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  1. La recepción por Leibniz del pensamiento de Spinoza.Leticia Cabañas - manuscript
    Si bien es cierto que Leibniz se sintió atraído por la filosofía de Spinoza, sin embargo no podía aceptarla, pues pronto fue consciente de las implicaciones y consecuencias de dicho sistema; los peligros para la teología que suponían las tesis spinozistas, que fundan la moral en la naturaleza humana. El racionalismo de Leibniz se vio moderado por las exigencias de su cristianismo ortodoxo, e ideó su propio proyecto filosófico como una alternativa al de Spinoza, que representaba el ataque más radical (...)
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  2. Mis-Readings of Leibniz: Deleuze and Whitehead Against Badiou.James Juniper - manuscript
    The paper is motivated by the desire to identify exactly what Leibniz has contributed to Deleuze and Whitehead’s particular version of vitalism. This reading of Leibniz is compared with those of Badiou. The paper compares each of these philosopher’s interpretations of the fundamental principles that ground Leibnizian monadology, with the intention of highlighting the implications of these readings for political theory. In particular, Badiou’s notion of a schema of torsion is examined and distinguished from Deleuze’s notions of actualization and realization.
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  3. Comments on Daniel Garber's Metaphysics and Theology: The Role of the Monadology in Leibniz's Essais de Théodicée.Jeffrey K. McDonough - manuscript
    In his rich and engaging essay, Professor Garber asks most centrally, “…what was the relation between Leibniz’s metaphysical project as set out in the so-called ‘Monadologie’ and the more theological project in the Essais de Théodicée?” His answer is, in short, that there isn’t much of a relationship between these two great works. Furthermore, he takes this result to be evidence of Leibniz’s not being a systematic philosopher in the spirit of Descartes or Spinoza. In these brief comments, I revisit (...)
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  4. A Universal and Absolute Spiritualism: Maine de Biran's Leibniz.Jeremy Dunham - forthcoming - In D. Meacham J. Spadola (ed.), The Relationship between the Physical and Moral in Man: The Philosophy of Maine de Biran. Bloomsbury Academic.
  5. Maximum Effect, Minimum Outlay: The Coherence of Leibniz's Fruitfulness Criterion.Jonathan Hill - forthcoming - History of Philosophy Quarterly.
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  6. Leibniz's Exoteric Philosophy.John Whipple - forthcoming - Stanford Encyclopedia of Philosophy.
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  7. The Oxford Handbook of Leibniz: Edited by Maria Rosa Antognazza, New York, Oxford University Press, 2018, Pp. Xix + 801, ₤115.00 (Hb), ISBN: 978-0199744725. [REVIEW]Sebastian Bender - 2020 - British Journal for the History of Philosophy 28 (1):204-207.
    Volume 28, Issue 1, January 2020, Page 204-207.
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  8. Leibniz’s Doctrine of Reincarnation as Metamorphosis.Nikolai Lossky & Frederic Tremblay - 2020 - Sophia 59 (4):755-766.
    The Russian philosopher Nikolai Onufrievich Lossky considered himself a Leibnizian of sorts. He accepted parts of Leibniz’s doctrine of monads, although he preferred to call them ‘substantival agents’ and rejected the thesis that they have neither doors nor windows. In Lossky’s own doctrine, monads have existed since the beginning of time, they are immortal, and can evolve or devolve depending on the goodness or badness of their behavior. Such evolution requires the possibility for monads to reincarnate into the bodies of (...)
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  9. Leibniz’s Legacy and Impact, Ed. Julia Weckend and Lloyd Strickland. [REVIEW]Markku Roinila - 2020 - The Leibniz Review 30:119-140.
    A postprint-version of the review is available in PhilPapers.
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  10. Daniel Garber, Leibniz, and Early Modern Philosophy.Robert Merrihew Adams - 2019 - The Leibniz Review 29:3-11.
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  11. The Oxford Handbook of Leibniz, Ed. M. R. Antognazza.Chloe Armstrong - 2019 - The Leibniz Review 29:167-183.
