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  1. T Oegye, Yulgok Ch Orhak Ui Pigyo Yon Gu.Mu-Song Ch Ae - 1985 - Songgyun Gwan Taehakkyo Ch Ulp Anbu.
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  2. The Significance of Toegye's Theory on “Manifestation of Principle”.Jaeho Ahn - 2014 - Journal of Chinese Philosophy 41 (1-2):114-129.
    This article aims to critique the recent claim raised in Korea that Toegye's theory on lifa 理發 “negates the activity of li.” In my view, although the idea of lifa is not clearly presented by Zhu Xi and even contradicts his conception of “non-action of li,” it recovers fundamental Confucian principle and reaffirms valuable attributes of humanity. Toegye's notion of lifa establishes the ground for distinguishing humans from animals by emphasizing the subjective spontaneity and activity of moral rationality. To expound (...)
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  3. Yu Hyŏng-Wŏn.Chae-sun An - 2009 - Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  4. Honam Yuhak Ŭi Tʻamgu.Chin-O. An - 2007 - Simmian.
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  5. Iræobæorin Paedal Sasang Kwa Tongyang Sasang Æui Kiwæon.Ch°ang-bæom An - 1996
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  6. Karam Yi Hyŏn-Il: Kyŏngse Ŭi Ttŭt Ŭl P'umŭn K'ŭn Sŏnbi.Pyŏng-gŏl An - 2007 - Han'guk Kukhak Chinhŭngwŏn.
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  7. Ch'aek Man Ponŭn Pabo: Yi Tŏng-Mu Wa Kŭ Ŭi Pŏttŭl Iyagi.So-yŏng An - 2005 - Porim.
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  8. Tongyanghak Iræok°E Handa Ch°Æorhakchæok Minjokchuæui.Wæon-jæon An - 1989 - Taewæon Ch°Ulp°Ansa.
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  9. Karam Yi Hyŏn-Il Ŭi Chʻŏrhak Sasang.Yu-gyŏng An - 2009 - HanʼGuk Haksul Chŏngbo.
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  10. Traditional Korean Philosophy: Problems and Debates.Youngsun Back & Philip J. Ivanhoe (eds.) - 2016 - Rowman & Littlefield International.
    With contributions by some of the best and most significant contemporary Korean philosophers, this important volume provides an overview of the different debates, problems, figures and periods that make up traditional Korean Buddhist and Confucian thought. The book highlights the richness and diversity of Korean philosophy as a vital and ongoing philosophical endeavour.
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  11. A Comparative Study of Moral Development of Korean and British Children.Hye-Jeong Baek - 2002 - Journal of Moral Education 31 (4):373-391.
    The present study explored Kohlberg's theory of moral development in relation to Korean and British children. A total of 128 Korean and British children aged 7-16 years were interviewed individually using Kohlberg's moral dilemmas, Form A. It was thought that the children in both cultural groups would develop moral stages at a similar rate. However, they showed cultural differences in the use of moral orientations. In addition, it was not possible to match some of the responses from the Korean children (...)
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  12. Finding God in the Classics: The Theistic Confucianism of Dasan Jeong Yagyong. [REVIEW]Don Baker - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):41-55.
    Dasan J eong Yagyong (1762–1836) is regarded in South Korea today as one of pre-modern Korea’s best philosophers. This article examines one of the reasons he is so respected. He modified traditional Korean Confucian moral philosophy to include notions of human nature as desires rather than innate virtue, the importance of free will rather than mere determination, and the existence of a Lord Above as a necessary incentive to proper behavior. Though he supported these changes to traditional Korean Confucian philosophy (...)
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  13. Buddhist Thought and Culture in India and Korea.S. R. Bhatt (ed.) - 2003 - Indian Council of Philosophical Research.
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  14. Chinul's Ambivalent Critique of Radical Subitism in Korean Son Buddhism.Robert E. Buswell Jr - 1989 - Journal of the International Association of Buddhist Studies 12 (2):20-44.
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  15. Tasan Ŭi Hubansaeng: Tasan Chŏng Yag-Yong, Yubae Wa Nonyŏn Ŭi Chach'wi Rŭl Ch'ajasŏ.Pyŏk Ch'A. - 2010 - Tolbegae.
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  16. Ch'oe Han-Gi Ŭi Sahoe Ch'ŏrhak.Sŏg-Yong Ch'ae - 2008 - Han'guk Haksul Chŏngbo.
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  17. Pak Hong-Gyu Ŭi Ch'ŏrhak: Hyŏngisanghak Iran Muŏt In'ga.Hwa Ch'oe - 2011 - Ihwa Yŏja Taehakkyo Ch'ulp'anbu.
