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  1. Locke and Berkeley's Commonplace Book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  2. Locke's Reputation in Nineteenth-Century England.Hans Aarsleff - 1971 - The Monist 55 (3):392-422.
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  3. Locke's First Reply to John Norris.R. Acworth - 1994 - Locke Studies 25:7.
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  4. Cursory Reflections Upon an Article Called'what is It with Damaris, Lady Masham?'.Richard Acworth - 2006 - Locke Studies 6:189-197.
  5. An Early Critic of Locke: The Anti-Scepticism of Henry Lee.Han Thomas Adriaenssen - 2011 - Locke Studies 11:17-47.
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper offers (...)
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  6. John Sergeant and the 'New' Empiricism.Mary Marshall Agee - 2000 - Dissertation, University of Virginia
    In this dissertation I examine the transition in the seventeenth century from the outmoded hylomorphist empiricism espoused by the Scholastic Aristotelians to the atomistic empiricism embraced by such 'new' philosophers as Thomas Hobbes, Pierre Gassendi, and John Locke. I focus on the philosophical writings of a British reformer of Aristotle, John Sergeant, who opposed the Cartesians and wrote a commentary on Locke's An Essay Concerning Human Understanding called Solid Philosophy Asserted Against the Fancies of the Ideists. Given the well-documented problems (...)
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  7. Wahrheitsbegriffe von Descartes bis Kant.Michael Albrecht - 2006 - In Markus Enders & Jan Szaif (eds.), Die Geschichte des Philosophischen Begriffs der Wahrheit. De Gruyter. pp. 231--250.
  8. An Essay on the Origin of Human Knowledge, Being a Supplement to Mr. Locke's Essay on the Human Understanding. Etienne Bonnot de Condillac, Thomas Nugent.William R. Albury - 1974 - Isis 65 (1):118-119.
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  9. How Could a Respectable Seventeenth-Century Empiricist Be Influenced by Robert Boyle?Peter Alexander - 2005 - Locke Studies 5:103-118.
  10. The Correspondence of John Locke and Edward Clarke. [REVIEW]W. Anderson - 1929 - Australasian Journal of Philosophy 7 (1):75.
  11. The Image of Newton and Locke in the Age of Reason.Gavin Ardley - 1961 - Philosophical Studies 11:257-259.
  12. Leibniz and Locke.M. R. Ayers - 1984 - Philosophical Books 25 (3):141-143.
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  13. Thomae Sydenham Methodus Curandi Febres, Propriis Observationibus Superstructa: The Latin Text of the 1666 and 1668 Editions with English Translation From R. G. Latham . Thomas Sydenham. [REVIEW]Don G. Bates - 1990 - Isis 81 (1):110-111.
  14. The Adequacy of Simple Ideas in Locke--A Rehabilitation of Berkeley's Criticisms.J. Bermudez - 1994 - Locke Studies 25:25.
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  15. Franck Lessay, Le débat Locke-Filmer. Avec la traduction du Patriarcha [de Robert Filmer] et du Premier traité du gouvernement civil [de John Locke].André Berten - 2001 - Revue Philosophique De Louvain 99 (1):115-116.
  16. Some Considerations on the Principal Objections and Arguments Which Have Been Publish'd Against Mr. Lock's Essay of Humane Understanding.Samuel Bold - 1699
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  17. Rational Natural Law and German Sociology: Hobbes, Locke and Tönnies.Niall Bond - 2011 - British Journal for the History of Philosophy 19 (6):1175 - 1200.
    While the roots of modern German sociology are often traced back to historicism, the importance of rational natural law in the inception of the founding work of German sociology, Gemeinschaft und Gesellschaft by Ferdinand Tönnies, intended as a ?creative synthesis? between rational natural law and romantic historicism, should not be overlooked. We show how in his earliest scholarly work on Thomas Hobbes and John Locke the shift in the meaning of the two concepts ?Gemeinschaft? and ?Gesellschaft? represents a departure from (...)
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  18. Les Relations Intellectuelles de Locke Avec la France.Gabriel Dominique Bonno - 1955 - University of California Press.
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  19. Some Remarks on Reid on Primary and Secondary Qualities.Steffen Borge - 2007 - Acta Analytica 22 (1):74-84.
