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  1. The "Proper" Tone of Critical Philosophy. Kant and Derrida on Metaphilosophy and the Use of Religious Tropes.Dennis Schulting - 2020 - In Kant and the Continental Tradition: Sensibility, Nature, and Religion. London: Routledge.
    This is an essay on Kant's neglected late tract On a Recently Adopted Prominent Tone in Philosophy (RTP) and Derrida's oblique commentary on this work in his D'un ton apocalyptique adopté naguère en philosophie. The theme of the essay is metaphilosophical and considers issues concerning the nature of critical philosophy, fanaticism (Schwärmerei), and the use of religious tropes in philosophy. I am primarily interested in the ways in which RTP thematises the legitimacy of speaking in an exalted, quasi-religious tone apropos (...)
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  2. Erkenntnis in Kant’s Logical Works.Curtis Sommerlatte - 2018 - In Violetta L. Waibel & Margit Ruffing (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Berlin: De Gruyter. pp. 1413–1420.
    In this paper, I shed light on Kant’s notion of Erkenntnis or cognition by focusing on texts pertaining to Kant’s thoughts on logic. Although a passage from Kant’s Logik is widely referred to for understanding Kant’s conception of Erkenntnis, this work was not penned by Kant himself but rather compiled by Benjamin Jäsche. So, it is imperative to determine its fidelity to Kant’s thought. I compare the passage with other sources, including Reflexionen and students’ lecture notes. I argue that several (...)
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  3. Kant’s Response to Hume in the Second Analogy: A Critique of Gerd Buchdahl’s and Michael Friedman’s Accounts.Saniye Vatansever - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):310–346.
    This article presents a critical analysis of two influential readings of Kant’s Second Analogy, namely, Gerd Buchdahl’s “modest reading” and Michael Friedman’s “strong reading.” After pointing out the textual and philosophical problems with each, I advance an alternative reading of the Second Analogy argument. On my reading, the Second Analogy argument proves the existence of necessary and strictly universal causal laws. This, however, does not guarantee that Kant has a solution for the problem of induction. After I explain why the (...)
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  4. Kant’s Critique of Religion: Epistemic Sources of Secularism.Sorin Baiasu - 2017 - Diametros 54:7-29.
    The secular interpretation of Kant is widespread and Kant is viewed as the most prestigious founding father of liberal secularism. At the same time, however, commentators note that Kant’s position on secularism is in fact much more complex, and some go as far as to talk about an ambiguous secularism in his work. This paper defends a refined version of the secular interpretation. According to this refined version, Kant can offer a limited, political secularism on the basis of a simple (...)
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  5. In Defence of Type-A Materialism.Roberto Horácio Sá Pereira - 2016 - Diametros 49:68-83.
    In this paper, I argue against the phenomenal concept strategy and in favor of what Chalmers has called type-A materialism. On her release, Mary makes no cognitive discovery at all; not even a thin non-possibility-eliminating discovery, as Tye has recently claimed. When she is imprisoned, Mary already knows everything that is to be known about the phenomenal character of her experiences. What Mary acquires is a new non-cognitive and nonconceptual representation.
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  6. Kant - On Kästner's Treatises.Dennis Schulting & Christian Onof - 2014 - Kantian Review 19 (2):305–313.
    An integral translation of Kant's 'Über Kästners Abhandlungen' (AA XX: 410-23). This translation is accompanied by an introductory essay on the importance of the Kästner treatise for an understanding of Kant's theory of space as infinite. See Onof & Schulting, "Kant, Kästner and the Distinction between Metaphysical and Geometrical Space".
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  7. Review: Sedgwick, Hegel's Critique of Kant: From Dichotomy to Identity. [REVIEW]David Landy - 2013 - Kantian Review 18 (1):157-162.
