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  1. Dokusho yoroku.Genʾyoku Kuwaki - 1940 - Tōkyō: Kawade Shobō.
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  2. Nihon no kokoro.Junzō Karaki - 1965
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  3. Filosofia gaipponese contemporanea.Gino K. Piovesana - 1968 - Bologna,: R. Pátron.
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  4. Tsuioku to gambō no aida ni ikite.Masaaki Kōsaka - 1970
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  5. Kōsaka Masaaki chosaku shū.Masaaki Kōsaka - 1964
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  6. Tsuioku no Hatano Seiichi Sensei.Katsumi Matsumura & Kuniyoshi Obara (eds.) - 1970
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  7. Waga shisō no henreki.Kenjūrō Yanagida - 1951
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  8. Takizawa Katsumi to Baruto shingaku.Tatsuo Hamabe - 1974
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  9. Nihilism Lost and Found: Brassier, Jonas, and Nishitani on Embracing and/or Overcoming Nihilism.Andrea Lehner & Felipe Cuervo Restrepo - 2023 - Open Philosophy 6 (1):430-52.
    This essay confronts Ray Brassier’s vindication of nihilism with other two important but frequently underexamined philosophical attempts to overcome nihilism: Hans Jonas’ and Keiji Nishitani’s. By putting these different takes on nihilism into dialogue, it explores some blind spots in Brassier’s position, as well as some of the practical consequences, for our current planetary situation, of undertaking a radical divorce between the normative and the natural that results from his radical nihilism. The article opts for a more moderate acceptance and (...)
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  10. Introducción.Montserrat Crespin Perales & Fernando Wirtz - 2023 - In Crespín Perales, Montserrat, y Wirtz, Fernando (eds.), Después de la nada. Dialéctica e ideología en la filosofía japonesa contemporánea, Barcelona, Herder, 2023. Barcelona (Spain): Herder. pp. 9-39.
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  11. Amano Teiyū Sensei to hyūmanizumu: sensei to Shinshū.Teiryō Matsuzaki - 1987 - Nagano-ken Tatsuno-machi: Matsuzaki Teiryō.
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  12. Ōnishi Hajime to sono jidai.Yō Hirayama - 1989 - Tōkyō: Nihon Tosho Sentā.
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  13. Yamauchi Tokuryū, un portrait philosophique.Romaric Jannel - 2020 - In Logos et Lemme: Pensée occidentale, pensée orientale. Paris: CNRS Éditions. pp. 7-18.
    Yamauchi Tokuryū, 2020. Logos et Lemme: Pensée occidentale, pensée orientale 『ロゴスとレンマ』(1974). Translated by Augustin Berque with the assistance of Romaric Jannel. Paris: CNRS Éditions.
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  14. Yamauchi Tokuryū et la question aristotélicienne.Romaric Jannel - 2020 - European Journal of Japanese Philosophy 5:51-74.
  15. Bouddhisme et causalité. Variations autour du concept de pratītyasamutpāda.Romaric Jannel - 2022 - L’Enseignement Philosophique 3:33-43.
  16. Takizawa katsumi o kataru.Yoshiomi Mishima & Keiichi Kaneko (eds.) - 2010 - Yokohama-shi: Shunpūsha.
  17. Abe Jirō o meguru tegami: Hiratsuka Raichō, Kayano Masako, Shōshō, Amino Kiku, Tamura Toshiko, Suzuki Etsu, tachi.Raichō Hiratsuka, Takako Aoki, Natsuko Harada & Hiroko Iwabuchi (eds.) - 2010 - Tōkyō: Kanrin Shobō.
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  18. Ethics and Time in the Philosophy of History: A Cross-Cultural Approach.Natan Elgabsi & Bennett Gilbert (eds.) - 2023 - London: Bloomsbury.
    This interdisciplinary volume connects the philosophy of history to moral philosophy with a unique focus on time. Taking in a range of intellectual traditions, cultural, and geographical contexts, the volume provides a rich tapestry of approaches to time, morality, culture, and history. -/- By extending the philosophical discussion on the ethical importance of temporality, the editors disentangle some of the disciplinary tensions between analytical and hermeneutic philosophy of history, cultural theory, meta-ethical theory, and normative ethics. The ethical and existential character (...)
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  19. Nāgārjuna’s Tetralemma in Yamauchi Tokuryū’s Philosophy.Romaric Jannel - 2022 - The Eastern Buddhist. Third Series 2.
