevivente das Lições de Metafísica de Kant da década de 1770. A Lição foi ministrada o mais tardar no inverno de 1779/80 e, portanto, antes mesmo da publicação da Crítica da Razão Pura (1781). Um exceção é, contudo, a parte sobre a ontologia que seguramente se remonta a uma Lição que Kant ministrou depois de 1781. Estas transcrições de Lições são de valor inestimável para a história do desenvolvimento da filosofia de Kant e, (...)
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  9. Emilio Garroni and the aesthetic Conceptualism in Kant’s Third Critique.Luca Forgione - 2022 - Aesthetica Preprint 119 (1):181-197.
    In recent years, nonconceptual content theories have seen Kant as a reference point for his notion of intuition (§§ 1-3). This work aims to dismiss the possibility that intuition is provided with an autonomous function of de re knowledge. To this end, it will explore certain epistemological points that emerge from Garroni’s reading of the Third Critique in the conviction that they provide a suitable context to verify the presence of autonomous, epistemically nonconceptual content in the transcendental system (§§ 4-5). (...)
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  10. Disciplining Skepticism through Kant's Critique, Fichte's Idealism, and Hegel's Negations.Meghant Sudan - 2021 - In Vicente Raga Rosaleny (ed.), Doubt and Disbelief in Modern European Thought. Springer. pp. 247-272.
    This chapter considers the encounter of skepticism with the Kantian and post-Kantian philosophical enterprise and focuses on the intriguing feature whereby it is assimilated into this enterprise. In this period, skepticism becomes interchangeable with its other, which helps understand the proliferation of many kinds of views under its name and which forms the background for transforming skepticism into an anonymous, routine practice of raising objections and counter-objections to one’s own view. German philosophers of this era counterpose skepticism to dogmatism and (...)
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  11. Intuition and ecthesis: the exegesis of Jaakko Hintikka on mathematical knowledge in kant's doctrine.María Carolina Álvarez Puerta - 2017 - Apuntes Filosóficos 26 (50):32-55.
    Hintikka considers that the “Transcendental Deduction” includes finding the role that concepts in the effort is meant by human activities of acquiring knowledge; and it affirms that the principles governing human activities of knowledge can be objective rules that can become transcendental conditions of experience and no conditions contingent product of nature of human agents involved in the know. In his opinion, intuition as it is used by Kant not be understood in the traditional way, ie as producer of mental (...)
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  12. Kant’s Method of Argument from the Modern Perspective.Marek Ostrowski - 2018 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 48 (2):163-182.
    Kant’s work remains alive and topical even after so many years. The present article deals with the basic issue of the method of argument. The present study concentrates on the problem of analyticity as formulated by Kant, its interpretation by Gottlob Frege, the issue of the categorical imperative, as well as the conception of the truth in Habermas’s reception of Kant.
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  13. Парадокс кантовского трансценденталь­ного субъекта в немецкой философии конца XVIII века.Marharyta Rouba - 2020 - Kantian Journal 39 (2):7-25.
    Обращение к «первой волне» реакции на «Критику чистого разума» в Германии со второй половины 1780-х гг. до начала XIX в. дает возможность выявить парадоксальный статус кантовского трансцендентального субъекта. Неоспоримость существования трансцендентального субъекта, связанная с самой сущностью критической философии вне зависимости от того, что под ним понимать, сталкивается с нередкими утверждениями о неустойчивости этого субъекта. Кажущаяся очевидность значения понятия трансцендентального субъекта (как субъекта познания, носителя трансцендентальных условий опыта) распадается на различные его трактовки. Для реализации поставленной цели производится текстологический анализ сочинений самых (...)
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  14. The Ambitious Idea of Kant's Corollary.Susan Castro - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit. Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1779-1786.
    Misrepresentations can be innocuous or even useful, but Kant’s corollary to the formula of universal law appears to involve a pernicious one: “act as if the maxim of your action were to become by your will a universal law of nature”. Humans obviously cannot make their maxims into laws of nature, and it seems preposterous to claim that we are morally required to pretend that we can. Given that Kant was careful to eradicate pernicious misrepresentations from theoretical metaphysics, the imperative (...)