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  18. Tasan Ŭi Haengjŏng Sasang: Hyŏndaejŏk Haesŏk Kwa P'yŏngka.Pyŏng-sŏn Ch'oe & Chun-sŏp Sim (eds.) - 2010 - Taeyŏng Munhwasa.
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  19. Kankokushi E No Shinshiten.Kwan-U. Ch'on & Akira Tanaka - 1976 - Gakuseisha.
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  20. On Saengmyŏng Kwa Hwanʼgyŏng, Kongdongchʻejŏk Sam.Hoe-ik Chang - 2008 - Saenggak Ŭi Namu.
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  21. Hanʼguk Sasang Kwa Kyoyang.Sam-hyŏn Chang - 2007 - Kyousa.
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  22. Tasan Yulli Sasang Yŏnʼgu.Sŭng-hŭi Chang - 2005 - Kyŏngin Munhwasa.
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  23. Ch'oe Han-Gi's Confucian Philosophy of Experience: New Names for Old Ways of Thinking.Wonsuk Chang - 2012 - Philosophy East and West 62 (2):186-196.
    In this article, it is argued that Ch'oe Han-gi (1803-1877), a Korean Confucian scholar from the late Chosŏn, can be credited with finding the full philosophical significance of the notion of experience (kyŏnghŏm). At the same time, his philosophy of experience can be interpreted adequately in the context of not British empiricist but Confucian philosophical assumptions. There is both continuity and discontinuity in Ch'oe's relation to Confucian tradition. Unlike the Confucian traditionalist, he admitted that inherited knowledge and practice are potentially (...)
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  24. Han Sasang Ŭi Ppuri Rŭl Chʻajasŏ.Tʻae-il Chegal - 2004 - Tŏburŏ Chʻaek.
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  25. Pukhan Ui Han Gukhak Yon Gu Songgwa Punsok.Kyo-hon Chi, Kyong-ho Sim & Han Guk Chongsin Munhwa Yon Guwon - 1991 - Han Guk Chongsin Munhwa Yon Guwon.
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  26. Chosŏn Sŏngnihak Kwa Munhwa.Tu-Hwan Chi - 2009 - Yŏksa Munhwa.
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  27. Yuhaksa.Chŏng[from old catalog] Cho - 1958
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  28. Hoejae Yi Ŏn-Jŏk Ŭi Kyŏnghak Sasang.Chʻang-yŏl Cho - 2008 - HanʼGuk Haksul Chŏngbo.
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  29. Repentance as a Bodhisattva Practice: Wŏnhyo on Guilt and Moral Responsibility.Eun-su Cho - 2013 - Philosophy East and West 63 (1):39-54.
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  30. 다산의 미발설 고찰: ‘심지사려’ 문제를 중심으로.Eun-Young Cho - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:187-194.
    For any inquiry into Tasan 's philosophy, it is absolutely necessary to investigate its relationship with Neo-Confucianism. Out of the many notions of his philosophy, the Kung-fu theory is considered to be important. Therefore, the comparison between Chu-hui 's system of Neo-Confucianism and Tasan's theory on Kung-fu is expected to offer clues that help us understand Tasan's philosophy. The purpose of this paper is to investigate Tasan’s viewpoints on the notion of ‘having not yet arisen,’ especially in regards to his (...)
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  31. 다산(茶山)의 미발설(未發說) 고찰.Eun-Young Cho - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:187-194.
    For any inquiry into Tasan (茶山)'s philosophy, it is absolutely necessary to investigate its relationship with Neo-Confucianism. Out of the many notions of his philosophy, the Kung-fu theory (工夫論) is considered to be important. Therefore, the comparison between Chu-hui 's (朱熹) system of Neo-Confucianism and Tasan's theory on Kung-fu is expected to offer clues that help us understand Tasan's philosophy. The purpose of this paper is to investigate Tasan’s viewpoints on the notion of ‘having not yet arisen,’ especially in regards (...)
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  32. 다산의 미발설 고찰.Eun-Young Cho - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:187-194.
    For any inquiry into Tasan 's philosophy, it is absolutely necessary to investigate its relationship with Neo-Confucianism. Out of the many notions of his philosophy, the Kung-fu theory is considered to be important. Therefore, the comparison between Chu-hui 's system of Neo-Confucianism and Tasan's theory on Kung-fu is expected to offer clues that help us understand Tasan's philosophy. The purpose of this paper is to investigate Tasan’s viewpoints on the notion of ‘having not yet arisen,’ especially in regards to his (...)
