About this topic
Summary In Latin America, ethics is one of the oldest disciplines and has developed so closely connected to social and political philosophy, that any attempt at differentiating these areas is difficult. It has concerned mostly normative general and applied ethics. The ethical implications of various theories of human rights and Hispanic identity are recurrent topics in Latin American normative ethics,and have attracted considerable attention within both academic and non-academic circles. Environmental ethics, bioethics and business ethics are the main focus in  applied ethics.
Introductions For introductory articles to ethics in Latin America, see the articles by Pablo Navarro and Eduardo Rivera Lopez in Nuccetelli 2009
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  1. Páginas revisitadas: América Latina en la encrucijada entre los valores universales y propios.José Ramón Fabelo Corzo - 2018 - Cuba Posible. Un Laboratorio de Ideas.
    En la sección "Páginas revisitadas" del sitio web Cuba Posible y con presentación a cargo de Walter Espronceda Govantes, se reproduce en 2018 una buena parte del ensayo "América Latina en la encrucijada..." de José Ramón Fabelo, publicado originalmente en 1994. En el ensayo se muestra y argumenta por qué debe considerarse la contradictoria relación entre los valores universales y propios como el más importante problema axiológico que ha enfrentado la praxis y el pensamiento latinoamericanos, al tiempo que se proyecta (...)
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  2. Dilema histórico entre lo universal y lo propio en el pensamiento latinoamericano.José Ramón Fabelo Corzo - 2006 - Docencia, Revista de Educación y Cultura 18 (18):76-80.
    Surgida como producto del proceso de universalización de la historia, forzada a moverse hacia un eje de universalidad que no emanaba de su propia entraña, portadora, a su vez, de una singularidad histórica resultado de la mezcla creadora de las más diversas influencias culturales, América Latina no podía menos que debatirse, desde su mismo surgimiento, en un perenne conflicto entre lo universal y lo propio. La presencia (casi omnipresencia) de este asunto en el pensamiento latinoamericano no es un resultado fortuito, (...)
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  3. Para un estudio de la justicia como valor (Revista Cubana de Ciencias Sociales).José Ramón Fabelo Corzo - 2008 - Revista Cubana de Ciencias Sociales 38 (38/39):23-34.
    El estudio de la justicia como valor y del lugar que ella ocupa o debe ocupar dentro de la sociedad responde en estos momentos a una necesidad más práctica que teórica. Las reflexiones que aquí presentamos se enmarcan dentro de este contexto. Se refieren a algunos presupuestos teórico-metodológicos que necesitan ser tenidos en cuenta en el estudio de la justicia como valor, pero su móvil fundamental no está tanto en la teoría misma, como sí más allá de ella, en la (...)
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  4. El aporte de Zaira Rodríguez Ugidos al pensamiento axiológico latinoamericano.José Ramón Fabelo Corzo - 2009 - Revista Cubana de Filosofía 14 (14):1-10.
    La obra de la filósofa cubana Zaira Rodríguez Ugidos (1941-1985) se inserta con derecho propio en la evolución histórica del pensamiento latinoamericano en múltiples sentidos. Especial relevancia, tienen sus ideas de corte axiológico. Motivada en lo fundamental por develar el componente ideológico de toda filosofía, el partidismo evidente del conocimiento social, el enlace de la ciencia con la realidad humana en la que se produce, la eminente profesora cubana se cruza en su camino indagatorio con el tema de los valores, (...)
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  5. Filosofía y vida. En defensa de la filosofía como necesidad vital.José Ramón Fabelo Corzo - 2010 - Dialectica 42 (42):55-67.
    El tema de la importancia de la filosofía puede ser abordado desde muy diversas plataformas teóricas. Nos interesa en este ensayo, sobre todo, tratar el tema de la relación entre vida y filosofía. La idea básica que deseamos desarrollar acá es que la filosofía forma parte inalienable de la vida humana misma. Partimos de la idea de que a la filosofía la necesitamos porque nos es vitalmente necesaria, es decir, porque es necesaria para la vida.
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  6. Ciencia, moralidad y comunicación en Eduardo Nicol: una perspectiva metafísica.Pablo Cristóbal Jiménez Lobeira - manuscript
    Entre las figuras que hicieron de parteaguas para la filosofía en México después del exilio español de fines de los años treinta, una cuya importancia está todavía por conocerse y difundirse es la de Eduardo Nicol, que murió apenas en 1990. Su amplia obra intelectual se articula durante alrededor de cincuenta años. En las siguientes líneas se recogen pasajes de dos capítulos que forman parte de Ideas de vario linaje, y que revelan ciertos trazos del pensamiento del pensador catalán, pertinentes (...)
