About this topic
Summary Latin American feminism encompasses a plurality of voices from various regions of Latin America.  This category encompasses writings  of Latin American feminisms as expressions of broader social  movements that include feminist concerns regarding gender oppression, political concerns regarding freedom of expression and possibility of democratization as well as popular concerns  associated with the needs of the most vulnerable women in the region.
Key works Key works in this category include  works by Ofelia Schutte:  Schutte 2011Schutte & Femenías 2010Schutte 1994.
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182 found
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1 — 50 / 182
  1. Translating Rosario Castellanos.Maurreen Ahern - forthcoming - Contrastes: Revista Internacional de Filosofía.
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  2. Cultura E Política Nos Movimentos Sociais Latino-Americanos: Novas Leituras; Cultures of Politics/Politics of Cultures: Re-Visioning Latin American Social Movements.Sonia E. Alvarez, Evelina Dagnino & Arturo Escobar - forthcoming - Humanitas.
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  3. A Critique of Philosophical Shamanism.Joshua M. Hall - forthcoming - The Pluralist.
    In this article, I critique two conceptions from the history of academic philosophy regarding academic philosophers as shamans, deriving more community-responsible criteria for any future versions. The first conception, drawing on Mircea Eliade’s Shamanism (1951), is a transcultural figure abstracted from concrete Siberian practitioners. The second, drawing on Chicana theorist Gloria Anzaldúa’s Borderlands/La Frontera (1987), balances Eliade’s excessive abstraction with Indigenous American philosophy’s emphasis on embodied materiality, but also overemphasizes genetic inheritance to the detriment of environmental embeddedness. I therefore conclude (...)
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  4. Women of Color Structural Feminisms.Elena Ruíz - forthcoming - In Shirley-Anne Tate (ed.), The Palgrave Handbook on Critical Race And Gender.
    One way to track the many critical impacts of women of color feminisms is through the powerful structural analyses of gendered and racialized oppression they offer. This article discusses diverse lineages of women of color feminisms in the global South that tackle systemic structures of power and domination from their situated perspectives. It offers an introduction to structuralist theories in the humanities and differentiates them from women of color feminist theorizing, which begins analyses of structures from embodied and phenomenological st¬¬andpoints--with (...)
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  5. Structural Trauma.Elena Ruíz - forthcoming - Meridians: Feminism, Race, Transnationalism 20 (2).
    This paper addresses the phenomenological experience of precarity and vulnerability in racialized gender-based violence from a structural perspective. Informed by Indigenous social theory and anti-colonial approaches to intergenerational trauma that link settler colonial violence to the modalities of stress-inducing social, institutional, and cultural violences in marginalized women’s lives, I argue that philosophical failures to understand trauma as a functional, organizational tool of settler colonial violence amplify the impact of traumatic experience on specific populations. It is trauma by design. I explore (...)
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  6. Between Hermeneutic Violence and Alphabets of Survival.Elena Ruíz - forthcoming - In Andrea Pitts, Mariana Ortega & José Medina (eds.), Theories of the Flesh: Latinx and Latin American Feminisms, Transformation, and Resistance. Oxford University Press.
  7. Epistemic Oppression, Resistance, and Resurgence.Nora Berenstain, Kristie Dotson, Julieta Paredes, Elena Ruíz & Noenoe K. Silva - 2021 - Contemporary Political Theory:1-32.
    Epistemologies have power. They have the power not only to transform worlds, but to create them. And the worlds that they create can be better or worse. For many people, the worlds they create are predictably and reliably deadly. Epistemologies can turn sacred land into ‘resources’ to be bought, sold, exploited, and exhausted. They can turn people into ‘labor’ in much the same way. They can not only disappear acts of violence but render them unnamable and unrecognizable within their conceptual (...)
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  8. From Gender to Omeotlization: Toward a Decolonial Ontology.Susana E. Matallana-Peláez - 2020 - Hypatia 35 (3):373-392.
    This article examines the treatment of gender and the woman question in the ongoing Latin American decolonial debate. More specifically, it traces how the Zapatistas and other indigenous movements as well as some of the main mestizo male voices in this debate have endeavored to frame these issues and the criticism they have received from María Lugones and other decolonial feminists. It then points to some of the limitations in Lugones's own approach, and in a final stream of discussion, it (...)