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  15. Kant's Response to Hume in the Second Analogy.Saniye Vatansever - 2015 - Dissertation, University of Illinois, Chicago
    This dissertation project aims to solve −what I call− Kant’s “problem of empirical laws,” a problem concerning the coherence of Kant's claims that empirical laws as laws express a kind of necessity, and as empirical judgments they are contingent. In the literature, this issue is framed in the context of Kant’s relation to Hume, and formulated as a question of whether Kant agrees with Hume that empirical laws are mere contingent generalizations. The disagreement on Kant’s conception of empirical laws partly (...)
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  16. Does the Soul's sleep generate the Reason? The symbol's compensatory aspect at quantum-psychoid matrix with regard to the Reason's unilateralism. Excerpt by.Donato Santarcangelo - 2014 - Milano MI, Italia: By: T. Cantalupi, D. Santarcangelo, Psiche e Realtà - Tecniche Nuove.
    A Symbol doesn't explain, says Jung. In fact it is beyond the dichotomy of the binary logic, that wants the limiting and restrictive diktat of the tertium non datur to be perpetuated so as to be obliged to choose between two possibilities being anyway on the same nomological axis.
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  17. Critique of Pure Reason (1781-1787), Trans. Kemp Smith.Immanuel Kant - 1929 - London: MacMillan.
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  18. Die Zeit der Einbildungskraft - Die Rolle des Schematismus in Kants Erkenntnistheorie.Rainer Schäfer - 2019 - Kant Studien 110 (3):437-462.
    In this paper, I focus on Kant’s doctrine of figurative synthesis. Figurative synthesis is the result of the activity of productive transcendental imagination. This is the chief problem of the so-called “second proof step” in Kant’s deduction of the categories according to the second edition of the Critique of Pure Reason. The pure original synthetic apperception forms in the inner and outer sense - i. e. in time and space - by self-affection structures of order that make it possible to (...)
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  19. Kant on de se.Luca Forgione - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit. Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 3779-3786.
    Since the classic works by Castañeda, Perry and Lewis, de se thoughts have been described as thoughts about oneself ‘as oneself’. In recent years, various theoretical perspectives have gained ground, and even if the transcendental system does not seem to contemplate an explicit articulation of de se thoughts, apparently a few features of transcendental apperception and I think do anticipate a few points in Perry and Recanati’s claims on the so-called implicit de se thoughts in the specific terms of Transcendentalism.
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  20. Kant, the transcendental designation of I, and the direct reference theory.Luca Forgione - 2019 - Theoria : An International Journal for Theory, History and Fundations of Science 34 (1): 31-49.
    The aim of this paper is to address the semantic issue of the nature of the representation I and of the transcendental designation, i.e., the self-referential apparatus involved in transcendental apperception. The I think, the bare or empty representation I, is the representational vehicle of the concept of transcendental subject; as such, it is a simple representation. The awareness of oneself as thinking is only expressed by the I: the intellectual representation which performs a referential function of the spontaneity of (...)
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  21. Ist die theoretische Vernunft selbst eine Idee?Michael Lewin - 2018 - Fichte-Studien 46:288-307.
    The object of this study is to examine the way in which the later Fichte handles Kantian ideas. In the first part Kant’s theory of principles will be investigated in order to find out how many types of ideas he uses. In the second part the ideas will be assigned to the basic moments of Fichte’s Outlines 1810. Not only the transcendental concepts and postulates play a key role in the Science of Knowledge, but also the methodological ideas of a (...)
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  22. Genealogy and Critique in Kant’s Organic History of Reason.Jennifer Mensch - 2015 - Con-Textos Kantianos 1:178-196.
    Although scholarly attention has been mostly paid to the many connections existing between Kant and the exact sciences, the landscape of Kant studies has begun to noticeably change during the last decade, with many new pieces devoted to a consideration of Kant’s relation to the life sciences of his day. It is in this vein, for example, that investigators have begun to discuss the importance of Kant’s essays on race for the development of Anthropology as an emerging field. The bulk (...)
