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  1. The Liberal Theory of Justice.S. C. A. - 1974 - Review of Metaphysics 28 (1):116-117.
  2. Liberalism and Human Suffering: Materialist Reflections on Politics, Ethics, and Aesthetics.Asma Abbas - 2010 - Palgrave-Macmillan.
    This book investigates the sources and implications of our encounters with suffering in contemporary politics and culture, exploring the forces that determine ...
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  3. Book Review: Wollstonecraft, Mill, and Women’s Human Rights, by Eileen Hunt BottingSymposium on Botting’sEileen HuntWollstonecraft, Mill, and Women’s Human Rights . 306 Pp. [REVIEW]Ruth Abbey - forthcoming - Political Theory:009059171772531.
  4. Back Toward a Comprehensive Liberalism?Ruth Abbey - 2007 - Political Theory 35 (1):5-28.
    This article examines the attempts by John Rawls in the works published after "Political Liberalism" to engage with some of the feminist responses to his work. Rawls goes a long way toward addressing some of the major feminist-liberal concerns. Yet this has the unintended consequence of pushing justice as fairness in the direction of a more comprehensive, rather than a strictly political, form of liberalism. This does not seem to be a problem peculiar to Rawls: rather, any form of liberalism (...)
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  5. Review of Ian Fraser, Dialectics of the Self: Transcending Charles Taylor[REVIEW]Ruth Abbey - 2007 - Notre Dame Philosophical Reviews 2007 (7).
  6. Charles Taylor.Ruth Abbey (ed.) - 2000 - Routledge.
    Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world today. The breadth of his writings is unique, ranging from reflections on artificial intelligence to analyses of contemporary multicultural societies. This thought-provoking introduction to Taylor's work outlines his ideas in a coherent and accessible way without reducing their richness and depth. His contribution to many of the enduring debates within Western philosophy is examined and the arguments of his critics assessed. Taylor's reflections on the topics (...)
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  7. Liberalism and Ethnocentrism.Farid Abdel-Nour - 2000 - Journal of Political Philosophy 8 (2):207–226.
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  8. Is Liberalism the Only Way Toward Democracy? Confucianism and Democracy.Brooke A. Ackerly - 2005 - Political Theory 33 (4):547 - 576.
    This article identifies a foundation for Confucian democratic political thought in Confucian thought. Each of the three aspects emphasized is controversial, but supported by views held within the historical debates and development of Confucian political thought and practice. This democratic interpretation of Confucian political thought leads to (1) an expectation that all people are capable of ren and therefore potentially virtuous contributors to political life; (2) an expectation that the institutions of political, social, and economic life function so as to (...)
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  9. Is Liberalism the Only Way Toward Democracy?Brooke A. Ackerly - 2005 - Political Theory 33 (4):547-576.
    This article identifies a foundation for Confucian democratic political thought in Confucian thought. Each of the three aspects emphasized is controversial, but supported by views held within the historical debates and development of Confucian political thought and practice. This democratic interpretation of Confucian political thought leads to an expectation that all people are capable of ren and therefore potentially virtuous contributors to political life; an expectation that the institutions of political, social, and economic life function so as to develop the (...)
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  10. Political Liberalisms.Bruce Ackerman - 1994 - Journal of Philosophy 91 (7):364-386.
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  11. Medical Ethics and the Two Dogmas of Liberalism.Terrence F. Ackerman - 1984 - Theoretical Medicine and Bioethics 5 (1).
    Two dogmas of liberalism in the therapeutic setting are challenged: (1) that patients have a ready-made ability to act autonomously; and (2) that non-intervention by physicians is the best strategy for protecting the autonomy of patients. Recognition of the impact of illness upon autonomous behavior forms the basis of this challenge. It is suggested that autonomy is better conceived as a process of personal growth by which patients become better able to overcome the disruptive effects of illness. The physician is (...)
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  12. Between Liberalism and Neoliberalism : Law's Dilemma in Latin America.Jeremy Adelman & Miguel Angel Centeno - 2002 - In Yves Dezalay & Bryant G. Garth (eds.), Global Prescriptions: The Production, Exportation, and Importation of a New Legal Orthodoxy. University of Michigan Press.
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  13. Arnold, N. Scott . Imposing Values: An Essay on Liberalism and Regulation . Oxford: Oxford University Press, 2009 . Pp. 486. $74.00 (Cloth). [REVIEW]Matthew D. Adler - 2010 - Ethics 120 (4):831-836.
