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  1. added 2019-09-28
    In the Shadow of Leviathan: John Locke and the Politics of Conscience.Jeffrey R. Collins - 2020 - Cambridge University Press.
    Thomas Hobbes and John Locke sit together in the canon of political thought but are rarely treated in common historical accounts. This book narrates their intertwined careers during the Restoration period, when the two men found themselves in close proximity and entangled in many of the same political conflicts. Bringing new source material to bear, In the Shadow of Leviathan establishes the influence of Hobbesian thought over Locke, particularly in relation to the preeminent question of religious toleration. Excavating Hobbes's now (...)
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  2. added 2019-06-07
    Der Leviathan Und Das Liberale Commonwealth. Staatsrecht Und Strafrecht Bei Hobbes Und Locke.Reinhard Brandt - 2008 - Deutsche Zeitschrift für Philosophie 56 (2):205-220.
    In Hobbes' Theorie des Leviathan sind weder der Naturzustand noch der staatliche Zustand und das Strafrecht widersprüchlich. Der radikale Subjektivismus ist der archimedische Punkt, von dem aus sich die scheinbaren Widersprüche auflösen lassen. Locke kehrt zu einem Rechtsobjektivismus zurück, hat aber kein Prinzip der Begrenzung von Strafen.
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  3. added 2019-06-06
    An Analysis of the Philosophy of Universal Human Rights: Hobbes, Locke, and Ignatieff.Eric D. Smaw - 2008 - International Philosophical Quarterly 48 (1):39-58.
    This project is, in part, motivated by my contention that one cannot adequately answer the question regarding the proper justification for human rights until one has answered the metaphysical question regarding the fundamental nature of human rights and the ontological question regarding the proper status of human rights. I offer a sustained analysis of metaphysical, ontological, and justificatory questions regarding human rights with the purpose of illustrating the point that theories that fail to engage in such analyses are inadequate. In (...)
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  4. added 2019-06-06
    Locke Vs. Hume: Who Is the Better Concept-Empiricist?: Dialogue.Ruth Weintraub - 2007 - Dialogue 46 (3):481-500.
    ABSTRACT According to the received view, Hume is a much more rigorous and consistent concept-empiricist than Locke. Hume is supposed to have taken as a starting point Locke's meaning-empiricism, and worked out its full radical implications. Locke, by way of contrast, cowered from drawing his theory's strange consequences. The received view about Locke's and Hume's concept-empiricism is mistaken, I shall argue. Hume may be more uncompromising, but he is not more rigorous than Locke. It is not because of timidity that (...)
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  5. added 2019-06-06
    Wahrheitsbegriffe von Descartes bis Kant.Michael Albrecht - 2006 - In Jan Szaif & Markus Enders (eds.), Die Geschichte des Philosophischen Begriffs der Wahrheit. Walter de Gruyter. pp. 231--250.
  6. added 2019-06-06
    Locke's Enlightenment: Aspects of the Origin, Nature, and Impact of His Philosophy. [REVIEW]Peter Schouls - 2000 - Dialogue 39 (2):414-415.
    Rogers places Locke’s arguments in the context of those who influenced him, those whom he influenced, and of the issues of his time which both motivated his thinking and were in turn affected by his writings. Among the major players introduced are Bacon, Boyle, Cudworth, Descartes, Hobbes, More, Newton, and Stillingfleet. Among the major issues are those which arose from contemporary science, from religion, and from politics.
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  7. added 2019-06-06
    Locke, Boyle, and the Percieving of Corpuscles.David F. Wolf Ii - 1997 - Southwest Philosophy Review 13 (2):43-56.
  8. added 2019-06-06
    The Baconian Character of Locke's Essay.Neal Wood - 1975 - Studies in History and Philosophy of Science Part A 6 (1):43.
  9. added 2019-06-06
    Locke and Leibniz on Personal Identity.Ben L. Mijuskovic - 1975 - Southern Journal of Philosophy 13 (2):205-214.
