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  1. added 2019-03-25
    Freedom, Morality, and the Propensity to Evil.Samuel Kahn - 2014 - Kant Studies Online 2014 (1).
  2. added 2019-01-17
    Freedom Immediately After Kant.Owen Ware - forthcoming - European Journal of Philosophy.
    Kant’s effort to defend the co-existence of transcendental freedom and natural necessity is one of the crowning achievements of the first Critique. Yet by identifying the will with practical reason in his moral philosophy, he lent support to the view that the moral law is the causal law of a free will – the result of which, as Reinhold argued, left immoral action impossible. However, Reinhold’s attempt to separate the will from practical reason generated difficulties of its own, which Maimon (...)
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  3. added 2018-12-16
    Reinholds linguistischer Schematismus.Sven Bernecker - 2018 - In Violetta Waibel, Margit Ruffing & David Wagner (eds.), Nature and Freedom: Proceedings of the 12th International Kant Congress. Berlin, Germany: de Gruyter. pp. 3369-3377.
    In diesem Aufsatz stelle ich eine neue Interpretation der Reinhold’schen Sprachphilosophie vor. Mein Ziel ist es zu erklären, wie Reinhold der Meinung sein konnte, seine Sprachphilosophie stelle, ebenso wie seine Elementarphilosophie, den Versuch dar, Kants Kritische Philosophie zu fundieren. Außerdem möchte ich zeigen, worin die philosophische Bedeutung von Reinholds Ansatz gegenüber den Sprachphilosophien seiner Zeitgenossen besteht.
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  4. added 2018-10-21
    Fichte’s Method of Moral Justification.Owen Ware - forthcoming - British Journal for the History of Philosophy:1-21.
    While Kant’s claim that the moral law discloses our freedom to us has been extensively discussed in recent decades, the reactions to this claim among Kant’s immediate successors have gone largely overlooked by scholars. Reinhold, Creuzer, and Maimon were among three prominent thinkers of the era unwilling to follow Kant in making the moral law the condition for knowing our freedom. Maimon went so far as to reject Kant’s method of appealing to our everyday awareness of duty on the grounds (...)
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  5. added 2017-11-02
    A Closer Look at Reinhold's Theory of Consciousness.Kienhow Goh - 2017 - Philosophical Forum 48 (4):409-422.
    This paper provides an overview of the theory of consciousness that is contained in the “theory of the power of representation” or “elementary philosophy” of Karl Leonhard Reinhold (1757-1823) during the period of his professorship at the University of Jena. It examines the development the theory undergoes from its first formulation in the Versuch einer neuen menschlichen Theorie des Vorstellungsvermögens (1789) to its subsequent revision in Beiträge zur Berichtigung bisheriger Miβverständnisse der Philosophen (1790). Following Martin Bondeli’s cue, it presents the (...)
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  6. added 2016-08-17
    A Theory of Free Will in Karl Leonhard Reinhold's Letters on Kantian Philosophy (1790-92).F. Fabbianelli - 2000 - Philosophisches Jahrbuch 107 (2):428-443.
  7. added 2016-04-10
    In Defence of Reinhold’s Kantian Representationalism: Aspects of Idealism in Versuch Einer Neuen Theorie des Menschlichen Vorstellungsvermögens.Dennis Schulting - 2016 - Kant Yearbook 8 (1):87-116.
  8. added 2016-04-07
    Preisschriften über die Frage: Welche Fortschritte hat die Metaphysik seit Leibnitzens und Wolffs Zeiten in Deutschland gemcht?Johann Christoph Schwab, Karl Leonhard Reinhold & Johann Heinrich Abicht - 1796 - Friedrich Maurer.
  9. added 2015-12-04
    Reinholds Erkenntnistheorie des Dissens.Sven Bernecker - 2012 - In Violetta Stolz, Martin Bendeli & Marion Heinz (eds.), Wille, Willkür, Freiheit: Reinholds Freiheitskonzeption im Kontext der Philosophie des 18. Jahrhunders. Berlin, Germany: de Gruyter. pp. 453-469.
    This paper explains and defends Reinhold’s epistemology of disagreement. The concept of agreement is of central importance for Reinhold’s philosophy. He attempts to settle the most basic disputes among post-Kantian philosophers by offering intermediate positions that reconcile the seemingly incompatible views. Moreover, Reinhold argues for epistemic objectivism, that is, the thesis that a group of philosophers sharing the same information and respecting each other’s opinion may not reasonably disagree. If the members of such a group search for truth then they (...)