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  14. The Liberal State Versus Individual Rights. [REVIEW]John Ahrens & Fred Miller - 1982 - Reason Papers 8:83-95.
  15. Liberty and Liberalism.Bernard Alexander - 1937 - New Blackfriars 18 (208):525-527.
  16. Engaging Tradition : Michael Oakeshott on Liberal Learning.Hanan A. Alexander - 2008 - In Stephen Gough & Andrew Stables (eds.), Sustainability and Security Within Liberal Societies: Learning to Live with the Future. Routledge.
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  17. Liberalism, Neutrality, and Equality of Welfare Vs. Equality of Resources.Larry Alexander & Maimon Schwarzschild - 1987 - Philosophy and Public Affairs 16 (1):85-110.
  18. Levinas and Political Theory.C. Fred Alford - 2004 - Political Theory 32 (2):146-171.
    How best to avoid the Levinas Effect, as it has been called, the tendency to make Emmanuel Levinas everything to everyone? One way is to demonstrate that Levinas's thinking does not fit into any of the categories by which we ordinarily approach political theory. If one were forced to categorize Levinas's political theory, the term "inverted liberalism " would come closest to the mark. As long, that is, as one emphasizes the term "inverted" over "liberalism." Levinas's defense of liberalism is (...)
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  19. Liberating America's Liberals.Saul Alinsky - 1972 - Journal of Social Philosophy 3 (2):1-6.
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  20. Marx and Justice: The Radical Critique of Liberalism Allen Buchanan Totowa, NJ: Rowman and Littlefield, 1982. Pp. Vii, 206. $23.50. [REVIEW]Derek P. H. Allen - 1984 - Dialogue 23 (2):343-345.
  21. Beyond Liberalism.R. T. Allen - 1999 - Tradition and Discovery 26 (1):16-18.
    This is a brief response to S. Jacob’s review of Beyond Liberalism.
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  22. In Search of a Usable Past: Conservative Thought in America.Patrick Allitt & Michael Kimmage - 2010 - Modern Intellectual History 7 (2):479-494.
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  23. The Retreat From Liberty.Brenda Almond - 1994 - Critical Review 8 (2):235-246.
    In What's the Matter with Liberalism? Ronald Beiner diagnoses the ills of liberalism along the three broad fronts where it is now widely challenged: its pretensions to moral neutrality; its lack of cultural standards; and its inability to deal with crime, unemployment, family breakdown, homeless?ness, rampant consumerism, and global environmental and economic problems. But even in its minimalist classical formulation, liberalism entails a substantive moral position, and is committed to resisting the violations of rights that lead to the crises with (...)
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  24. Critical Legal Studies: A Liberal Critique.Andrew Altman - 1993 - Princeton University Press.
    In this first book-length liberal reply to CLS, Andrew Altman systematically examines the philosophical underpinnings of the CLS movement and exposes the deficiencies in the major lines of the CLS argument against liberalism.
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  25. Liberalism and Campus Hate Speech: A Philosophical Examination.Andrew Altman - 1993 - Ethics 103 (2):302-317.
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  26. Rawls‘ Pragmatic Turn.Andrew Altman - 1983 - Journal of Social Philosophy 14 (3):8-12.
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  27. Book Review: The Liberal Theory of JusticeBarryBrian. Oxford: Clarendon Press, 1973. Pp. X, 169, $10.50 Cloth; $3.95 Paper. [REVIEW]Robert Amdur - 1975 - Political Theory 3 (1):100-103.
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  28. The Liberal Theory of Justice. [REVIEW]Robert Amdur - 1975 - Political Theory 3 (1):100-103.
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  29. Liberalism in Religion.Edward Scribner Ames - 1936 - International Journal of Ethics 46 (4):429-443.
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  30. Liberalism in Religion.Edward Scribner Ames - 1936 - Ethics 46 (4):429.
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  31. The Beleaguered Liberal Spirit: Laurens van der Post's in a Province.Chairperson Mitzi C. Andersen & D. W. Lloyd - 1997 - The European Legacy 2 (1):110-114.
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  32. The Beleaguered Liberal Spirit: Laurens van der Post's in a Province.Mitzi C. Andersen & D. W. Lloyd - 1997 - The European Legacy 2 (1):110-114.
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  33. Book Review:Corporate Liberalism: The Origins of Modern American Political Theory, 1890-1920. R. Jeffrey Lustig. [REVIEW]Charles W. Anderson - 1984 - Ethics 94 (2):353-.
