About this topic
Summary Under this category falls works that have philosophical import but are not the product of professional philosophers. In Latin America, there is a long tradition of amateur philosophy, cultivated by intellectuals and artists who, interested in philosophical problems, have developed influential arguments and doctrines. 
Key works The topics of this "amateur" philosophical tradition include ethnic identity, feminism, democracy, globalization, justice, and rights. 
Introductions Introductory sources in this category include Nuccetelli et al 2009, Gracia & Millán-Zaibert 2004, von Vacano 2011, and Nuccetelli & Seay 2003
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173 found
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1 — 50 / 173
  1. Collective Inferiority Complex as Disability: Samuel Ramos' Analysis of the Mexican Psyche.Sergio Armando Gallegos-Ordorica - 2022 - In Disability and American Philosophies. New York: Routledge. pp. 9-24.
  2. Metáforas conceptuales en la filosofía académica panameña.Fernando Eliécer Vásquez Barba - 2022 - Ideas Y Valores 71 (178):137-160.
    Este trabajo tiene como objetivo principal examinar y determinar las consecuencias de las metáforas contenidas en las obras de Diego Domínguez Caballero, fundador de la filosofía académica panameña. Tales metáforas se volvieron fundamentales para el desarrollo discursivo de la filosofía panameña y también para las ciencias sociales en el país, como la historia y la sociología. Con este fin, recurriremos a la teoría de las metáforas conceptuales desarrollada por Lakoff y otros como una herramienta de ayuda para analizar las que (...)
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  3. Estética y Filosofía de la praxis. Homenaje a Adolfo Sánchez Vázquez.José Ramón Fabelo Corzo (ed.) - 2021 - Puebla, Pue., México: Colección La Fuente.
    A 10 años de su fallecimiento, Adolfo Sánchez Vázquez (1915-2011), sigue siendo el mismo ejemplo de pensador creativo y crítico que fue en vida. Es momento oportuno para cristalizar un homenaje que, como él mismo nos enseñara, más que meras palabras de elogio, entrañe un acercamiento reflexivo, valorativo y desarrollador a su legado, una contribución colectiva y diversa que muestre la vigencia de su pensamiento. El presente libro comenzó a germinar en junio de 2016 en un coloquio dedicado al maestro. (...)
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  4. The Decolonial Reduction and the Transcendental-Phenomenological Reduction.Thomas Meagher - 2021 - Philosophy and Global Affairs 1 (1):72-96.
    This paper offers a philosophical exploration of Nelson Maldonado-Torres’s formulation of the “decolonial reduction” as an instrument of phenomenology and ideological critique. Comparing the decolonial reduction to Edmund Husserl’s notion of the transcendental-phenomenological reduction or epoché, I argue that working through the demands of rigor for either mode of reduction points to areas of overlap: the work of transcendental phenomenology is incomplete without the performance of the decolonial reduction and vice versa. I then assess Maldonado-Torres’s anchoring of the decolonial reduction (...)
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  5. La metafísica de los liberales. La historia y el progreso según Vicente Riva Palacio, Ignacio Manuel Altamirano e Ignacio Ramírez "El Nigromante".Francisco Miguel Ortiz Delgado - 2020 - Aguascalientes, México: Universidad Autónoma de Aguascalientes.
    Study on the "philosophy of history" of three mexican intellectuals in the 19th century./ Estudio sobre la "filosofía de la historia" positivista y liberal en tres intelectuales mexicanos del siglo XIX,.
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  6. Enrique Dussel’s Philosophy of Liberation: Philosophical Reflections at the Time of the COVID-19 Global Pandemic.Menelito Mansueto - 2020 - Social Ethics Society Journal of Applied Philosophy 6 (Special Issue):173-208.
    In this brief philosophical exposé, I will narrate the events as well as my personal and ecospiritual reflections pertaining to the COVID-19 pandemic which began in Wuhan, China sometime in November 2019 and have spread sporadically across countries and continents wreaking havoc medically, politically, and individually, as it claimed more than three hundred thousand lives and had virally infected more than four million of the global population. This phenomenon had led us to confront inevitable eschatological questions: Is this a sign (...)
