About this topic
Summary There is no single development of metaphysics and epistemology in Latin America but rather a vast number of theories in both areas which reflect the diversity of traditions cultivated there since philosophy acquired its "normal" status in the twentieth century. Many Latin Americans have been drawn to skepticism about the very existence of philosophy in the subcontinent in light of the tendency there to adopt every new philosophical trend in these areas without ever producing any significant contribution to each adopted trend.
Key works Metaphysics and epistemology in Latin America have been cultivated within traditions as varied as analytic philosophy, phenomenology, Marxism, Thomism, existentialism, French structuralism, and postmodernism.
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  1. Philosophy and Pedagogy in Félix Varela, José de la Luz y Caballero, and Enrique José Varona.Vicente Medina (ed.) - forthcoming - New York: Cambridge University Press.
    In this article, I contend that the three Cuban philosophers/pedagogues of the nineteenth century – Félix Varela y Morales, José de la Luz y Caballero, and Enrique José Varona were responsible for overcoming the teaching of late scholastic at the Royal and Pontifical University of St. Jerome of Havana. Against late scholastic philosophers and pedagogues who preferred syllogistic logic and the authority of tradition over induction, they argued in favor of the latter over the first. Since they defended liberal and (...)
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  2. Human rights: religious freedom and the anti-racist fight in the Latin American Black Diaspora.Alex Pereira De Araújo - 2023 - Sanwad Tradeprints, Pune, India: Bhishma Prakashan. Edited by Yashwant Pathak & A. Adityanjee.
    This chapter is devoted to the discussion of religious freedom and the anti-racist fight in the Black Diaspora in Latin America, considering the historical processes that involve such discussion, including legal apparatus such as Human Rights and local legislation. Therefore, as a starting point, we take the historical conditions of the emergence of Candomblé in Brazil, that are linked to the trafficking of enslaved African peoples and their resistance to keep alive in their memories, their religious beliefs and their worldviews. (...)
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  3. “Pese a Hegel — vía Hegel”. Sobre dos modos de recepción de la filosofía especulativa en América Latina.Pedro Sepúlveda Zambrano - 2023 - In Miguel Giusti, Thomas Sören Hoffmann & Agemir Bavaresco (eds.), Hegel y el círculo de las ciencias. Actas del III Congreso Germano-Latinoamericano sobre la Filosofía de Hegel. Vol. III. Porto Alegre: Editora Fundação Fênix. pp. 185-219.
    Ensayo ganador del Concurso de Ensayo “Hegel y América Latina”, convocado por FILORED con ocasión del III Congreso Germano-Latinoamericano sobre la Filosofía de Hegel, Lima-Cusco, Perú 2022.
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  4. Metafísicas sexuais. Canibalismo e devoração de Paul B. Preciado na América Latina.Bryan Axt & Martin De Mauro Rucovsky - 2022 - Salvador: Editora Devires.
    “Metafísicas sexuais” parte de uma leitura desviada e expropriada. Como ressituar Paul B. Preciado em La Pampa, no Sertão e no Caribe, no deserto de Sonora, na selva Lacandona e no Istmo de Tehuantepec? Ainda que talvez seja um livro que rejeita o organismo, o tecido ou a prótese que se pretende implantar. Talvez este seja um daqueles livros que procuram construir um espaço de crítica entre línguas que atenda a tradições oblíquas, opacas e duplamente negadas, como as memórias do (...)
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  5. 2021 APA Essay Prize Honorable Mention: Reconsidering the Epistemological Problematic of Nahua Philosophy.Gabriel Zamosc - 2022 - APA Newsletter: Hispanic/Latino Issues in Philosophy 21 (2):6-10.
  6. Metafísicas sexuales. Canibalismo y devoración de Paul B. Preciado en América Latina.Bryan Axt & Martin De Mauro Rucovsky - 2021 - Madrid/Barcelona: Editorial Egales.
    Metafísicas sexuales parte de una lectura desviada y expropiada. ¿Cómo resituar a Paul B. Preciado en La Pampa, el Sertão y en El Caribe, en el desierto de Sonora, la selva Lacandona y el istmo de Tehuantepec? Aunque quizás se trate de un libro que rechaza el organismo, el tejido o la prótesis que se pretende implantar. Acaso este es uno de esos libros que busca construir un espacio de crítica entre lenguas que atienda a tradiciones oblicuas, opacadas y doblemente (...)
