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  1. The Philosophy of the Kyoto School.John Krummel - 2018 - New York, NY, USA: Springer Publishing.
    This is an English translation of a book authored by Fujita Masakatsu. The main purpose of this book is to offer to philosophers and students abroad who show a great interest in Japanese philosophy and the philosophy of the Kyoto school major texts of the leading philosophers. This interest has surely developed out of a desire to obtain from the thought of these philosophers, who stood within the interstice between East and West, a clue to reassessing the issues of philosophy (...)
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  2. Kuki Shūzō: Contingence Et Temps.Marc Peeters - 2017 - European Journal of Japanese Philosophy 2:145-157.
    Reposant la question de la structure logique de la modalite chez Kuki, cette etude vise a mettre en evidence les multiples dimensions du temps humain. Une telle meditation s’accompagne d’une reflexion sur le ≪ vecu ≫ de la vie concrete dont Kuki fournit une elucidation que l’on pourrait qualifier de metaphysique. Cette metaphysique de la vie est a rapprocher de la pensee de l’Instant tel que Kierkegaard le pense, de la temporalisation heideggerienne et de la duree chez Bergson. Mais le (...)
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  3. Frontiers of Japanese Philosophy 8: Critical Perspectives on Japanese Philosophy.Takeshi Morisato (ed.) - 2016 - Nagoya: Chisokudo Publications.
    The present volume is the latest example of what scholars of Japanese philosophy have been up to in recent years. The papers collected here, most of them presented at conferences held in Barcelona and Nagoya during 2016, have been arranged in four thematic parts. The first two parts cover the history of Japanese philosophy, as their topics extend from premodern thinkers to twentieth century philosophers; the last two parts focus on Nishida and Watsuji respectively.
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  4. Review of 偶然と運命 : 九鬼周造の倫理学. [REVIEW]Takeshi Morisato - 2016 - European Journal of Japanese Philosophy 1:365-368.
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  5. Kuki Shuzō’s Thought and the World.Takako Saito - 2016 - In Takeshi Morisato (ed.), Critical Perspectives on Japanese Philosophy. Chisokudo Publications & Nanzan Institute for Religion and Culture. pp. 129-147.
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  6. Deleuze and Kuki: The Temporality of Eternal Return and ‘Un Coup de Dés’.Tatsuya Higaki - 2014 - Deleuze and Guatarri Studies 8 (1):94-110.
    Shuzo Kuki is a Japanese philosopher, belonging to the Kyoto school, who lived about a hundred years ago. He learned philosophy in Europe and developed an original theory of contingency, by accommodating the Asiatic way of thinking on the one hand, and Western philosophy on the other. In this article, I show that we can find similarities between his theory of contingency and the philosophy of Deleuze, especially in regard to the subject of temporality and eternal return. Needless to say, (...)
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  7. Time for Ethics: Temporality and the Ethical Ideal in Emmanuel Levinas and Kuki Shūzō.Graham Mayeda - 2012 - Comparative and Continental Philosophy 4 (1):105-124.
    In this article, I compare and contrast the phenomenological ethics of Emmanuel Levinas with that of twentieth-century Japanese philosopher, Kuki Shūzō. In the resulting counterpoint, I put special emphasis on the conception of time espoused by each author. I argue that both go astray by mistakenly basing their ethics on the complete otherness of the other (diachrony) rather than recognizing that both the other (diachrony) and I (synchrony) are originally inseparable in experience before the conceptual separation of “me” and “you.” (...)
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  8. Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
    This is a set of essays and translations that covers comprehensively all of Japanese philosophy.
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  9. In Search of the Absolute: Kuki Shūzō and Shinran.Takako Saitō - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 232-€“246.
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  10. Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents.James W. Heisig Raquel Bouso & James W. Heisig (eds.) - 2009 - Nagoya: Nanzan.
    The list of publications having to do with Japanese intellectual history in general and Kyoto School philosophy in particular has grown steadily over the past years, both inside and outside of Japan. This is due in no small part to the important contributions made by those whose papers are included in this volume, the proceedings of an international conference held in June 2009 at the Universitat Pompeu Fabra in Barcelona. Although much remains to be done if Japanese philosophy is to (...)