  10. added 2019-06-06
    Locke, Berkeley, Hume: Central Themes. [REVIEW]Vincent M. Cooke - 1972 - International Philosophical Quarterly 12 (4):621-623.
  11. added 2019-06-06
    The Influence of Gassendi on Locke’s Hedonism.Edward A. Driscoll - 1972 - International Philosophical Quarterly 12 (1):87-110.
  12. added 2019-06-06
    Locke’s Reputation in Nineteenth-Century England.Hans Aarsleff - 1971 - The Monist 55 (3):392-422.
    In 1890 C. S. Peirce wrote a review of A. C. Fraser’s recent book on Locke, published to coincide with the bicentennial of Locke’s Essay. Peirce remarked that “Locke’s grand work was substantially this: Men must think for themselves, and genuine thought is an act of perception…. We cannot fail to acknowledge a superior element of truth in the practicality of Locke’s thought, which on the whole should place him nearly upon a level with Descartes.” This estimate of Locke was (...)
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  13. added 2019-03-09
    Política Cotidiana y Tolerancia en las obras de John Locke y Robert Nozick.Sergio Morresi - 2010 - Dois Pontos 7 (4).
    En 1974, Robert Nozick publicó *Anarquía, Estado y Utopía*, una obra que, por primera vez, otorgaba estatus teórico a una de las corrientes del pensamiento neoliberal: el libertarianismo. En buena medida, el texto de Nozick se reclama como una relectura en clave de filosofía analítica de la teoría política de John Locke. En este artículo se ofrecen algunos argumentos para mostrar que, aunque la perspectiva de Nozick presenta ciertas similitudes retóricas con la obra del filósofo inglés, en cada uno de (...)
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  14. added 2019-03-09
    The Spirit of Modern Republicanism: The Moral Vision of the American Founders and the Philosophy of John Locke. [REVIEW]M. Richard Zinman - 1989 - Review of Metaphysics 43 (2):409-413.
    This is the most stimulating and therefore the most important book elicited by the bicentennial of the American Constitution. At first sight, it appears to be yet another contribution to the ongoing debate among intellectual historians and historians of political theory about the relative influence of Lockean liberalism and so-called "classical republicanism" on the thought and deeds of the American founding generation. Pangle does indeed maintain that Locke, not classical republicanism, was the most powerful influence on America's most thoughtful, articulate, (...)
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  15. added 2019-03-09
    René Descartes: Ausgewählte Schriften John Locke: Bürgerliche Gesellschaft und Staatsgewalt. [REVIEW]H. Seidel - 1981 - Deutsche Zeitschrift für Philosophie 29 (12):1533.
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  16. added 2019-03-09
    OBERTELLO L., "John Locke e Port-Royal. Il problema della probabilità". [REVIEW]P. P. Ottonello - 1966 - Giornale di Metafisica 21:177.
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  17. added 2019-03-09
    Frhr. v. Hertling, John Locke und die Schule von Cambridge. [REVIEW]C. M. Schneider - 1895 - Freiburger Zeitschrift für Philosophie Und Theologie 9:251.
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  18. added 2019-02-23
    Cato's Letters, John Locke, and the Republican Paradigm.R. Hamowy - 1990 - History of Political Thought 11 (2):273.
  19. added 2019-02-23
    Die Wirkung der Philosophie von John Locke in Vergangenheit und Gegenwart.Th Conrad - 1985 - Deutsche Zeitschrift für Philosophie 33 (4):368.
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  20. added 2019-02-23
    John Locke and Jeremy Bentham: 1632-1832.Michael de la Bedoyere - 1934 - Thought: Fordham University Quarterly 9 (2):236-248.
  21. added 2019-02-12
    Locke, God, and Materialism.Stewart Duncan - forthcoming - Oxford Studies in Early Modern Philosophy 10.