  20. Nishida Kitarō to shūkyō.Hiroji Oka - 2013 - Tōkyō: Puneumasha.
    西田哲学と語りえぬもの──その独創的な言語と思考の運動の、秘められた可能性の中心とは何か。西田と対話し続けた半生の記録。.
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  21. Kindai no chōkoku: sono senzen, senchū, sengo.Sadami Suzuki - 2015 - Tōkyō: Sakuhinsha.
  22. Kokugaku no "Nihon": sono jikoku ishiki to jikokugo ishiki.Tatsurō Higuchi - 2015 - Tōkyō-to Meguro-ku: Hokuju Shuppan.
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  23. Nihon tetsugaku genron josetsu: kakusan suru Kyōto gakuha.Tatsuya Higaki - 2015 - Kyōto-shi: Jinbunshoin.
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  24. Tsuchida Kyōson no shisō to jinbun kagaku: 1910-nendai Nihon shisōshi kenkyū.Daisuke Kawai - 2016 - Kyōto-shi: Kōyō Shobō.
    文明批評家・土田杏村の初期の論説の他、多岐にわたる主題をとおして、人文科学の黎明を考究した画期的な日本思想史研究。.
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  25. Kyōto gakuha suikoden.Shoichiro Sakurai - 2017 - Kyōto-shi: Kyōto Daigaku Gakujutsu Shuppankai.
    東洋学・自然科学の学問の伝統を生み出した京都学派「文」の精神を明らかにする。大学とは何か、学問とは何かを考えるための好著。.
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  26. Kakehashi Akihide no busshitsu tetsugaku: zenshizenshi no shisō to senjika teikō no kenkyū.Yoshihiro Nakajima - 2017 - Tōkyō-to Bunkyō-ku: Miraisha.
    京都学派の経済哲学者として知られた梯明秀の本格的研究書。梯の戦時下における哲学の再評価と創造的復権をめざして、形而上学批判と根源的自然の復権というまったく新たな視点からその意義と射程を明らかにしようと する力作。.
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  27. La filosofia giapponese.Marcello Ghilardi - 2018 - Brescia: Scholé.
  28. Ueda Shizuteru’s Zen Philosophy of Dialogue: The Free Exchange of Host and Guest.Bret W. Davis - 2022 - Comparative and Continental Philosophy 14 (2):162-177.
    This essay seeks to understand the nature of both interpersonal and intercultural dialogue from the perspective of Zen Buddhism as it has been interpreted, in dialogue with Western philosophy and religion, by the central figure of the third generation of the Kyoto School: Ueda Shizuteru (1926–2019). It examines how Ueda develops a philosophy of interpersonal dialogue on the basis of Zen teachings and practices. In particular, it reveals how Ueda draws on Huayan and Zen Buddhist notions of “host” and “guest” (...)
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  29. Nothingness in the heart of empire: the moral and political philosophy of the Kyoto School in imperial Japan.Harumi Osaki - 2019 - Albany: Sunny Press/State University of New York.
    In the field of philosophy, the common view of philosophy as an essentially Western discipline persists even today, while non-Western philosophy tends to be undervalued and not investigated seriously. In the field of Japanese studies, in turn, research on Japanese philosophy tends to be reduced to a matter of projecting existing stereotypes of alleged Japanese cultural uniqueness through the reading of texts. In Nothingness in the Heart of Empire: The Moral and Political Philosophy of the Kyoto School in Imperial Japan, (...)
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  30. I Own therefore I Am. The Ontology of Property.Marina Christodoulou - 2021 - In Mariano L. Bianca & Paolo Piccari (eds.), Why Does What Exists Exist? Some Hypotheses on the Ultimate “Why” Question. Cambridge, UK: Cambridge Scholars Publishing. pp. 169-182.
    Citation: Marina Christodoulou, “I Own therefore I Am. The Ontology of Property”, In Why Does What Exists Exist? Some Hypotheses on the Ultimate “Why” Question, edited by Mariano L. Bianca,Paolo Piccari. Cambridge Scholars Publishing, 2021, pp. 169-182. Contributors: Mariano L. Bianca, Konstantinos Boultzis, Marina Christodoulou, Maurizio Ferraris, Marco G. Giammarchi, Enrico Guglielminetti, Roberta Lanfredini, Fabio Minazzi, Crister Nyberg, Paolo Piccari, Paolo Rossi. ISBN (10): 1-5275-6294-8; ISBN (13): 978-1-5275-6294-3 -/- -------------- -/- The concept of Property is what attaches us to Existence, (...)