  8. Kant's Physical Geography.Emilia Angelova - 2012 - Comparative and Continental Philosophy 4 (1):151 - 157.
    Reading Kant’s Geography, edited by Stuart Elden and Eduardo Mendieta, State University of New York Press, 2011, 382 pp., pb. $34.95, hb. $90.00, ISBN-13: 9781438436050. This review of an edited collection, Reading Kant’s Geography, discusses a series of critical essays on Kant’s physical geography, a topic to which he devoted many years of intellectual energy. The volume is the first of its kind for it appears in anticipation of the first ever publication into English of Kant’s own lectures on physical (...)
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  9. El concepto de exposición simbólica en Kant.Alejandro Mumbrú Mora - 2012 - Endoxa 29:45-72.
  10. Review Essay: A New Resource for Kant's Political Philosophy - Heinrich P. Delfosse, Norbert Hinske and Gianluca Sadun Bordoni, Stellenindex und Konkordanz zum ‘Naturrecht Feyerabend’: Einleitung des ‘Naturrechts Feyerabend’ Forschungen und Materialien zur deutschen Aufklärung, part III, Indices. Kant-Index, section 2, Indices zum Kantschen Ethikcorpus; vol. 30/1 Stuttgart-Bad Cannstatt: frommann-holzboog, 2010 Pp. xlii+206, €292, hbk ISBN: 978-3-7728-1560-7. [REVIEW]Frederick Rauscher - 2012 - Kantian Review 17 (2):357-365.
  11. What Does Kant Mean by ‘Power of Judgement’ in His Critique of the Power of Judgement?Thomas Teufel - 2012 - Kantian Review 17 (2):297-326.
    The notion of in the title of Kant's Critique of the Power of Judgement is commonly taken to refer to a cognitive power inclusive of both determining judgement and reflecting judgement. I argue, first, that this seemingly innocuous view is in conflict both with the textual fact that Kant attempts a Critical justification of the reflecting power of judgement and with the systematic impossibility of a transcendentally grounded determining power of judgement. The conventional response to these difficulties is to point (...)
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  12. Schelling's Late Negative Philosophy: Crisis and Critique of Pure Reason.Marcela García - 2011 - Comparative and Continental Philosophy 3 (2):141-164.
    Schelling’s late philosophy is characterized by its division of philosophy into a “negative” and a “positive” approach. After developing positive philosophy, Schelling goes back in his last work (Darstellung der reinrationalen Philosophie) to a negative philosophy that is to play a critical role within Schelling’s late system by showing pure rationally the limits of pure reason. This critical task requires the failure and crisis of negative philosophy. In the article, I show why Schelling understands his late negative project as a (...)
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  13. Von Marburg nach Pittsburgh: Philosophie als Transzendentalphilosophie.Ursula Renz - 2011 - Deutsche Zeitschrift für Philosophie 59 (2):249-270.
    The article reconstructs some of the basic decisions underlying Hermann Cohen′s theoretical philosophy by drawing a line to some claims of Winfrid Sellars′ and to one aspect of Robert Brandom′s philosophy. The first part is concerned with a comparison of the main theses of Cohen′s book Kants Theorie der Erfahrung and Sellars′ early essay entitled “Some remarks on Kant′s Theory of Experience,” both authors reading the Critique of Pure Reason as the discovery of a new, holistic concept of experience. The (...)
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  14. Transcendental Idealism in Wittgenstein's Tractatus.Hao Tang - 2011 - Philosophical Quarterly 61 (244):598-607.
    Wittgenstein's Tractatus contains an insubstantial form of transcendental idealism. It is insubstantial because it rejects the substantial a priori. Yet despite this, the Tractatus still contains two fundamental transcendental idealist insights, (a) the identity of form between thought and reality, and (b) the transcendental unity of apperception. I argue for (a) by connecting general themes in the Tractatus and in Kant, and for (b) by giving a detailed interpretation of Tractatus 5.6ff., where Wittgenstein talks about solipsism and the metaphysical subject. (...)
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  15. Kant's Sensationist Conception of Particularity in the Critique of the (Reflecting) Power of Judgment.Thomas Teufel - 2011 - Kant Studies Online 2011:1-51.