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  7. Risieri Frondizi. Pensamiento Axiológico. Antología ([Selección, Prólogo y Epílogo de José Ramón Fabelo].José Ramón Fabelo Corzo (ed.) - 1993 - Cali, La Habana: Biblioteca Americana, Universidad del Valle-Instituto Cubano del Libro.
    Se trata de una antología que recoge los más importantes pasajes del pensamiento sobre los valores de Risieri Frondizi (1910-1983), uno de los más importantes axiólogos de América Latina. Además de la selección de fragmentos que integra la antología, José Ramón Fabelo Corzo escribe el Prólogo (que busca ubicar a Frondizi en el contexto histórico del pensamiento axiológico latinoamericano) y el Epílogo (en el que se realiza una valoración crítica de las propuestas de este destacado pensador argentino.
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  8. Prólogo: Lugar de Risieri Frondizi en el pensamiento axiológico latinoamericano.José Ramón Fabelo Corzo - 2011 - In Risieri Frondizi. Pensamiento Axiológico. Antología ([Selección, Prólogo y Epílogo de José Ramón Fabelo]. La Habana, Cuba: pp. 1-10.
    Publicado originalmente como “Prólogo” al libro Risieri Frondizi. Pensamiento Axiológico. Antología ([Selección, Prólogo y Epílogo de José Ramón Fabelo]. Biblioteca Americana, Universidad del Valle-Instituto Cubano del Libro, Cali-La Habana, 1993, pp. VII-XXIII). El texto busca ubicar al filósofo Risieri Frondizi en los marcos del pensamiento sobre los valores en el contexto latinoamericano.
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  9. Los valores y su relación con el conocimiento.José Ramón Fabelo Corzo - 2011 - In Camilo Valqui Cachi & Cutberto Pastor Bazán (eds.), Los valores ante el capital y el poder en el siglo XXI. México: pp. 71-121.
    Puede haber diferentes tipos de educación: para el cambio o para la inmovilidad. Una actitud posible es la que podríamos calificar como pasiva, contemplativa, acrítica, conformista, nihilista, alienada. Una tal actitud no favorece en ningún sentido al cambio social, estimula una especie de espera indiferente e insensible a que el mundo tome por sí mismo el rumbo que mejor le parezca. Es una actitud que inhibe toda acción y desconfía de la propia capacidad práctica transformadora. Sin embargo, no es ésta (...)
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  10. Comparative Metaethics: Neglected Perspectives on the Foundations of Morality.Colin Marshall (ed.) - 2019 - Routledge.
    This collection of new essays focuses on metaethical views from outside the mainstream European tradition. The guiding motivation is that important discussions about the ultimate nature of morality can be found far beyond ancient Greece and modern Europe. The volume’s aim is to show how rich the possibilities are for comparative metaethics, and how much these comparisons can add to contemporary discussions of the foundations of morality. Representing five continents, the thinkers discussed range from ancient Egyptian, ancient Chinese, and the (...)
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  11. Luis Villoro. Filósofo mexicano y universal / Luis Villoro. A Mexican and Universal Philosopher.Alberto Luis López - 2017 - Murmullos Filosóficos 12 (6):123-128.
    Throughout the present text, an account of the main contributions of Luis Villoro Toranzo will be made as a tribute to three years after his death.
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  12. From Liberation to Evangelization: New Latin American Hermeneutical Keys.Sherron Kay George - 2001 - Interpretation: A Journal of Bible and Theology 55 (4):367-377.
    In Latin America, Catholics, historic Protestants, and Pentecostals are interpreting scripture in new ways. Their diverse perspectives and methodologies challenge the global faith community to learn from one another through mutual correction and sharing.
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  13. A Social Science Data Archive for Asia Africa and Latin America.Robert Edward Mitchell - 1965 - Social Science Information 4 (3):85-103.
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  14. Socio-Cultural Factors and the Development of Sociology in Latin America.Johan Galtung - 1966 - Social Science Information 5 (3):7-33.
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  15. Margareth RAGO, Os Prazeres da Noite , Prostituç'o E Códigos da Sexualiade Feminina Em São Paulo 1890-1930, São Paulo, Paz E Terra, 1991, 322 P. [REVIEW]Frank Mintz - 2003 - Clio 17:267-270.