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  7. Desde la representación hasta la participación: itinerario del pensamiento estético de Adolfo Sánchez Vázquez (A modo de Prólogo y Presentación).José Ramón Fabelo Corzo - 2021 - In José Ramón Fabelo Corzo (ed.), Estética y Filosofía de la praxis. Homenaje a Adolfo Sánchez Vázquez. Puebla, Pue., México: pp. 13-64.
    A modo de prólogo y presentación del libro Estética y Filosofía de la praxis. Homenaje a Adolfo Sánchez Vázquez, este trabajo incluye, como su contenido fundamental, un ensayo de interpretación del itinerario del pensamiento estético de Adolfo Sánchez Vázquez. Se periodiza esa evolución en cuatro etapas, signadas por el componente principal del proceso del arte sobre el que centra la atención nuestro autor: la representación para la primera etapa, la afirmación/creación, para la segunda, la recepción/socialización, para la tercera, y la (...)
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  8. I-Representations as Mental Currency: Reading Huw Price through Andrés Bello.Sergio Gallegos-Ordorica - 2021 - Transactions of the Charles S. Peirce Society 57 (1):89-113.
    Following the line of thought articulated by Gallegos-Ordorica (2019), the main goal of this article is to argue that the 19th century Venezuelan-Chilean polymath Andrés Bello should be included within the history of the pragmatist tradition as an important precursor insofar as his masterpiece, Filosofía del Entendimiento (Philosophy of the Understanding), exhibits many views and attitudes that are characteristic of pragmatism. A second and narrower goal of this article is to show that the specific kind of proto-pragmatist position that Bello (...)
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  9. The Decolonial Reduction and the Transcendental-Phenomenological Reduction.Thomas Meagher - 2021 - Philosophy and Global Affairs 1 (1):72-96.
    This paper offers a philosophical exploration of Nelson Maldonado-Torres’s formulation of the “decolonial reduction” as an instrument of phenomenology and ideological critique. Comparing the decolonial reduction to Edmund Husserl’s notion of the transcendental-phenomenological reduction or epoché, I argue that working through the demands of rigor for either mode of reduction points to areas of overlap: the work of transcendental phenomenology is incomplete without the performance of the decolonial reduction and vice versa. I then assess Maldonado-Torres’s anchoring of the decolonial reduction (...)
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  10. La metafísica de los liberales. La historia y el progreso según Vicente Riva Palacio, Ignacio Manuel Altamirano e Ignacio Ramírez "El Nigromante".Francisco Miguel Ortiz Delgado - 2020 - Aguascalientes, México: Universidad Autónoma de Aguascalientes.
    Study on the "philosophy of history" of three mexican intellectuals in the 19th century./ Estudio sobre la "filosofía de la historia" positivista y liberal en tres intelectuales mexicanos del siglo XIX,.
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  11. Sor Juana Inés de la Cruz on self‐control.Sergio Armando Gallegos-Ordorica - 2020 - Philosophy Compass (10):1-10.
    The Novohispanic nun Sor Juana Inés de la Cruz has not been traditionally considered as a philosopher within the Anglophone philosophical sphere because her writings are primarily poems and plays. In the last three decades, only a few philosophers have engaged with Sor Juana's works. However, their scholarship has focused only on a narrow range of issues, such as Sor Juana's defense of the right of women to be educated, and has neglected other dimensions of her thought, such as her (...)
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  12. Andrés Bello as a Prefiguration of Richard Rorty.Sergio A. Gallegos - 2019 - Transactions of the Charles S. Peirce Society 55 (2):161-174.
    The present paper argues that the Venezuelan-Chilean philosopher Andrés Bello constitutes an important but heretofore neglected prefiguration of Richard Rorty. I argue for this thesis by articulating first an Inter-American philosophical narrative (based on previous work by Alex Stehn and Carlos Sanchez) that enables me to highlight certain common characteristics in philosophical projects that flourished across the Americas. Having done this, I show that Rorty’s anti-representationalism and anti-foundationalism are prefigured in Bello’s most important philosophical treatise, Filosofía del Entendimiento, to the (...)
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  13. Gilberto Gomes é mesmo um compatibilista?Marcelo Fischborn - 2018 - Filosofia Unisinos 19 (3):179-188.
    This paper focuses on Gilberto Gomes’ work on free will. In a series of contributions that have had a significant impact on the respective literature, Gomes developed a conception about free will and argued that its existence is consistent with recent scientific findings, specially in neuroscience. In this paper, I object to a claim of Gomes about his conception of free will, namely the claim that it is a compatibilist conception. I seek to show that Gomes does not use the (...)