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  11. "Cui" de Gou Zao.Shūzō Kuki - 2009 - Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  12. Frontiers of Japanese Philosophy 4: Facing the 21st Century.John Maraldo - 2009 - Nanzan Institute for Religion & Culture.
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  13. Naming and Contingency in Kuki Shūzō: From Philosophy to Literary Theory.Uehara Mayuko - 2009 - In Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nanzan Institute for Religion & Culture. pp. 237-253.
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  14. Frontiers of Japanese Philosophy 5: Nove Granice Japanske Filozofije.Kahteran Nevad & W. Heisig James (eds.) - 2009 - Nagoya: Nanzan Institute for Religion & Culture.
    Monolitna kulturološka označenja kao što je Zapad ili Istok postala su sumnjiva i puki izraz parokijalizma u eri globalizacijskih procesa. Otuda, trebalo bi biti očito da svjetska filozofija nije nešto što se može ograničavati isključivo na jednu tradiciju koja započinje sa Talesom. Ona mora biti dostatno široka da obuhvati svaki čin filozofiranja, svaki oblik traganja za mudrošću, budući da ne moramo svi biti Zapadnjaci da bismo filozofirali. -/- Kako bi dali svoj doprinos prevladavanju općenite kulture ksenofobije na pragu 21. stoljeća (...)
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  15. Kuki Shūzō and the Question of Hermeneutics.Ryōsuke Ōhashi - 2009 - Comparative and Continental Philosophy 1 (1):23-37.
    This essay is an overview of the intellectual itinerary of the Japanese philosopher Kuki Shūzō . Kuki first came to the attention of Western readers in Heidegger’s A Dialogue on Language between a Japanese and an Inquirer. After correcting the record on Kuki with regards to this famous piece, the essay turns to the work that Heidegger and the Japanese Inquirer were discussing, namely, The Structure of Iki. The essay discusses both the background and basic arguments of this work. The (...)
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  16. Čovjek I Apsolut U Djelima Kuki Shūzō-A.Takako Saitō - 2009 - In Nevad Kahteran & James W. Heisig (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 157-€“171.
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  17. Japanese Philosophy Abroad.Hori Victor & Curley Melissa Anne-Marie (eds.) - 2008 - Nanzan Institute for Religion & Culture.
    The growing scholarship on the Kyoto School of Japanese Buddhist philosophy has brought it to the attention of more and more people in the West, but in the process, the Kyoto School has acquired a fixed identity. It is usually depicted as centered around three main figures—Nishida Kitarō, Tanabe Hajime and Nishitani Keiji—and concerned with the philosophy of nothingness. In fact, however, as the thirteen scholars in this volume show, the Kyoto School included several other members beside the inner circle (...)
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  18. The Contingencies of Kuki Shūzō.John Maraldo - 2008 - In Victor Sōgen Hori & Melissa Anne-Marie Curley (eds.), Neglected Themes and Hidden Variations. Nagoya: Nanzan Institute for Religion & Culture. pp. 36-55.
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  19. A Dialogue on Language Between a Japanese and an Inquirer: Kuki Shūzō’s Version.Michael F. Marra - 2008 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations. Nagoya: Nanzan Institute for Religion & Culture. pp. 56-77.
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  20. Is There a Method to Chance? Contrasting Kuki Shūzō’s Phenomenological Methodology in The Problem of Contingency with That of His Contemporaries Wilhelm Windelband and Heinrich Rickert.Graham Mayeda - 2008 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations. Nagoya: Nanzan Institute for Religion & Culture. pp. 7-35.
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  21. Shi to Tanjō: Haidegā Kuki Shūzō Ārento = Tod Und Geburt: Martin Heidegger, Shuzo Kuki, Hannah Arendt.Ichirō Mori - 2008 - Tōkyō Daigaku Shuppankai.
  22. Frontiers of Japanese Philosophy: Origins and Possibilities.Saitō Takako - 2008 - Nanzan Institute for Religion & Culture.
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  23. The Human and the Absolute in the Writings of Kuki Shūzō.Takako Saitō - 2008 - In James W. Heisig & Mayuko Uehara (eds.), Frontiers of Japanese Philosophy: Origins and Possibilities. Nagoya: Nanzan Institute for Religion & Culture. pp. 58-€“72.
