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  1. The Liberal Theory of Justice.S. C. A. - 1974 - Review of Metaphysics 28 (1):116-117.
  2. Liberalism and Human Suffering: Materialist Reflections on Politics, Ethics, and Aesthetics.Asma Abbas - 2010 - Palgrave-Macmillan.
    This book investigates the sources and implications of our encounters with suffering in contemporary politics and culture, exploring the forces that determine ...
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  3. Back Toward a Comprehensive Liberalism?R. Abbey - 2007 - Political Theory 35 (1):5-28.
  4. Back Toward a Comprehensive Liberalism? Justice as Fairness, Gender, and Families.Ruth Abbey - 2007 - Political Theory 35 (1):5 - 28.
    This article examines the attempts by John Rawls in the works published after "Political Liberalism" to engage with some of the feminist responses to his work. Rawls goes a long way toward addressing some of the major feminist-liberal concerns. Yet this has the unintended consequence of pushing justice as fairness in the direction of a more comprehensive, rather than a strictly political, form of liberalism. This does not seem to be a problem peculiar to Rawls: rather, any form of liberalism (...)
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  5. Review of Ian Fraser, Dialectics of the Self: Transcending Charles Taylor[REVIEW]Ruth Abbey - 2007 - Notre Dame Philosophical Reviews 2007 (7).
  6. Charles Taylor.Ruth Abbey (ed.) - 2001 - Routledge.
    Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world today. The breadth of his writings is unique, ranging from reflections on artificial intelligence to analyses of contemporary multicultural societies. This thought-provoking introduction to Taylor's work outlines his ideas in a coherent and accessible way without reducing their richness and depth. His contribution to many of the enduring debates within Western philosophy is examined and the arguments of his critics assessed. Taylor's reflections on the topics (...)
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  7. Liberalism and Ethnocentrism.Farid Abdel-Nour - 2000 - Journal of Political Philosophy 8 (2):207–226.
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  8. Is Liberalism the Only Way Toward Democracy?: Confucianism and Democracy.B. A. Ackerly - 2005 - Political Theory 33 (4):547-576.
    This article identifies a foundation for Confucian democratic political thought in Confucian thought. Each of the three aspects emphasized is controversial, but supported by views held within the historical debates and development of Confucian political thought and practice. This democratic interpretation of Confucian political thought leads to an expectation that all people are capable of ren and therefore potentially virtuous contributors to political life; an expectation that the institutions of political, social, and economic life function so as to develop the (...)
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  9. Is Liberalism the Only Way Toward Democracy? Confucianism and Democracy.Brooke A. Ackerly - 2005 - Political Theory 33 (4):547 - 576.
    This article identifies a foundation for Confucian democratic political thought in Confucian thought. Each of the three aspects emphasized is controversial, but supported by views held within the historical debates and development of Confucian political thought and practice. This democratic interpretation of Confucian political thought leads to (1) an expectation that all people are capable of ren and therefore potentially virtuous contributors to political life; (2) an expectation that the institutions of political, social, and economic life function so as to (...)
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  10. Political Liberalisms.Bruce Ackerman - 1994 - Journal of Philosophy 91 (7):364-386.
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  11. Medical Ethics and the Two Dogmas of Liberalism.Terrence F. Ackerman - 1984 - Theoretical Medicine and Bioethics 5 (1).
    Two dogmas of liberalism in the therapeutic setting are challenged: (1) that patients have a ready-made ability to act autonomously; and (2) that non-intervention by physicians is the best strategy for protecting the autonomy of patients. Recognition of the impact of illness upon autonomous behavior forms the basis of this challenge. It is suggested that autonomy is better conceived as a process of personal growth by which patients become better able to overcome the disruptive effects of illness. The physician is (...)
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  12. Between Liberalism and Neoliberalism : Law's Dilemma in Latin America.Jeremy Adelman & Miguel Angel Centeno - 2002 - In Yves Dezalay & Bryant G. Garth (eds.), Global Prescriptions: The Production, Exportation, and Importation of a New Legal Orthodoxy. University of Michigan Press.
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  13. Arnold, N. Scott . Imposing Values: An Essay on Liberalism and Regulation . Oxford: Oxford University Press, 2009 . Pp. 486. $74.00 (Cloth). [REVIEW]Matthew D. Adler - 2010 - Ethics 120 (4):831-836.
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  14. The Liberal State Versus Individual Rights. [REVIEW]John Ahrens & Fred Miller - 1982 - Reason Papers 8:83-95.
  15. Bioethics and the Problem of Pluralism.Donald C. Ainslie - 2002 - Social Philosophy and Policy 19 (2):1-28.
    The state that we inhabit plays a significant role in shaping our lives. For not only do its institutions constrain the kinds of lives we can lead, but it also claims the right to punish us if our choices take us beyond what it deems to be appropriate limits. Political philosophers have traditionally tried to justify the state's power by appealing to their preferred theories of justice, as articulated in complex and wide-ranging moral theories—utilitarianism, Kantianism, and the like. One of (...)