    This paper investigates Locke’s views about materialism, by looking at the discussion in Essay IV.x. There Locke---after giving a cosmological argument for the existence of God---argues that God could not be material, and that matter alone could never produce thought. In discussing the chapter, I pay particular attention to some comparisons between Locke’s position and those of two other seventeenth-century philosophers, René Descartes and Ralph Cudworth. -/- Making use of those comparisons, I argue for two main claims. The first is (...)
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  22. added 2019-01-31
    A Discourse on Property: John Locke and His Adversaries. [REVIEW]Thomas Home - 1981 - Political Theory 9 (3):451-454.
  23. added 2019-01-25
    John Locke and Damaris Masham, Née Cudworth: Questions of Influence: Moore John Locke and Damaris Masham.Terence Moore - 2013 - Think 12 (34):97-108.
    ExtractDamaris Masham has been described as the first woman philosopher of her Age. Her best known works, published anonymously, were ‘A Discourse Concerning the Love of God’, 1696, and ‘Occasional Thoughts in Reference to a Vertuous or Christian Life’, 1705. To some scholars her ideas, radical for her time, are the ideas of an early feminist. Her correspondents besides Locke, included Leibniz. Damaris was 23 years old and Locke 49 when they first met in 1681.Send article to KindleTo send this (...)
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  24. added 2019-01-25
    George Santayana ante los límites del sentido común en John Locke.Daniel Moreno Moreno - 2007 - Azafea: Revista de Filosofia 9 (1).
    El análisis detallado de la conferencia de Santayana «Locke y los límites del sentido común» y el estudio de su relación con el resto de la obra santayaniana que se recogen en este estudio desarrollan tres aspectos: i) el vínculo que une «Locke y los límites del sentido común» con «Religión última», ii) la relación del escepticismo de Locke con el escepticismo último de Santayana, iii) las implicaciones ontológicas y gnoseológicas. Se aprecia de este modo que es una conferencia donde (...)
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  25. added 2019-01-22
    Richard Baxter and the Mechanical Philosophers. [REVIEW]Patrick J. Connolly - 2019 - Locke Studies 19.
  26. added 2019-01-18
    Karl Marx's Intellectual Roots in John Locke.Eric Allen Engle - 2011 - Postmodern Openings 2 (7):29-37.
    Marx supposedly represents a radical break from liberal individualist property oriented thinking. In fact however, Marx integrates the best points of a variety of liberal individualists, notably Locke and Rousseau, but also to a lesser extent Aristotle and even Plato. Marx is an extension of, not a break from, mainstream thinkers in Western thought: all Marx’s main ideas can be traced to one canonical Western scholar or another. Understanding analytical tools common to both Liberalism and Marxism contextualizes their divergences and (...)
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  27. added 2019-01-18
    Reconsidering John Sergeant's Attacks on Locke's Essay.Dmitri Levitin - 2010 - Intellectual History Review 20 (4):457-477.
    The Catholic polemicist John Sergeant published three major works of philosophy towards the end of his literary career, The Method to Science (1696), Solid Philosophy (1697) and Metaphysics (1700). They were highly critical of what Sergeant saw as the idea-grounded epistemology of the Cartesians and John Locke, whom he labelled 'ideists'. Previous scholars have interpreted Sergeant's texts as manifestations of his lifelong obsession with certainty, as initially developed in his Restoration polemics against Anglican divines. Using a previously neglected autobiographical letter, (...)
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  28. added 2018-09-17
    Naturzustand Und Naturgeschichte der Bürgerlichen Gesellschaft Die Ursprünge der Bürgerlichen Sozialtheorie Als Geschichtsphilosophie Und Sozialwissenschaft Bie Samuel Pufendorf, John Locke Und Adam Smith.Hans Medick - 1973
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  29. added 2018-09-17
    Das Verhältnis John Locke's Zur Scholastik.August Tellkamp - 1927 - Aschendorff.