  16. Theoretical Philosophy After 1781.Henry E. Allison, Peter Heath, Gary Hatfield & Michael Friedman (eds.) - 2010 - Cambridge University Press.
    This volume, originally published in 2002, assembles the historical sequence of writings that Kant published between 1783 and 1796 to popularize, summarize, amplify and defend the doctrines of his masterpiece, the Critique of Pure Reason of 1781. The best known of them, the Prolegomena, is often recommended to beginning students, but the other texts are also vintage Kant and are important sources for a fully rounded picture of Kant's intellectual development. As with other volumes in the series there are copious (...)
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  17. Pure Reason and Contemporary Philosophy of Religion: The Rational Striving in and for Truth. [REVIEW]Pamela Sue Anderson - 2010 - International Journal for Philosophy of Religion 68 (1-3):95-106.
    This essay urges contemporary philosophers of religion to rethink the role that Kant’s critical philosophy has played both in establishing the analytic nature of modern philosophy and in developing a critique of reason’s drive for the unconditioned. In particular, the essay demonstrates the contribution that Kant and other modern rationalists such as Spinoza can still make today to our rational striving in and for truth. This demonstration focuses on a recent group of analytic philosophers of religion who have labelled their (...)
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  18. Hegel on Space: A Critique of Kant's Transcendental Philosophy.Scott Jenkins - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (4):326-355.
    This paper considers Hegel's views on space and his account of Kant's theory of space. I show that Hegel's discussions of space exhibit a deep understanding of Kant's apriority argument in the first Critique , commit him to the central premise of that argument, and separate his concerns from the familiar problem of the neglected alternative. Nevertheless, Hegel makes two objections to Kant's theory of space. First, he argues that the theory is internally inconsistent insofar as Kant's identification of space (...)
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  19. The Nature of Productive Force: Kant, Spinoza and Deleuze.Mick Bowles - 2009 - In Edward Willatt & Matt Lee (eds.), Thinking Between Deleuze and Kant: A Strange Encounter. Continuum.
  20. Notes and Fragments.Paul Guyer, Curtis Bowman & Frederick Rauscher (eds.) - 2009 - Cambridge University Press.
    This volume provides an extensive translation of the notes and fragments that survived Kant's death in 1804. These include marginalia, lecture notes, and sketches and drafts for his published works. They are important as an indispensable resource for understanding Kant's intellectual development and published works, casting fresh light on Kant's conception of his own philosophical methods and his relations to his predecessors, as well as on central doctrines of his work such as the theory of space, time and categories, the (...)
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  21. Review: Ameriks, Kant and the Historical Turn: Philosophy as Critical Interpretation.Christopher Jay - 2009 - Heythrop Journal 50 (2):337-339.
  22. The Ontological Argument: A Critique.Immanuel Kant - 2009 - In Steven M. Cahn (ed.), Exploring Philosophy of Religion: An Introductory Anthology. Oxford University Press.
  23. Kant’s Religious Argument for the Existence of God: The Ultimate Dependence of Human Destiny on Divine Assistance.Stephen R. Palmquist - 2009 - Faith and Philosophy 26 (1):3-22.
    After reviewing Kant’s well-known criticisms of the traditional proofs of God’s existence and his preferred moral argument, this paper presents a detailedanalysis of a densely-packed theistic argument in Religion within the Bounds of Bare Reason. Humanity’s ultimate moral destiny can be fulfilled only through organized religion, for only by participating in a religious community can we overcome the evil in human nature. Yet we cannot conceive how such a community can even be founded without presupposing God’s existence. Viewing God as (...)
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  24. Nature, Interthing Intersubjectivity, and the Environment: A Comparative Analysis of Kant and Daoism.Ann A. Pang-White - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):61-78.
