Knowledge

Edited by Clayton Littlejohn (King's College London, University of Nebraska, Lincoln)
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  1. The Problem of Knowledge. [REVIEW]C. P. A. - 1957 - Review of Metaphysics 10 (4):715-715.
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  2. Human Factual Knowledge. [REVIEW]S. C. A. - 1971 - Review of Metaphysics 25 (2):376-376.
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  3. Scientific Philosophy: A Theory of Human Knowledge.Francis Ellingwood Abbot - 1882 - Mind 7 (28):461-495.
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  4. Cuestiones de teoría del conocimiento. [REVIEW]J. J. Acero - 2011 - Teorema: International Journal of Philosophy 30 (2).
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  5. LA CONCIENCIA Y LA APORÍA DE LA OBJETIVIDAD DESDE LA ONTO-FENOMENOLOGÍA DE MILLÁN-PUELLES Y WOJTYLA / The consciousness and the aporia of the objectivity of subjectivity from the onto-phenomenology of Millán-Puelles and Wojtyła.Miguel Acosta - 2015 - Daimon: Revista de Filosofia (66):55-69.
    ¿Cómo objetivar la subjetividad sin caer en subjetivismos inmanentistas ni en objetivismos ajenos a la existencia personal? Desde el realismo filosófico la clave parece encontrarse en la adecuada articulación entre conciencia y subjetividad. Estudiaremos las teorías de la conciencia de Antonio Millán-Puelles y Karol Wojtyła desde la onto-fenomenología para hallar el modo de superar esta aporía. -/- How to objectify subjectivity without falling into either immanent subjectivisms or objectivisms foreign to personal existence? From the perspective of realist philosophy the key (...)
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  6. LA INTENTIO COMO CLAVE DE LA TRANSOBJETIVIDAD DE LA INTELIGENCIA EN LA FILOSOFÍA REALISTA / The Intentio as key to the transobjectivity of intelligence in the realist Philosophy.Miguel Acosta - 2011 - In Manuel Oriol (ed.), Filosofía de la Inteligencia. Madrid, Spain: CEU Ediciones. pp. 79-102.
    Uno de los temas fundamentales de la filosofía realista es la intentio. Este concepto surgió en la filosofía árabe a partir de la idea aristotélica que explica la posibilidad del alma de apropiarse de las formas de las cosas. La intentio es el vínculo referencial entre la realidad y el intelecto en el acto de conocer. En la primera parte del artículo se hace una revisión conceptual del término con especial énfasis en Avicena y Averroes; y en la segunda parte (...)
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  7. LA FUNCIÓN INTEGRADORA DEL CONOCIMIENTO POR CONNATURALIDAD.Miguel Acosta - 2004 - In L’Umanesimo Cristiano nel III Millennio: La Prospettiva di Tommasso D’Aquino, vol. I. Vatican City: Pontificia Academia Sancti Thomae Aquinatis & Società Internazionale Tommaso D’Aquino. pp. 243-255.
    Desde la consideración de Tomás de Aquino del conocimiento por connaturalidad, "el conocimiento que aporta a la inteligencia más datos que los puramente racionales, especialmente todos los datos proporcionados por la afectividad", es posible hacer un acercamiento integral a la realidad y establecer una relación con otras áreas de sabiduría y sus objetos de estudio. Esto ayuda a confrontar algunos problemas filosóficos reales, como la pérdida de la visión holística de la realidad, el reduccionismo epistemológico y el relativismo gnoseológico. Recordar (...)
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  8. Against Method: Outline of an Anarchistic Theory of Knowledge.Joseph Agassi - 1976 - Philosophia 6 (1):165-177.
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  9. Meaning and Knowledge: The Place of Criteria in Epistemology.Timo Airaksinen - 1981 - Dialectics and Humanism 8 (1):113-122.
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  10. Five Types of Knowledge.Timo Airaksinen - 1978 - American Philosophical Quarterly 15 (4):263 - 274.
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  11. Limits of Scientific Knowledge.John R. Albright - 2008 - In Paul David Numrich (ed.), The Boundaries of Knowledge in Buddhism, Christianity, and Science. Vandenhoeck & Ruprecht. pp. 15--184.
  12. The Analysis of Knowledge.Rudolf Allers - 1942 - New Scholasticism 16 (1):82-85.
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  13. Basic Knowledge and Jusificaton.Robert F. Almeder - 1983 - Canadian Journal of Philosophy 13 (1):115 - 127.