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  7. La Mexicana En la Chicana: The Mexican Sources of Gloria Anzalduá's Inter-American Philosophy.Alexander Stehn & Mariana Alessandri - 2020 - Inter-American Journal of Philosophy 1 (11):44-62.
    This article examines Gloria Anzaldúa’s critical appropriation of Mexican philosophical sources, especially in the writing of Borderlands/La Frontera. We argue that Anzaldúa effectively contributed to la filosofía de lo mexicano by developing an Inter-American Philosophy of Mexicanness. More specifically, we recover “La Mexicana en la Chicana” by paying careful attention to Anzaldúa’s Mexican sources, both those she explicitly cites and those we have discovered while conducting archival research using the Gloria Evangelina Anzaldúa Papers at the Benson Latin American Collection at (...)
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  8. Hegel y América Latina. Entre el diagnóstico de la brecha de desarrollo y el eurocentrismo.Hector Ferreiro - 2019 - Hermenéutica Intercultural (31):187-208.
    Para Hegel, Asia señala el comienzo de la historia universal, mientras que Europa señala su consumación y final. La América precolombina, al igual que la África negra, están para Hegel fuera de la historia universal; en cuanto a la historia de América tras su descubrimiento por los europeos, Hegel sostiene que lo que ha sucedido desde entonces en el continente americano proviene, en rigor, del “principio de Europa”. Hegel contrapone a su vez la historia de América Latina a la de (...)
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  9. Hegel in the Americas: Interpretive Assimilation and the Anticolonial Argument.Kevin Harrelson - 2019 - Revista Electronica Estudos Hegelianos 16 (27):70-99.
    This essay criticizes some strategies of Hegel scholarship, especially the non-metaphysical school and its recent metaphysical successor. My main claim is that these approaches are rhetorically opaque, and thus vulnerable to a certain anticolonial argument. In place of these strategies, I recommend and illustrate a more historically perspicuous approach that is sensitive to concerns about the role of European philosophy in the Americas.
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  10. Controversies in Latin American Bioethics.Eduardo Rivera-López & Martin Hevia (eds.) - 2019 - Cham: Springer Verlag.
    This book offers a first rate selection of academic articles on Latin American bioethics. It covers different issues, such as vulnerability, abortion, biomedical research with human subjects, environment, exploitation, commodification, reproductive medicine, among others. Latin American bioethics has been, to an important extent, parochial and unable to meet stringent international standards of rational philosophical discussion. The new generations of bioethicists are changing this situation, and this book demonstrates that change. All articles are written from the perspective of Latin American scholars (...)
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  11. Barbaric, Unseen, and Unknown Orders: Innovative Research on Street and Farmers' Markets.Alexander V. Stehn - 2019 - The Pluralist 14 (1):47-54.
    Professor Morales’ Coss Dialogue Lecture demonstrates the utility of pragmatism for his work as a social scientist across three projects: 1) field research studying the acephalous and heterogenous social order of Chicago’s Maxwell Street Market; 2) nascent research how unseen religious orders animate the lives of im/migrants and their contributions to food systems; and 3) large-scale longitudinal research on farmers markets using the Metrics + Indicators for Impact (MIFI) toolkit. The first two sections of my paper applaud and build upon (...)
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  12. Review of "How the World Thinks: A Global History of Philosophy" by Julian Baggini. [REVIEW]Lloyd Strickland - 2019 - Times Higher Education 2393:52.
  13. Comparative Studies in Asian and Latin American Philosophies.Leah Kalmanson & Stephanie Rivera Berruz - 2018 - London, UK: Bloomsbury.