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  9. Decolonial Theories in Comparison.Breny Mendoza - 2020 - Journal of World Philosophies 5 (1):43-60.
    The article examines the theories of decolonization that have originated in the north of the Americas and Oceania and Latin America. It compares settler colonial theories developed by Australian historians Patrick Wolfe and Lorenzo Veracini with the theory of the coloniality of power of the Peruvian sociologist Aníbal Quijano. The author argues that Wolfe’s and Veracini’s theory of settler colonialism creates a conceptual distancing from what they call exploitation colonialism that is not only theoretically unsound, but also historically inaccurate. The (...)
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  10. Cultural Gaslighting.Elena Ruíz - 2020 - Hypatia 35 (4):687-713.
    This essay frames systemic patterns of mental abuse against women of color and Indigenous women on Turtle Island (North America) in terms of larger design-of-distribution strategies in settler colonial societies, as these societies use various forms of social power to distribute, reproduce, and automate social inequalities (including public health precarities and mortality disadvantages) that skew socio-economic gain continuously toward white settler populations and their descendants. It departs from traditional studies in gender-based violence research that frame mental abuses such as gaslighting--commonly (...)
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  11. Trajetórias biográficas de mulheres feministas atuantes em movimentos sociais.Márcia Alves Silva & Adriana Lessa Cardoso - 2020 - Conjectura: Filosofia E Educação 25:294-307.
    O artigo busca refletir sobre a trajetória de mulheres feministas na cidade de Pelotas – RS, a partir de suas narrativas que, de certa forma, foram precursoras, visibilizando suas experiências no ativismo político. Entendemos que todo movimento social atua na formação humana, portanto, é um ato educativo. Utilizamos o referencial feminista descolonial, como perspectiva vinculada à resistência do sistema capitalista mundial-globalizado. Buscamos nossas bases teóricas especialmente nas autoras Heleieth Saffioti, Ochy Curiel, Marcela Lagarde y de los Ríos, Patricia Hill Collins (...)
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  12. Gloria Anzaldúa’s Mexican Genealogy: From Pelados and Pachucos to New Mestizas.Alexander Stehn & Mariana Alessandri - 2020 - Genealogy 4 (1).
    This essay examines Gloria Anzaldúa’s critical appropriation of two Mexican philosophers in the writing of Borderlands/La Frontera: Samuel Ramos and Octavio Paz. We argue that although neither of these authors is cited in her seminal work, Anzaldúa had them both in mind through the writing process and that their ideas are present in the text itself. Through a genealogical reading of Borderlands/La Frontera, and aided by archival research, we demonstrate how Anzaldúa’s philosophical vision of the “new mestiza” is a critical (...)
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  13. La Mexicana En la Chicana: The Mexican Sources of Gloria Anzalduá's Inter-American Philosophy.Alexander Stehn & Mariana Alessandri - 2020 - Inter-American Journal of Philosophy 1 (11):44-62.
    This article examines Gloria Anzaldúa’s critical appropriation of Mexican philosophical sources, especially in the writing of Borderlands/La Frontera. We argue that Anzaldúa effectively contributed to la filosofía de lo mexicano by developing an Inter-American Philosophy of Mexicanness. More specifically, we recover “La Mexicana en la Chicana” by paying careful attention to Anzaldúa’s Mexican sources, both those she explicitly cites and those we have discovered while conducting archival research using the Gloria Evangelina Anzaldúa Papers at the Benson Latin American Collection at (...)
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  14. Toward Decolonial Feminisms: Tracing the Lineages of Decolonial Thinking Through Latin American/Latinx Feminist Philosophy.Emma D. Velez & Nancy Tuana - 2020 - Hypatia 35 (3):366-372.
  15. Mestiza Consciousness.Elena Ruíz - 2019 - In Gail Weiss, Ann V. Murphy & Gayle Salamon (eds.), Fifty Concepts for a Critical Phenomenology. Northwestern University Press.
  16. Writing to Be Heard: Recovering the Philosophy of Luisa Capetillo.Stephanie Rivera Berruz - 2018 - Essays in Philosophy 19 (1):17-34.
