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  1. Dos Temas Fundamentales de la Filosofía de Sartre: El Otro y la Libertad.Raúl Fornet-Betancourt - forthcoming - Naturaleza y Gracia.
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  2. Recital A Anunciação para Palavras Perdidas.Juliano Ozga - 2017 - Rio de Janeiro, Brasil: CBJE Editora.
    Afonso Penna Mascarenhas Júnior Ouro Preto, 26 de março de 2013. Juliano, As coisas, palavras e sentimentos não só começam a fazer sentido, quando já estão em pleno exercício da fé, do amor e da esperança. Você, Juliano, terno/menino/homem e já tão consciente; são nítidas as impressões, um plácido regato, um manso cordeiro. Consciência do saber da beleza que não é mais ilusão, do atávico medo do homem-urbano, do pavor de todos nós... Alinhave tuas palavras, que concretas serãoa nos traspassar (...)
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  3. The Aztec Concept of Malinalli and LGBT Pedagogical Lives.Marcos de R. Antuna - 2016 - Radical Pedagogy 13 (2):119-129.
    The foundational concepts of traditional Aztec metaphysics can benefit relations between LGBT students and teachers and their heterosexual peers. Because LGBT students and teachers suffer academic grievances at rates which their straight colleagues do not, they are in need of sound mechanisms for redress. The ethical stances implicit in the Aztec ontological simple teotl and the three motion-changes through which it acts – olin, malinalli, and nepantla – offer novel ways of approaching positive socialization between groups with differing social qualities (...)
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  4. Desde la Frontera: Ocupaciones y Apropiaciones.Javier Roiz - 2016 - Foro Interno. Anuario de Teoría Política 16:11-15.
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  5. Seriousness, Irony, and Cultural Politics: A Defense of Jorge Portilla.Francisco Gallegos - 2013 - American Philosophical Association Newsletter on Hispanic/Latino Issues in Philosophy 13 (1):11-18.
    This essay discusses Jorge Portilla’s phenomenological analysis of values and freedom in his essay, “The Phenomenology of Relajo.” Portilla argues that genuine freedom requires seriousness and sincerity; it requires wholehearted participation in cultural practices that one finds truly valuable. To support his argument, Portilla examines the ways that values and freedom are undermined when cultural practices are disrupted and break down as a result of the antics of the so-called "relajiento," a kind of “class clown” figure in Mexican culture who (...)
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  6. Ethics of Liberation: In the Age of Globalization and Exclusion.Alejandro A. Vallega, Eduardo Mendieta, Camilo Pérez Bustillo, Yolanda Angulo & Nelson Maldonado-Torres (eds.) - 2013 - Duke University Press.
    Available in English for the first time, this much-anticipated translation of Enrique Dussel's _Ethics of Liberation_ marks a milestone in ethical discourse. Dussel is one of the world's foremost philosophers. This treatise, originally published in 1998, is his masterwork and a cornerstone of the philosophy of liberation, which he helped to found and develop. Throughout his career, Dussel has sought to open a space for articulating new possibilities for humanity out of, and in light of, the suffering, dignity, and creative (...)
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  7. Alteridad Latinoamericana y Sujeto-Pueblo En la Obra Temprana de Enrique Dussel.Guillermo Barón del Pópolo, Manuel Cuervo Sola & Victoria Martínez Espínola - 2012 - Franciscanum 54 (158).
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  8. Francisco Valsecchi y las peripecias de una axiología económica católica en la Argentina del siglo XX.Omar Acha - 2011 - Cuyo 28 (1):61-77.
    El recorrido intelectual de Francisco Valsecchi en la historia de las ideas económicas católicas muestra las inflexiones teóricas de una axiología derivada de la Doctrina Social de la Iglesia. Sin embargo, las condiciones históricas del desarrollo de una economía católica en la Argentina y las transformaciones sociales, económicas y políticas del periodo 1930-1970 incidieron sobre las tendencias conceptuales de aquella axiología en apariencia perenne. Para explicar los cambios operados en el pensamiento económico se sigue la trayectoria de Valsecchi. Se muestran (...)