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  23. Giovanni Pietro Basile: Kants „Opus postumum“ und seine Rezeption. Berlin/Boston: W. de Gruyter, 2013 . XV+536 S. ISBN 978-3-110269680. [REVIEW]Detlef ThielCorresponding authorWiesbaden GermanyEmail: - 2017 - Kant Studien 108 (1).
  24. Zur entwicklungsgeschichtlichen Bedeutung der Inauguraldissertation von 1770.J. Schmucker - 1974 - Kant Studien 65 (Sonderheft):263.
  25. Bibliography of Writings By and on Kant Which Have Appeared in Germany up to the End of 1887.Erich Adickes - 1894 - Philosophical Review 3 (2):176-192.
  26. Some Logical Difficulties In Kant’s Transcendental Idealism.C. W. Webb - 1980 - Idealistic Studies 10 (3):245-255.
    Kant’s distinction between appearance and thing in itself is one of the essential doctrines of his critical philosophy. He used it to attempt a solution of the problem posed by the antinomies. He based his theory of human free will on it. He employed it in his view that certain a priori conditions make experience in the sense of empirical knowledge possible. Indeed, there is scarcely an aspect of Kant’s philosophy that does not, directly or indirectly, depend on some use (...)
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  27. Imagination and Lunacy in Kant’s First Critique and Anthropology.Jeffrey Bernstein - 1997 - Idealistic Studies 27 (3):143-154.
  28. Transcendental Idealism.M. Glouberman - 1988 - Idealistic Studies 18 (3):247-265.
    “By transcendental idealism,” Kant explains, “I mean the doctrine that appearances are … representations only, not things in themselves, and that time and space are therefore only sensible forms of our intuition, not determinations given as existing by themselves, nor conditions of objects viewed as things in themselves” ; “… by our sensibility … we do not apprehend [things in themselves] in any fashion whatsoever”. The phenomenality of the objective realm, according to Kant, follows from the fact that the principles (...)
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  29. KANT AND DOGMATIC IDEALISM: A Defense of Kant's Refutation of Berkeley.Vance G. Morgan - 2010 - Southern Journal of Philosophy 31 (2):217-237.
  30. The Whole Story Either Kant is not a critical philosopher or “critical” does not mean what Kant says it does.Mark Glouberman - 2007 - Kant Studien 98 (1):1-39.
    In what respect, if any, is Kant a distinctively “critical” thinker? How does Kant’s “transcendentalism” differentiate his practice in metaphysics from that of the philosophers of the Cartesian tradition? How much does the success of Kant’s enterprise depend on the viability of the idea of the synthetic a priori? The issues that these questions raise came to a head for Kant in the attack on his novelty by the Leibnizean Johann August Eberhard, an attack to which Kant responded at length (...)
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  31. Theoretical Philosophy, 1755-1770.Frederick C. Beiser, Immanuel Kant, David Walford & Ralf Meerbote - 1995 - Philosophical Review 104 (2):277.
  32. Kant, Immanuel: Natural Science. Ed. by Eric Watkins. 818 pages. Cambridge: Cambridge University Press, 2012. ISBN 978-0-521-36394-5. [REVIEW]Sophie Grapotte - 2016 - Kant Studien 107 (2):396-400.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 2 Seiten: 396-400.
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  33. The Second Edition of the Critique: Toward an Understanding of Its Nature and Genesis.Michael C. Washburn - 1975 - Kant Studien 66 (1-4):277.
  34. The Prolegomena and the Critiques of Pure Reason.Gary Hatfield - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. Walter de Gruyter. pp. 185-208.
    This chapter considers Kant's relation to Hume as Kant himself understood it when he wrote the Critique of Pure Reason and the Prolegomena. It first seeks to refine the question of Kant's relation to Hume's skepticism, and it then considers the evidence for Kant's attitude toward Hume in three works: the A Critique, Prolegomena, and B Critique. It argues that in the A Critique Kant viewed skepticism positively, as a necessary reaction to dogmatism and a spur toward critique. In his (...)
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  35. Immanuel Kant: Theoretical Philosophy after 1781.Henry E. Allison & Peter Heath (eds.) - 2002 - Cambridge University Press.
