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  1. Locke on the objective nature of miracles.Alexander-Henri Barrientos - 2023 - Southern Journal of Philosophy 61 (3):411-426.
    Locke's definition of miracles in “A Discourse of Miracles” is widely cited by scholars as evidence of his subjectivism on the matter. According to this interpretation, Locke held it to be sufficient that an event seems to be a violation of the laws of nature for it to count as a miracle. Nothing supernatural need actually occur. The principal aim of this article is to argue that Locke can and ought to be read as an objectivist about miracles. A subjectivist (...)
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  2. Diego Lucci, John Locke’s Christianity.Remus Gabriel Manoilă - 2023 - Journal of Early Modern Studies 12 (2):183-186.
  3. John Locke's theology: an ecumenical, irenic, and controversial project.Jonathan S. Marko - 2023 - New York, NY: Oxford University Press.
    This chapter serves as an introduction to the book, offering a description of problems in Lockean scholarship, the book's overall argument and approach, and more. Locke scholarship tends to be compartmentalized, which is problematic since Locke was a systematic polymath. Scholarship also tends to over-simplify the intense debates in which Locke found himself. Furthermore, scholars typically fail to make a distinction between Locke's programmatic and personal views. As a result of these tendencies, some label Locke as heterodox, others as orthodox, (...)
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  4. Angel e infancia. Lectura de El ensayo acerca del entendimiento humano de John Locke.Jonathan Pimentel - 2023 - Heredia, Costa Rica: Editorial de la Universidad Nacional.
    En Ángel e infancia se presenta la tesis según la cual el Ensayo acerca del entendimiento humano del inglés John Locke defiende una visión de la persona que es el resultado de una ruptura imposible de concluir y, por lo tanto, saturada de tensiones con “la lengua materna”, con lo animal, la infancia y las “anomalías” humanas. El Ensayo presenta, dentro de su teoría de la personalidad, una comprensión de “lo femenino” que permite establecer una polaridad: lo personal es el (...)
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  5. John Locke. A fragment of the “Paraphrase and Notes on the Epistles of St Paul” (Rom XIII. 1–7) Preface and translation.А.А Яковлев - 2023 - History of Philosophy 28 (1):82-89.
    Translation of a fragment of one of Locke’s last major works named “A Paraphrase and Notes on the Epistles of St Paul” with a translators’ Preface, which traces Locke’s arguments tending to justify the resistance to the supreme powers and offer the corresponding interpretation of Paul’s famous ban on any opposition to political power. The main method applied by Locke is placing of Paul’s thesis into historical and personal context, and drawing the distinction between the power in abstract, and on (...)
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  6. Finding Locke’s God: The Theological Basis of John Locke’s Political Thought.Peter N. Bwanali - 2021 - International Philosophical Quarterly 61 (1):121-123.
  7. Finding Locke's God: the theological basis of John Locke's political thought.Nathan Guy - 2019 - New York, NY: Bloomsbury Academic.
    The portrait of John Locke as a secular advocate of Enlightenment rationality has been deconstructed by the recent 'religious turn' in Locke scholarship. This book takes an important next step: moving beyond the 'religious turn' and establishing a 'theological turn', Nathan Guy argues that John Locke ought to be viewed as a Christian political philosopher whose political theory was firmly rooted in the moderating Latitudinarian theology of the seventeenth-century. Nestled between the secular political philosopher and the Christian public theologian stands (...)
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  8. The Religious Way of John Locke from the Essay to the Paraphrase.Henning Graf Reventlow - 2019 - In Luisa Simonutti (ed.), Locke and Biblical Hermeneutics: Conscience and Scripture. Springer Verlag. pp. 11-20.
    Over recent decades a new chapter in the book of John Locke’s intellectual path has been opened. For a long period only his works about natural law, politics, tolerance and, above all, epistemology were widely known. Recently, however, the religious interests, which had been alive since his early youth but found full expression in print only in his old age, have received their deserved attention.
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  9. John Locke, the early Lockeans, and priestcraft.Mark Goldie - 2018 - Intellectual History Review 28 (1):125-144.