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  9. Understanding Immigration as Lived Personal Experience.Daniel Campos - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press. pp. 245-261.
    This essay provides an account of the lived personal experience of immigration at three levels: general aims; relations to place and to other persons; and feelings and sensibility. The account is structured by Charles Peirce's phenomenological categories, but the emphasis is on describing the experience. For the experiential descriptions, the essay also relies on the work of Latin Americans such as Octavio Paz and Mario Benedetti and Anglo Americans such as Henry Thoreau, John McDermott, Jane Addams, and Lara Trout.
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  10. Emancipación y democracia: Una relectura de la justicia distributiva.Nicole Darat - 2011 - Astrolabio 11:143 - 151.
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  11. Juan Bosch : Literatura y Exilio.Rosa Elena Pérez de la Cruz - 2011 - In Adalberto Santana (ed.), Filosofía, Historia de Las Ideas E Ideología En América Latina y El Caribe. Universidad Nacional Autónoma de México.
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  12. Ambition and Ambivalence: Encouraging a “Sci-Tech Culture” in Argentina Through Engagement and Regulatory Reform.Shawn H. E. Harmon - 2011 - Law and Ethics of Human Rights 5 (1).
    Science matters. Science matters to the development of knowledge, to the sustainability of development, and to the shaping of social mores. Countries transitioning from developing to developed must be prepared to make science work for them and to forge a vision to become competitors in some aspects of science innovation. Drawing on data generated by the “Governing Emerging Technologies: Social Values and Stem Cell Regulation in Argentina” Project, this paper places the current Argentine bioscience setting in context by reviewing the (...)
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  13. Ética y Valores Profesionales: Trece Experiencias de Investigación Universitaria En México.Ana Hirsch Adler & Rodrigo López Zavala (eds.) - 2011 - Universidad de Monterrey.
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  14. Why Are We Involved in Human Rights and Moral Education? Educators as Constructors of Our Own History.Abraham Magendzo Kolstrein - 2011 - Journal of Moral Education 40 (3):289-297.
    My professional interest originally focused on curriculum planning and development, but for the last 30 years I have been researching, publishing and teaching in the field of human rights education. Suddenly, I became a human rights educator. Suddenly? No, nothing in our personal and professional life is the result of an abrupt occurrence. We are subjects of a particular history, a succession of events and narratives, located in time, space and circumstances. I constructed myself, consciously or unconsciously, as a human (...)
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  15. Reseña "Discernimiento filosófico de la acción y la pasión históricas. Planteo para el mundo desde América Latina" de Juan Carlos Scannone.Esteban Mate - 2011 - Utopía y Praxis Latinoamericana 16 (53):127-137.
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  16. On Euthanasia: Exploring Psychological Meaning and Attitudes in a Sample of Mexican Physicians and Medical Students.Asunción Álvarez Del Río & Ma Luisa Marván - 2011 - Developing World Bioethics 11 (3):146-153.
    Euthanasia has become the subject of ethical and political debate in many countries including Mexico. Since many physicians are deeply concerned about euthanasia, due to their crucial participation in its decision and implementation, it is important to know the psychological meaning that the term ‘euthanasia’ has for them, as well as their attitudes toward this practice. This study explores psychological meaning and attitudes toward euthanasia in 546 Mexican subjects, either medical students or physicians, who were divided into three groups: a) (...)
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  17. A Estética Na "Escola de São Paulo".António Braz Teixeira - 2011 - Revista Portuguesa de Filosofia 67 (2):275 - 288.
    Entendendo por "Escola de São Paulo" o movimento filosófico surgido na capital paulista no final dos anos 40 do século passado, em torno do Instituto Brasileiro de Filosofia e do magistério de Miguel Reale e Vicente Ferreira da Silva, o autor analisa a reflexão estética daqueles dois pensadores, bem como a de Milton Vargas e Luís Washington Vita, procurando realçar o que singulariza cada urna delas e as relações que entre si mantiveram. Identifying the School of São Paulo with the (...)
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  18. Pensamiento crítico, sujeto y democracia en América Latina.Yamandú Acosta - 2010 - Utopía y Praxis Latinoamericana 15 (51):15-43.