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  31. Tetsugaku Companion to Ueda Shizuteru: Language, Experience, and Zen.Raquel Bouso, Adam Loughnane & Ralf Müller (eds.) - 2022 - Heidelberg, Deutschland: Springer.
    This book presents the first collection of essays on the philosophy of Ueda Shizuteru in a Western language. Ueda, the last living member of the Kyoto school, has fostered the East-West dialogue in all his works and has helped to open up the Western image of philosophy by engaging the Zen tradition. The book reflects this particular trait of Ueda’s philosophy, but it also covers all thematic fields of his writings. Contributions from both young and established scholars and experts from (...)
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  32. 西田哲学と天台仏教 (Nishida's philosophy and Tiantai Buddhism).Tomomi Asakura - 2015 - Nishida Tetsugakukai Nenpo 12:151-165.
    This paper attempts to show the characteristics of Tiantai’s perfect teaching (yuanjiao) in Nishida’s philosophy of basho. This is an alternative to a certain type of Nishida interpretation that emphasizes influences from Huayan Buddhism and the Awakening of Faith in Nishida’s metaphysics, especially in his later notion of absolutely contradictory identity. These Buddhist doctrines as well as Yogācāra Buddhism are classified by Tiantai Buddhism as distinctive teaching (biejiao), not perfect teaching. This paper clarifies that the characteristics of the theory of (...)
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  33. The Symposium on Overcoming Modernity and Discourse in Wartime Japan.John Krummel - 2021 - Historical Sociology: A Journal of Historical Social Sciences 2021 (2):83-104.
    Abstract: The symposium on overcoming modernity (kindai no chokoku) that took place in Tokyo in 1942 has been much commented upon, but later critics have tended to over-emphasize the wartime political context and the ideological connection to Japanese ultra-nationalism. Closer examination shows that the background and the actual content of the discussion were more complicated. The idea of overcoming modernity had already appeared in debates among Japanese intellectuals before the war, and was always open to different interpretations; it could indicate (...)
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  34. Atheism is Nothing but an Expression of Buddha-Nature.Gereon Kopf - 2021 - Sophia 60 (3):607-622.
    The theism-atheism debate is foreign to many Mahāyāna Buddhist thinkers such as the Japanese Zen Master Dōgen. Nevertheless, his philosophy of ‘expression’ is able to shine a new light on the various incarnations of this debate throughout history. This paper will explore a/theism from Dōgen’s philosophical standpoint. Dōgen introduces the notion of ‘expression’ to describe the concomitant vertical and horizontal relationships of the religious project, namely the relationship between the individual and the divine as well as the relationship among a (...)
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  35. Hung Yao-hsün and Japanese Philosophy.Masakatsu Fujita - 2021 - Journal of Japanese Philosophy 7:3-21.
    Hung Yao-hsün is the founder of philosophical research in Taiwan. He is strongly inf luenced by Mutai Risaku, who is a disciple of Nishida Kitarō and the first philosophy professor at Taihoku Imperial University. I will discuss how Hung developed his thoughts and philosophical research in Taiwan, and what the role of Japanese philosophy was. In his first essay titled “Philosophical Problems Today,” Hung Yao-hsün praised Heidegger’s philosophy of “existence.” However, Hung later criticized Heidegger’s philosophy, claiming that contradiction and negativity (...)
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  36. Lenguaje y silencio. Experiencia y comprensión en Ueda Shizuteru.Raquel Bouso - 2006 - In Comparatismi e filosofia. Nápoles, Italia: pp. 239 - 261.
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  37. Broadening philosophy: learning experiences from Japanese thought.Raquel Bouso - 2017 - In Ching-Yuen Cheung & Wing-Keung Lam (eds.), Globalizing Japanese Philosophy as an Academic Discipline. Gotinga, Alemania: pp. 35 - 49.
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  38. Meontología y temporalidad en el pensamiento de Nishitani Keiji.Raquel Bouso - 2017 - In Rebeca Maldonado (ed.), Tránsito(s) y resistencia(s). Ontologías de la historia. Ciudad de México, CDMX, México: pp. 103 - 134.
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  39. One's Other Self: Contradictory Self-Identity in Ueda's Phenomenology of the Self.Raquel Bouso - 2019 - In Russell Re Manning, Sarah Flavel & Lydia Azadpour (eds.), in Differences in identity in global philosophy and religion. Londres, Reino Unido: pp. 149 - 173.