    Il s'agit d'une étude à partir de multiples sources : opinions d'hommes politiques et des premières féministes brésiliennes, archives de polices, rapports de médecins, œuvres littéraires, interview d'une personne proche du milieu (vieille couturière d'origine française). Pour s'orienter dans ces multiples sources, il faut un profond sens critique, qui ne manque pas à l'auteur. À la fin du XIXe siècle le statut de la femme brésilienne (de la maîtresse de maison aux salariées) à São Paul..
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  16. Lídia Maria POSSAS, Mulheres, trens e trilhos : modernidade no sertão paulista, Bauru, São Paulo, EDUSC, 2001, 462 p.Suely Gomes Costa - 2004 - Clio 19:256.
    Thèse d'histoire, ce livre traite des itinéraires humains dans le réseau ferré qui, au début du XXe siècle, se répand et s'avance de l'Ouest de l'Etat de São Paulo vers celui du Mato Grosso, la Bolivie et le Paraguay, dans un projet d'intégration économique régional et de modernisation de l'intérieur du Brésil. Il existe déjà beaucoup d'études sur le chemin de fer et le rail au Brésil, mais ce livre est le seul à évoquer des expériences féminines. Des documents administratifs (...)
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  17. Témoigner, résister : photographies de femmes au Chiapas.Rocío N. Martínez - 2004 - Clio 19:6-6.
    Cet article analyse quatre photographies qui révèlent différents modes de vie et de résistance combattante des femmes indigènes au Chiapas. On les voit ainsi s’organiser et transformer leur propre image. En même temps, elles construisent leur autonomie à la lumière du genre et à travers la conscience de leur statut social et de leur appartenance au peuple indigène de Mexico. « Personne ne peut nous prendre ce que nous sommes » (Commandante Esther, EZLN).
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  18. A Extrema Direita Na Argentina Pós-Peronista Entre a Sacristía E a Revolução: O Caso de Tacuara.Daniel Lvovich - 2009 - Diálogos (Maringa) 13 (1).
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  19. As Diferentes Tonalidades da Extrema Direita. Notas Sobre o Fascismo E a Direita Na Argentina, Brasil E Chile Após 1945.Jorge Nállim - 2009 - Diálogos (Maringa) 13 (1).
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  20. Tuning History in Latin America.Marco Velázquez Albo - 2017 - Arts and Humanities in Higher Education 16 (4):358-370.
    This article analyses the development and achievements of the area of History in the Tuning-Latin America Project from its launch in 2004 to its completion in 2013. Through two phases and nine general meetings, academics from Argentina, Brazil, Chile, Colombia, Costa Rica, Cuba, Guatemala, Mexico and Peru, along with academics from Spain, Portugal and Italy, discussed the professional formation of future generations of historians. The debate centred on the concept of “competences” as the axis of training, a concept which generated (...)
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  21. The Politics of Educating Latino Children: Latino Familial and Educational Systems.Ruben P. Viramontez Anguiano, Jessica Theis & Marco A. Chávez - 2004 - Inquiry: Critical Thinking Across the Disciplines 24 (1/2):33-40.
    The purpose of this paper is to illustrate and highlight the continued suffrage of Latino families as they have struggled to provide their children with an equal education. Through providing an overview of court cases that have directly impacted the interface between Latino families and the American educationaI system, the paper provides the reader with a historical, social and cultural understanding of the politics of educating Latino children. Moreover, this backdrop provides asound foundation for illustrating the educational and family research (...)
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  22. Oscar Romero: Paradigm of the New Latin American Church.James R. Brockman - 1984 - Thought: Fordham University Quarterly 59 (2):195-204.
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  23. Modelli di santità e modelli agiografici nell’occidente latino.A. M. Orselli - 1999 - Augustinianum 39 (1):169-185.
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  24. L’origenismo latino negli scritti agostiniani: dagli origenisti agli origeniani.Vittorino Grossi - 2006 - Augustinianum 46 (1):51-88.
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  25. Marxismo y cultura en Nuestra América.Néstor Kohan - 2013 - Utopía y Praxis Latinoamericana 18 (60):105-118.
    A través de un análisis políticomuy crítico en perspectiva socialista y contrahegemónica, se interpreta desde la actualidad el desarrollo geopolítico de las corrientes del neoliberlismo capitaista, la vigencia cultural e histórica de la figura literaria-revolucionaria de Caliban, en contraste con lo..
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  26. Latin America: Report on Data Inventories in Chile, Argentina and Venezuela.Oscar Cornblit & Jorge Garcia-Bouza - 1970 - Social Science Information 9 (2):69-73.