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  12. An Appreciation of Dan Garber.R. C. Sleigh - 2019 - The Leibniz Review 29:1-2.
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  13. In Memoriam Heinrich Schepers.Justin E. H. Smith - 2019 - The Leibniz Review 29:201-203.
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  14. Russian Leibnizianism.Frederic Tremblay - 2019 - In Lloyd Strickland & Julia Weckend (eds.), Leibniz's Legacy and Impact. Routledge.
    Leibniz’s philosophy enjoyed a Russian fandom that endured from the eighteenth century to the death of the last exiled Russian philosophers in the twentieth century. There was, to begin with, Leibniz’s direct impact on Peter the Great and on the scientific development of Saint Petersburg. Then there was, still in the eighteenth century, Mikhail Lomonosov, who was sent to study with Christian Wolff in Marburg, and who came back to Saint Petersburg with a watered-down Leibnizian worldview, which he applied to (...)
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  15. News From the Leibniz Gesellschaft.Nora Gädeke - 2018 - The Leibniz Review 28:133-134.
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  16. Kant on Reality, Cause, and Force: From the Early Modern Tradition to the Critical Philosophy. [REVIEW]Nabeel Hamid - 2018 - The Leibniz Review 28:119-122.
  17. Leibniz-Clarke Correspondence, Brain in a Vat, Five-Minute Hypothesis, McTaggart’s Paradox, Etc. Are Clarified in Quantum Language [Revised Version].Shiro Ishikawa - 2018 - Open Journal of Philosophy 8 (5):466-480.
    Recently we proposed "quantum language" (or, the linguistic Copenhagen interpretation of quantum mechanics"), which was not only characterized as the metaphysical and linguistic turn of quantum mechanics but also the linguistic turn of Descartes=Kant epistemology. We believe that quantum language is the language to describe science, which is the final goal of dualistic idealism. Hence there is a reason to want to clarify, from the quantum linguistic point of view, the following problems: "brain in a vat argument", "the Cogito proposition", (...)
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  18. The Atomistic Approach in Leibniz and Indian Philosophy.Victoria Lysenko - 2018 - In Herta Nagl-Docekal (ed.), Leibniz Heute Lesen: Wissenschaft, Geschichte, Religion. De Gruyter. pp. 69-86.
    In this paper, I will try to look at Leibniz from the topos of Indian philosophy. François Jullien called such a strategy “dépayser la pensée” – to withdraw an idea from its familiar environment and to see it through the lens of a different culture. “Read Confucius to better understand Plato.” I am referring to Indian philosophy, especially to some Buddhist systems, in order to highlight certain aspects of Leibniz’s mode of thinking, that I define as “atomistic approach”.
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  19. An Appreciation of Richard Arthur.Massimo Mugnai - 2018 - The Leibniz Review 28:1-7.
    This is an appreciation of Richard Arthur, assessing his contributions to Leibniz studies and recounting the nature of our friendship over the past 30 years.
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  20. Gottfried Wilhelm Leibniz, Briefe Über China (1694-1716): Die Korrespondenz MIT Barthélemy Des Bosses S.J. Und Anderen Mitgliedern des Ordens. [REVIEW]Eric S. Nelson - 2018 - Philosophy East and West 68 (4):1-7.
    Rita Widmaier and Malte-Ludolf Babin have done a valuable scholarly service for studies of the early modern European reception of China in collecting letters from Leibniz's extensive correspondence concerning China and translating them from the original Latin and French into German. This multi-lingual and chronologically organized edition gathers letters to and from Leibniz as well as supplementary texts composed between the years 1694 and 1716. It incorporates helpful clarificatory notes as well as an informative and lucid introduction.This edition focuses on (...)
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  21. The Bulletin Leibnizien IV 2018: A Critical Notice.Paul Rateau - 2018 - The Leibniz Review 28:123-128.