    The Kantian philosophy, for many, largely represents the Modern West’s anthropocentric dominance of nature in its instrumental-rationalist orientation. Recently, some scholars have argued that Kant’s aesthetics offers significant resources for environmental ethics, while others believe that Kant’s flawed dualistic views in the second Critique severely undermine any environmental promise that aesthetic judgments may hold in Kant’s third Critique . This article first examines the meanings of nature in Kant’s three Critique s. It concludes that Kant’s aesthetic view toward sensible nature (...)
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  25. Kant and Rousseau on the Critique of Philosophical Theology: The Primacy of Practical Reason.Philip A. Quadrio - 2009 - Sophia 48 (2):179-193.
    This paper explores the Rousseauian background to Kant’s critique of metaphysics and philosophical theology. The core idea is that the rejection of metaphysics and philosophical theology is part of a turn from theoretical to practical reason influential on European philosophy of religion, a turn we associate with Kant but that is prefigured by Rousseau. Rousseau is not, however, a thinker normally associated with the notion of metaphysical criticism, nor the notion of the primacy of practical reason. The paper draws out (...)
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  26. Neugriechische Kant-Übersetzungen.Margit Ruffing - 2009 - Kant-Studien 100 (1):135-135.
  27. Review: Bristow, William, Hegel and the Transformation of Philosophical Critique[REVIEW]Dennis Schulting - 2009 - Bulletin of the Hegel Society of Great Britain 59:82-88.
  28. World and Subject: Themes From McDowell.Tony Cheng - 2008 - Dissertation, National Chengchi University, Taiwan
    This essay is an inquiry into John McDowell’s thinking on ‘subjectivity.’ The project consists in two parts. On the one hand, I will discuss how McDowell understands and responds to the various issues he is tackling; on the other, I will approach relevant issues concerning subjectivity by considering different aspects of it: a subject as a perceiver, knower, thinker, speaker, agent, person and (self-) conscious being in the world. The inquiry begins by identifying and resolving a tension generated by the (...)
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  29. Kant and the Historical Turn: Philosophy as Critical Interpretation - by Karl Ameriks.A. W. Moore - 2008 - Philosophical Books 49 (2):149-150.
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  30. Karl Ameriks: Kant and the Historical Turn: Philosophy as Critical Interpretation. OUP 2007. [REVIEW]Christian Helmut Wenzel - 2008 - Mind 117 (467):669-674.
  31. Notes on Kant's Prolegomena.J. N. Findlay - 2007 - Philosophical Forum 38 (3):289–308.
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  32. Fichte’s Critique of Kant’s Doctrine of Inner Sense.Garth W. Green - 2007 - Idealistic Studies 37 (3):157-178.
    In this paper, the thematic context for Fichte’s early concern with the character of the forms of intuition, and specifically inner intuition, is adumbrated. This context is provided by means of a brief exposition of Kant’s doctrine of time as the form of inner sense, and its dual role; its positive role in the “order of cognition” or ordo cognoscendi, and its negative role in the critique of Seelenlehre or “doctrine of the soul.” It is then argued, on this basis, (...)
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  33. A (Sellarsian) Kantian Critique of Hume's Theory of Concepts.David Landy - 2007 - Pacific Philosophical Quarterly 88 (4):445–457.
    In A Treatise of Human Nature, Hume attempts to explain all human cognition in terms of impressions, ideas, and their qualities, behaviors, and relations. This explanation includes a complicated attempted reduction of beliefs, or judgments, to single ideas. This paper attempts to demonstrate one of the inadequacies of this approach, and any of its kind (any attempted reduction of judgments to their constituent parts, single or multiple) via an argument concerning the logical forms of judgment found implicitly in Kant's Critique (...)
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  34. Wittgenstein, Kant and the Critique of Totality.Paul Livingston - 2007 - Philosophy and Social Criticism 33 (6):691-715.