    Luisa Capetillo has been heralded as the first feminist writer of Puerto Rico. She authored four books and embodied her emancipatory philosophical commitments, but has received scant philosophical attention. In this paper I recover the philosophy of Capetillo as part of a Latin American and Caribbean philosophical tradition centered on radical praxis places sexuality at the centerfold of class politics. At the intersection between gender equity and class emancipation Capetillo advocated for the liberatory possibilities of education, which served as the (...)
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  17. Gender-Based Administrative Violence as Colonial Strategy.Elena Ruíz & Nora Berenstain - 2018 - Philosophical Topics 46 (2):209-227.
    There is a growing trend across North America of women being criminalized for their pregnancy outcomes. Rather than being a series of aberrations resulting from institutional failures, we argue that this trend is part of a colonial strategy of administrative violence aimed at women of color and Native women across Turtle Island. We consider a range of medical and legal practices constituting gender-based administrative violence, and we argue that they are the result of non-accidental and systematic production of population-level harms (...)
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  18. Spivak and Rivera Cusicanqui on the Dilemmas of Representation in Postcolonial and Decolonial Feminisms.Kiran Asher - 2017 - Feminist Studies 43 (3):512.
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  19. Building Transnational Feminist Solidarity Networks.Sergio A. Gallegos - 2017 - In Margaret McLaren (ed.), Decolonizing Feminism. London: Rowman and Littlefield International. pp. 231-256.
  20. Latin American Decolonial Studies: Feminist Issues.Sandra Harding - 2017 - Feminist Studies 43 (3):624.
  21. Coloniality at Work: Decolonial Critique and the Postfeminist Regime.Isis Giraldo - 2016 - Feminist Theory 17 (2):157-173.
    In this article I address the imbalance in the production and circulation of knowledge in the dominant Anglo-American academic circuit, aiming to make visible feminist work in a decolonial vein carried out in Latin America, to recentre the decolonial option with regard to established postcolonial studies and to propose a way of understanding global postfeminist female subjectivity as mediated in mass media. The decolonial option offers a rich theoretical toolbox for exploring contemporary junctions of gender, race and the question of (...)
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  22. Carlos Alberto Sánchez: Contingency and Commitment: Mexican Existentialism and the Place of Philosophy: State University of New York Press, Albany, 2016, 161 Pp, ISBN 9781438459455. [REVIEW]Andrea J. Pitts - 2016 - Human Studies 39 (4):645-652.
  23. Sexualidad y mujer en la filosofía: ¿amor como signo trascendente? Acercamiento a las diosas madres en América Latina.Rosa Emilia del Pilar Alcayaga Toro - 2015 - Cuadernos de Filosofía Latinoamericana 36 (113):25.
    Preguntarse si desde un orden patriarcal, en esta búsqueda de sentido, que no acaba, el concepto de Amor no será un nuevo signo trascendente en reemplazo o resurrección del último Dios. Amor como uno de los pocos rasgos de trascendencia en esta civilización tecnológica que, en tanto, virtud del sometimiento, el genio del cristianismo enlaza a la mujer en la red de la lógica cristiana regida por dos dogmas de la fe: la ‘Encarnación’ y el ‘Amor’ e impone la exclusión (...)
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  24. Religião e feminismo descolonial: os protagonismos e os novos agenciamentos religiosos das mulheres no século XXI.Anete Roese - 2015 - Horizonte 13 (39):1534-1558.
    Religions and the research about them were significantly affected by the feminist practices and studies in the twentieth century. In the religious context that has been presented in this third millennium, marked by the autonomy of women and their role in society, further studies are necessary to understand the religious phenomenon that occurs in the silent protagonism of women. One has to ask how to research and to think religion from a feminist perspective at this time; what religion is for (...)
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  25. Women of Latin America: Disencounters, Traffic of Ideas and Tr.Mariana Alvarado - 2014 - Estudios de Filosofía Práctica E Historia de Las Ideas 16 (1):13-22.
    La pregunta por la sujeto de enunciación emerge de una experiencia académica y nutre la visibilización de las diferencias que nos atraviesan como mujeres. Revisar las heridas abiertas que la invasión-conquista-colonización-evangelización europea provocó con la implantación de la matriz moderna, colonial, capitalista, patriarcal, occidental permite localizar la doble subalternidad de las mujeres latinoamericanas. Un desencuentro con el humanismo académico permite traducir las raíces que nos atraviesan a nosotras, las mujeres de América Latina. El constructo delimita en la designación un espacio (...)