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  16. Liberty and Liberalism.Bernard Alexander - 1937 - New Blackfriars 18 (208):525-527.
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  17. Engaging Tradition : Michael Oakeshott on Liberal Learning.Hanan A. Alexander - 2008 - In Stephen Gough & Andrew Stables (eds.), Sustainability and Security Within Liberal Societies: Learning to Live with the Future. Routledge.
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  18. Liberalism, Neutrality, and Equality of Welfare Vs. Equality of Resources.Larry Alexander & Maimon Schwarzschild - 1987 - Philosophy and Public Affairs 16 (1):85-110.
  19. Levinas and Political Theory.C. F. Alford - 2004 - Political Theory 32 (2):146-171.
    How best to avoid the Levinas Effect, as it has been called, the tendency to make Emmanuel Levinas everything to everyone? One way is to demonstrate that Levinas's thinking does not fit into any of the categories by which we ordinarily approach political theory. If one were forced to categorize Levinas's political theory, the term "inverted liberalism " would come closest to the mark. As long, that is, as one emphasizes the term "inverted" over "liberalism." Levinas's defense of liberalism is (...)
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  20. Liberating America's Liberals.Saul Alinsky - 1972 - Journal of Social Philosophy 3 (2):1-6.
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  21. Marx and Justice: The Radical Critique of Liberalism Allen Buchanan Totowa, NJ: Rowman and Littlefield, 1982. Pp. Vii, 206. $23.50. [REVIEW]Derek P. H. Allen - 1984 - Dialogue 23 (2):343-345.
  22. Beyond Liberalism.R. T. Allen - 1999 - Tradition and Discovery 26 (1):16-18.
    This is a brief response to S. Jacob’s review of Beyond Liberalism.
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  23. The Retreat From Liberty.Brenda Almond - 1994 - Critical Review 8 (2):235-246.
    In What's the Matter with Liberalism? Ronald Beiner diagnoses the ills of liberalism along the three broad fronts where it is now widely challenged: its pretensions to moral neutrality; its lack of cultural standards; and its inability to deal with crime, unemployment, family breakdown, homeless?ness, rampant consumerism, and global environmental and economic problems. But even in its minimalist classical formulation, liberalism entails a substantive moral position, and is committed to resisting the violations of rights that lead to the crises with (...)
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  24. Liberalism and Campus Hate Speech: A Philosophical Examination.Andrew Altman - 1993 - Ethics 103 (2):302-317.
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  25. The Liberal Theory of Justice. [REVIEW]Robert Amdur - 1975 - Political Theory 3 (1):100-103.
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  26. Liberalism in Religion.Edward Scribner Ames - 1936 - International Journal of Ethics 46 (4):429-443.
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  27. Liberalism in Religion.Edward Scribner Ames - 1935 - Ethics 46 (4):429.
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  28. Book Review:Corporate Liberalism: The Origins of Modern American Political Theory, 1890-1920. R. Jeffrey Lustig. [REVIEW]Charles W. Anderson - 1984 - Ethics 94 (2):353-.
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  29. Book Review:Liberalism Reconsidered. Douglas MacLean, Claudia Mills; Liberalism and the Origins of European Social Theory. Steven Seidman. [REVIEW]Charles W. Anderson - 1984 - Ethics 95 (1):149-.
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  30. False Stability and Defensive Justification in Rawlsian Liberalism: A Feminist Critique.D. Anderson - 1994 - In Robert Paul Churchill (ed.), The Ethics of Liberal Democracy: Morality and Democracy in Theory and Practice. Berg. pp. 47--70.
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  31. Toward a Non-Ideal, Relational Methodology for Political Philosophy: Comments on Schwartzman's "Challenging Liberalism".Elizabeth Anderson - 2009 - Hypatia 24 (4):130 - 145.
  32. Linking the Rule of Law and Trade Liberalization in Jamaica.Rachel J. Anderson - manuscript
    Jamaica is one of several smaller countries that hope to improve their position in the global market, raise living standards, and strengthen democracy through trade liberalization. Adapting David Dollar's cycles of good governance, this article argues that sustainable trade liberalization, rule of law, and democracy are linked and that sustainable success in one area requires contemporaneous progress in the other two. It concludes that improving the rule of law in Jamaica is necessary for sustainable trade liberalization.
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  33. “We Are Modern Men”: Benjamin Constant and the Discovery of an Immanent Liberalism.Ira Katznelson Andreas Kalyvas - 1999 - Constellations 6 (4):513-539.
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  34. Are the Judgments of Conscience Unreasonable?Edward Andrew & Peter Lindsay - 2008 - Critical Review of International Social and Political Philosophy 11 (2):235-254.