    In this paper, I explore Wittgenstein’s inheritance of one specific strand of Kant’s criticism, in the Critique of Pure Reason, of reason’s inherent pretensions to totality. This exploration reveals new critical possibilities in Wittgenstein’s own philosophical method, challenging existing interpretations of Wittgenstein’s political thought as “conservative” and exhibiting the closeness of its connection to another inheritor of Kant’s critique of totality, the Frankfurt school’s criticism of “identity thinking” and the reification of reason to which it leads. Additionally, it shows how (...)
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  35. Review: Guyer (Ed.), The Cambridge Companion to Kant and Modern Philosophy[REVIEW]Jacqueline Mariña - 2007 - Notre Dame Philosophical Reviews 2007 (2).
  36. Kant and the Historical Turn: Philosophy as Critical Interpretation.Karl Ameriks - 2006 - Oxford University Press.
    Immanuel Kant's work changed the course of modern philosophy; Karl Ameriks examines how. He compares the philosophical system set out in Kant's Critiques with the work of the major philosophers before and after Kant. Individual essays provide case studies in support of Ameriks's thesis that late 18th-century reactions to Kant initiated an "historical turn," after which historical and systematic considerations became joined in a way that fundamentally distinguishes philosophy from science and art.
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  37. Kant's Criticism of Descartes in the “Reflexionen Zum Idealismus”.Luigi Caranti - 2006 - Kant-Studien 97 (3):318-342.
    Kant devotes to the problem of Cartesian skepticism a constant attention throughout his philosophical career. His first attempt to refute the skeptic goes back to the 1755 Nova Delucidatio, while other arguments, both in the pre-critical and in the critical period, follow one another in a rather erratic effort to remove the “scandal” of philosophy, that is, our inability to prove the existence of the external world beyond doubt. This on-going struggle against the skeptic does not end with the 1787 (...)
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  38. Freedom and Religion in Kant and His Immediate Successors: The Vocation of Humankind, 1774–1800.George di Giovanni - 2005 - Cambridge University Press.
    The theologians of the late German Enlightenment saw in Kant's Critique of Pure Reason a new rational defence of their Christian faith. In fact, Kant's critical theory of meaning and moral law totally subverted the spirit of that faith. This challenging new study examines the contribution made by the Critique of Pure Reason to this change of meaning. George di Giovanni stresses the revolutionary character of Kant's critical thought but also reveals how this thought was being held hostage to unwarranted (...)
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  39. La filosofía trascendental de Kant y el argumento de la ilusión.Santiago Echeverri - 2004 - Pensamiento 60 (227):247-277.
  40. Immanuel Kant: Prolegomena to Any Future Metaphysics: That Will Be Able to Come Forward as Science: With Selections From the Critique of Pure Reason.Gary Hatfield (ed.) - 2004 - Cambridge University Press.
    Kant is the central figure of modern philosophy. He sought to rebuild philosophy from the ground up, and he succeeded in permanently changing its problems and methods. This revised edition of the Prolegomena, which is the best introduction to the theoretical side of his philosophy, presents his thought clearly by paying careful attention to his original language. Also included are selections from the Critique of Pure Reason, which fill out and explicate some of Kant's central arguments, and in which Kant (...)
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  41. What Were Kant’s Aims in the Deduction?Gary Hatfield - 2003 - Philosophical Topics 31 (1/2):165-198.
    This article argues that many (often Anglophone) interpreters of the Deduction have mistakenly identified Kant's aim as vindicating ordinary knowledge of objects and as refuting Hume's (alleged) skepticism about such knowledge. Instead, the article contends that Kant's aims were primarily negative. His primary mission (in the Deduction) was not to justify application of the categories to experience, but to show that any use beyond the domain of experience could not be justified. To do this, he needed to show that their (...)
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  42. Prolegomena to Any Future Metaphysics: With Two Early Reviews of the Critique of Pure Reason.Immanuel Kant - 2003 - Oxford University Press.
    Two hundred years after his death, Kant remains one of the most important modern philosopher. The Prolegomena are the ideal introduction to Kant's unique account of the nature of human knowledge, according to which we actively shape the world as we know it. This new edition of Kant's own summary of his philosophy is designed specially for students.