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  26. Climate Change, Buen Vivir, and the Dialectic of Enlightenment: Toward a Feminist Critical Philosophy of Climate Justice.Regina Cochrane - 2014 - Hypatia 29 (3):576-598.
    This paper examines the proposal that the indigenous cosmovision of buen vivir (good living)—the “organizing principle” of Ecuador's 2008 and Bolivia's 2009 constitutional reforms—constitutes an appropriate basis for responding to climate change. Advocates of this approach blame climate change on a “civilizational crisis” that is fundamentally a crisis of modern Enlightenment reason. Certain Latin American feminists and indigenous women, however, question the implications, for women, of any proposed “civilizational shift” seeking to reverse the human separation from nonhuman nature wrought via (...)
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  27. Lessons From Latin America: A Commentary of Florencia Luna, "Challenges for Assisted Reproduction and Secondary Infertility in Latin America".Allison B. Wolf - 2014 - International Journal of Feminist Approaches to Bioethics 7 (1):28-34.
    Florencia Luna begins her essay, “Challenges for Assisted Reproduction and Secondary Infertility in Latin America,” by saying: “I want to explore a new way to think about Assisted Reproductive Technologies (ARTs) in the Latin American context.” I think she clearly achieves that objective. I want to suggest that she does more than this, however. In addition to revealing how traditional depictions of infertility in the United States and Europe are anachronistic for Latin America, her analysis offers feminist bioethicists in the (...)
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  28. María Angélica Illanes O., Nuestra historia violeta. Feminismo social y vidas de mujeres en el siglo XX: una revolución permanente, LOM Ediciones, Santiago, Chile, 2012, 163 p. [REVIEW]Jorge Gaete Lagos - 2013 - Polis: Revista Latinoamericana 35.
    Para un historiador, el contar, escribir o investigar le implica un viaje por el tiempo hacia el pasado, para el cual utiliza como medios de transporte diversos tipos de fuentes que le ayudan a aproximarse a diversos episodios de épocas pretéritas. Aunque esto se lea como algo bastante obvio, una buena parte de ellos optan por privilegiar los documentos para su travesía, siendo pocos los que acuden a la memoria y a las experiencias personales de otras personas con la idea (...)
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  29. The dichotomy progress=order vs. backwardness=disorder during the general strikes of early-20th century in Argentina.Gloria María Hintze - 2013 - Estudios de Filosofía Práctica E Historia de Las Ideas 15 (2):47-56.
    Este artículo tiene como objetivo analizar el discurso que Clorinda Matto de Turner pronunció en el Consejo Nacional de Mujeres de la República Argentina en el año 1904, titulado "La obrera y la mujer". Su postura transita entre la doctrina de las esferas separadas y la defensa de un feminismo moderado que no participa de las posiciones más radicales de las socialistas ni de las anarquistas que ya tenían presencia activa en el campo cultural de Buenos Aires. This article analyzes (...)
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  30. Teología feminista latinoamericana de la liberación: balance y futuro (Latin American feminist theology of liberation: balance and future).Consuelo Velez - 2013 - Horizonte 11 (32):1801-1812.
    KOINONIA/ASETT MINGA/MUTIRÃO DE REVISTAS DE TEOLOGIA LATINO-AMERICANAS Teología feminista latinoamericana de la liberación: balance y futuro (Latin American feminist theology of liberation: balance and future).
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  31. Hacia la construcción de políticas públicas a favor de las mujeres migrantes. El caso de Chiapas en México.Genoveva Roldán Dávila, Daniela Castro-Alquicira & Ana Lucía Sarmiento Pérez - 2012 - Dilemata 10:85-118.
    El presente artículo ahonda en la vulnerabilidad de las y los migrantes en México, ya sean en tránsito o de destino, haciendo énfasis en la falta de políticas públicas al respecto, las cuales si las hay, no contemplan la perspectiva de género, categoría de análisis imprescindible. La llamada “feminización de las migraciones” está aumentando, adquiriendo especial importancia en la Frontera Sur. La violación sistemática de los derechos humanos hacia las mujeres migrantes y su situación de indefensión, hace que sean objeto (...)