    This paper examines the tensions in classical liberal theory ? particularly that of Locke and Kant ? between reason and conscience, and in contemporary liberal theory between the demands of reasonableness and the dictates of conscience. We intend to show that the relationship between reasonableness and conscience is both unstable and necessary; on occasions there seems to exist a moral obligation to provide public reasons for our conduct and at other times the silent call of conscience precludes public justification of (...)
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  35. The Twilight of Martial Liberalism.Anatole Anton - 2010 - Radical Philosophy Review 13 (2):161-166.
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  36. John Kekes, Against Liberalism.Norbert Anwander - 2000 - Ethical Theory and Moral Practice 3 (2):219-221.
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  37. Liberalism, Individuality, and Identity.Kwame Anthony Appiah - 2001 - Critical Inquiry 27 (2):305-332.
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  38. Special Section: The Return of Tiye Left in Central Europe?Andrew Arato - 1995 - Constellations 2 (1):1-11.
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  39. Doctrinaire Liberalism.Anthony Arblaster - 1985 - Radical Philosophy 39:10.
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  40. Liberalism and Prostitution * By PETER DE MARNEFFE.D. Archard - 2010 - Analysis 70 (3):595-597.
    (No abstract is available for this citation).
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  41. Negotiating Diversity: Liberalism, Democracy and Cultural Difference Matthew Festenstein.D. Archard - 2007 - Contemporary Political Theory 6 (4):496.
  42. Dirty Hands and the Complicity of the Democratic Public.David Archard - 2013 - Ethical Theory and Moral Practice 16 (4):777-790.
    The alleged problem of the dirty hands of politicians has been much discussed since Michael Walzer’s original piece (Walzer 1974). The discussion has concerned the precise nature of the problem or sought to dissolve the apparent paradox. However there has been little discussion of the putative complicity, and thus also dirtying of hands, of a democratic public that authorizes politicians to act in its name. This article outlines the sense in which politicians do get dirty hands and the degree to (...)
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  43. Negotiating Diversity: Liberalism, Democracy and Cultural Difference.David Archard - 2007 - Contemporary Political Theory 6 (4):496-497.
  44. Liberalism and the Defence of Political Constructivism.David Archard - 2004 - Contemporary Political Theory 3 (1):115-117.
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  45. Political Disagreement, Legitimacy, and Civility.David Archard - 2001 - Philosophical Explorations 4 (3):207 – 222.
    For many contemporary liberal political philosophers the appropriate response to the facts of pluralism is the requirement of public reasonableness, namely that individuals should be able to offer to their fellow citizens reasons for their political actions that can generally be accepted.This article finds wanting two possible arguments for such a requirement: one from a liberal principle of legitimacy and the other from a natural duty of political civility. A respect in which conversational restraint in the face of political agreement (...)
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  46. Classical Liberalism: The Unvanquished Ideal by David Conway Basingstoke: Macmillan, 1995, Ix + 150 Pp., £40.00. [REVIEW]David Archard - 1996 - Philosophy 71 (278):628-.
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  47. Liberal Neutrality on the Good: An Autopsy.Richard Arneson - manuscript
    Should government be neutral "on the question of the good life, or of what gives value to life"?1 Some political theorists propose that governmental neutrality is a core commitment of any liberalism worth the name and a requirement of justice. For them, neutrality is the appropriate generalization of the ideal of religious tolerance. The state should be neutral in matters of religion, and neutral also in all controversies concerning the nature of the good or the ways in which it is (...)
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  48. Rejecting the Order of Public Reason.Richard Arneson - 2014 - Philosophical Studies 170 (3):537-544.
    Gerald Gaus’s latest book achieves a remarkable, definitive development of the public reason project whose roots can be traced back to Locke and Kant and which had already attained its full expression in the later writing of John Rawls—or so we had thought! In fact Gaus takes a long step beyond Rawls.Gaus (2011). Page numbers enclosed in parentheses of the text refer to this book. For John Rawls on public reason, see especially his A Theory of Justice (1999); also Rawls (...)
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  49. Liberalism, Capitalism, and “Socialist” Principles.Richard J. Arneson - 2011 - Social Philosophy and Policy 28 (2):232-261.
    One way to think about capitalism-versus-socialism is to examine the extent to which capitalist economic institutions are compatible with the fulfillment of socialist ideals. The late G. A. Cohen has urged that the two are strongly incompatible. He imagines how it would make sense for friends to organize a camping trip, distills the socialist moral principles that he sees fulfilled in the camping trip model, and observes that these principles conflict with a capitalist organization of the economy. He adds that (...)
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  50. Liberalism, Distributive Subjectivism, and Equal Opportunity for Welfare.Richard J. Arneson - 1990 - Philosophy and Public Affairs 19 (2):158-194.
1 — 50 / 1892