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  10. John Locke: La razonabilidad del cristianismo. Estudio intructorio de Leopoldo José Prieto López. Traducción y anotación crítica de Leonardo Rodríguez Duplá y Leopoldo José Prieto López. Madrid: Tecnos, 2017, CXXXII + 235 pp. [REVIEW]Francisco Castilla Urbano - 2018 - Araucaria 20 (39).
    Una nueva edición en castellano de una obra de John Locke, La razonabilidad del cristianismo tal como es presentado en las Escrituras, sirve no solo para con rmar en el primer plano del pensamiento a un autor cuya in uencia hasta nuestros días es innegable, sino también para advertir la amplitud de sus preocupaciones y el atractivo interés con el que se desenvolvió al ocuparse de las mismas. Aunque para muchos comentadores del pensamiento del lósofo inglés, su mayor mérito -a (...)
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  11. Measuring the distance between Locke and Toland: reason, revelation, and rejection during the Locke-Stillingfleet debate.Jonathan S. Marko - 2017 - Eugene, Oregon: Pickwick Publications.
    Ever since Bishop Stillingfleet accused John Locke of having unwittingly paved the way with his Essay for the alleged heresy promulgated in John Toland's Christianity Not Mysterious, the latter two thinkers and works have been consistently joined in histories of philosophy covering the rise of natural religion in England. While scholars have generally thought that Locke got the better of the good bishop in their subsequent written exchanges initiated by the charge, they appear merely to assume that Stillingfleet correctly read (...)
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  12. Church, Commonwealth, and Toleration: John Locke as a Reader of Paul.Holger Zaborowski - 2017 - In Antonio Cimino, George Henry van Kooten & Gert Jan van der Heiden (eds.), Saint Paul and Philosophy: The Consonance of Ancient and Modern Thought. De Gruyter. pp. 283-296.
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  13. Religion als Aufklärung – Anmerkungen zum Religions- und Christentumsverständnis John Lockes.Georg Raatz - 2016 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (3):309-324.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 3 Seiten: 309-324.
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  14. Studi su John Locke e su altri pensatori cristiani agli albori del secolo dei lumi.Mario Sina - 2015 - Milano: Vita e Pensiero.
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  15. Justification, Ecumenism, and Heretical Red Herrings in John Locke’s The Reasonableness of Christianity.Jonathan S. Marko - 2014 - Philosophy and Theology 26 (2):245-266.
    This essay argues that Locke’s presentation of justification and the soteriological framework in which it is placed in The Reasonableness of Christianity is broad enough to encompass all “Christian” views on the topics except antinomian ones. In other words, the focus of the treatise is not Locke’s personal views of justification and the broader doctrine of salvation but an ecumenical statement of them. Locke’s personal conclusions on certain theological issues discussed in the opening pages of The Reasonableness of Christianity has (...)
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  16. El derecho a la caridad: repercusiones de la teología cristiana en la teoría de la propiedad de John Locke.Juliana Udi - 2014 - Revista de filosofía (Chile) 70:149-160.
    Locke, además de justificar un derecho natural a la propiedad privada, también sostiene que todos los hombres tienen un derecho natural a la caridad. En el presente trabajo me propongo defender la hipótesis de que el derecho a la caridad postulado por Locke se explica por la presencia en su teoría de la propiedad de elementos procedentes de la teología cristiana. Cumpliría la función de garantizar que, en el contexto de una economía monetizada donde los individuos son, además, desigualmente industriosos, (...)
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  17. Owning Our Bodies? The Politics of Self-Possession and the Body of Christ (Hobbes, Locke and Paul).Bernd Wannenwetsch - 2013 - Studies in Christian Ethics 26 (1):50-65.
    This essay investigates the idea of self-proprietorship as the concealed ideological basis beneath our most fraught ethical discourses on bodily matters pertaining to birth, health, sex and death. It questions the sense in which such discourses, and their corresponding societal practices, in turn serve as a practical apology for this troubling anthropology that has come to sustain capitalism. ‘Self-proprietorship’ is analysed for its phenomenological basis in the actual task of learning to own one’s body, and traced in its early philosophical (...)
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  18. Locke's Biblical Critique.R. J. Corbett - 2012 - Review of Politics 74:27-51.
