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  1. Francisco Valsecchi y las peripecias de una axiología económica católica en la Argentina del siglo XX.Omar Acha - 2011 - Cuyo 28 (1):61-77.
    El recorrido intelectual de Francisco Valsecchi en la historia de las ideas económicas católicas muestra las inflexiones teóricas de una axiología derivada de la Doctrina Social de la Iglesia. Sin embargo, las condiciones históricas del desarrollo de una economía católica en la Argentina y las transformaciones sociales, económicas y políticas del periodo 1930-1970 incidieron sobre las tendencias conceptuales de aquella axiología en apariencia perenne. Para explicar los cambios operados en el pensamiento económico se sigue la trayectoria de Valsecchi. Se muestran (...)
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  2. I Congreso Colombiano de Filosofía: Memorias.Pedro Gerardo Acosta (ed.) - 2008 - Universidad de Bogotá Jorge Tadeo Lozano.
    v. 1. Estética, fenomenología y hermenéutica -- v. 2. Filosofía de la ciencia, filosofía del lenguaje y filosofía de la psiquiatría -- v. 3. Ética y filosofía política, filosofía de la religión e historia de la filosofía.
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  3. Pensamiento crítico, sujeto y democracia en América Latina.Yamandú Acosta - 2010 - Utopía y Praxis Latinoamericana 15 (51):15-43.
    Se sostiene que "Pensamiento Crítico, Sujeto y Democracia en América Latina" expresa un problema radical de nuestra configuración socio- cultural latinoamericana. Se exponen las líneas argumentativas de dos expresiones paradigmáticas del pensamiento crítico en América Latina desde los ´80 hasta hoy,..
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  4. La estructura cultural de la contrarrevolución burguesa y los límites de las transiciones democráticas en el cono sur de América Latina.Yamandú Acosta - 2001 - Utopía y Praxis Latinoamericana 6 (12):9-31.
    Se desarrollan analíticamente cuatro proposiciones: I) La tensión democracia-autoritarismo es constitutiva de la identidad de las democracias latinoamericanas, II) La novedad del nuevo autoritarismo reside en su articulación como proyecto total que lo singulariza como totalitarismo que se l..
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  5. La idea de identidad nacional en América Latina.Rodolfo Mario Agoglia - 1983 - Cuadernos Salmantinos de Filosofía 10:265-278.
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  6. Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions.Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (eds.) - 2002 - Rowman & Littlefield Publishers.
    From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
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  7. State Formation, Visual Technology and Spectatorship: Visions of Modernity in Brazil and Argentina.J. Andermann - 2010 - Theory, Culture and Society 27 (7-8):161-183.
    How can we conceive of the relation between technologies of image-making and the formations of political power, without reducing the former to merely superstructural effects of a pre-existing ideology or deducing the latter from the functional determination inherent in technical apparatuses? In this article, I revisit the notion of the state as a visual form I proposed in an earlier work, arguing that in order to understand the articulation between politics and visuality in modernity we need to pay attention to (...)
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  8. The Aztec Concept of Malinalli and LGBT Pedagogical Lives.Marcos de R. Antuna - 2016 - Radical Pedagogy 13 (2):119-129.
    The foundational concepts of traditional Aztec metaphysics can benefit relations between LGBT students and teachers and their heterosexual peers. Because LGBT students and teachers suffer academic grievances at rates which their straight colleagues do not, they are in need of sound mechanisms for redress. The ethical stances implicit in the Aztec ontological simple teotl and the three motion-changes through which it acts – olin, malinalli, and nepantla – offer novel ways of approaching positive socialization between groups with differing social qualities (...)
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  9. Whither America: Will There Be a Tricentennial?Arthur W. Munk - 1984
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  10. Can the Fair Trade Movement Enrich Traditional Business Ethics? An Historical Study of Its Founders in Mexico.Luc K. Audebrand & Thierry C. Pauchant - 2009 - Journal of Business Ethics 87 (3):343-353.