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  24. From Community to Time–Space Development: Comparing N. S. Trubetzkoy, Nishida Kitarō, and Watsuji Tetsurō.Thorsten Botz-Bornstein - 2007 - Asian Philosophy 17 (3):263 – 282.
    I introduce and compare Russian and Japanese notions of community and space. Some characteristic strains of thought that exist in both countries had similar points of departure, overcame similar problems and arrived at similar results. In general, in Japan and Russia, the nostalgia for the community has been strong because one felt that in society through modernization something of the particularity of one's culture had been lost. As a consequence, both in Japan and in Russia allusions to the German sociologist (...)
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  25. Time, Space, and Ethics in the Thought of Martin Heidegger, Watsuji Tetsuro, and Kuki Shuzo.Graham Mayeda - 2006 - Routledge.
    In this book, Graham Mayeda demonstrates how Watsuji Tetsuro and Kuki Shuzo, two twentieth-century Japanese philosophers, criticize and interpret Heideggerian philosophy, articulating traditional Japanese ethics in a modern idiom.
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  26. Time, Space, and Ethics in the Thought of Martin Heidegger, Watsuji Tetsuro, and Kuki Shuzo.Graham Mayeda - 2006 - Routledge.
    In this book, Graham Mayeda demonstrates how Watsuji Tetsuro and Kuki Shuzo, two twentieth-century Japanese philosophers, criticize and interpret Heideggerian philosophy, articulating traditional Japanese ethics in a modern idiom.
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  27. The Individual in Kuki’s Philosophy.Makiko Miyano - 2006 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy Vol.1. Nagoya: Nanzan Institute for Religion & Culture. pp. 39-54.
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  28. 九鬼周造:偶然性の哲学.Yoshitaka Murakami - 2006 - Tokyo: Kyōiku Hōdōsha.
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  29. Reading Kuki Shzs : The Structure of Iki in the Shadow of Laffaire Heidegger.J. Mark Mikkelsen - 2004 - In Hiroshi Nara (ed.), The Structure of Detachment: The Aesthetic Vision of Kuki Shuzo. University of Hawaii Press.
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  30. The Structure of Detachment: The Aesthetic Vision of Kuki Shuzo.Hiroshi Nara (ed.) - 2004 - University of Hawaii Press.
    The philosopher's controversial link with Heidegger is explored by Jon Mark Mikkelsen in the final essay, which concludes that, although Heidegger's view of art is consistent, both historically and conceptually, with his political involvement with fascism, the same cannot be said of Kuki.".
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  31. Capturing Shudders and Palpitations : Kukis Quest for a Philosophy of Life.Hiroshi Nara - 2004 - In The Structure of Detachment: The Aesthetic Vision of Kuki Shuzo. University of Hawaii Press.
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  32. Literary Stances : The Structure of Iki.J. Thomas Rimer - 2004 - In Hiroshi Nara (ed.), The Structure of Detachment: The Aesthetic Vision of Kuki Shuzo. University of Hawaii Press.
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  33. Il problema della contingenza.Shūzō Kuki - 2003 - Ágalma: Rivista di studi culturali e di estetica 6.
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  34. Ethics and Difference: Time, Space and Ethics in the Philosophy of Watsuji Tetsuro, Kuki Shuzo and Martin Heidegger.Graham Lloyd Mayeda - 2003 - Dissertation, University of Toronto (Canada)
    Both postmodern philosophy and contemporary Japanese philosophy pose a challenge to ethics in their critique of the Western philosophical tradition. This challenge is to resist the oppression that results from ignoring the differences between individuals and social groups. A response to this challenge involves articulating an ethics based on the concepts of otherness and difference and the contingent nature of concrete interpersonal relationships. Through creative dialogue with three philosophers, Watsuji Tetsuro , Kuki Shuuzo and Martin Heidegger , I articulate the (...)
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  35. Gra w iki. Analiza fenomenu iki na podstawie prac Shuzo Kuki.Yumiko Matsuzaki - 2002 - Estetyka I Krytyka 2 (2):23-40.