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  43. Review: Allison, Henry and Heath, Peter (Eds.), Theoretical Philosophy After 1781[REVIEW]Manfred Kuehn - 2003 - Notre Dame Philosophical Reviews 2003 (11).
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  44. Noble in Reason, Infinite in Faculty: Themes and Variations in Kants Moral and Religious Philosophy.A. W. Moore - 2003 - Routledge.
    In this bold and innovative new work, Adrian Moore poses the question of whether it is possible for ethical thinking to be grounded in pure reason. In order to understand and answer this question, he takes a refreshing and challenging look at Kant’s moral and religious philosophy. Identifying three Kantian Themes – morality, freedom and religion – and presenting variations on each of these themes in turn, Moore concedes that there are difficulties with the Kantian view that morality can be (...)
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  45. Copernicus, Kant, and the Anthropic Cosmological Principles.Sherrilyn Roush - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (1):5-35.
    In the last three decades several cosmological principles and styles of reasoning termed 'anthropic' have been introduced into physics research and popular accounts of the universe and human beings' place in it. I discuss the circumstances of 'fine tuning' that have motivated this development, and what is common among the principles. I examine the two primary principles, and find a sharp difference between these 'Weak' and 'Strong' varieties: contrary to the view of the progenitors that all anthropic principles represent a (...)
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  46. The Dynamics of Reason and its Elusive Object in Kant, Fichte and Schelling.Joan Steigerwald - 2003 - Studies in History and Philosophy of Science Part A 34 (1):111-134.
    Kant used transcendental reflection to distinguish in judgment what belongs to its form and what to its material. Regarding the form of judgment, Buchdahl’s work highlights the analogies between the different levels of judgment in Kant’s transcendental ontology. He uses the explicit contingency of judgments of the system of nature to illuminate the contingency of judgments of objects in general. In the Critique of pure reason, Kant had left much of the work of judgment to the unconscious imagination. Fichte and (...)
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  47. Immanuel Kant, Theoretical Philosophy 1755–1770.David Walford (ed.) - 2003 - Cambridge University Press.
    This is the first volume of the first ever comprehensive edition of the works of Immanuel Kant in English translation. The eleven essays in this volume constitute Kant's theoretical, pre-critical philosophical writings from 1755 to 1770. Several of these pieces have never been translated into English before; others have long been unavailable in English. We can trace in these works the development of Kant's thought to the eventual emergence in 1770 of the two chief tenets of his mature philosophy: the (...)
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  48. Forces and Causes in Kant’s Early Pre-Critical Writings.Eric Watkins - 2003 - Studies in History and Philosophy of Science Part A 34 (1):5-27.
    This paper considers Kant’s conception of force and causality in his early pre-Critical writings, arguing that this conception is best understood by way of contrast with his immediate predecessors, such as Christian Wolff, Alexander Baumgarten, Georg Friedrich Meier, Martin Knutzen, and Christian August Crusius, and in terms of the scientific context of natural philosophy at the time. Accordingly, in the True estimation Kant conceives of force in terms of activity rather than in terms of specific effects, such as motion. Kant’s (...)
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  49. 'O Kastnerjevih razpravah' (The Slovenian translation of Kant's essay 'On Kastner's treatises').I. Kant - 2002 - Filozofski Vestnik 23 (1):63-69.
  50. Theoretical Philosophy After 1781.Immanuel Kant - 2002 - Cambridge University Press.
    The purpose of the Cambridge edition is to offer translations of the best modern German edition of Kant's work in a uniform format suitable for Kant scholars. This volume is the first to assemble in historical sequence the writings that Kant published between 1783 and 1796 to popularize, summarize, amplify and defend the doctrines of his masterpiece, the Critique of Pure Reason of 1781. The best known of them, the Prolegomena, is often recommended to beginning students, but the other texts (...)
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