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  22. Russell: The Journal of Bertrand Russell Studies : Special Issue on Russell and Leibniz.Russell Wahl - 2018 - The Leibniz Review 28:103-108.
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  23. Nuevos silogismos en lengua española: Leibniz en Ortega y Ortega en América.Hector Arevalo - 2017 - In Manuel Sánchez-Rodríguez (ed.), Leibniz en diálogo, Sevilla. Sevilla:
    Los textos compilados en este libro hablan fundamentalmente de "Leibniz en diálogo", es decir, de Leibniz en su lectura de la tradición, en su confrontación con la filosofía y la ciencia de sus coetáneos; pero también hablan de la recepción y transformación de sus ideas por parte de las corrientes de pensamiento que le siguieron y de este modo se nutrieron de su espíritu intelectual. No pretende esta ser una edición exhaustiva, pero no por ello deja de significar la presente (...)
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  24. Un razionalismo barocco? Spunti per una lettura leibniziana.Stefano Di Bella - 2017 - Quaestio 17:481-496.
    “Baroque” sensitivity - a concept elusive enough - develops in the complex post-Renaissance culture and largely co-exists with the new culture shaped by seventeenth-century scientific revolution. I...
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  25. Toland and Locke in the Leibniz-Burnett Correspondence.Stewart Duncan - 2017 - Locke Studies 17:117-141.
    Leibniz's correspondence with Thomas Burnett of Kemnay is probably best known for Leibniz's attempts to communicate with Locke via Burnett. But Burnett was also, more generally a source of English intellectual news for Leibniz. As such, Burnett provided an important part of the context in which Locke was presented to and understood by Leibniz. This paper examines the Leibniz-Burnett correspondence, and argues against Jolley's suggestion that "the context in which Leibniz learned about Locke was primarily a theological one". That said, (...)
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  26. Why Leibniz Was Not an Eclectic Philosopher?Ursula Goldenbaum - 2017 - In Wenchao Li (ed.), Für unser Glück oder das Glück anderer (=Keynotes of the Xth International Leibniz-Congress). Hildesheim-Zürich-New York: Olms. pp. 153-174.
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  27. Leibniz’s Ripples.Charles Joshua Horn - 2017 - Quaestiones Disputatae 7 (2):3-7.
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  28. The Principle of Reason According to Leibniz: The Origins, Main Assumptions and Forms.Bogusław Paź - 2017 - Roczniki Filozoficzne 65 (2):111-143.
    The subject of this article is Leibnizian interpretation of the principle of reason. Although the German philosopher called it principium grande of his philosophy, we do not find its systematic exposition in Leibniz’s works. The main aim of my paper is to present a short exposition of the principle. The article consists of three parts: in the first I present systematic exposition of the principle of reason with particular emphasis on explication of terms “principle” and “reason,” in the second, I (...)
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  29. Leibniz: A Very Short Introduction.Maria Rosa Antognazza - 2016 - Oxford University Press UK.
    Gottfried Wilhelm Leibniz was a man of extraordinary intellectual creativity who lived an exceptionally rich and varied intellectual life in troubled times. More than anything else, he was a man who wanted to improve the life of his fellow human beings through the advancement of all the sciences and the establishment of a stable and just political order. In this Very Short Introduction Maria Rosa Antognazza outlines the central features of Leibniz's philosophy in the context of his overarching intellectual vision (...)
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  30. A Questão da Invenção- Uma Reflexão Sobre O Conhecimento Em Leibniz.Cristiano Bonneau - 2016 - Cadernos Espinosanos 34:89-104.
    Leibniz é um contumaz crítico das filosofias da tradição e de seus contemporâneos. No que se refere à questão do conhecimento, existe na filosofia leibniziana uma oposição clara às gnosiologias mais influentes e determinantes de seu tempo, no caso do cartesianismo, do empirismo e até mesmo do intuicionismo espinoseano. O ecletismo de Leibniz tomou forma a partir de suas críticas, que, segundo algumas interpretações, intentavam conciliar os mais diletos pontos de vista. No entanto, o pensamento de Leibniz envereda por outros (...)