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  32. Una perspectiva feminista sobre subjetividades blanqueadas y nuevas lógicas de exclusión.Claudia Piedrahita Echandía - 2012 - Utopía y Praxis Latinoamericana 17 (57):65-74.
    El artículo presenta consideraciones teóricas surgidas a partir de un proceso investigativo realizado en Bogotá durante el año 2011 y dirigido a una población de mujeres jóvenes y afrocolombianas, en el tema de derechos humanos y políticas afirmativas. Entre sus objetivos se interrogaron ..
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  33. Sobre Sujeto y Género: (Re)Lecturas Feministas Desde Beauvoir a Butler.María Luisa Femenías - 2012 - Prohistoria Ediciones.
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  34. Contradições na cidade negra: Relações de gênero, raça, classe, desigualdades E territorialidade.Antonia dos Santos Garcia - 2012 - Saberes Em Perspectiva 2 (2):33-51.
    Salvador, antiga capital colonial e contemporaneamente terceira maior metrópole brasileira, é a mais emblemática cidade do processo histórico brasileiro por sua densidade demográfica e cultural negras. Neste artigo fazemos uma análise teórica e empírica sobre as desigualdades socioeconômicas, sociorraciais por cor/raça e sexo para compreender as relações raciais e de gênero nos espaços concretos e simbólicos que marcaram nossa forma de organização do espaço. Os dados estatísticos e cartográficos foram baseados no Censo do IBGE 2000 e analisados socioespacialmente. Na pesquisa (...)
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  35. Bioética, Ecología y Género.Carmen Velayos Castelo - 2011 - Revista de Filosofía de la Universidad de Costa Rica 50 (127):91-102.
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  36. Pacifismo, Feminismo y Utopía.María Luisa Femenías - 2011 - Daimon: Revista Internacional de Filosofía:45-58.
    Los países democráticos aumentan en el mundo; sin embargo, la satisfacción de sus ciudadanos disminuye, interpretándose el fenómeno como de «democracias de baja calidad». Ante esa situación, se impone su profundización, no sólo en las formas sino también en los procedimientos y la evaluación de los resultados, controlando que todos los espacios de democratización se desarrollen en paridad, en un espacio político ampliado, que incluya perspectivas ético-políticas y psico-culturales. Desde ese escenario, este trabajo examina brevemente los conceptos de «paz (pacifismo)», (...)
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  37. Democracia, identidad y ciudadanía: las figuras de los márgenes.María Luisa Femenías - 2011 - Anales de la Cátedra Francisco Suárez 45:89 - 107.
    Does identity matter to democracy? This is the question that serves as the maintheme of this work in which the author discusses the idea of identity and the dialectic between equality and difference, individual rights and collective rights within the framework of the theory of democracy and contemporary citizenship. Takings contributions in this area from the work of N. Fraser, A. Gutmann, but I. M. Young and S. Benhabib, the author defends transnational public policies that guide critical dialogue, tending to (...)
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  38. Feminismos no Nordeste brasileiro. Histórias, memórias e práticas políticas.Mary Ferreira - 2011 - Polis 28.
    O feminismo no Brasil é remanescente do movimento sufragista que eclode no século XIX, tem suas primeiras “vitórias” no início do século XX e mudanças substanciais no final desse século. Tais mudanças, entretanto, não se deram de forma natural, uma vez que mudanças sociais são resultantes de processos de luta, reivindicações, mediações e ação permanentes. Ao refletir sobre as memórias do feminismo no Brasil buscamos abrir olhos e mentes que permitam refletir os passos largos que possibilitaram construir agendas consideradas avançadas (...)
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  39. Theorizing Multiple Oppressions Through Colonial History: Cultural Alterity and Latin American Feminisms.Elena Ruíz - 2011 - APA Newsletter on Hispanic/Latino Issues in Philosophy 2 (11):5-9.
    The hermeneutic resources necessary for understanding Indigenous women’s lives in Latin America have been obscured by the tools of Western feminist philosophical practices and their travel in North-South contexts. Not only have ongoing practices of European colonization disrupted pre-colonial ways of knowing, but colonial lineages create contemporary public policies, institutions, and political structures that reify and solidify colonial epistemologies as the only legitimate forms of knowledge. I argue that understanding this foreclosure of Amerindian linguistic communities’ ability to collectively engage in (...)