    Se sostiene que "Pensamiento Crítico, Sujeto y Democracia en América Latina" expresa un problema radical de nuestra configuración socio- cultural latinoamericana. Se exponen las líneas argumentativas de dos expresiones paradigmáticas del pensamiento crítico en América Latina desde los ´80 hasta hoy,..
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  19. State Formation, Visual Technology and Spectatorship: Visions of Modernity in Brazil and Argentina.J. Andermann - 2010 - Theory, Culture and Society 27 (7-8):161-183.
    How can we conceive of the relation between technologies of image-making and the formations of political power, without reducing the former to merely superstructural effects of a pre-existing ideology or deducing the latter from the functional determination inherent in technical apparatuses? In this article, I revisit the notion of the state as a visual form I proposed in an earlier work, arguing that in order to understand the articulation between politics and visuality in modernity we need to pay attention to (...)
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  20. Del Miedo a la Alteridad Al Reconocimiento Del Cuerpo : Una Perspectiva Desde la Filosofía Para la Paz.Irene Comins Mingol & Vicent Martínez Guzmán - 2010 - Investigaciones Fenomenológicas: Serie Monográfica 2:37.
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  21. Educación y democracia.Luis Eduardo Hoyos - 2010 - Estudios de Filosofía (Universidad de Antioquia) 42:43-58.
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  22. La Condición Humana En El Pensamiento Cubano Del Siglo Xx.Enid Vian (ed.) - 2010 - Editorial de Ciencias Sociales.
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  23. Can the Fair Trade Movement Enrich Traditional Business Ethics? An Historical Study of Its Founders in Mexico.Luc K. Audebrand & Thierry C. Pauchant - 2009 - Journal of Business Ethics 87 (3):343-353.
    As the need for more diversity in business ethics is becoming more pressing in our global world, we provide an historical study of a Fair Trade (FT) movement, born in rural Mexico. We first focus on the basic assumptions of its founders, which include a worker–priest, Frans van der Hoff, a group of native Indians and local farmers who formed a cooperative, and an NGO, Max Havelaar. We then review both the originalities and challenges of the FT movement and its (...)
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  24. Economía Política de la Transición Al Socialismo: Experiencia Cubana.Víctor Figueroa Albelo - 2009 - Editorial de Ciencias Sociales.
    Prólogo del Che al proyecto de libro sobre economía política -- Teoría general de la transición socialista -- Cuba : de la liberación nacional a la construcción del socialismo -- Transición extraordinaria del capitalismo al socialismo en Cuba.
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  25. (Brazil) Éticas de la Infancia.Walter Omar Kohan - 2009 - In Eva Marsal, Takara Dobashi & Barbara Weber (eds.), Children Philosophize Worldwide: Theoretical and Practical Concepts. Peter Lang. pp. 211.
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  26. América Latina Frente A La Posmodernidad: Análisis Y Perspectivas.Darío Uribe - 2009 - Cuadernos de Filosofía Latinoamericana 30:119-132.
    En este ensayo se hace una crítica a la posmodernidad planteada por Lyotard, a la vez que se muestra cómo los pilares teórico-culturales que fundaron la modernidad se han hundido. Se sostiene que los actuales procesos técnico-científicos y de la información no representan algo nuevo: son la continuación de parte de los procesos modernos. Por último, se plantea en once tesis un manifiesto que contiene los presupuestos que deben regir el destino de América Latina. Esos presupuestos dan razón de la (...)
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  27. I Congreso Colombiano de Filosofía: Memorias.Pedro Gerardo Acosta (ed.) - 2008 - Universidad de Bogotá Jorge Tadeo Lozano.
    v. 1. Estética, fenomenología y hermenéutica -- v. 2. Filosofía de la ciencia, filosofía del lenguaje y filosofía de la psiquiatría -- v. 3. Ética y filosofía política, filosofía de la religión e historia de la filosofía.
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  28. O anjo da história e a memória das vítimas: o caso da ditadura militar no Brasil.José Carlos Moreira da Silva Filho - 2008 - Veritas – Revista de Filosofia da Pucrs 53 (2):150-178.
