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  1. added 2019-02-01
    Place and Horizon.John Krummel - forthcoming - In Peter D. Hershock & Roger T. Ames (eds.), Philosophies of Place: An Intercultural Conversation. Honolulu, HI, USA: University of Hawai'i Press.
    A chapter in the forthcoming book, Philosophies of Place: An Intercultural Conversation, edited by Peter D. Hershock and Roger T. Ames, and published by University of Hawaii Press.
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  2. added 2019-01-29
    The Kyoto School Philosophy of Place: Nishida and Ueda.John Krummel - 2018 - In Erik Champion (ed.), The Phenomenology of Real and Virtual Places. London, UK: Routledge. pp. 94-122.
    Nishida Kitarō, the cofounder and central figure of the Kyoto school, once stated that to be is to be implaced. Nishida’s second generation Kyoto School descendant and current representative of the Kyoto School, Ueda Shizuteru, furthered this concept to understand both place and implacement in terms of a twofold world or twofold horizon. Nishida initially understood the self in its unobjectifiability as a kind of place wherein subject and object correlate. But this placial self came to be seen as itself (...)
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  3. added 2018-04-29
    Descartes’Reception in Japanese Philosophy: Towards a Deconstruction of the Subject Within a Topology of Emptiness.Bouso Raquel - 2017 - In Pierre Bonneels & Jaime Derenne (eds.), Fortune de la philosophie cartésienne au Japon. Classiques Garnier. pp. 47-66.
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  4. added 2018-04-29
    Nakai Masakazu : “La Logique des Comités”.Michael Lucken - 2016 - European Journal of Japanese Philosophy 1:289-358.
    Original source :「委員会の論理」『世界文化』[Culture du monde], n° 13, janvier 1936, 2–17 ; n° 14, février 1936, 16–33 ; n° 15, mars 1936, 12–25. Repris dans nmz 1 : 46–108. La version des œuvres complètes présente un certain nombre de variantes par rapport à la première publication en 1936. « La logique des comités » a été traduit en espagnol par Agustín J. Zavala. Je remercie vivement Saitō Takako pour sa relecture et ses précieuses remarques.
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  5. added 2018-04-29
    Introduction to the Philosophy of Hatano Seiichi: With a Partial Translation of Time and Eternity.Hatano Seiichi & Cody Staton - 2016 - Comparative and Continental Philosophy 8 (1):37-52.
    This article is the second translation of the preface and first chapter of Hatano Seiichi's Time and Eternity. A full translation of the text, published by Suzuki Ichiro 鈴木一郎 in 1963, is not easily accessible to most readers, while an excellent partial translation by Joseph O'Leary has recently been made accessible to a wider audience through the monumental work, Japanese Philosophy: A Sourcebook. By providing a short historical introduction to both Hatano's life and works as a great thinker and teacher, (...)
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  6. added 2018-04-29
    The Westernization of Japanese Philosophy in the Past Half Century.Seizi Uyeda - 1960 - Atti Del XII Congresso Internazionale di Filosofia 10:229-237.
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  7. added 2018-04-17
    Masao Abe: Buddhism and Interfaith Dialogue.Yukio Matsudo & Steven Heine - 1998 - Buddhist-Christian Studies 18:257.
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  8. added 2018-01-28
    Kyōto Gakuha to Ekorojī: Hikaku Kankyō Shisōteki Kōsatsu.Mikio Matsuoka - 2013 - Ronsōsha.
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  9. added 2018-01-27
    The Hermeneutic Approach to Japanese Modernity:'Art-Way,''Iki,'and'Cut-Continuance.'.Ryōsuke Ōhashi - 2002 - In Michael F. Marra (ed.), Japanese Hermeneutics: Current Debates on Aesthetics and Interpretation. University of Hawai'i Press. pp. 25--35.
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  10. added 2018-01-27
    The Problem of the Human Person and the Resolution of That Problem in the Religio-Philosophical Thought of the Zen Master Shin'ichi Hisamatsu.Steven Antinoff - 1990 - Dissertation, Temple University
    This dissertation examines the understanding of the human person in the thought of the Japanese Zen master Shin'ichi Hisamatsu . The treatise seeks to explicate Hisamatsu's understanding of the root problem of human existence, analyze the awakening to the "true Self without life-and-death even as it lives and dies" which constitutes for Hisamatsu the resolution to that problem, delineate Hisamatsu's view of the method for achieving this resolution, and examine Hisamatsu's critique of traditional Zen for its indifference to socio-political concerns. (...)
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  11. added 2018-01-27
    The Status and Role of the Individual in Japanese Society.Masaaki Kosaka - 1967 - In Charles Alexander Moore (ed.), The Japanese Mind. Honolulu, East-West Center Press. pp. 245--261.