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  27. A Model for Political Change in Latin America.Oscar Cornblit, Torcuato S. Di Tella & Ezequiel Gallo - 1968 - Social Science Information 7 (2):13-48.
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  28. Styles of Development and Education in Latin America: A Stocktaking of Myths, Prescriptions and Potentialities.Marshall Wolfe - 1981 - Social Science Information 20 (4-5):577-605.
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  29. Distribution of Scientific Tasks Between Center and Periphery in Mexico.Jaime Jiménez, Miguel A. Campos & Juan C. Escalante - 1991 - Social Science Information 30 (3):471-482.
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  30. Political Sluggishness and Economic Speed: A Latin American Perspective.Javier Santiso - 2000 - Social Science Information 39 (2):233-253.
    The current moment seems to be a hiatus. Not one of an empty throne, but more that of two masters of time who are fighting over the control of time - the state and the market. Beyond the transfer of sovereignty over a period of time, these reforms are above all testimony to the inexorable acceleration of contemporary temporalities. Making the transfer from the public to the private sphere, from the “master of the clocks” that is the state to the (...)
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  31. The Avatars of Socio-Political Discourse in Latin America.Juan E. Corradi - 1979 - Social Science Information 18 (1):59-77.
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  32. Social Sciences in Latin America: A Comparative Perspective - Argentina, Brazil, Chile, Mexico and Uruguay.M. A. Garreton - 2005 - Social Science Information 44 (2-3):557-593.
  33. Framing Latin America in the Spanish Press: A Cooled Down Friendship Between Two Fraternal Lands.Carlos Muňiz, Lifen Cheng & Juan José Igartua - 2005 - Communications 30 (3):359-372.
    This study focuses on a news framing analysis of Latin America and Latin Americans in the Spanish press. For this purpose 1,271 news articles with different Latin American countries or their citizens as main actors were examined. These news stories had been published by the main Spanish newspapers in 1999. The results reveal that attribution of responsibility, human interest, and conflict constitute the prevailing frames used by the Spanish press. Furthermore, significant differences in the considered variables in terms of main (...)
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  34. Mexico.Franco Ferrari - 2009 - In The Cisg and its Impact on National Legal Systems. Sellier de Gruyter.
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  35. Argentina.Franco Ferrari - 2009 - In The Cisg and its Impact on National Legal Systems. Sellier de Gruyter.
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  36. The Political Economy of Croatian Television: Exploring the Impact of Latin American Telenovelas.Marina Vujnovic - 2008 - Communications 33 (4):431-454.
    This article explores the implications of the emerging new players in the global arena of telenovelas. Latin American telenovelas have had phenomenal success in the post-communist countries of Eastern Europe. There has been an effort to localize the genre of telenovelas in some of those countries. The Croatian case emerges as a specific example because of its recent trend in the domestic production of telenovelas. Studying the political-economic aspect of this imported genre by examining debates surrounding the domestically produced Villa (...)
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  37. Sacraments and the State: Lessons From the Mexican Reforma.David Gilbert - 2011 - Catholic Social Science Review 16:167-180.
    The Mexican Reforma is often considered a classic example of the power struggles that occurred between church and state throughout the nineteenth century. However, since in this case both sides claimed to be Catholic, the most important battles in Mexico were actually intra ecclesiam. Ultimately, it was a fight over access to the sacraments that drove Mexico into civil war, transforming both the Church and society in the process. The current debate in the United States over allowing public figures who (...)
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  38. Communist China and Latin America, 1959-1967.Alan P. L. Liu & Cecil Johnson - 1973 - Journal of the American Oriental Society 93 (2):221.
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  39. Mexico and its Diaspora in the United States: Policies of Emigration Since 1848.Alexandra Délano - 2011 - Cambridge University Press.
    In the past two decades, changes in the Mexican government's policies toward the 30 million Mexican migrants living in the US highlight the importance of the Mexican diaspora in both countries given its size, its economic power and its growing political participation across borders. This work examines how the Mexican government's assessment of the possibilities and consequences of implementing certain emigration policies from 1848 to 2010 has been tied to changes in the bilateral relationship, which remains a key factor in (...)
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  40. Review of "Music and Youth Culture in Latin America: Identity Construction Processes From New York to Buenos Aires". [REVIEW]Maximiliano E. Korstanje - 2016 - Essays in Philosophy 17 (2):218-221.