    O artigo se apóia na filosofia da história da Walter Benjamin para denunciar a barbárie que se aloja na base da sociedade ocidental e promove a exclusão e o esquecimento das vítimas. Indica o papel político da memória na construção da democracia e no resgate da dignidade humana, reconhecida a partir da alteridade evidenciada no sofrimento, seguindo mais de perto a experiência das ditaduras latinoamericanas, em especial, a da ditadura militar brasileira. PALAVRAS-CHAVE – Justiça das vítimas. Memória política. História e (...)
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  29. Desafíos venideros: Luis Villoro: Los retos de la sociedad por venir . FCE, México, 2007.Alfredo Lucero-Montaño - 2008 - Astrolabio 7:38-42.
  30. Indigenous Rights in The Venezuelan Legislation.Cristian Rojas & Marco Galetta - 2008 - Proceedings of the Xxii World Congress of Philosophy 11:137-147.
    This paper is emphatically focused in the analysis on the indigenous problem such as it had been ruled by law in the different Venezuelan Constitutions since the foundation of the Republic in 1811. Our purpose does not go as far as to treat the ancestral indigenous problem in Venezuela because this would exceeds the limits of our study; although, we will do some references in relation to this question.
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  31. La interpretación jurídica en la legislación venezolana.Cristian Rojas & Marco Galetta - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:205-211.
    The objective of our research is to examine the diverse methods of judicial interpretation, taking off from that established in Article 4 of the Venezuelan Civil Code. We attempt to explain what and how to interpret using the exegetic method of interpretation through an exhaustive analysis of the article, in agreement with Article 22 of the Penal Process Organic Code. Emphasis is placed on the classical methods of legal interpretation: grammatical, logical-systematic, and historical-comparative, among others.
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  32. Tendencias Opuestas en Filosofía de la Tecnología.Luis Camacho - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 12:191-193.
    The philosophy of technology seems to be in a stagnant condition today, partly due to the lack of communication between several traditions in the field. Whereas science and technology are considered products of society in the STS programs, the approach in Latin American countries is just the opposite: a better society is sought after through the application of science and technology in development plans. A dialogue between these two opposite traditions might prove useful in overcoming stagnation in the field.
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  33. Fuzzy Identities for an Inclusive Anglohispanic Dialogue.Gabriela Coronado - 2007 - World Futures 63 (3 & 4):237 – 249.
    When constructed in linear terms, cultures and identities misrepresent other people, constructing crisp boundaries that separate groups as if completely different. To demonstrate the negative impact of such views, I analyze cultural texts such as songs, films, and Web pages, showing the intercultural complexity existing in different constructions of Mexicanness as part of the dialogue arising in the political, social, and cultural interaction between Mexico and the United States. I emphasize the contrast between examples that reinforce identities that can be (...)
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  34. El Papel Del Sistema Interamericano En la Promoción de Los Intereses Nacionales de México.TomJ Farer - 2007 - In Ana Covarrubias Velasco (ed.), México En Un Mundo Unipolar ... Y Diverso. Colegio de México, Centro de Estudios Internacionales.
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  35. Después Del Libre Comercio En América Del Norte : Cómo Cerrar la Brecha de Desarrollo.Robert A. Pastor - 2007 - In Ana Covarrubias Velasco (ed.), México En Un Mundo Unipolar ... Y Diverso. Colegio de México, Centro de Estudios Internacionales.
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  36. ""El" Ethos" de la Técnica En El Pensamiento Filosófico Contemporáneo.Miguel Angel Hermida Carneiro - 2006 - In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández (eds.), Pensar En Tiempos de Oscuridad: Homenaje Al Profesor Sergio Vences. Universidade da Coruña, Servizo de Publicacions.
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  37. Projeções Estéticas da Amazônia: Um "Olhar" Para o Futuro.Marcílio de Freitas - 2006 - Edua.