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  40. Feminist Border Theory.Elena Ruíz - 2011 - In Gerard Delanty & Stephen Turner (eds.), The Routledge International Handbook of Contemporary Social and Political Theory. Routledge. pp. 350-361.
  41. Latin American Philosophy at a Crossroads. [REVIEW]Elena Ruíz - 2011 - Human Studies 34 (3):309-331.
  42. Engaging Latin American Feminisms Today: Methods, Theory, Practice.Ofelia Schutte - 2011 - Hypatia 26 (4):783-803.
    This paper articulates a methodological strategy for creating a “conceptual home” whose aim is the enabling and promotion of Latin American feminist philosophy in the context of Latin American feminist theory's concern for the relationship between theory and practice. The author argues that philosophy as a discipline is still too compromised by masculine-dominant, Anglocentric, and Eurocentric ways of representing knowledge such that discursive and ideological impediments make it difficult to conceive and develop ways of feminist theorizing that arise from an (...)
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  43. Undoing Race : Martí's Historical Predicament.Ofelia Schutte - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  44. Ilustración y republicanismo como el topos del feminismo.Clara Serra Sánchez - 2011 - Daimon: Revista Internacional de Filosofía:171-179.
    La Modernidad ha sido el escenario de su propia crisis ¿Acaso estaba ésta abocada a su quiebra? ¿Son la razón instrumental, el nazismo, el nihilismo o el capitalismo los hijos monstruosos de una Ilustración realizada? ¿Y el patriarcado?¿No ha sido también la razón una proclama masculina? Pretendemos defender que tanto la lucha feminista como el marxismo necesitan en el siglo XXI recuperar una Ilustración que no se ha realizado en la técnica, en los campos de concentración o en la nada (...)
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  45. Los debates sobre el género y lo queer y luchas políticas en Argentina.Fabricio Forastelli - 2010 - In Irene Comins Mingol & Sonia París Albert (eds.), Investigación Para la Paz: Estudios Filosóficos. Icaria Editorial. pp. 157--170.
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  46. Indigenous and Popular Thinking in América.Joshua M. Price & María Lugones (eds.) - 2010 - Duke University Press.
    Originally published in Mexico in 1970, _Indigenous and Popular Thinking in América _is the first book by the Argentine philosopher Rodolfo Kusch to be translated into English. At its core is a binary created by colonization and the devaluation of indigenous practices and cosmologies: an opposition between the technologies and rationalities of European modernity and the popular mode of thinking, which is deeply tied to Indian ways of knowing and being. Arguing that this binary cuts through América, Kusch seeks to (...)
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  47. La deriva teórica del feminismo.Sonia Reverter Bañón - 2010 - Daimon: Revista Internacional de Filosofía:153-162.
    En este artículo se analizarán las claves para comprender la encrucijada actual de la Teoría Feminista y poder así entender los retos del futuro a los que se enfrenta el pensamiento feminista. Inmersa durante largo tiempo en un debate centrado en una dualidad ficticia entre feminismo de la igualdad y feminismo de la diferencia, la teoría feminista se encuentra en la actualidad con nuevos retos que superan tal simpleza dicotómica. Podemos decir que la teoría feminista hoy está embarcada en una (...)
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  48. Feminist Philosophy.Ofelia Schutte & María Luisa Femenías - 2010 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
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  49. A Propósito De Un Feminismo Propiamente Nuestroamericano: On a Truly Our-American Feminism.Francesca Gargallo Celentani - 2009 - Estudios de Filosofía Práctica E Historia de Las Ideas 11 (1):13-18.
    En el siglo XIX, el feminismo fue un intento de entender qué es la falta de igualdad y de defender el derecho a la misma, desde la perspectiva del individuo inserto en la sociedad. Aunque el feminismo contemporáneo ya no se centra en una reivindicación emancipatoria de igualdad con un "modelo" de ciudadano, la idea de que las mujeres como individuos nos tenemos que liberar sigue siendo el telón de fondo de toda la acción feminista. No cabe, pues, cuestionar que (...)
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  50. The Political Activity of Spanish Republican Women in Mexico.Pilar Domínguez Prats - 2009 - Arbor 185 (735).
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