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  14. Mannison on Inexplicable Knowledge and Belief.Robert Almeder & Robert Arrington - 1977 - Australasian Journal of Philosophy 55 (1):87 – 90.
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  15. Is a Fully General Theory of Knowledge Possible?Robert P. Amico - 2003 - Southern Journal of Philosophy 41 (3):307-322.
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  16. How Ibn Sīnian is Suhrawardī's Theory of Knowledge?Mehdi Aminrazavi - 2003 - Philosophy East and West 53 (2):203-214.
    It is demonstrated here that despite apparent differences and their adherence to two different schools of thought, Suhrawardī's epistemology is essentially Ibn Sīnian, and even his theory of "knowledge by Presence" ('ilm al-hudurī), which is considered to be uniquely his, is at least inspired by Ibn Sīnā. I argue that Ibn Sīnā's peripatetic orientation and Suhrawardī's ishrāqī perspective have both maintained and adhered to the same epistemological framework while the philosophical languages in which their respective epistemologies are discussed are different.
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  17. The Metaphysics of Knowledge.James F. Anderson & Gerald B. Phelan - 1946 - Proceedings of the American Catholic Philosophical Association 21:106-111.
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  18. Eine Reliabilistische Rechtfertigung des Wertes von Wissen Über Theorien.Albert J. J. Anglberger & Christian J. Feldbacher - 2011 - In Christoph Jäger & Winfried Löffler (eds.), Epistemology: Contexts, Values, Disagreement. Papers of the 34th International Ludwig Wittgenstein-Symposium in Kirchberg, 2011. The Austrian Ludwig Wittgenstein Society. pp. 11--13.
    In this contribution the socalled Meno-Problem will be discussed. With respect to theories the problem is the following question: Why is it epistemologically more valuable to know a true theory than to simply believe it? A classical answer in reabilist accounts to this problem refers to the value of the operation which is used for gathering knowledge. But there is a gap in the argumentation as far as one is not allowed to derive from this assumption the conclusion that also (...)
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  19. A Note on Lehrer's Proof That Knowledge Entails Belief.David Annis - 1969 - Analysis 29 (6):207 - 208.
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  20. Can Knowledge Be Reached?N. Arm - 1961 - Inquiry 4 (1-4):219 – 227.
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  21. Does Knowledge Entail Belief?D. M. Armstrong - 1969 - Proceedings of the Aristotelian Society 70:21 - 36.
  22. Defeated Knowledge, Reliability, and Justification.Robert Audi - 1980 - Midwest Studies in Philosophy 5 (1):75-96.
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  23. Do Unconscious Beliefs Yield Knowledge?Luís G. Augusto - 2009 - Revista Filosófica de Coimbra 18 (35):161-175.
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  24. Some Theories of Knowledge.F. Aveling - 1914 - Proceedings of the Aristotelian Society 15:304 - 331.
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  25. The Empiricist Strikes Back.Michael Ayers - 1999 - The Philosophers' Magazine 5 (5):54-55.
  26. Método e estilo, subjetividade e conhecimento nos ensaios de Montaigne.Celso Martins Azar Filho - 2012 - Kriterion: Journal of Philosophy 53 (126):559-578.
    A característica mais notável da filosofia renascentista foi também o que tornou sua assimilação pela história da filosofia tão difícil: a interação entre forma e conteúdo, entre ideia e sua expressão. Tal resulta da tentativa de realizar outra inter-relação que lhe é ainda mais essencial: aquela entre teoria e prática, pensamento e ação. Nos Ensaios de Montaigne, o método constitui antes de tudo um estilo de vida: a linguagem é aí o meio pelo qual a implicação entre mundos externos e (...)
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  27. The Stereoscopic Character of Knowledge.J. B. Baillie - 1918 - Proceedings of the Aristotelian Society 19:236 - 269.
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  28. ERKMEISTER'S The Basis and Structure of Knowledge. [REVIEW]Ballard Ballard - 1949 - Philosophy and Phenomenological Research 10:140.
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  29. Knowledge and Acknowledgement: Concept of Alterity as a Tool for Social Interaction.Ballarín Josep Manel, Marín Francesc-Xavier & Navarro Angel-Jesús - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):135.
    Human beings inhabit a symbolic reality that articulates meaning. This is culture understood as a web of meanings that actually builds our identity by providing guidance in the complexity of our environment. It is the complex interplay between identity and alterity, between interiority and exteriority, between familiarity and strangeness. Worldviews set up borders that delimit one's own world and others' ground by establishing stereotypes and prejudices. This article presents the results of a research project on prejudices towards the other in (...)