    Comparative philosophy is an important site for the study of non-Western philosophical traditions, but it has long been associated with “East-West” dialogue. Comparative Studies in Asian and Latin American Philosophies shifts this trajectory to focus on cross-cultural conversations across Asia and Latin America. A team of international contributors discuss subjects ranging from Orientalism in early Latin American studies of Asian thought to liberatory politics in today's globalized world. They bring together resources including Latin American feminism, Aztec teachings on ethics, Buddhist (...)
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  14. El Nietzsche de Rafael Gutiérrez-Girardot.Alejandro Sánchez Lopera - 2018 - Ideas Y Valores 67 (167).
    Se analizan los textos de Rafael Gutiérrez-Girardot sobre F. Nietzsche en torno a la tragedia y el pesimismo. Esta aproximación se elabora a partir de tres temas: estilo, nihilismo y estética. Se argumenta que la interpretación de Gutiérrez-Girardot sobre Nietzsche impide que este sea visto solo como un crítico literario. Asimismo, este trabajo brinda el tono a la escritura de Rafael Gutiérrez Girardot y, de este modo, configura su estilo personal.
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  15. Loving Immigrants in America: An Experiential Philosophy of Personal Interaction.Daniel Campos - 2017 - Lanham: Lexington Books.
    This book is a philosophical account of a Central American immigrant's personal experience in the United States. Narrative and reflective at once, it is written from the standpoint of American philosophy enriched by fiction, poetry, song lyrics and memoirs from the Americas. It recommends an ethic of love—resilient loving—for the interpersonal relations and day-to-day interactions between immigrants and hosts in the United States today.
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  16. Luis Villoro. Filósofo mexicano y universal / Luis Villoro. A Mexican and Universal Philosopher.Alberto Luis López - 2017 - Murmullos Filosóficos 12 (6):123-128.
    Throughout the present text, an account of the main contributions of Luis Villoro Toranzo will be made as a tribute to three years after his death.
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  17. Essential Bibliography of Cesar Chavez.José-Antonio Orosco - 2016 - The Acorn 16 (1-2):13-14.
    Cesar Chavez (March 31, 1927 – April 23, 1993), who co-founded with Dolores Huerta the United Farm Workers (UFW), organized nonviolent strikes, marches, and national boycotts in service to securing labor rights and better working conditions for farm workers in the USA. His birthday is widely celebrated as a holiday commemorating the movement and its values.
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  18. Liberation Pragmatism: Dussel and Dewey in Dialogue.Alex Sager & Albert R. Spencer - 2016 - Contemporary Pragmatism 13 (4):1-22.
    Enrique Dussel and John Dewey share commitments to philosophical theory and practice aimed at addressing human problems, democratic modes of inquiry, and progressive social reform, but also maintain productive differences in their fundamental starting point for political philosophy and their use of the social sciences. Dussel provides a corrective to Dewey’s Eurocentrism and to his tendency to underplay the challenges of incorporating marginalized populations by insisting that social and political philosophy begin from the perspective of the marginalized and excluded. Simultaneously, (...)
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  19. Teorías de la interpretación en la hermenéutica y la filosofía analítica.Axel Barceló - 2015 - Dianoia 60 (74):147-154.
    En "Elementos esenciales de una hermenéutica analógica", Mauricio Beuchot trata de ubicar su hermenéutica analógica como una posición intermedia entre lo que él llama el univocismo y la hermenéutica alegórica. En este comentario busco mostrar, tomando como punto de partida que los objetivos teóricos de la hermenéutica no se encuentran muy distantes de los de las teorías analíticas de la interpretación, que el debate sobre el papel de los elementos extralingüísticos en la interpretación es mucho más complejo de lo que (...)
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  20. "Estudios sobre el pensamiento hispanoamericano en José Gaos", Ecuador, Utp, 2015.A. B. H. - 2015 - UTPL.
    Estudio sobre diferentes aspectos, desde la E. Moderna a la Contemporánea, en el pensamiento de J. Gaos en sus textos de los años 40.