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  12. added 2018-01-27
    Zen and Fine Arts.Shin'ichi Hisamatsu - 1963 - Philosophy East and West 12 (4):361-362.
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  13. added 2018-01-21
    Confronting Capital and Empire: Rethinking Kyoto School Philosophy.Viren Murthy, Fabian Schäfer & Max Ward (eds.) - 2017 - Brill.
    This volume inquires into the relationship between philosophy, politics and capitalism by rethinking Kyoto School philosophy in relation to capitalist modernity.
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  14. added 2018-01-21
    The Kyoto School: An Introduction. [REVIEW]Bret W. Davis - 2016 - Journal of Buddhist Philosophy 2:301-305.
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  15. added 2018-01-21
    Masao Abe's Dynamic Sunyata and Process Thought.Li Yijing - 2015 - Process Studies 44 (1):120-131.
    This article compares Masao Abe's Buddhist view of ultimate reality in terms of dynamic Sunyata with certain concepts in the process thought of Alfred North Whitehead and John Cobb.
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  16. added 2018-01-21
    Kenosis, Dynamic Śūnyatā and Weak Thought: Abe Masao and Gianni Vattimo.Thorsten Botz-Bornstein - 2015 - Asian Philosophy 25 (4):358-383.
    The verb κενόω means ‘to empty’ and St. Paul uses the word ἐκένωσεν writing that ‘Jesus made himself nothing’ and ‘emptied himself’. Śūnyatā is a Buddhist concept most commonly translated as emptiness, nothingness, or nonsubstantiality. An important kenosis–śūnyatā discussion was sparked by Abe Masao’s paper ‘Kenotic God and Dynamic Śūnyatā’. I confront the kenosis–śūnyatā theme with Vattimo’s kenosis-based philosophy of religion. For Vattimo, kenosis refers to ‘secularization’: when strong structures such as the essence and the fulfilment of the Christian message (...)
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  17. added 2018-01-21
    Reseña del libro "Les philosophes du néant : un essai sur l'école de Kyoto".Henri Dilberman - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):415-416.
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  18. added 2018-01-21
    Kōyama Iwao’s Philosophy of World History: Discussions with Suzuki Shigetaka.Jun Sugawara - 2009 - In Wing Keung Lam & Ching Yuen Cheung (eds.), Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nanzan Institute for Religion & Culture. pp. 176-€“194.
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  19. added 2018-01-21
    Kōyama Iwao’s Philosophy of World History: Discussions with Suzuki Shigetaka.Jun Sugawara - 2009 - In Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nagoya: Nanzan Institute for Religion & Culture. pp. 176-194.
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  20. added 2018-01-21
    Masao Abe and the Dialogue Breakthrough.Stephen Rowe - 2008 - Buddhist-Christian Studies 28:123-125.
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  21. added 2018-01-21
    The Thought and Legacy of Masao Abe.Christopher Ives - 2008 - Buddhist-Christian Studies 28:103-105.
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  22. added 2018-01-21
    Unconventional Guest: Masao Abe's Dialogue with the American Academy.William R. LaFleur - 2008 - Buddhist-Christian Studies 28:127-130.
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  23. added 2018-01-21
    Masao Abe's Early Spiritual Journey and His Later Philosophy.Donald W. Mitchell - 2008 - Buddhist-Christian Studies 28:107-110.
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  24. added 2018-01-21
    Letting Go of God for Nothing: Ueda Shizuteru’s Non-Mysticism and the Question of Ethics in Zen Buddhism.Bret W. Davis - 2008 - In Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations. Nagoya: Nanzan Institute for Religion & Culture. pp. 201-220.
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  25. added 2018-01-21
    Masao Abe: A Bodhisattva's Vow.James Fredericks - 2008 - Buddhist-Christian Studies 28:115-117.
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  26. added 2018-01-21
    Filozofi ništavila: Esej o Kyoto školi. [REVIEW]Ivan Andrijanić - 2008 - Filozofska Istrazivanja 28 (3):781-785.
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  27. added 2018-01-21
    Is Masao Abe an Original Thinker?Steven Heine - 2008 - Buddhist-Christian Studies 28:131-134.
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  28. added 2018-01-21
    Kyoto School philosophy: Jiusong眞interpretation of Zen and one pair of pioneering.Rujun Wu - 2008 - Chinese Literature and Philosophy of Communication 18 (1):107-131.
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  29. added 2018-01-21
    Masao Abe.John B. Cobb Jr - 2008 - Buddhist-Christian Studies 28:119-121.