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  41. Reseña de El Jefe Político. Un Dominio Negociado En El Mundo Rural Del Estado de México, 1856-1911, de Falcón, Romana, El Colegio de México, El Colegio de Michoacán, CIESAS , 744 P. ISBN 978-607-. [REVIEW]María del Carmen Salinas Sandoval - 2016 - Corpus: Archivos virtuales de la alteridad americana 6 (1).
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  42. Del uno latino-americano a las multiplicidades francesas.Julio Cabrera - 2015 - Cuadernos de Filosofía Latinoamericana 36 (112):44.
    La identidad, la denominación de un subcontinente y la búsqueda de una racionalidad propia, son los puntos que el autor del artículo retoma como sustanciales de la crítica a la filosofía latinoamericana. Los revisa de modo crítico y encuentra que desde una perspectiva histórica, una política y una económica los tres sustantivos pueden abordarse y validarse desde otras consideraciones filosóficas que no privilegia el método genealógico con el cual se habían tratado las categorías.
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  43. ¿Hacia Una Ciberpaideia Para América Latina?Leonardo Tovar González - 2005 - Cuadernos de Filosofía Latinoamericana 26 (92):5.
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  44. Alejandro Tomasini, Lector de Wittgenstein En México.Carolina Rodríguez Rodríguez - 2004 - Cuadernos de Filosofía Latinoamericana 25 (91):16.
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  45. Kant Y el escandaloso tópico de la prohibición de mentir: Una lectura alternativa desde la filosofía Del derecho.Dulce María Granja Castro & Eduardo Charpenel Elorduy - 2012 - Endoxa 29:15.
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  46. Dictatorship of the “Proletariat”.Stanisław Dronicz & Lesław Kawalec - 2011 - Dialogue and Universalism 21 (3):137-150.
    This article sets out to propose some characteristic features of the intellectual and ethical attitudes which, in the popular belief and scholarly communities alike, stand for ideals worthy of promoting as ones which could underpin a modern society where both believers and unbelievers can feel at home. The “ethos” is construed to be about the sort of behaviour logically stemming from a tolerant outlook on the one hand, and an intellectual commitment to a noble cause worthy of one’s efforts, on (...)
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  47. Democratic Spain and the Ibero-American Community of Nations.Eugeniusz Górski & Maciej Bańkowski - 2011 - Dialogue and Universalism 21 (2):93-114.
    The essay attempts to outline the historical ideological ties between Spain and its former Latin American colonies, with the main accent on the period following Spain’s and most of Latin America’s conversion to democracy in the wake of the fall of the Franco regime and other Latin-American military dictatorships. The author offers a detailed analysis, focusing especially on the democratic, decidedly pro-European and left-liberal government in Spain and its impact on Latin America, most of which today shows clear leftist tendencies. (...)
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  48. [Recensão a] SILVA, Amós Coêlho da, Airto, Ceolin Montagner. Dicionário Latino- -Português. Apresentação de Evanildo Bechara.Brian Franklin Head - 2015 - Humanitas 67:307-309.
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  49. Compelling Evidence From Eastern Mexico for a Late Paleocene/Early Eocene Isolation, Drawdown, and Refill of the Gulf of Mexico.Stephen P. J. Cossey, Don Van Nieuwenhuise, Joseph Davis, Joshua H. Rosenfeld & James Pindell - 2016 - Interpretation: SEG 4 (1):SC63-SC80.
    Outcrops of the Paleocene/Eocene Chicontepec Formation in eastern Mexico have provided a unique opportunity to study exposed time-equivalent sections of the deepwater Gulf of Mexico Wilcox Formation. A 2012 study established a stratigraphic framework in the Tampico-Misantla Basin and identified sequence boundaries that could not be correlated globally. Fieldwork in 2008 had also established a network of paleocanyons in the basin associated with a particular “54 Ma” sequence boundary. At that time, a Paleocene turbidite basin fed from the northwest was (...)
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  50. Gravity and Magnetic Constraints on the Jurassic Opening of the Oceanic Gulf of Mexico and the Location and Tectonic History of the Western Main Transform Fault Along the Eastern Continental Margin of Mexico.Luan C. Nguyen & Paul Mann - 2016 - Interpretation: SEG 4 (1):SC23-SC33.
    Although the Gulf of Mexico has been the subject of geophysical and geologic studies for several decades, its crustal structures and opening kinematics remain poorly understood largely because of the difficulty in imaging the deeper basinal structure beneath its thick sedimentary and evaporitic layers. We have used gravity and magnetic data combined with seismic reflection and refraction data to better understand the crustal structure and basin opening kinematics. We have focused on the 700-km-long Jurassic continent/ocean transform fault that accommodated counterclockwise (...)
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