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  31. In Memoriam André Robinet.François Duchesneau - 2016 - The Leibniz Review 26:225-226.
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  32. The Xth International Leibniz Congress.Ursula Goldenbaum, Donald Rutherford & Julia Jorati - 2016 - The Leibniz Review 26:229-234.
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  33. From Leibniz to architecture.Maritza Granados Manjarrés - 2016 - Aisthesis 60.
    El artículo busca hacer un traslado de la filosofía leibniziana al mundo de la arquitectura a través de la ley de la continuidad, planteando una serie de cinco leyes o condiciones que posibilitan dicho traslado y que a su vez fundan una teoría sobre cómo puede ser entendido el espacio arquitectónico a la luz de la filosofía. Además de la continuidad, el artículo aborda el problema del pliegue y su condición de dispositivo que puede ser entendido como el detonante primordial (...)
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  34. Les Lumières de Leibniz: Controverses Avec Huet, Bayle, Regis Et More by Mogens Lærke. [REVIEW]Kristen Irwin - 2016 - Journal of the History of Philosophy 54 (2):338-339.
    The historiography of philosophy is a hot topic these days. One need only peruse the 2013 Philosophy and Its History, edited by Mogens Lærke, Justin E. H. Smith, and Eric Schliesser, or this journal’s debate between Daniel Garber and Michael Della Rocca, to see that methodological issues in the history of philosophy are the subject of substantive contemporary discussion. In the volume under review, Lærke defends an approach to the historiography of philosophy that is fundamentally inseparable from the history of (...)
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  35. News From the Leibniz-Gesellschaft.Wenchao Li - 2016 - The Leibniz Review 26:227-228.
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  36. La carta como abstracción, conocimiento y desencuentro. El Caso de G.W. Leibniz.Juan Antonio Nicolás - 2016 - Endoxa 38:255-270.
    En la producción filosófica de los siglos XVI al XVIII ocupa un papel muy importante la correspondencia entre los intelectuales de diversas disciplinas. Dada la ausencia de revistas científicas, de editoriales y, por supuesto, de correo electrónico, la correspondencia postal era un elemento clave de intercambio de conocimientos, de discusión y descubrimiento de nuevos hallazgos. Se plantea aquí una reflexión sobre el sentido de la carta y su papel en la constitución del saber. Se destacan tres rasgos principales: la carta (...)
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  37. Uma introdução atualizada a Leibniz. [REVIEW]César Schirmer Dos Santos - 2016 - Filosofia Unisinos 17 (3):390-391.
    Book review: ANTOGNAZZA, M.R. 2016. Leibniz: A very short introduction. Oxford, Oxford University Press, 175 p.
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  38. Why Do We Study Leibniz (After 300 Years)?Cathereine Wilson - 2016 - The Leibniz Review 26:1-9.
    The question why Leibniz continues to fascinate and perplex us 300 years after his death is one I approach with both hesitation and enthusiasm. Rather than attempting a survey of currrent controversies in Leibniz scholarship, as useful and interesting as such a survey would be, I take the opportunity to explain the underlying basis of our interest in Leibniz.
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  39. Leibniz Et Bayle: Confrontation Et Dialogue.Christian Leduc, Paul Rateau & Jean-Luc Solere - 2015 - Stuttgart, Germany: Franz Steiner Verlag.
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  40. Malebranche’s Influence on Leibniz’s Writings on China.Gregory M. Reihman - 2015 - Philosophy East and West 65 (3):846-868.
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  41. Review of "Leibniz Et le Meilleur des Mondes Possibles" by Paul Rateau. [REVIEW]Lloyd Strickland - 2015 - Philosophy in Review 35 (6):304-306.