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  14. Surviving Social Disintegration: Jorge Portilla on the phenomenology of zozobra.Francisco Gallegos - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 2 (17):3-6.
    ​In the wake of the extremely divisive 2016 presidential election, many US Americans are feeling deeply unsettled by the sense that the basic norms that govern life in our society are in a state of flux. How might we best describe and analyze the experience of living in a society that is so divided, a society whose very normative structure seems to be disintegrating? What problematic behaviors might arise in this situation? And how might we continue to work for positive (...)
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  15. El Nietzsche de Rafael Gutiérrez-Girardot.Alejandro Sánchez Lopera - 2018 - Ideas Y Valores 67 (167):149-176.
    Se analizan los textos de Rafael Gutiérrez-Girardot sobre F. Nietzsche en torno a la tragedia y el pesimismo. Esta aproximación se elabora a partir de tres temas: estilo, nihilismo y estética. Se argumenta que la interpretación de Gutiérrez-Girardot sobre Nietzsche impide que este sea visto solo como un crítico literario. Asimismo, este trabajo brinda el tono a la escritura de Rafael Gutiérrez Girardot y, de este modo, configura su estilo personal.
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  16. Latin American Perspectives on Science and Religion.Ignacio Alberto Silva (ed.) - 2014 - London: Pickering & Chatto.
    Latin America plays an increasingly important role in the development of modern Christianity yet it has been underrepresented in current scholarship on religion and science. In this first edited volume on the subject, contributors explore the different ways that religion and science relate to each other, how developments in natural science shaped religious views from the pre-Hispanic period until the nineteenth century and the current debates over evolution and creationism. It will appeal to those researching theology, divinity, philosophy, history of (...)
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  17. Reseña: Alex Ibarra Peña: Filosofía chilena: La tradición analítica en el período de institucionalización de la filosofía.Pedro D. Karczmarczyk - 2012 - Estudios de Filosofía Práctica E Historia de Las Ideas 14 (2):119-121.
    El presente trabajo de Alex Ibarra Peña recoge los resultados de una investigación cuyo tema es la constitución de un campo de estudios ligado a la filosofía analítica en Chile. El autor se propone una tarea informativa y crítica en la que cifra la novedad de su propuesta. En otros términos, la suya es una labor de rescate, de algunos filósofos y corrientes de pensamiento relegados en las narraciones hegemónicas de la institucionalización de la filosofía en Chile y una tarea (...)
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  18. Por una historia comparada de la filosofía: la formación del campo filosófico español y mexicano.Alejandro Estrella González - 2011 - Daimon: Revista Internacional de Filosofía 53:9-27.
    Este artículo pretende explorar la posibilidad de realizar un historia comparada de la filosofía. Para ello se estudian los casos de la filosofía mexicana y española durante el periodo que abarca el último tercio del siglo XIX y el primero del XX. La metodología de trabajo que se sigue para llevar a cabo esta comparativa se inspira en las aportaciones de diversas propuestas de la sociología de la filosofía y la teoría de las generaciones de Karl Mannheim. Finalmente se evaluan (...)
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  19. An Ontological Critique of the Trans-Ontology of Enrique Dussel.Andrew B. Irvine - 2011 - Sophia 50 (4):603-624.
    Enrique Dussel has developed a sweeping philosophical critique of the eurocentricity of Western habits of thought and action, with the aim of articulating an ‘ethics of liberation’ that takes the part distinctively of ‘the victims’ of the world system. The heart of Dussel’s effort is an ostensibly new method, ‘analectic’ or ‘anadialectic,’ which comes about through the ‘revelation’ of the other, and goes beyond the self-enclosure that, Dussel asserts, typifies dialectic in Western ontology. Thus, he takes his position to have (...)
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  20. El proceso de formación de la identidad mestiza latinoamericana: de la colonia a la independencia.José Ramón Fabelo Corzo - 2010 - In Samir Delgado & Pedro J. Brissón (eds.), Pensar la emancipación desde América Latina. La Habana, Cuba: pp. 198-211.