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  38. Hacia la la superación del dilema histórico entre los valores universales y propios.José Ramón Fabelo Corzo - 2006 - Dissertation, Universidad Autónoma de Sinaloa
    Hoy, al igual que ayer, identidad, independencia y liberación siguen siendo para Latinoamérica asuntos indisolublemente unidos. El actual proceso de globalización, unido a la unipolaridad política que impera en el planeta, obliga al latinoamericano a enfrentar el mismo dilema de siempre: si se es diferente no hay derecho entonces a ocupar un lugar en la universalidad imperante, si se integra a esa universalidad se tiene que renunciar a una buena dosis de lo propio. Es la alternativa que impone, por un (...)
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  39. Liberalismo y Democracia En Argentina. El Estudio de Un Caso: Ernesto Nelson: ¿Un Educador Del Estado En Contra Del Estado?Alejandro Herrero - 2006 - Utopía y Praxis Latinoamericana 11 (33):103-108.
    This paper studies one aspect of the career of Ernesto Nelson (1873-1959) covering moreover the years in which he belonged to the National University in La Plata, and evaluates his university career which is quite different both in relation to the policies implemented in the same by its founder and ..
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  40. A Research Agenda for the Study of Business Ethics in NAFTA.Pedro Marquez & Carolyn Erdener - 2005 - Proceedings of the International Association for Business and Society 16:30-32.
    A research project currently underway at the Mexico City campus of the Instituto de Tecnológico y de Estudios Superiores de Monterey (ITESM) was presentedfor discussion. A number of constructive suggestions from participants have been incorporated into the paper.
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  41. El Pensamiento Filosófico Desde Las Mujeres: Matilde Carranza, Vera Yamuni y Ana Alfaro.Grace Prada Ortiz - 2005 - Departamento de Filosofía, Universidad Nacional.
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  42. Las Alas de Icaro: Indagación Sobre Ética y Ciudadanía En Venezuela (1800-1830).Tomás Straka - 2005 - Fundación Konrad Adenauer Stiftung.
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  43. Fatos Do Espírito Humano.Domingos José Gonçalves de Magalhães - 2004 - Academia Brasileira de Letras.
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  44. Abortion in Brazilian Bioethics.Debora Diniz - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (3):275-279.
    Brazilian bioethics became consolidated in the 1990s. It was during this time that teaching and research centers were instituted, associative groups were created, and the first papers of Brazilian authors were published. In Brazil, the first years of teaching and research in bioethics were marked by a strong influence of the United States, particularly in the theoretic and thematic fields. Among the main topics of discussion were subjects related to the end of life and to research involving human beings, and (...)
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  45. Afro-Brazilian Identity and Memory.Reginaldo Prandi - 2004 - Diogenes 51 (1):35-43.
    The problem of the construction of memory that faces the Afro-Brazilian population presents itself as more than a simple need for an identity connected to an original past, but in addition as essential, because for historical reasons their social reality has not yet reached the end of its struggle. The African composition of Brazilian culture is based on several sources of many origins peculiar to different African peoples. The memory people have of Africa is vague, generic, indefinite. Though the lost (...)
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  46. Beyond Philosophy: Ethics, History, Marxism, and Liberation Theology, by Enrique Dussel, Edited by Eduardo Mendieta.J. E. H. Smith - 2004 - Teaching Philosophy 4:398-402.
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  47. Problemas de filosofía de la religión desde América Latina: Desde la experiencia a la reflexión.Roberto J. Walton - 2004 - Revista Portuguesa de Filosofia 60 (4):1041 - 1050.
  48. Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions.Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (eds.) - 2002 - Rowman & Littlefield Publishers.
    From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
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  49. Minorities and the Philosophical Marketplace.Jorge J. E. Gracia - 2002 - Metaphilosophy 33 (5):535-551.
  50. La estructura cultural de la contrarrevolución burguesa y los límites de las transiciones democráticas en el cono sur de América Latina.Yamandú Acosta - 2001 - Utopía y Praxis Latinoamericana 6 (12):9-31.
    Se desarrollan analíticamente cuatro proposiciones: I) La tensión democracia-autoritarismo es constitutiva de la identidad de las democracias latinoamericanas, II) La novedad del nuevo autoritarismo reside en su articulación como proyecto total que lo singulariza como totalitarismo que se l..
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