    As the need for more diversity in business ethics is becoming more pressing in our global world, we provide an historical study of a Fair Trade (FT) movement, born in rural Mexico. We first focus on the basic assumptions of its founders, which include a worker–priest, Frans van der Hoff, a group of native Indians and local farmers who formed a cooperative, and an NGO, Max Havelaar. We then review both the originalities and challenges of the FT movement and its (...)
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  11. Mexican Philosophy: The Aesthetics of Antonio Caso.Arthur Berndtson - 1951 - Journal of Aesthetics and Art Criticism 9 (4):323-329.
  12. Dos aproximaciones filosóficas al problema de la técnica y su significación para la situación actual de América Latina.Raúl Fornet Betancourt - 1990 - Revista Agustiniana 31 (95):535-550.
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  13. Recent Latin-American Publications. [REVIEW]Brightman Brightman - 1943 - Philosophy and Phenomenological Research 4:554.
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  14. Tendencias Opuestas en Filosofía de la Tecnología.Luis Camacho - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 12:191-193.
    The philosophy of technology seems to be in a stagnant condition today, partly due to the lack of communication between several traditions in the field. Whereas science and technology are considered products of society in the STS programs, the approach in Latin American countries is just the opposite: a better society is sought after through the application of science and technology in development plans. A dialogue between these two opposite traditions might prove useful in overcoming stagnation in the field.
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  15. G. Cabrera Infante and Lewis Ccarroll: The Aesthetics of Laughter in Contemporary Latin-American Literature.N. Campi De Castro - 1998 - Analecta Husserliana 56:77-85.
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  16. Understanding Immigration as Lived Personal Experience.Daniel Campos - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press. pp. 245-261.
    This essay provides an account of the lived personal experience of immigration at three levels: general aims; relations to place and to other persons; and feelings and sensibility. The account is structured by Charles Peirce's phenomenological categories, but the emphasis is on describing the experience. For the experiential descriptions, the essay also relies on the work of Latin Americans such as Octavio Paz and Mario Benedetti and Anglo Americans such as Henry Thoreau, John McDermott, Jane Addams, and Lara Trout.
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  17. ""El" Ethos" de la Técnica En El Pensamiento Filosófico Contemporáneo.Miguel Angel Hermida Carneiro - 2006 - In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández (eds.), Pensar En Tiempos de Oscuridad: Homenaje Al Profesor Sergio Vences. Universidade da Coruña, Servizo de Publicacions.
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  18. Informe de los colectivos españoles, argentinos y mexicanos nucleados en torno al tema “Filosofía y Judaísmo”.Mario Casalla & María Teresa de la Garza - 2000 - Isegoría 23:271-274.
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  19. El Trabajo y la Postmodernidad.Patricia A. Collado - 2001 - Utopía y Praxis Latinoamericana 6 (15):68-80.
    This paper attempts to determine what the.Characteristics of post-modernity, found within the work process, are, based on reflections on Latin America. In order to do this we look at post-modernity not as a context in and of itself, but as characteristics superimposed on these new forms of l..
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  20. Del Miedo a la Alteridad Al Reconocimiento Del Cuerpo : Una Perspectiva Desde la Filosofía Para la Paz.Irene Comins Mingol & Vicent Martínez Guzmán - 2010 - Investigaciones Fenomenológicas 2:37.
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  21. Fuzzy Identities for an Inclusive Anglohispanic Dialogue.Gabriela Coronado - 2007 - World Futures 63 (3 & 4):237 – 249.
    When constructed in linear terms, cultures and identities misrepresent other people, constructing crisp boundaries that separate groups as if completely different. To demonstrate the negative impact of such views, I analyze cultural texts such as songs, films, and Web pages, showing the intercultural complexity existing in different constructions of Mexicanness as part of the dialogue arising in the political, social, and cultural interaction between Mexico and the United States. I emphasize the contrast between examples that reinforce identities that can be (...)
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  22. Reflexiones Desde América.Carlos A. Cullen - 1986 - Editorial Fundación Ross.