    Se reflexiona sobre los orígenes de la identidad mestiza latinoamericana y sobre el papel del mestizaje cultural en la búsqueda de caminos propios que den respuesta a los valores nacidos de la peculiar historia de Nuestra América. Se analiza también, desde el punto de vista axiológico, el proceso de independencia latinoamericano (1810-1825), sus alcances y límites identitarios. El cambio radical que implicó la Independencia exigía también un cambio de cultura. Pero la cultura autóctona no estaba preparada para suplir a la (...)
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  21. Tra metafisica e storia: l'idea dell'uomo in Eduardo Nicol.Stefano Santasilia - 2010 - Firenze: Le Cáriti.
  22. Formal epistemology and logic.Horacio Arló-Costa & Eduardo Fermé - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Oxford, UK: Wiley-Blackwell. pp. 482–495.
    This chapter contains sections titled: Belief Revision in Latin America: The Legacy of Carlos Alchourrón The AGM Approach The Logic of Theory Change and Epistemology What Is an Epistemic State? Departures from AGM References.
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  23. Advantages and limits of naturalism.Mario Bunge - 2009 - In John R. Shook & Paul Kurtz (eds.), The Future of Naturalism. Humanity Books.
  24. Geo-Epistemology: Latin America and the Location of Knowledge.Claudio Canaparo - 2009 - Peter Lang.
    This book is about the formation and development of Latin America as name, idea and concept, as well as the wider concepts of location, knowledge and the ...
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  25. Epistemology.Eleonora Cresto - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Oxford, UK: Wiley-Blackwell. pp. 468–481.
    This chapter contains sections titled: Introduction Porchat Pereira and the Neo‐Pyrrhonian School Knowledge and Skepticism: The Legacy of Ezequiel de Olaso Luis Villoro and the Beginnings of Systematic Studies in Analytic Epistemology Current Analytic Epistemology in Latin America Acknowledgments References Further Reading.
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  26. Francisco Miró Quesada y la autenticidad del filosofar latinoamericano.José Ramón Fabelo Corzo - 2009 - Pensares y Quehaceres. Revista de Políticas de la Filosofía 8 (8):31-43.
    Se realiza un acercamiento a la obra filosófica de Francisco Miró Quesada a través del prisma de lo que ha constituido una de sus preocupaciones básicas: la autenticidad del filosofar. El tema ha sido recurrente en sus ensayos y en una especie de ideal de toda su producción filosófica. Con un concepto amplio de la autenticidad, Miró Quesada se propuso su realización en las diferentes líneas de pensamiento. Componen este trabajo tres momentos fundamentales, dedicados a describir las ideas y aportes (...)
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  27. Blackwell Companion to Latin American Philosophy.S. Nuccetelli (ed.) - 2009 - Blackwell.
  28. A Companion to Latin American Philosophy.Susana Nuccetelli, Ofelia Schutte, OtÁ Bueno & Vio (eds.) - 2009 - Malden, MA: Wiley-Blackwell.
    This comprehensive collection of original essays written by an international group of scholars addresses the central themes in Latin American philosophy. Represents the most comprehensive survey of historical and contemporary Latin American philosophy available today Comprises a specially commissioned collection of essays, many of them written by Latin American authors Examines the history of Latin American philosophy and its current issues, traces the development of the discipline, and offers biographical sketches of key Latin American thinkers Showcases the diversity of approaches, (...)
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  29. Metaphysics.Liza Skidelsky - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Oxford, UK: Wiley-Blackwell. pp. 454–467.
    This chapter contains sections titled: Metaphysical Approaches Metaphysical Problems References.
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  30. Responses to Nuccetelli, Lemos, and Bueno.Ernest Sosa - 2009 - Metaphilosophy 40 (2):203-213.
    Abstract: Susana Nuccetelli discusses critically my account of Moore's Proof of the External World. Noah Lemos takes up my views on skepticism and my distinction between animal knowledge and reflective knowledge. Otávio Bueno focuses on my treatment of dream skepticism. In this article I offer replies to my three critics.
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  31. Hacia una identidad mestiza.José Ramón Fabelo Corzo - 2008 - El Cuervo 19 (39):35-46.
    Se reflexiona sobre los orígenes de la identidad mestiza latinoamericana y sobre el papel del mestizaje cultural en la búsqueda de caminos propios que den respuesta a los valores nacidos de la peculiar historia de Nuestra América.
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  32. Univocity and mystery.R. Cross - 2007 - In Roberto Hofmeister Pich (ed.), New Essays on Metaphysics as "Scientia Transcendens": Proceedings of the Second International Conference of Medieval Philosophy, Held at the Pontifical Catholic University of Rio Grande Do Sul (Pucrs), Porto Alegre/Brazil, 15-18 August 2006. Fédération Internationale des Instituts d'Études Médiévales.