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  30. added 2018-06-23
    Philipp van Limborch and John Locke. The Arminian Influence on Locke's Theology and Theory of Toleration.Manfred Svensson - 2009 - Pensamiento 65 (244):261-277.
  31. added 2018-06-23
    Giambattista Vico’s “Reprehension of the Metaphysics of Rene Descartes, Benedict Spinoza, and John Locke”: An Addition to the New Science.Donald Phillip Verene - 1990 - New Vico Studies 8:2-18.
  32. added 2018-06-23
    Lettres Inedites de John Locke a ses Amis Nicolas Thoynard, Philippe Van Limborch et Edward Clarke.Frank Thilly, Henri Ollion & T. J. De Boer - 1917 - Philosophical Review 26 (3):342.
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  33. added 2018-06-11
    John Locke and Thomas Reid.Rebecca Copenhaver - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. pp. 470-479.
  34. added 2018-06-11
    Continuity and Change in the Empiricism of John Locke and Gerardus de Vries (1648–1705).Paul Schuurman - 2007 - History of European Ideas 33 (3):292-304.
    Locke has often been hailed as the father of an empiricism that provided a philosophical basis to natural science in the Age of Enlightenment. In this article his empiricism is compared with that of the little known Dutch Aristotelian professor Gerardus de Vries. There are striking parallels between Locke's brand of mechanist empiricism and the pragmatic and flexible Aristotelianism of De Vries. These parallels put strictures on both the archaic character of the Aristotelianism embraced by De Vries and on the (...)
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  35. added 2018-06-11
    Vom mittelalterlichen zum modernen Verfassungsdenken: Kontinuität oder Wandel? Nikolaus von Kues, George Lawson und John Locke.Paul Sigmund - 2003 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 28:233-248.
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  36. added 2018-05-22
    Die Zensur als typografische Chimäre. John Milton und John Locke zu den Gesten.Béla Mester - 2010 - Synthesis Philosophica 25 (2):211-219.
    Die Intention meiner Arbeit ist, einige Elemente in Miltons und Lockes politischen Schriften aufzuweisen, abhängig von ihren Einstellungen zu diversen Medien. Milton hat in seiner Argumentierung gegen die Zensur darzulegen, dass alle historischen Instanzen der Zensur – gewöhnlich zitiert in seinem Jahrhundert – als Beispiele eines anderen Phänomens ausgedeutet werden können. Demgegenüber erkennt Milton, indem er unterschiedliche Loci in Platons Der Staat sowie einigen biblischen Themen analysiert, die Reichweite als auch Gewichtigkeit der nichtbegrifflichen, ungedruckten, nichtverbalen Kommunikationsformen; er schildert sie als (...)
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  37. added 2018-05-22
    Cenzura kao tipografska himera. John Milton i John Locke o gestama.Béla Mester - 2010 - Synthesis Philosophica 25 (2):211-219.
    Namjera je ovog rada pokazati neke elemente Miltonovih i Lockeovih političkih spisa, ovisno o njihovim odnosima prema različitim medijima. Milton u svojoj argumentaciji protiv cenzure mora pokazati da se sve drevne instance za cenzuru, često citirane u njegovom stoljeću, mogu interpretirati kao primjeri drugog fenomena. Međutim, Milton prepoznaje, analizirajući mjesta u Platonovoj Državi i nekim biblijskim temama, doseg i značaj nepojmovnih, netiskanih, neverbalnih oblika komunikacije; on ih opisuje kao znakove djetinjastog, ženskog ili neobrazovanog ponašanja, kao beznačajne fenomene iz perspektive političke (...)
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  38. added 2018-05-22
    Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW]A. B. P. - 1998 - Religious Studies 34 (2):231-234.
  39. added 2018-05-22
    Alan Sell, John Locke and the Eighteenth-Century Divines.J. Marshall - 1998 - British Journal for the History of Philosophy 6 (3):495-497.