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  23. Emancipación y democracia: Una relectura de la justicia distributiva.G. Darat - 2011 - Astrolabio: Revista Internacional de Filosofía 11:143 - 151.
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  24. As Idéias Filosóficas No Semanário Tribuna Do Povo.José de Carvalho - 1991 - Educacao E Filosofia 5:17-33.
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  25. Projeções Estéticas da Amazônia: Um "Olhar" Para o Futuro.Marcílio de Freitas - 2006 - Edua.
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  26. Juan Bosch : Literatura y Exilio.Rosa Elena Pérez de la Cruz - 2011 - In Adalberto Santana (ed.), Filosofía, Historia de Las Ideas E Ideología En América Latina y El Caribe. Universidad Nacional Autónoma de México.
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  27. Pensar desde los margenes de occidente. Una crítica a la racionalidad occidental desde la perspectiva del "nuevo pensamiento".María Teresa De La Garza - 2000 - Revista de filosofía (Chile) 33 (99):339-359.
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  28. Fatos Do Espírito Humano.Domingos José Gonçalves de Magalhães - 2004 - Academia Brasileira de Letras.
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  29. Desenvolvimento E Cultura: O Problema Do Estetismo No Brasil.Mário Vieira de Mello - 1963 - Fundação Alexandre de Gusmão.
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  30. Paulo Ghiraldelli Jr., org. O que é Filosofia da Educação?Antonio Basílio Novaes Thomas de Menezes - 2010 - Princípios 7 (8):127-129.
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  31. A Brasilidade Modernista Sua Dimensão Filosófica.Eduardo Jardim de Moraes - 1978 - Graal.
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  32. Alteridad Latinoamericana y Sujeto-Pueblo En la Obra Temprana de Enrique Dussel.Guillermo Barón del Pópolo, Manuel Cuervo Sola & Victoria Martínez Espínola - 2012 - Franciscanum 54 (158).
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  33. Paulo Freire.S. J. Denis E. Collins - 1993 - Journal for Peace and Justice Studies 5 (1):31-42.
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  34. Educação Na América Latina: Uma Visão Retrospectiva E Prospectiva.Vincenzo di Matteo - 1993 - Revista Portuguesa de Filosofia 49 (1):277-300.
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  35. Abortion in Brazilian Bioethics.Debora Diniz - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (3):275-279.
    Brazilian bioethics became consolidated in the 1990s. It was during this time that teaching and research centers were instituted, associative groups were created, and the first papers of Brazilian authors were published. In Brazil, the first years of teaching and research in bioethics were marked by a strong influence of the United States, particularly in the theoretic and thematic fields. Among the main topics of discussion were subjects related to the end of life and to research involving human beings, and (...)
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  36. El Humanismo Semita Estructuras Intencionales Radicales Del Pueblo de Israel y Otros Semitas [Por] Enrique D. Dussel.Enrique D. Dussel - 1969 - Editorial Universitaria de Buenos Aires.
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  37. El Papel Del Sistema Interamericano En la Promoción de Los Intereses Nacionales de México.TomJ Farer - 2007 - In Ana Covarrubias Velasco (ed.), México En Un Mundo Unipolar ... Y Diverso. Colegio de México, Centro de Estudios Internacionales.
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  38. An Aesthetic of Mexican Art: Ancient and Modern.Justino Fernández - 1964 - Journal of Aesthetics and Art Criticism 23 (1):21-28.
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  39. El imaginario México profundo.León Ferrer, Jesús Jaúregui & Sergio Pérez - 1993 - Revista Internacional de Filosofía Política 2:167-182.
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  40. Economía Política de la Transición Al Socialismo: Experiencia Cubana.Víctor Figueroa Albelo - 2009 - Editorial de Ciencias Sociales.
    Prólogo del Che al proyecto de libro sobre economía política -- Teoría general de la transición socialista -- Cuba : de la liberación nacional a la construcción del socialismo -- Transición extraordinaria del capitalismo al socialismo en Cuba.