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  33. Hacia una identidad mestiza.José Ramón Fabelo Corzo - 2007 - In Instituto de Filosofía (ed.), Diversidad, identidad y articulación: construyendo alternativas desde los movimientos sociales. La Habana, Cuba: pp. 44-69.
    Se reflexiona sobre los orígenes de la identidad mestiza latinoamericana y sobre el papel del mestizaje cultural en la búsqueda de caminos propios que den respuesta a los valores nacidos de la peculiar historia de Nuestra América.
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  34. Univocity of being in William of Ockham's thought: a first approach.P. G. Leite Júnior - 2007 - In Roberto Hofmeister Pich (ed.), New Essays on Metaphysics as "Scientia Transcendens": Proceedings of the Second International Conference of Medieval Philosophy, Held at the Pontifical Catholic University of Rio Grande Do Sul (Pucrs), Porto Alegre/Brazil, 15-18 August 2006. Fédération Internationale des Instituts d'Études Médiévales.
  35. Modality as alternativeness in John Duns Scotus.S. Knuuttila - 2007 - In Roberto Hofmeister Pich (ed.), New Essays on Metaphysics as "Scientia Transcendens": Proceedings of the Second International Conference of Medieval Philosophy, Held at the Pontifical Catholic University of Rio Grande Do Sul (Pucrs), Porto Alegre/Brazil, 15-18 August 2006. Fédération Internationale des Instituts d'Études Médiévales.
  36. Pluralismo social Y cultural, crisol de razas Y multiculturalismo en el estudio de las migraciones masivas a la argentina: Una mirada histórica retrospectiva.Dedier Norberto Marquiegui - 2006 - Astrolabio: Nueva Época 2.
    PLURALISMO SOCIAL Y CULTURAL, CRISOL DE RAZAS Y MULTICULTURALISMO EN EL ESTUDIO DE LAS MIGRACIONES MASIVAS A LA ARGENTINA: UNA MIRADA HISTÓRICA RETROSPECTIVA.
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  37. Ontology relativized: Reply to Moulines.Stéphanie Ruphy - 2006 - Synthese 151 (3):325 - 330.
    Ontology is taken by Moulines as supervenient on science: what kinds of things there are is determined by our well-confirmed theories. But the fact is that today, science provides us with a multiplicity of well-confirmed theories, each having its own ontological commitments. The modest, ontological form of reduction advocated by Moulines (this volume) restores hope of putting some ontological order in the “huge chaotic supermarket of science”. In this paper I show that any claim on the amount of order obtained (...)
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  38. Personalismo y compromiso. Paul L. Landsberg: un fructífero diálogo con Charles Péguy y Emmanuel Mounier.Juan Carlos Vila - 2006 - Revista Iberoamericana de Personalismo Comunitario Persona ISSN 1851-4693 (2).
  39. CASTANEDA, Hector-Neri (1924–1991).William J. Rapaport - 2005 - In John R. Shook (ed.), The Dictionary of Modern American Philosophers, 1860-1960. Thoemmes Press.
    H´ector-Neri Casta˜neda-Calder´on (December 13, 1924–September 7, 1991) was born in San Vicente Zacapa, Guatemala. He attended the Normal School for Boys in Guatemala City, later called the Military Normal School for Boys, from which he was expelled for refusing to fight a bully; the dramatic story, worthy of being filmed, is told in the “De Re” section of his autobiography, “Self-Profile” (1986). He then attended a normal school in Costa Rica, followed by studies in philosophy at the University of San (...)
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  40. La filosofía latinoamericana en busca de su autenticidad.José Ramón Fabelo Corzo - 2004 - Pensares y Haceres. Revista Electrónica de Pensamiento y Cultura Latinoamericana 1 (5-6):1-14.
    El problema de la autenticidad del filosofar latinoamericano es una de las temáticas más constantes y trascendentales de la historia del pensamiento subcontinental, asociada a la preocupación esencial por la autenticidad misma del latinoamericano, de su ser, de su cultura, preocupación que ha matizado toda la historia de nuestra América, desde que ésta fue conquistada por Europa. Este problema llegó a convertirse en una especie de obsesión o fiebre que se extendió prácticamente a todos los filósofos del continente. Esto no (...)