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  10. added 2015-12-04
    Reinhold's Road to Fichte.Sven Bernecker - 2010 - In George di Giovanni (ed.), Karl Leonhard Reinhold and the Enlightenment. Springer. pp. 221-240.
    This paper examines the revisions the Elementary-Philosophy underwent when Reinhold studied Fichte’s Science of Knowledge. The goal is to reconstruct Reinhold’s argument for the primacy of facts of moral consciousness over facts of theoretical consciousness when it comes to establishing the first principle of philosophy, and to relate this argument to his idea that moral enlightenment is a precondition of philosophical enlightenment. I argue that there is an intimate relation between Reinhold’s work as an Elementary-Philosopher and his activity as champion (...)
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  11. added 2015-11-16
    On a Supposed Solution to the Reinhold/Sidgwick Problem in Kant's Metaphysics of Morals.Courtney D. Fugate - 2015 - European Journal of Philosophy 23 (3):349-373.
    The purpose of this paper is to challenge the suggestion that Kant offers a solution to the Reinhold/Sidgwick Problem in his Metaphysics of Morals. The problem, briefly, is about how Kant can hold moral evil to be imputable when he also seems to hold that freedom is found only in moral actions. After providing a new formulation of this problem under the title ‘Objection R/S’ and describing the popular strategy for addressing it through reference to this text, the paper recounts (...)
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  12. added 2015-04-21
    Between Kant and Fichte: Karl Leonhard Reinhold's "Elementary Philosophy".Daniel Breazeale - 1982 - Review of Metaphysics 35 (4):785-821.
    IN 1787, six years after the publication of the Critique of Pure Reason, one year before the publication of the Critique of Practical Reason, and three years prior to the appearance of the Critique of Judgment, Duke Karl August of Sax-Weimar was persuaded to establish at the University of Jena the world's first university chair designated for the promulgation and explication of the new Critical Philosophy associated with Immanuel Kant. The first occupant of this chair was Karl Leonhard Reinhold, an (...)
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  13. added 2015-03-15
    Trascendentale.Alberto Vanzo - 2016 - In Luca Illetterati & Paolo Giuspoli (eds.), Filosofia classica tedesca: Le parole chiave. Carocci.
    This chapter explores Kant’s, Reinhold’s, Fichte’s, and Hegel’s stances toward transcendental philosophy and transcendental arguments. Having explained the new meaning that Kant assigned to the term ‘transcendental’, the chapter surveys his attempt to develop a transcendental philosophy by employing transcendental arguments. Since these arguments presuppose unproven matters of fact, authors who were deeply concerned by scepticism deemed them unsuitable for the task. The chapter explains how Reinhold and Fichte sought to establish solid foundations for transcendental philosophy without relying on transcendental (...)
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  14. added 2014-03-30
    Reinhold und Fichte im Briefwechsel zweier Jenenser Studenten 1793/94.Erich Fuchs - 1995 - Fichte-Studien 7:143-171.
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  15. added 2014-03-19
    Die Beziehung zwischen Geist und System bei Fichte und Reinhold.Arkadij V. Lukjanow - 2003 - Fichte-Studien 21:111-116.
    Keine andere Idee Fichtes hat so sehr die Aufmerksamkeit seiner Zeitgenossen auf sich gezogen, wie die Frage nach dem Verhältnis zwischen Geist und System. Diesen Zusammenhang bringt Fichte in seinem Brief an Jacobi vom April des Jahres 1796 zur Sprache.
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  16. added 2014-03-14
    Two Cheers for Post-Kantianism: A Response to Karl Ameriks.Daniel Breazeale - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (2):239 – 259.
    Karl Ameriks has recently devoted an entire volume to defending what he calls "orthodox" Kantianism against what he judges to be the "errors" of such post-Kantian idealists as K. L. Reinhold and J. G. Fichte and to exposing what he claims is the frequently unnoticed but always deleterious influence of post-Kantianism upon certain prominent strands of contemporary philosophy. In response, this paper challenges Ameriks' interpretation of Kantianism itself and of the "post-Kantian project", as well as his construal of transcendental idealism. (...)
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