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  19. Cain as His Brother's Keeper: Property Rights and Christian Doctrine in Locke's Two Treatises of Government.S. Menashi - 2012 - Seton Hall Law Review 42:185-273.
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  20. Christianity and Evidentialism: Van Til and Locke on Facts and Evidence.N. D. Shannon - 2012 - Westminster Theological Journal 74:23-53.
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  21. John Locke: Vindications of the Reasonableness of Christianity.Victor Nuovo (ed.) - 2011 - Oxford University Press.
    Victor Nuovo presents the first scholarly edition of John Locke's A Vindication (1695) and A Second Vindication of the Reasonableness of Christianity (1697), in which Locke defends the New Testament and the Christian Religion against charges of heterodoxy. The texts are accompanied by a wealth of critical and contextual apparatus.
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  22. Vindications of the Reasonableness of Christianity.Victor Nuovo (ed.) - 2011 - Oxford University Press UK.
    This volume makes available for the first time critical editions of John Locke's A Vindication and A Second Vindication of the Reasonableness of Christianity, in which Locke defends his interpretation of the New Testament and of the Christian Religion against charges of heterodoxy. These works contribute greatly to our understanding of Locke's Christian commitments, which it is now recognized played an important role in shaping his philosophical opinions; they also demonstrate his sophistication as a biblical scholar, and the breadth of (...)
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  23. John Locke, Christian mission, and colonial America.Jack Turner - 2011 - Modern Intellectual History 8 (2):267-297.
    John Locke was considerably interested and actively involved in the promotion of Protestant Christianity among American Indians and African slaves, yet this fact goes largely unremarked in historical scholarship. The evidence of this interest and involvement deserves analysis—for it illuminates fascinating and understudied features of Locke's theory of toleration and his thinking on American Indians, African slaves, and English colonialism. These features include (1) the compatibility between toleration and Christian mission, (2) the interconnection between Christian mission and English geopolitics, (3) (...)
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  24. The reasonableness of christianity and its vindications.Reasonableness Of Christianity - 2010 - In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.
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  25. Reconsidering John Sergeant's Attacks on Locke's Essay.Dmitri Levitin - 2010 - Intellectual History Review 20 (4):457-477.
    The Catholic polemicist John Sergeant published three major works of philosophy towards the end of his literary career, The Method to Science (1696), Solid Philosophy (1697) and Metaphysics (1700). They were highly critical of what Sergeant saw as the idea-grounded epistemology of the Cartesians and John Locke, whom he labelled 'ideists'. Previous scholars have interpreted Sergeant's texts as manifestations of his lifelong obsession with certainty, as initially developed in his Restoration polemics against Anglican divines. Using a previously neglected autobiographical letter, (...)
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  26. John Locke.Victor Nuovo - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Oxford University Press. pp. 3--153.
  27. Philipp van Limborch y John Locke. La influencia arminiana sobre la teología y noción de tolerancia de Locke.Manfred Svensson - 2009 - Pensamiento 65 (244):261-277.
  28. The Biblical Politics of John Locke, by Kim Ian Parker. [REVIEW]Joshua Mitchell - 2007 - Ars Disputandi 7.
  29. John Locke's America.John Perry - 2007 - Journal of the Society of Christian Ethics 27 (2):227-252.
    RECENT STUDIES OF CHRISTIANITY'S RELATION TO LIBERAL POLITICS HAVE recognized the importance of specifying clearly what type of liberalism is being considered. Jeffrey Stout's critique is one such example. Unfortunately, Stout fails to engage the one thinker who arguably is the most influential in how Americans relate Christianity and politics: John Locke. Political arguments of today's Christians are premised, often unconsciously, on rival interpretations of Locke's political theology.
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  30. Parker, Kim Ian. The Biblical Politics of John Locke. [REVIEW]Daniel W. Hollis - 2006 - Journal of Interdisciplinary Studies 18 (1-2):205-207.
  31. John Locke and the Biblical Foundations of Modernity. [REVIEW]Cameron Wybrow - 2006 - Interpretation 34 (1):83-97.
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  32. Stillingfleet and Locke on Substance, Essence, and Articles of Faith. E. Kort - 2005 - Locke Studies 5:149-178.