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  41. Del posmodernismo al poscolonialismo: ¿solución al caso latinoamericano?José Ramón Fabelo Corzo - 2004 - Docencia, Revista de Educación y Cultura 4 (9):49-52..
    Después de varios años bajo los efectos del boom del posmodernismo, en la década de los 90 la intelectualidad latinoamericana comenzó а recibir uп nuevo paquete de propuestas teóricas reunidas en torno al concepto “poscolonialidad”. Bajo el iпflujo de las teorías poscoloniales у los estudios subalternos se crea oficialmente en los Estados Unidos en 1994 el Grupo Latinoamericano de Estudios Subalternos (Latin American Subaltern Studies Gгoup). А el pertenecían intelectuales como Walter Mignolo, John Beverley, Alberto Moreiras, Ileana Rodríguez у Norma (...)
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  42. Comentarios al libro de Eugene Gogol "El concepto del otro en la liberación latinoamericana". [REVIEW]José Ramón Fabelo Corzo - 2004 - Graffylia, Revista de la Facultad de Filosofía y Letras de la BUAP 4:157-158.
    Guiada siempre por la brújula de la emancipación social, esta obra de Eugene Gogol destaca, en primer lugar, por ser un fecundo intento de análisis de la vinculación entre teoría y praxis, entre pensamiento y acción, en un contexto como el latinoamericano, signado históricamente tanto por la opresión como por la resistencia. El segundo momento que llama la atención de este libro es su pretensión de rescate del contenido revolucionario de la dialéctica de Hegel, figura muchas veces identificada únicamente con (...)
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  43. An Appreciation and a Critique in a Discussion of On Being Human: U.S. Hispanic and Rahnerian Perspectives by Miguel H. Díaz. [REVIEW]Conrad T. Gromada - 2004 - Philosophy and Theology 16 (1):141-150.
    In the context of acknowledging the contrast between Marian devotional life and eucharistic theology, this response to Díaz’s book makes several connections between the two, including a glimpse into Rahner’s own devotional piety. While affirming and approving the overall content of this study by Díaz, the respondent uses a more recent article by Rahner to suggest four topics that might have enhanced the book: 1) how Marian devotion is founded on the doctrine of the communion of the saints; 2) how (...)
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  44. The centrality of truth.Mario Bunge - 2003 - Poznan Studies in the Philosophy of the Sciences and the Humanities 81 (1):233-241.
  45. ¿Saber sin verdad? Objeciones a un argumento de Villoro (Knowledge without Truth? Objections to an Argument from Villoro).Guillermo Hurtado - 2003 - Critica 35 (103):121-134.
    Se examina uno de los argumentos principales de Creer, saber, conocer en contra de la inclusión de la noción de verdad en la definición de saber. Se sostiene que el argumento falla, entre otras razones, porque concede al escéptico una premisa falsa acerca de las condiciones de aplicabilidad del verbo "saber". /// One of the main arguments of Creer, saber, conocer against the inclusion of the notion of truth in the definition of knowledge is examined. It is claimed that the (...)
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  46. Pilgrimages/Peregrinajes: Theorizing Oppression Against Mulptiple Oppressions.María Lugones - 2003 - Lantham.
    Mar'a Lugones, one of the premiere figures in feminist philosophy, has at last collected some of her most famous essays, as well as some lesser-known gems, into her first book.
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  47. The full dimensions of rationality.Francisco Miró Quesada - 2003 - Poznan Studies in the Philosophy of the Sciences and the Humanities 81 (1):225-228.
  48. Mental causation: Anatomy of a problem.Eduardo A. Rabossi - 2002 - Manuscrito 25 (3):285-304.
    The origins and development of the problem of mental causation are outlined. The underlying presuppositions which give rise to the problem are identified. Possible strategies for solving, or dissolving the problem are examined.
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  49. Por qué no soy falibilista.Guillermo Hurtado - 2000 - Critica 32 (96):59-97.
  50. Phenomenology in mexico: A historical profile.Antonio Zirión - 2000 - Continental Philosophy Review 33 (1):75-92.
    The paper presents a journey along the history of phenomenology (Husserlian Phenomenology or phenomenology derived from Husserl) in Mexico, dealing mainly with its appropriation in the field of philosophy proper. The survey covers almost the whole century, leaving out only the last years and the present situation. Although all those philosophers who came in touch with phenomenology in a significant way in that period are mentioned here, particular attention is laid upon three figures and their meaning in Mexican philosophical culture: (...)
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