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  40. added 2018-05-22
    Knud Haakonssen : "Traditions of Liberalism: Essays on John Locke, Adam Smith and John Stuart Mill". [REVIEW]D. H. Monro - 1989 - Australasian Journal of Philosophy 67:351.
  41. added 2018-05-21
    Berkeley's Idealism: Critique of John Locke's Epistemology.M. A. Kanu - 2007 - Sophia: An African Journal of Philosophy 7 (2).
  42. added 2018-05-21
    Zwischen John Locke und Karl Marx.Helmut Kuhn - 1976 - Philosophische Rundschau 23:279.
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  43. added 2018-05-20
    John Locke y Norberto Bobbio.Helio Gallardo - 2005 - Revista de Filosofía de la Universidad de Costa Rica 43 (108):97-110.
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  44. added 2018-05-20
    John Locke: An English Transcendentalist?Mark Glouberman - 1993 - Idealistic Studies 23 (2/3):111-122.
    Throughout the Critique of Pure Reason, Kant locates his position relative to those of his predecessors and near contemporaries. Save for Spinoza, all the ‘greats’ of the early modern canon put in appearances. But while Kant’s idiom is respectful—Hume is referred to as ‘celebrated’ ; Berkeley is characterised as ‘good’ ; both Locke and Leibniz are called ‘illustrious’ —this ‘language of good will’ recalls Mark Antony’s ‘honourable man’. In fact, the debt Kant acknowledges to the prior toilers is largely negative: (...)
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  45. added 2018-05-12
    John Locke in the German Enlightenment: An Interpretation.Klaus P. Fischer - 1975 - Journal of the History of Ideas 36 (3):431.
    A favorite assumption of anglo-American scholarship is that locke's influence "pervaded the eighteenth century with an almost scriptural authority." examining the philosophy of the german enlightenment, This essay disputes the exaggerated importance ascribed to locke in the eighteenth century. Locke's influence was always limited by native traditions inimical to his thought. His empiricism could not compete with the leibniz-Wolff system in which all german philosophers, Including the lockean sympathizers, Were educated. It is true that around mid-Century and beyond locke attracted (...)
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  46. added 2018-05-12
    "John Locke E Port-Royal," by Luca Obertello; and "Conoscenza E Persona Nel Pensiero di John Henry Newman," by Luca Obertello.James Collins - 1966 - Modern Schoolman 43 (2):200-201.
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  47. added 2018-05-12
    What Dr. Whitehead Finds in John Locke.David Easton - 1943 - Philosophical Forum 1:11.
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  48. added 2018-05-11
    Franck Lessay, Le débat Locke-Filmer. Avec la traduction du Patriarcha [de Robert Filmer] et du Premier traité du gouvernement civil [de John Locke].André Berten - 2001 - Revue Philosophique De Louvain 99 (1):115-116.
  49. added 2018-05-11
    Materiales sobre la génesis de la Critica de la razon pura (John Locke y Johann Schultz).Reinhard Brandt - 1987 - Ideas Y Valores 36 (74-75):7-34.
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  50. added 2018-05-08
    Whichcote, Shaftesbury and Locke: Shaftesbury’s Critique of Locke’s Epistemology and Moral Philosophy.Friedrich A. Uehlein - 2017 - British Journal for the History of Philosophy 25 (5):1031-1048.
    Shaftesbury started his literary career in 1698 with an edition of Whichcote’s sermons. At the same time he worked on An Inquiry Concerning Virtue and his ‘Crudities’, which were incorporated after August 1698 in the Askêmata manuscripts. In this paper I argue that Shaftesbury’s critique of John Locke is based on central ideas from Whichcote’s sermons. In his examination of Locke’s epistemology and moral philosophy he uses Whichcote’s arguments, concepts and keywords. Locke’s rejection of the ‘innate ideas’ reduces man to (...)
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