    L'affirmation de l'existence du meilleur des mondes possibles est l'une des thèses leibniziennes les plus connues et sans doute l'une des plus mal comprises. Cet ouvrage en explique le sens, montre sur quels fondements théoriques elle repose et envisage ses implications sur les plans métaphysique et moral. The affirmation of the existence of the best of all possible worlds is one of Leibniz's best known and doubtless least understood theses. This work explains what it means, shows what theoretical foundations it (...)
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  42. Reply to Ohad Nachtomy.Richard T. W. Arthur - 2014 - The Leibniz Review 24:131-133.
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  43. Leibniz.Richard T. W. Arthur - 2014 - Polity.
    Few philosophers have left a legacy like that of Gottfried Wilhelm Leibniz. He has been credited not only with inventing the differential calculus, but also with anticipating the basic ideas of modern logic, information science, and fractal geometry. He made important contributions to such diverse fields as jurisprudence, geology and etymology, while sketching designs for calculating machines, wind pumps, and submarines. But the common presentation of his philosophy as a kind of unworldly idealism is at odds with all this bustling (...)
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  44. The Right Order of Concepts: Graßmann, Peano, Gödel and the Inheritance of Leibniz's Universal Characteristic.Paola Cantù - 2014 - Philosophia Scientiae 18 (1):157-182.
    L'article aborde la question suivante : est-ce que le bon ordre des concepts peut être considéré un élément essentiel de rigueur scientifique dans la logique et les mathématiques de xixe et xxe siècle, en particulier quand il s'agit d'auteurs qui ont été influencés profondément par le projet leibnizien de la caractéristique? L'article prend en considération trois exemples : Hermann Graßmann, Giuseppe Peano et Kurt Gödel. Selon notre thèse, le choix des concepts primitifs dans les théories hypothético-déductives n'était pas seule­ment une (...)
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  45. “Spinoza, Tschirnhaus Et Leibniz: Qu’Est Un Monde?“.Yitzhak Melamed - 2014 - In Raphaële Andrault Pierre-François Moreau (ed.), Spinoza/Leibniz. Rencontres, controverses, réceptions. Presses universitaires de Paris. pp. 85-95.
  46. Aneignung Und Interpretation der Monadologischen Metaphysik von Leibniz Durch Die Metaphysik des Daseins.Hardy Neumann - 2014 - Meta 6 (1):397-415.
    The research of H.-G. Gadamer and F. Volpi have showed the intimate connection between Sein und Zeit and the philosophy of Aristotle, specially the Nicomachean Ethics. The influence of other thinkers on the hermeneutical phenomenology has received less attention. Amongst the thinkers, whose contributions have not been sufficiently highlighted figures Leibniz. In this context, some relations between Leibniz’s monadological thinking and the metaphysics of Heidegger’s Dasein are considered and interpreted in this paper. It is argued that, to certain extent, an (...)
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  47. Leibniz Tras Los Pasos de Spinoza.Enrico Pasini - 2014 - In Leticia Cabañas & Oscar M. Esquisabel (eds.), Leibniz Frente a Spinoza. Una Interpretación Panorámica. Editorial Comares. pp. 71-95.
    The paper (an ample reworking of a 2005 Italian paper) tries to evaluate Leibniz’s enduring fascination with Spinoza and presents an overview in five stages of the development of his complex relationship to his thought, beginning with the time of Mainz, when Leibniz shows a strange urgency to get in epistolary contact with the author of the Theologico-Political Treatise, despite his public rejection of both the work and the author; then Leibniz’s stay in Paris, especially in the year 1675, when (...)
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  48. Leibniz and Huayan Buddhism: Monads as Modified Li?Casey Rentmeester - 2014 - Lyceum 13 (1):36-57.
  49. Leibniz’s Mechanical Principles : Commentary and Translation.Richard T. W. Arthur - 2013 - The Leibniz Review 23:101-105.
  50. Massimo Mugnai and the Study of Leibniz.Richard T. W. Arthur - 2013 - The Leibniz Review 23:1-5.
    This essay is an appreciation of Massimo Mugnai’s many contributions to Leibniz scholarship, as well as to the history of logic and history of philosophy more generally.
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