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  36. Transl of Immanuel Kant: Prolegomena to Any Future Metaphysics That Will Be Able to Come Forward as Science.Gary Hatfield - 2002 - In Henry Allison & Peter Heath (eds.), Immanuel Kant: Theoretical Philosophy after 1781. Cambridge University Press. pp. 29-169, 465-484.
    This edition of the Prolegomena presents Kant's thought clearly by paying careful attention to his original language. An extensive translator's introduction considers the origin and purpose of the Prolegomena, examines Kant's use of the analytic method, compares the structure of the Prolegomena to that of the Critique of Pure Reason, examines Kant's relation to Hume as expressed in this work, briefly surveys the work's reception, and offers a note on texts and translation. Detailed scholarly notes accompany the translation itself.
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  37. Kant on the Human Standpoint.Béatrice Longuenesse - 2005 - New York: Cambridge University Press.
    In this collection of essays Béatrice Longuenesse considers the three aspects of Kant's philosophy, his epistemology and metaphysics of nature, his moral philosophy and his aesthetic theory, under one unifying standpoint: Kant's conception of our capacity to form judgements. She argues that the elements which make up our cognitive access to the world - what Kant calls the 'human point of view' - have an equally important role to play in our moral evaluations and our aesthetic judgements. Her discussion ranges (...)
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  38. On ‘Transcendental’ Again.Ignacio Angelelli - 1975 - Kant Studien 66 (1-4):116.
  39. Kant.Paul Guyer - 2006 - New York: Routledge.
    In this updated edition of his outstanding introduction to Kant, Paul Guyer uses Kant’s central conception of autonomy as the key to his thought. Beginning with a helpful overview of Kant’s life and times, Guyer introduces Kant’s metaphysics and epistemology, carefully explaining his arguments about the nature of space, time and experience in his most influential but difficult work, _The Critique of Pure Reason_. He offers an explanation and critique of Kant’s famous theory of transcendental idealism and shows how much (...)
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  40. The Bloomsbury Companion to Kant.Dennis Schulting (ed.) - 2015 - London: Bloomsbury Academic.
    A comprehensive and practical study tool, introducing Kant's thought and key works and exploring his continuing influence.
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  41. Wenn Kant, dann Hegel. Zu Franz Unglers Deutung des Verhältnisses von Transzendentalphilosophie und Dialektik.Max Gottschlich - 2015 - Wiener Jahrbuch für Philosophie 46:86-106.
  42. Die Überwindung der technischen Auffassung der logischen Form - Ein Ausblick von Kant auf Hegel.Max Gottschlich - 2016 - Hegel-Jahrbuch 2016 (1):404-409.
  43. Regulative Principles and Regulative Ideas.Gary Banham - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 15-24.
  44. A Critical Account of the Philosophy of Kant, with an Historical Introduction.Edward Caird - 2021 - Wipf and Stock Publishers.
    The object of this book is to explain the Critical Philosophy in its relation to the general development of Philosophy, and especially to the stages of that development which immediately preceded it… From the Preface.
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  45. The Self and Spatial Representation in Kant's Metaphysics of Experience: From the First Critique to the Opus Postumum.Gordon Davis - 1994 - Eidos: The Canadian Graduate Journal of Philosophy 12.
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  46. CASSIRER'S Kant's First Critique. [REVIEW]Beck Beck - 1955 - Philosophy and Phenomenological Research 16:248.
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  47. Contro Eberhard. La polemica sulla « Critica della ragion pura », coll. « Biblioteca di “Studi kantiani” ».Immanuel Kant & Claudio La Rocca - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (2):249-249.
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  48. Immanuel Kant: Critique of Pure Reason. [REVIEW]James Fehr - 2001 - Kant Studien 92 (1):106-109.
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  49. Kant’s Critique of Pure Reason. Critical Essays. Ed. by Patricia Kitcher. [REVIEW]Werner Euler - 2001 - Kant Studien 92 (2):243-245.
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  50. Kant. [REVIEW]H. W. Cassirer - 1956 - Australasian Journal of Philosophy 34:127.
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