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  21. Mentalidad hispanoamericana: Samuel Ramos ante la construcción del concepto situado de hombre.Fabio Morandín - 2015 - Stoa 6 (12):3-32.
    The main theme of this work is rescue the Samuel Ramos proposal for a philosophical anthropology from his new humanism. Two main issues discussed: the dichotomy material-spiritual world; and the sense of complexity that resizes the man as ideal being or identity in response to the Kantian question: Was ist der Mensch?
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  22. "Why the Struggle Against Coloniality is Paramount to Latin American Philosophy".Grant J. Silva - 2015 - APA Newsletter on Hispanic/Latino Issues in Philosophy 15 (1):8-12.
  23. Latin American Perspectives on Science and Religion.Ignacio Silva (ed.) - 2014 - London: Pickering & Chatto.
    Latin America plays an increasingly important role in the development of modern Christianity yet it has been underrepresented in current scholarship on religion and science. In this first edited volume on the subject, contributors explore the different ways that religion and science relate to each other, how developments in natural science shaped religious views from the pre-Hispanic period until the nineteenth century and the current debates over evolution and creationism. It will appeal to those researching theology, divinity, philosophy, history of (...)
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  24. Globalizing the History of Disease, Medicine, and Public Health in Latin America.Mariola Espinosa - 2013 - Isis 104 (4):798-806.
    The history of Latin America, the history of disease, medicine, and public health, and global history are deeply intertwined, but the intersection of these three fields has not yet attracted sustained attention from historians. Recent developments in the historiography of disease, medicine, and public health in Latin America suggest, however, that a distinctive, global approach to the topic is beginning to emerge. This essay identifies the distinguishing characteristic of this approach as an attentiveness to transfers of contagions, cures, and medical (...)
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  25. Seriousness, Irony, and Cultural Politics: A Defense of Jorge Portilla.Francisco Gallegos - 2013 - American Philosophical Association Newsletter on Hispanic/Latino Issues in Philosophy 13 (1):11-18.
    This essay discusses Jorge Portilla’s phenomenological analysis of values and freedom in his essay, “The Phenomenology of Relajo.” Portilla argues that genuine freedom requires seriousness and sincerity; it requires wholehearted participation in cultural practices that one finds truly valuable. To support his argument, Portilla examines the ways that values and freedom are undermined when cultural practices are disrupted and break down as a result of the antics of the so-called "relajiento," a kind of “class clown” figure in Mexican culture who (...)
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  26. Ethics of Liberation in the Age of Globalization and Exclusion. [REVIEW]Rolando Pérez - 2013 - College Literature 41:140-143.
  27. Los afectos y el modo de hacer filosofía inculturada.Fernando Ponce - 2013 - Escritos 21 (47):343-367.
    Este artículo quiere investigar el lugar que tienen los afectos en el modo de hacer filosofía en América Latina. Para esto, la investigación se centra en las reflexiones de un grupo de filósofos que se autodenomina Equipo Jesuita de Reflexión Filosófica de América Latina, activo desde 1981. Utilizaré textos de su primera etapa cuando el equipo quiso expresamente reflexionar sobre una filosofía propia de América Latina, proyecto que denomina “filosofía inculturada”. Espero mostrar que las reflexiones de este grupo abordan tanto (...)
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  28. Islands of Knowledge: Science and Agriculture in the History of Latin America and the Caribbean.Leida Fernández Prieto - 2013 - Isis 104 (4):788-797.
    This essay explores the participation of Latin America and the Caribbean in the construction and circulation of tropical agricultural science during the nineteenth century and the first half of the twentieth century. It uses the term “islands of knowledge” to underscore the idea that each producing region across the global tropics, including Latin America and the Caribbean, was instrumental in the creation, adoption, and application of scientific procedures. At the same time, it emphasizes the value of interchange and interconnection between (...)
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  29. La filosofía analítica y nuestra contribución a ella: Respuesta a Guillermo Hurtado.Manuel García-Carpintero - 2012 - Dianoia 57 (69):151-158.