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  30. added 2018-01-21
    Philosophy of Religion and Religious Dialogue: Mr. Masao Abe memorial.Rujun Wu - 2007 - Chinese Literature and Philosophy of Communication 17 (2):171-194.
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  31. added 2018-01-21
    In Memoriam: Masao Abe (1915â 2006).James L. Fredericks - 2007 - Buddhist-Christian Studies 27 (1):139-140.
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  32. added 2018-01-21
    Kyôto goes Bultmann: Transreligiöse Studien und existentiale Interpretation.Karl Baier - 2005 - Polylog.
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  33. added 2018-01-21
    Emptiness, Kenosis, History, and Dialogue: The Christian Response to Masao Abe's Notion of "Dynamic Sunyata " in the Early Years of the Abe-Cobb Buddhist-Christian Dialogue.Charles Brewer Jones - 2005 - Buddhist-Christian Studies 24 (1):117-133.
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  34. added 2018-01-21
    Die Linken der Kyoto-Schule und ihre Rezeptionsweise des Marxismus.Kenji Hattori - 2004 - Synthesis Philosophica 19 (1):129-138.
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  35. added 2018-01-21
    Review of Philosophers of Nothingness: An Essay on the Kyoto School by James W. Heisig. [REVIEW]Robert Carter - 2004 - Philosophy East and West 54 (2):273-276.
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  36. added 2018-01-21
    L'attrait de la phénoménologie auprès des philosophes de l'école de Kyôto.Bernard Stevens - 2003 - Philosophie 79 (4):25.
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  37. added 2018-01-21
    Review of Philosophers of Nothingness: An Essay on the Kyoto School by James W. Heisig. [REVIEW]Curtis Rigsby - 2003 - Philosophy East and West 53 (4):605-612.
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  38. added 2018-01-21
    Études critiques - la visée universaliste de l'école de kyoto. Fondements ontologiques -- implications politiques.Sylvain Isaac - 2002 - Revue Philosophique De Louvain 100 (1):229-241.
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  39. added 2018-01-21
    La visée universaliste de l'école de Kyoto.Sylvain Isaac - 2002 - Revue Philosophique De Louvain 100 (1):229-241.
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  40. added 2018-01-21
    Masao Abe: A Zen Life of Dialogue. Edited by Donald Mitchell.Sylvain Isaac - 2001 - Revue Philosophique De Louvain 99 (1):125-132.
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  41. added 2018-01-21
    Divine Emptiness and Historical Fullness: A Buddhist-Jewish-Christian Conversation with Masao Abe (Review).Edward L. Shirley - 1999 - Buddhist-Christian Studies 19 (1):207-210.
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  42. added 2018-01-21
    Interpretation as Interlocution.William LaFlcur - 1998 - In Donald W. Mitchell (ed.), Masao Abe: A Zen Life of Dialogue. C.E. Tuttle. pp. 75--88.
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  43. added 2018-01-21
    Phänomenologie des Alltäglichen Vom Aspekt der Leiblichkeit des Menschen Her.Shin Ichi Yuasa - 1998
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  44. added 2018-01-21
    Great Death, Great Life: An Interview with Masao Abe.K. Kramer - 1997 - Buddhist-Christian Studies 17:79-88.
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  45. added 2018-01-21
    Comparative Study on Self-Transcendence : Paul Tillich and Masao Abe.Wing-Keung Lam - unknown
    This thesis is an attempt to explore the meanings of self-transcendence, which, in fact, is one of the most basic and important concepts of Buddhism and Christianity. It runs through not only the theme of soteriology, but also the study of the interrelationship of human beings, the ultimate reality and the mundane society. In approaching such a crucial and complicated notion, it would be impossible for me to examine the two religions as a whole. Thus, I will narrow the scope (...)
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  46. added 2018-01-21
    Histoire de l'être et nihilisme dans la perspective de l'école de Kyôto.Bernard Stevens - 1996 - Heidegger Studies 12:57-82.
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  47. added 2018-01-21
    Histoire de l'être et nihilisme dans la perspective de l'école de Kyôto.Bernard Stevens - 1996 - Heidegger Studies 12:57-82.
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  48. added 2018-01-21
    En Guise D'Introduction: Une Présentation Globale de l'École de Kyôto.Bernard Stevens - 1993 - Études Phénoménologiques 18 (L'école de Kyôto):7-62.
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  49. added 2018-01-21
    Responses to the Rejoinder of Masao Abe.David W. Chappell - 1993 - Buddhist-Christian Studies 13:205-231.
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  50. added 2018-01-21
    En guise d’introduction: une presentation de l’Ecole de Kyôto.Bernard Stevens - 1993 - Études Phénoménologiques 9 (18):7-62.
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1 — 50 / 88