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  33. Sŏnjin Yuhak Sasang Ŭi Simnihakchŏk Hamŭi.Kŭng-ho Cho - 2008 - Sŏgang Taehakkyo Ch'ulp'anbu.
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  34. Chosŏn Hugi Sasanggye Ŭi Chŏnhwan'gijŏk T'ŭksŏng.Kwang Cho - 2010 - Kyŏngin Munhwasa.
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  35. Chosŏn Hugi Nangnonʼgye Hakpʻung Ŭi Hyŏngsŏng Kwa Chŏnʼgae.Sŏng-san Cho - 2007 - Chisik Sanŏpsa.
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  36. Integrated Korean: High Advanced.Sungdai Cho, Hyo Sang Lee & Hye-Sook Wang - 2013 - Philosophy East and West 63 (2).
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  37. Cho Yong-Hŏn Ŭi Tongyanghak Kangŭi.Yong-hŏn Cho - 2010 - Raendŏm Hausŭ.
    v. 1. Insa p'yŏn -- v. 2. Ch'ŏnmun p'yŏn.
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  38. Hangmun Chŏngno.Yong-sŭng[from old catalog] Cho (ed.) - 1975
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  39. Integrated Korean: Beginning 1.Young-mee Cho, Hyo Sang Lee, Carol Schulz, Ho-min Sohn & Sung-ock Sohn - 2013 - Philosophy East and West 63 (2).
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  40. Tasan Chæong Yag-Yong Æui Sæohak Sasang 1993-Yæondo Tasan Munhwaje Kinyæom Nonch°Ong.Andreas Choi - 1993 - Tasæot Sure.
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  41. Business Ethics and Financial Reporting Quality: Evidence From Korea. [REVIEW]Tae Hee Choi & Jinhan Pae - 2011 - Journal of Business Ethics 103 (3):403-427.
    This study examines the relationship between corporate commitment to business ethics and financial reporting quality. We posit that companies with a higher level of ethical commitment exhibit better quality financial reporting than those with a lower level of ethical commitment. Consistent with our prediction, we find that companies with a higher level of ethical commitment are engaged in less earnings management, report earnings more conservatively, and predict future cash flows more accurately than those with a lower level of ethical commitment. (...)
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  42. 朝鮮性理學의 普遍性과 特殊性.Young-Jin Choi - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:195-205.
    Joseon neo-Confucianism critically reviewed Chinese Chu Zi Studies and transformed it as Joseon seonglihak through intense debates occurred in the process of trying to settle down the problems raised in the contemporary Joseon society. The representative theories of Joseon seonglihak includes sadanchiljeongron(四端七情論, the theory of the Four Beginnings and the Seven Feelings), inmulseongdongiron (人物性同異論, the theory of whether human nature and animal nature are the same or different), seongbeomsimdongbudongron (聖凡心同不同論, the theory of whether the mind of the nobler man and (...)
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  43. Sech'an Param Sok P'urŭn Sonamu, Songjŏng Ha Su-Il.Pyŏng-ch'ŏl Chŏn - 2010 - Kyŏngin Munhwasa.
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  44. Chosŏn Sidae Ŭi Hakpʻa Wa Sasang.Chae-hun Chŏng - 2008 - SinʼGu Munhwasa.
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  45. Chosŏn Chŏnʼgi Yugyo Chŏngchʻi Sasang Yŏnʼgu.Chae-hun Chŏng - 2005 - Tʻaehaksa.
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  46. Confucian Philosophy in Korea.Hae-chʻang Chŏng & Hyŏng-jo Han (eds.) - 1996 - Academy of Korean Studies.
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  47. Hanʼguk Sasang Ŭi Wŏnhyŏng Kwa Chŏnʼgae.Kyŏng-Hwan Chŏng (ed.) - 2008 - Igyŏng.
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  48. Sam Ŭl Pakkun Mannam: Sŭsŭng Chŏng Yag-Yong Kwa Cheja Hwang Sang.Min Chŏng - 2011 - Munhak Tongne.
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  49. Tasan Ŭi Chaebalgyŏn: Tasan Ŭn Ŏttŏk'e Chosŏn Ch'oego Ŭi Haksul Kŭrup Ŭl Chojik Hago Unyŏng Haennŭn'ga?Min Chŏng - 2011 - Humanist.
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  50. Tasan Ŏrok Chʻŏngsang.Min Chŏng - 2007 - Pʻurŭme.
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1 — 50 / 326