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  34. Book Review:Liberalism Reconsidered. Douglas MacLean, Claudia Mills; Liberalism and the Origins of European Social Theory. Steven Seidman. [REVIEW]Charles W. Anderson - 1984 - Ethics 95 (1):149-.
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  35. False Stability and Defensive Justification in Rawlsian Liberalism: A Feminist Critique.D. Anderson - 1994 - In Robert Paul Churchill (ed.), The Ethics of Liberal Democracy: Morality and Democracy in Theory and Practice. Berg. pp. 47--70.
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  36. Book Review: Free Market FairnessFree Market Fairness, by TomasiJohn. Princeton, NJ: Princeton University Press, 2012. [REVIEW]Elizabeth Anderson - 2013 - Political Theory 41 (1):163-166.
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  37. Toward a Non-Ideal, Relational Methodology for Political Philosophy: Comments on Schwartzman's "Challenging Liberalism".Elizabeth Anderson - 2009 - Hypatia 24 (4):130 - 145.
  38. Linking the Rule of Law and Trade Liberalization in Jamaica.Rachel J. Anderson - manuscript
    Jamaica is one of several smaller countries that hope to improve their position in the global market, raise living standards, and strengthen democracy through trade liberalization. Adapting David Dollar's cycles of good governance, this article argues that sustainable trade liberalization, rule of law, and democracy are linked and that sustainable success in one area requires contemporaneous progress in the other two. It concludes that improving the rule of law in Jamaica is necessary for sustainable trade liberalization.
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  39. “We Are Modern Men”: Benjamin Constant and the Discovery of an Immanent Liberalism.Ira Katznelson Andreas Kalyvas - 1999 - Constellations 6 (4):513-539.
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  40. Are the Judgments of Conscience Unreasonable?Edward Andrew & Peter Lindsay - 2008 - Critical Review of International Social and Political Philosophy 11 (2):235-254.
    This paper examines the tensions in classical liberal theory ? particularly that of Locke and Kant ? between reason and conscience, and in contemporary liberal theory between the demands of reasonableness and the dictates of conscience. We intend to show that the relationship between reasonableness and conscience is both unstable and necessary; on occasions there seems to exist a moral obligation to provide public reasons for our conduct and at other times the silent call of conscience precludes public justification of (...)
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  41. The Twilight of Martial Liberalism.Anatole Anton - 2010 - Radical Philosophy Review 13 (2):161-166.
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  42. John Kekes, Against Liberalism.Norbert Anwander - 2000 - Ethical Theory and Moral Practice 3 (2):219-221.
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  43. Liberalism, Individuality, and Identity.Kwame Anthony Appiah - 2001 - Critical Inquiry 27 (2):305-332.
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  44. Special Section: The Return of Tiye Left in Central Europe?Andrew Arato - 1995 - Constellations 2 (1):1-11.
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  45. Doctrinaire Liberalism.Anthony Arblaster - 1985 - Radical Philosophy 39:10.
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  46. Liberalism and Prostitution * By PETER DE MARNEFFE.D. Archard - 2010 - Analysis 70 (3):595-597.
    (No abstract is available for this citation).
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  47. Negotiating Diversity: Liberalism, Democracy and Cultural Difference Matthew Festenstein.D. Archard - 2007 - Contemporary Political Theory 6 (4):496.
  48. One Body but Many Kinds of Sex and Procreation: A Liberal Response.David Archard - 2015 - Roczniki Filozoficzne 63 (3):75-85.
    I contrast a liberal and a conservative approach to the morality of sex, endorsing the former with a concession as to the special nature of sex, and note Pruss’ philosophical and theological endorsement of the latter. I criticize his argumentative strategy in three regards: first, he defends Christian love as equivalent to benevolence; second, he allows for only a moral evaluation of sex; third, he moves too quickly from some factual claims to others, and thence to normative conclusions. His account (...)
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  49. Dirty Hands and the Complicity of the Democratic Public.David Archard - 2013 - Ethical Theory and Moral Practice 16 (4):777-790.
    The alleged problem of the dirty hands of politicians has been much discussed since Michael Walzer’s original piece (Walzer 1974). The discussion has concerned the precise nature of the problem or sought to dissolve the apparent paradox. However there has been little discussion of the putative complicity, and thus also dirtying of hands, of a democratic public that authorizes politicians to act in its name. This article outlines the sense in which politicians do get dirty hands and the degree to (...)
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  50. Negotiating Diversity: Liberalism, Democracy and Cultural Difference.David Archard - 2007 - Contemporary Political Theory 6 (4):496-497.
1 — 50 / 2157