    En este comentario se ofrece una explicación alternativa a la que dio Guillermo Hurtado en su diagnóstico de la filosofía analítica actual en general y de su ejercicio en el mundo latinoamericano, y, por consiguiente, se concluye con una muy diferente apreciación de los méritos de la filosofía analítica. This note provides an alternative explanation to the one offered by Guillermo Hurtado in his diagnostics of present-day Analytic Philosophy and its practice in the Latin-American world, and as a result offers (...)
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  30. Cristóbal Holzapfel. "Ser-Humano ". Revista Observaciones Filosóficas, N° 10, 2010.Gonzalo Montenegro - 2012 - Revista de filosofía (Chile) 68:207-209.
    Fundado en un vasto conocimiento de la historia y cultura occidentales, Cristóbal Holzapfel describe el guión de acuerdo al cual se presentan las diferentes concepciones acerca de lo humano que rigen en la conformación de cada época.
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  31. Ser-Humano (Cartografía antropológica. (Cristóbal Holzapfel). [REVIEW]Gonzalo Montenegro - 2012 - Revista de filosofía (Chile) 68:207-209.
    Fundado en un vasto conocimiento de la historia y cultura occidentales, Cristóbal Holzapfel describe el guión de acuerdo al cual se presentan las diferentes concepciones acerca de lo humano que rigen en la conformación de cada época.
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  32. From Positivism to ‘Anti-Positivism’ in Mexico: Some Notable Continuities.Alexander Stehn - 2012 - In Gregory Gilson & Irving Levinson (eds.), Latin American Positivism: New Historical and Philosophic Essays. Lexington Books. pp. 49.
    A general consensus has emerged in the scholarship on Latin American thought dating from the latter half of the nineteenth century through the first quarter of the twentieth. Latin American intellectuals widely adapted the European philosophy of positivism in keeping with the demands of their own social and political contexts, effectively making positivism the second most important philosophical tradition in the history of Latin America, after scholasticism. However, as thinkers across Latin America faced the challenges of the twentieth century, they (...)
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  33. Latin American Approaches to "the Political".Laurence Whitehead - 2012 - In Michael Freeden & Andrew Vincent (eds.), Comparative Political Thought: Theorizing Practices. Routledge. pp. 40.
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  34. La imagen deleuziana del pensamiento: método y procedimiento.Enrique Alvarez Asiáin - 2011 - A Parte Rei 75:2.
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  35. Crítica epistémica a la política social en clave moderna.Thaís Gutiérrez Briceño - 2011 - Utopía y Praxis Latinoamericana 16 (54):117-126.
    El presente artículo tiene como objetivo realizar una revisión epistémica o desfundamentación de los principios que sustentan las propuestas modernas de política social. Se concluye que, los cambios ocurridos en el proceso de producción de conocimientos por la llamada crisis del paradigma moderno ab..
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  36. Provocaciones.Mario Bunge - 2011 - Edhasa.
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  37. Informe de Rudolf Carnap sobre filósofos mexicanos presos.Rudolf Carnap - 2011 - Signos Filosóficos 13 (26):155-160.
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  38. 1er congreso de la sociedad filosófica Del uruguay - sfu.Helder Buenos Aires de Carvalho - 2011 - Cadernos Do Pet Filosofia 2 (4):132-133.
    La idea es realizar un evento donde se presenten y discutan comunicaciones y conferencias de investigadores de nuestro país y de la región, especialmente Argentina y Brasil.
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  39. Amos & Postmodernity: A Contemporary Critical & Reflective Perspective on the Interdependency of Ethics & Spirituality in the Latino-Hispanic American Reality. [REVIEW]David A. Escobar - 2011 - Journal of Business Ethics 103 (1):59-72.
    This article argues that ethics and spirituality are therefore interdependent. One cannot be practiced without paying attention to the other. One needs to be shaped and informed by the other. This article intends to support this claim by briefly using the book and story of the Old Testament prophet Amos. Here, a brief but fair description and definition of postmodernity is provided in order to prepare the ground for an examination, discussion, and reflection of the interdependency of ethics and spirituality (...)