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  30. Wissen Und Wissenschaft AlS Waren.Wolfgang Balzer - 2003 - Erkenntnis 58 (1):87 - 110.
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  31. A Note on Knowledge and Belief.John A. Barker - 1975 - Canadian Journal of Philosophy 5 (1):143 - 144.
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  32. Dimensions of Objectual Understanding.Christoph Baumberger & Georg Brun - 2017 - In Stephen Grimm Christoph Baumberger & Sabine Ammon (eds.), Explaining Understanding: New Perspectives from Epistemology and Philosophy of Science. Routledge. pp. 165-189.
    In science and philosophy, a relatively demanding notion of understanding is of central interest: an epistemic subject understands a subject matter by means of a theory. This notion can be explicated in a way which resembles JTB analyses of knowledge. The explication requires that the theory answers to the facts, that the subject grasps the theory, that she is committed to the theory and that the theory is justified for her. In this paper, we focus on the justification condition and (...)
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  33. A Criticism of Lovejoy's Case for Epistemological Dualism.Charles A. Baylis - 1963 - Philosophy and Phenomenological Research 23 (4):527-537.
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  34. Mind and the World-Order: Outline of a Theory of Knowledge. [REVIEW]Charles A. Baylis - 1930 - Journal of Philosophy 27 (12):320-327.
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  35. Philosophy of Knowledge.Monroe C. Beardsley - 1961 - New Scholasticism 35 (2):271-273.
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  36. Science and the Purposes of Knowledge.Reinhard Bendix - 1975 - Social Research 42.
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  37. New Work on Ineffability: Review of “Ineffability and Its Metaphysics: The Unspeakable in Art, Religion, and Philosophy” by Silvia Jonas. [REVIEW]Guy Bennett-Hunter - 2016 - The Expository Times 128 (1):30–32.
  38. Knowing, Knowledge, Known.David Berlinski - 1990 - Logique Et Analyse 33 (29):3.
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  39. Introdução Ao Problema Do Conhecimento Em Pontos de Referência, de Francisco Vieira de AlmeidaIntroduction to the Problem of Knowledge in Pontos de Referência by Francisco Vieira de Almeida.Luís Manuel A. V. Bernardo - 2012 - Cultura:33-63.
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  40. Riflessioni sulla necessità e possibilità del vero.Francesco Bertoldi - 2003 - Divus Thomas 106 (2):73-85.
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  41. Motivi dell'antirealismo moderno.Francesco Bertoldi - 2002 - Divus Thomas 105 (2):175-201.
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  42. La verità in Blondel (Seconda Parte).Francesco Bertoldi - 2001 - Divus Thomas 104 (2):179-202.
    Blondel non era un relativista, credeva nella possibilità per il pensiero umano di arrivare alla verità, ma coinvolgendo la vita, verificando la verità nell'azione.
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  43. La Verità in Blondel o la Non-Possedibilità Del Vero.Francesco Bertoldi - 2000 - Divus Thomas 103 (2):110-132.
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  44. A Glimpse on Traditional Knowledge Sources.RamachandraG Bhat - 2013 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 1 (2):63.
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  45. Non-Representationalist Theories of Knowledge and Quantum Mechanics.Michel Bitbol - 2001 - SATS 2 (1).
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  46. The Problem of Religious Knowledge.Julius Seelye Bixler - 1942 - Philosophical Review 51 (6):574-586.
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  47. The Philosophy of Everyday Knowledge.Stefan Björklund - 1993 - Theoria 59 (1-3):28-52.
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  48. Knowledge Vs. Inquiry.James Blachowicz - 1999 - The Owl of Minerva 31 (1):45-52.
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  49. Preface.Claudia Blöser, Mikael Janvid, Hannes Matthiessen & Marcus Willaschek - 2013 - Grazer Philosophische Studien 87.
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  50. The Mix Of Languages. A Source Of Transdisciplinary Conflicts / Le Mélange Des Langages. Une Source Des Conflits Transdisciplinaires.Marcel Bodea - 2011 - Studia Philosophica 2.
    Epistemological criticism will be applied in those cases when the claims of certain constructs to represent a particular kind of knowledge are not legitimate. The communication of knowledge in society must be made in a correct way. We understand correctness as “justness and neutrality towards knowledge”. However, there may be political, ideological, religious, or other interests in promoting certain kind of knowledge, which weaken the foundations of a society based on knowledge. Certainly, The incompetence, the lack of culture, the existential (...)
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