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  41. O anjo da história e a memória das vítimas: o caso da ditadura militar no Brasil.José Carlos Moreira da Silva Filho - 2008 - Veritas: Revista de Filosofia da PUCRS 53 (2):150-178.
    O artigo se apóia na filosofia da história da Walter Benjamin para denunciar a barbárie que se aloja na base da sociedade ocidental e promove a exclusão e o esquecimento das vítimas. Indica o papel político da memória na construção da democracia e no resgate da dignidade humana, reconhecida a partir da alteridade evidenciada no sofrimento, seguindo mais de perto a experiência das ditaduras latinoamericanas, em especial, a da ditadura militar brasileira. PALAVRAS-CHAVE – Justiça das vítimas. Memória política. História e (...)
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  42. Claves para el análisis del pensamiento autoritario en Iberoamérica (Proyecciones teóricas y políticas de laobra Cesarismo Democrático de Laureano Valenilla Lanz).Joaquín Herrera Flores - 1999 - Anales de la Cátedra Francisco Suárez 33:159-190.
    En el estudio que aquí se presenta se analiza hasta qué punto se puede llegar a una situación democrática estable, siguiendo los planteamientos del Cesarismo Democrático de Laureano Valenilla Lanz, que para conseguir los objetivos utilitaristas señalados por Simón Bolívar en su Manifiesto de Cartagena, intentó construir un sistema autoritario de gobierno. En contra de los razonamientos expresados por el autor venezolano, y desde una óptica más actual, hablar de democracia no supone quedarse en la mera constatación de las realidades (...)
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  43. Dos Temas Fundamentales de la Filosofía de Sartre: El Otro y la Libertad.Raúl Fornet-Betancourt - forthcoming - Naturaleza y Gracia.
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  44. Seriousness, Irony, and Cultural Politics: A Defense of Jorge Portilla.Francisco Gallegos - 2013 - American Philosophical Association Newsletter on Hispanic/Latino Issues in Philosophy 13 (1):11-18.
    This essay discusses Jorge Portilla’s phenomenological analysis of values and freedom in his essay, “The Phenomenology of Relajo.” Portilla argues that genuine freedom requires seriousness and sincerity; it requires wholehearted participation in cultural practices that one finds truly valuable. To support his argument, Portilla examines the ways that values and freedom are undermined when cultural practices are disrupted and break down as a result of the antics of the so-called "relajiento," a kind of “class clown” figure in Mexican culture who (...)
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  45. Argentina's “Dirty War”.Ross Gandy - 1992 - Radical Philosophy Review of Books 1992 (6):17-21.
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  46. Minorities and the Philosophical Marketplace.Jorge J. E. Gracia - 2002 - Metaphilosophy 33 (5):535-551.
  47. Risieri Frondizi 1910 - 1983.Jorge J. E. Gracia - 1983 - Proceedings and Addresses of the American Philosophical Association 56 (5):632 - 633.
  48. The Future of the Economic Analysis of Law in Latin America: A Proposal for Alacde Model Law and Economics Civil and Commercial Codes.Juan Javier Granaddelo & M. C. Mirow - manuscript
    Nothing excites civilian lawyers and judges more than commissions for codification. Codification is more than an academic enterprise. Codification projects directly cut across the interface between law and life. ALACDE intends to harness this Latin American interest in codification to bring the economic approach to Latin America. A new-generation law and economics civil and commercial code will be a conscious project to restate Roman law's usefulness for coping with today's problems. Through law and economics, Roman law will renew itself. As (...)
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  49. Taking Nineteen Eighty Four Back to the Future, or There's an Awful Lot of Orwell in Brazil (Not To Mention Python).W. Russel Gray - 1991 - Utopian Studies 2 (1/2):147 - 156.
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  50. The Aesthetic Philosophy of José Vasconcelos.John H. Haddox - 1964 - International Philosophical Quarterly 4 (2):283-296.
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