    John Locke’s distinction between primary and secondary qualities of objects has meet resistance. In this paper I bypass the traditional critiques of the distinction and instead concentrate on two specific counterexamples to the distinction: Killer yellow and the puzzle of multiple dispositions. One can accommodate these puzzles, I argue, by adopting Thomas Reid’s version of the primary/secondary quality distinction, where the distinction is founded upon conceptual grounds. The primary/secondary quality distinction is epistemic rather than metaphysical. A consequence of Reid’s primary/ (...)
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  20. John Sergeant: A Forgotten Critic of Descartes and Locke.Norman C. Bradish - 1929 - The Monist 39 (4):571-628.
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  21. Der Leviathan und das liberale Commonwealth. Staatsrecht und Strafrecht bei Hobbes und Locke.Reinhard Brandt - 2008 - Deutsche Zeitschrift für Philosophie 56 (2):205-220.
    In Hobbes' Theorie des Leviathan sind weder der Naturzustand noch der staatliche Zustand und das Strafrecht widersprüchlich. Der radikale Subjektivismus ist der archimedische Punkt, von dem aus sich die scheinbaren Widersprüche auflösen lassen. Locke kehrt zu einem Rechtsobjektivismus zurück, hat aber kein Prinzip der Begrenzung von Strafen.
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  22. Materiales sobre la génesis de la Critica de la razon pura (John Locke y Johann Schultz).Reinhard Brandt - 1987 - Ideas Y Valores 36 (74-75):7-34.
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  23. Locke, Wesley, and the Method of English Romanticism.Richard E. Brantley - 1984
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  24. A Woman's Influence? John Locke and Damaris Masham on Moral Accountability.Jacqueline Broad - 2006 - Journal of the History of Ideas 67 (3):489-510.
    Some scholars suggest that John Locke’s revisions to the chapter “Of Power” for the 1694 second edition of his Essay concerning Human Understanding may be indebted to the Cambridge Platonist, Ralph Cudworth. Their claims rest on evidence that Locke may have had access to Cudworth’s unpublished manuscript treatises on free will. In this paper, I examine an alternative suggestion – the claim that Cudworth’s daughter, Damaris Cudworth Masham, and not Cudworth himself, may have exerted an influence on Locke’s revisions. I (...)
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  25. German Interest in John Locke's "Essay", 1688-1800.F. Andrew Brown - 1951 - Journal of English and Germanic Philology 50 (4):466-482.
  26. Locke and Sydenham.John Brown - 1866
  27. Locke and Sydenham with Other Occasional Papers.John Brown - 1859 - Constable.
  28. Horae Subsecivae. Locke and Sydenham; with Other Occasional Papers.John Brown - 1858
  29. What is It with Damaris, Lady Masham?: The Historiography of One Early Modern Woman Philosopher.James G. Buickerood - 2005 - Locke Studies 5:179-214.
  30. Third Remarks [by T. Burnet] Upon an Essay Concerning Humane Understanding [by J. Locke] in a Letter.Thomas Burnet - 1699
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  31. Second Remarks [by T. Burnet] Upon an Essay Concerning Humane Understanding [by J. Locke] in a Letter, Being a Vindication of the First Remarks, Against the Answer of Mr. Lock. [REVIEW]Thomas Burnet - 1697
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  32. Remarks [by T. Burnet] Upon an Essay Concerning Humane Understanding [by J. Locke] in a Letter.Thomas Burnet - 1697
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  33. Remarks Upon an Essay Concerning Human Understanding: Five Tracts.Thomas Burnet - 1697 - Garland.
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  34. Remarks on John Locke by Thomas Burnet with Locke's Replies.Thomas Burnet, John Locke & George Watson - 1989
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  35. John Locke, Edward Stillingfleet and the Quarrel Over Consensus.Daniel Carey - 2017 - Paragraph 40 (1):61-80.
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  36. The Philosophy of Bishop Edward Stillingfleet in its Seventeenth-Century Context.Robert Todd Carroll - 1974 - Dissertation, University of California, San Diego
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  37. Leibniz and Locke.Paul Carus - 1917 - The Monist 27 (1):137-142.
  38. Paris and Amsterdam, Traditionalism and Free-Thought in 2 Different Editions of The'journal Des Scavans'+ 18th-Century Discussions of Locke. [REVIEW]E. Caruso - 1987 - Rivista di Storia Della Filosofia 42 (3):439-464.