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  40. Marxismo latinoamericano: ¿calco y copia o creación heroica?José Ramón Fabelo Corzo - 2011 - Docencia, Revista de Educación y Cultura 35 (35):65-70.
    El trabajo muestra cómo la apropiación del marxismo en América Latina se ha debatido siempre entre dos maneras diferentes de relacionarse con las fuentes teóricas europeas, las que, apropiándonos del léxico de Mariátegui, podríamos calificar como "calco y copia" y "creación heroica".
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  41. Pragmatism, Latino Intercultural Citizenship, and the Transformation of American Democracy.José-Antonio Orosco - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    This chapter examines the connection between culture and democracy with an eye toward developing a foundation for American citizenship that is informed by the experiences of Latinos/as in the United States. It begins by surveying arguments from philosophers within the American pragmatist tradition that correlate the stability of a democratic political regime with habits, tastes, and attitudes of a given people. These thinkers, namely Horrace Kallen, Jane Adams, and John Dewey, have developed two models to conceptualize the relationship of immigrant (...)
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  42. Pragmatism in the Americas.Gregory Fernando Pappas (ed.) - 2011 - Fordham University Press.
    The book will prove an invaluable source for philosophers and philosophy students, as well as for scholars from other disciplines (e.g., history, political science, sociology, diversity studies, and gender and race studies) to begin understanding the dynamic relationship in thinking between the two Americas. In addition to documenting the results of a new and thriving area of research, it can also function as a primer to direct and provoke further inquiry. -/- Its essays, from North American, Spanish, and Latin American (...)
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  43. Reseña de "Hacer mundos: el nombrar y la significatividad. Una investigación desde la filosofía analítica" de Santamaría, Freddy.D. Pinzón & R. Garzón - 2011 - Ideas Y Valores 60 (147):223-235.
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  44. Medardo Vitier y la Cultura Cubana.Rigoberto Pupo Pupo - 2011 - Editora Política.
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  45. Pensamiento Crítico.Luis Vega Reñón - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta.
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  46. Héctor Mujica: apuntes para el debate del socialismo en Venezuela.Lino E. Morán Beltrán & Johan Méndez-Reyes - 2010 - Utopía y Praxis Latinoamericana: Revista Internacional de Filosofía Iberoamericana y Teoría Social 48:63-74.
    Mujica, representa unos de los intelectuales más importantes del marxismo venezolano del siglo XX. Las ideas que guían el presente estudio, recogen su postura ante la historia, la religión, los medios de comunicación, así como su tesis sobre el progreso y su postura antiimperialista y, de manera muy particular, la teoría socialista como instrumento de interpretación y trasformación de la realidad.Mujica represents one of the most important intellectuals in twentieth-century Venezuelan Marxism. The ideas guiding this study include his posture regarding (...)
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  47. Phenomenology.Nythamar de Oliveira - 2010 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
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  48. Livro Urbano Do Profeta Gentileza.Leonardo Guelman, Dado Amaral & Marianna Kutassy (eds.) - 2010 - Mundo Das Idéias.
    Esta obra procura celebrar a conclusão do restauro de 56 pinturas da paisagem urbana carioca, que se encontram desde o Caju à Rodoviária Novo Rio. No livro, os autores registram o processo e documentam as imagens, além de trazer as versões das mensagens do Profeta em inglês e espanhol.
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  49. Spanish Philosophers.Enrique Morata - 2010 - internet archive.
    Texts from the Spanish Philosophers : Vives, Unamuno, Gracian, Guevara, Santayana...
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  50. Didáctica de la Filosofía en tiempos postmodernos: temas significativos a partir del contexto vital de los estudiantes.Arturo Hernández Sánchez - 2010 - Paideia 31 (89):345-356.
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1 — 50 / 173