    Concerned with the issue of the I-thou encounter and the question of how to overcome the problem of the confrontation that occurs in the worldly existence among individuals, the Japanese philosopher Ueda Shizuteru (1926-), a leading member of the Kyoto School, addressed this issue in his phenomenology of the self. Ueda develops his ideas as a hermeneutical practice in the reading of the well-known Zen classic parable Ten Ox-Herding pictures, given that Zen Buddhism is the main tradition upon which he (...)
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  40. Las religiones de Japón.Raquel Bouso - 2005 - Contrastes: Revista Cultural 41:109-112.
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  41. Ecological Imagination and Aims of Moral Education Through the Kyoto School and American Pragmatism.Steven Fesmire - 2012 - In Paul Standish & Naoko Saito (eds.), Education and the Kyoto School of Philosophy. Dordrecht, Netherlands: pp. 109-130.
    Cross-cultural dialogue between the Kyoto School of modern Japanese philosophy and the classical pragmatist tradition in American philosophy can help educators to clarify aims for greater ecological responsiveness in moral education. This dialogue can contribute to meeting an urgent practical need to cultivate ecological imagination, and an equally practical need to make theoretical sense of the way in which ecological perception becomes relevant to moral deliberation. The first section of this chapter explores relational thinking in the Kyoto School and American (...)
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  42. Watsuji, Intentionality, and Psychopathology.Joel Krueger - 2020 - Philosophy East and West 70 (3):757-780.
    Despite increasing interest in the work of Tetsuro Watsuji, his discussion of intentionality remains underexplored. I here develop an interpretation and application of his view. First, I unpack Watsuji’s arguments for the inherently social character of intentionality, consider how they connect with his more general discussion of embodiment and betweenness, and then situate his view alongside phenomenologists like Husserl, Heidegger, and Merleau-Ponty. Next, I argue that Watsuji’s characterization of the social character of intentionality is relevant to current discussions in phenomenological (...)
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  43. Materialien und Auswahlbibliographie zur japanischsprachigen Philosophiegeschichtsschreibung.Leon Krings - 2017 - In Rolf Elberfeld (ed.), Philosophiegeschichtsschreibung in globaler Perspektive (Deutsches Jahrbuch Philosophie Bd. 9). Hamburg, Deutschland: pp. 341-364.
    Selected Bibiliography and Overview of Japanese Philosophy by reference to major Japanese Anthologies of Traditional and Modern Japanese Thought / Philosophy, listing a wide range of Japanese philosophers and thinkers from ancient times to the present.
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  44. The Philosophy of the Kyoto School.John Krummel - 2018 - New York, NY, USA: Springer Publishing.
    This is an English translation of a book authored by Fujita Masakatsu. The main purpose of this book is to offer to philosophers and students abroad who show a great interest in Japanese philosophy and the philosophy of the Kyoto school major texts of the leading philosophers. This interest has surely developed out of a desire to obtain from the thought of these philosophers, who stood within the interstice between East and West, a clue to reassessing the issues of philosophy (...)
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  45. Japanese and Continental Philosophy. Conversations with the Kyoto School, herausgegeben von Bret W. Davis, Brian Schroeder und Jason Wirth. [REVIEW]Ralf Müller - 2011 - Allgemeine Zeitschrift für Philosophie 36 (3):372-378.
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  46. The Kyoto School and the School of Consequent Eschatology.Friedrich Seifert - 1984 - Buddhist-Christian Studies 4:125.
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  47. The True Self in the Buddhist Philosophy of the Kyoto School.Fritz Buri & Harold H. Oliver - 1992 - Buddhist-Christian Studies 12:83.
  48. Frontiers of Japanese Philosophy 4: Facing the 21st Century.John Maraldo - 2009 - Nanzan Institute for Religion & Culture.
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  49. Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations.Victor Hori & Melissa Anne-Marie Curley (eds.) - 2008 - Nanzan Institute for Religion & Culture.
    The growing scholarship on the Kyoto School of Japanese Buddhist philosophy has brought it to the attention of more and more people in the West, but in the process, the Kyoto School has acquired a fixed identity. It is usually depicted as centered around three main figures—Nishida Kitarō, Tanabe Hajime and Nishitani Keiji—and concerned with the philosophy of nothingness. In fact, however, as the thirteen scholars in this volume show, the Kyoto School included several other members beside the inner circle (...)
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  50. Frontiers of Japanese Philosophy: Origins and Possibilities.Bouso Raquel & W. Heisig James (eds.) - 2009 - Nanzan Institute for Religion & Culture.
1 — 50 / 976