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  39. Empirical Truths and Critical Fictions Locke, Wordsworth, Kant, Freud.Cathy Caruth - 1991
    This study explores how a rethinking of empiricism can affect our understanding of texts in the traditions which responded to it: English Romantic poetry, German critical philosophy, and psychoanalysis. By reading empirical philosophy with close attention to its literary texture, to its narrative and figurative patterns, the dissertation reveals a kind of critical self-awareness within empiricism itself, a persistent questioning of the referential status of experiential language. It is this questioning which, beyond the conceptual rejection of empiricism by later writers, (...)
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  40. Reid's Answer to Abstract Ideas.Susan V. Castagnetto - 1992 - Journal of Philosophical Research 17:39-60.
    The doctrine of abstract ideas contains Locke’s views on the nature of generality and how we think in general terms-the nature of universals, of general concepts, and how we classify. While Reid rejects abstract ideas, he accepts Locke’s insight that we have an ability to abstract. In this paper, I show how Reid preserves Locke’s insight, while providing a more versatile and forward-looking account of universals and concepts than Locke was able to give.Reid replaces abstract ideas with what he calls (...)
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  41. Reality and Knowledge in Locke and Kant.Bum Cho - 1994 - Dissertation, University of Miami
    This dissertation shows that Kant was perhaps more deeply influenced by Locke than most historians of philosophy have realized and than even Kant himself might have recognized. While the standard view of their relation emphasizes their difference, the dissertation examines important similarities between the philosophy of Locke and that of Kant that have not so frequently been noted. Locke's empirical enquiry is "propaedeutic" to Kant's transcendental enquiry. Although both Locke and Kant seek to justify Newtonian physics in terms of their (...)
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  42. Some Considerations About the Raising of Coin. In a Second Letter to Mr. Locke.Awnsham Churchill - 1696 - Printed for A. And J. Churchill, at the Black-Swan in Pater-Noster-Row.
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  43. Locke on Godwin. [REVIEW]Gregory Claeys - 1981 - Radical Philosophy 28:40.
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  44. Thomas Stringer, Locke, Shaftesbury, and Edward Clarke: New Archival Discoveries.Bridget Clarke - 2008 - Locke Studies 8:171-199.
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  45. An Analysis of Locke's Essay on the Human Understanding, in the Form of Question and Answer.Robert Cleary - 1873
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  46. A Letter to Dr. Holdsworth Occasioned by His Sermon [on John V, 28,29] ... Concerning the Resurrection of the Same Body, in Which the Passages That Concern Mr. Lock Are Chiefly Considered. By the Author of a Defence of Mr. Lock's Essay of Humane Understanding. [REVIEW]Catharine Cockburn & Winch Holdsworth - 1726
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  47. Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz.Anthony Collins - 1976 - M. Nijhoff.
  48. "John Locke E Port-Royal," by Luca Obertello; and "Conoscenza E Persona Nel Pensiero di John Henry Newman," by Luca Obertello.James Collins - 1966 - Modern Schoolman 43 (2):200-201.
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  49. Locke and the Methodology of Newton’s Principia.Patrick J. Connolly - 2018 - Archiv für Geschichte der Philosophie 100 (3):311-335.
    A number of commentators have recently suggested that there is a puzzle surrounding Locke’s acceptance of Newton’s Principia. On their view, Locke understood natural history as the primary methodology for natural philosophy and this commitment was at odds with an embrace of mathematical physics. This article considers various attempts to address this puzzle and finds them wanting. It then proposes a more synoptic view of Locke’s attitude towards natural philosophy. Features of Locke’s biography show that he was deeply interested in (...)
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  50. Locke and Wilkins on Inner Sense and Volition.Patrick J. Connolly - 2014 - Locke Studies 14:239-259.
    The purpose of this paper is to elucidate two interesting parallels between views discussed in John Wilkins’ Of the Principles and Duties of Natural Religion and positions developed by John Locke in his Essay Concerning Human Understanding. The first parallel pertains to a faculty of inner sense. Both authors carve out a central role for this introspective perceptual modality. The second parallel pertains to volition and free will. Both authors employ an investigative methodology which privileges first-personal experiences of choosing and (...)
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1 — 50 / 331