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  36. Review of Sourcebook for Modern Japanese Philosophy: Selected Documents by David A. Dilworth; Valdo H. Viglielmo; Agustin Jacinto Zavala. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
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  37. Contingency and the "Time of the Dream": Kuki Shūzō and French Prewar Philosophy.Thorsten Botz-Bornstein - 2000 - Philosophy East and West 50 (4):481-506.
    There are many links between Kuki Shūzō and the French philosophy of the 1920s that treated the phenomenon of contingency. Examined are (1) the problem of time as it presented itself to French philosophers at the beginning of the twentieth century and its reception by Kuki as an Oriental philosopher and a Buddhist; (2) the problem of liberty and of existence in these French philosophers and in Buddhism; and (3) the phenomenon of the dream as a psychic and aesthetic phenomenon (...)
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  38. Reflections on Time, Space and Ethics in the Philosophy of Nishida Kitaro and Watsuji Tetsuro.Graham Mayeda - 2000 - International Studies in Philosophy 32 (1):147-155.
  39. Shûzô Kuki et la 'philosophie de la contingence' française.Thorsten Botz-Bornstein - 1999 - Revue Philosophique De Louvain 97 (1):113-126.
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  40. Sh-zo Kuki et la'philosophie de la contingence'fran aise. Une communication entre l'Oreitne et l'Occident.Botz-Bornstein Thorsten - 1999 - Revue Philosophique De Louvain 97 (1):113-126.
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  41. The Idea of Time and the Repossession of Time in the Orient.Kuki Shūzō - 1998 - In David A. Dilworth, V. H. Viglielmo & Agustín Jacinto Zavala (eds.), Sourcebook for Modern Japanese Philosophy: Selected Documents. Greenwood Press. pp. 199--206.
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  42. "Iki," Style, Trace: Shūzō Kuki and the Spirit of Hermeneutics.T. Botz-Bornstein - 1997 - Philosophy East and West 47 (4):554-580.
    There are parallels between the Japanese philosopher Shūzō Kuki and the European philosophers Heidegger and Derrida with regard to their philosophical discourses on the idea of style and their respective elaboration of this notion as a playful quantity that needs to be seized by equally playful philosophical approaches.
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  43. Kuki Shåuzåo to Nihon Bunkaron.Shun®Ichi Daitåo - 1996
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  44. Sūzō Kuki and Jean-Paul Sartre: Influence and Counter-Influence in the Early History of Existential Phenomenology, Including the Notebook "Monsieur Sartre" and Other Parisian Writings of Sūzō Kuki.Stephen Light - 1991 - Philosophy East and West 41 (4):577-583.
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  45. Kuki Shuzo Zenshu.Shuzo Kuki, Teiyu Amano, Hisayuki Omodaka & Akio Sato - 1990
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  46. Shuzo Kuki and Jean-Paul Sartre.Stephen Light & Michael Rybalka - 1990 - Noûs 24 (1):196-198.
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  47. Stephen Light, "Shuzo Kuki and Jean-Paul Sartre. Influence and Counter-Influence in the Early History of Existential Philosophy". [REVIEW]Joseph P. Fell - 1989 - Journal of the History of Philosophy 27 (2):323.
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  48. Shūzō Kuki and Jean-Paul Sartre: Influence and Counter-Influence in the Early History of Existential Phenomenology. By Stephen Light.Theodore Kisiel - 1989 - Modern Schoolman 66 (2):162-164.
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  49. Shuzo Kuki and Jean-Paul Sartre: Influence and Counter-Influence in the Early History of Existential Phenomonology.Stephen Light - 1987 - Southern Illinois University Press.
    For two and a half months in 1928, the Japanese philosopher Shûzô Kuki had weekly talks with a young French student of philosophy—Jean-Paul Sartre. In 1928, Kuki had just come to Paris after having studied with Heidegger and Husserl. Freshly ac­quainted with the new phenomenology, Kuki in­troduced Sartre to this emerging movement in philosophy. In a well-researched introductory essay, Stephen Light details the eight years Kuki spent in Europe in the 1920s, a period during which Kuki came to know Henri (...)
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  50. Reference and Symbol in Plato's "Cratylus" and Kūkai's "Shōjijissōgi".T. P. Kasulis - 1982 - Philosophy East and West 32 (4):393-405.
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