  33. Victor Nuovo (ed.): John Locke. Writings on Religion.A. P. F. Sell - 2003 - British Journal for the History of Philosophy 11 (2):345-346.
  34. The Connection between the Unitarian Thought and Early Modern Political Philosophy.Mester Béla - 2002 - Journal for the Study of Religions and Ideologies 1 (3):142-157.
    The aim of my paper is to show links and parallels between Locke’s concept of the state of nature and the Unitarian (Socinian) denial of original sin. At first I will give an overview of the Unitarian history and thought, then I will logically and philologically demon- strate a parallelism of Locke’s hidden anthropology and the Unitarian doctrine on human being, with data of Locke’s Unitarian readings, especially writings of a Transylvanian theologian in the late 16th century, György Enyedi.
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  35. God, Locke, and Equality: Christian Foundations in Locke's Political Thought.Jeremy Waldron - 2002 - New York: Cambridge University Press.
    This is a concise and profound book from one of the world's leading political and legal philosophers about a major theme, equality, and the proposition that humans are all one another's equals. Jeremy Waldron explores the implications of this fundamental tenet for law, politics, society and economy in the company of John Locke, whose work Waldron regards 'as well-worked-out a theory of basic equality as we have in the canon of political philosophy'. Throughout the text, which is based on the (...)
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  36. John Locke: The Reasonableness of Christianity as Delivered in the Scriptures.P. Schuurman - 2001 - British Journal for the History of Philosophy 9 (2):367-370.
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  37. Socinianism, heresy and John Locke's Reasonableness of Christianity.Stephen D. Snobelen - 2001 - Enlightenment and Dissent 20:88-125.
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  38. God, Locke, and equality: Christian foundations of John Locke's political thought. [REVIEW]D. Thomas - 2001 - Enlightenment and Dissent 20:175-181.
  39. Locke, Socinianism, "Socinianism", and Unitarianism.John Marshall - 2000 - In M. A. Stewart (ed.), English Philosophy in the Age of Locke. Oxford University Press. pp. 111--182.
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  40. John Locke, The Reasonableness of Christianity, ed. Higgins-Biddle. Nuovo - 2000 - Locke Studies 31:159-178.
  41. John Locke and the Eighteenth-Century Divines. [REVIEW]G. Rogers - 1999 - Enlightenment and Dissent 18:263-270.
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  42. On Theological Discourse in Locke's Essay.V. Brown - 1998 - Locke Studies 29:39-58.
  43. John Locke and the Eighteenth-Century Divine (review).Kathleen M. Squadrito - 1998 - Journal of the History of Philosophy 36 (4):631-632.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:John Locke and the Eighteenth-Century Divine by Alan P.F. SellKathy SquadritoAlan P.F. Sell. John Locke and the Eighteenth-Century Divine. Cardiff: University of Wales Press, 1997. Pp. xi + 444. Cloth, $75.00.Professor Sell’s goal is to discern the impact of Locke’s thought upon the later divines; Sell’s scope is the seventeenth century through the nineteenth century. Most of the text is a detailed descriptive account of various scholars’ reactions (...)
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  44. An Inquiry into the Foundations of Law: J. Locke's Natural Right in the Biblical Scholarship of J. Wellhausen and C.E.B. Cranfield.Terence Kleven - 1997 - Jewish Political Studies Review 9 (3-4):51-76.
  45. Locke and Socinianism. Marshall - 1996 - Locke Studies 27:147-148.
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  46. The politics of christianity.Ian Harris - 1994 - In Graham Alan John Rogers (ed.), Locke's Philosophy: Content and Context. Oxford University Press.
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  47. The Reasonableness in the Historical Light of the Essay.T. Kato - 1994 - Locke Studies 25.
  48. Maria C. Pitassi, Le philosophe et l'Ecriture, John Locke exégète de Saint Paul.Gustavo Costa - 1992 - Nouvelles de la République des Lettres 2:137-138.
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  49. Le philosophe et l'écriture: John Locke exégète de Saint Paul.Maria Cristina Pitassi - 1990 - Revue de Théologie Et de Philosophie.
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  50. Locke and the Latitudinarian Perspective on Original Sin in Locke.William M. Spellman - 1988 - Revue Internationale de Philosophie 42 (165):215-228.
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