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  1. Locke’s Last Word on Freedom.Julie Walsh - 2018 - Res Philosophica 95 (4):637-661.
    JohnLocke’s 1700–1702 correspondencewith Dutch Arminian Philippus van Limborch has been taken by commentators as the motivation for modifications to the fifth edition of “Of Power,” the chapter in An Essay Concerning Human Understanding that treats freedom. In this paper, I offer the first systematic and chronological study of their correspondence. I argue that the heart of their disagreement is over how they define “freedom of indifference.” Once the importance of the disagreement over indifference is established, it is clear that when (...)
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  2. "Some Reflections Upon the True Grounds of Morality"- Catharine Trotter in Defence of John Locke.Emilio Maria De Tommaso - 2017 - Philosophy Study 7 (6).
    Although excluded from the standard account of the history of philosophy, Catharine Trotter Cockburn avoided the 17th-century bias against female intellectual skills and was an active contributor to the early modern philosophical discourse. In her Defence of Mr. Locke’s Essay, she defended Locke from several criticisms by Thomas Burnet. By analysing three of Burnet’s main arguments, such as the theory of natural conscience, his anti-voluntarism, and his belief in the immateriality of the soul, Trotter showed that he often misinterpreted John (...)
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  3. Ethics and Epistemology in John Locke's Essay concerning human understanding.Ake Petzäll - 1938 - Revue de Métaphysique et de Morale 45 (3):21-22.
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  4. John Dunn, "The Political Thought of John Locke: An Historical Account of the Argument of the "Two Treatises of Government". [REVIEW]Stanley Moore - 1970 - Journal of the History of Philosophy 8 (3):345.
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  5. John Colman, "John Locke's Moral Philosophy". [REVIEW]Carole Stewart - 1986 - Journal of the History of Philosophy 24 (1):127.
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  6. W. M. Spellman, "John Locke and the Problem of Depravity". [REVIEW]Gerard Reedy - 1991 - Journal of the History of Philosophy 29 (2):306.
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  7. Ethics and Epistemology in John Locke's Essay Concerning Human Understanding.Åke Petzäll - 1937 - Elanders Boktryckeri Aktiebolag.
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  8. Feminist Interpretations of John Locke, Nancy J. Hirschmann and Kirstie M. Mcclure. [REVIEW]Patricia Sheridan - 2009 - Dialogue 48 (1):224-227.
  9. John Locke and the Ethics of Belief. [REVIEW]J. R. Milton - 1997 - Religious Studies 33 (2):227-237.
  10. The Moral and Political Philosophy of John Locke.Sterling Power Lamprecht - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (17):471-473.
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  11. Lamprecht's The Moral and Political Philosophy of John Locke.M. T. Mcclure - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (17):471.
  12. John Locke's Moral Philosophy.John Colman - 1984 - Ethics 94 (3):536-538.
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  13. The Nature of Virtue in a Politics of Consent: John Locke on Education.Michelle E. Brady - 2005 - International Philosophical Quarterly 45 (2):157-173.
    John Locke’s Some Thoughts Concerning Education emphasizes the need to develop the habit of rationally judging which desires should be fulfilled. While nurture plays an essential role in this development, nature provides the fundamental desire for self-preservation, the end in light of which reason makes its judgments. The significance of this natural element in Lockean virtue has generally been overlooked, but it becomes clear through a comparison to Aristotelian virtue. Locke rejects any virtue that would require changing our most basic (...)
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  14. John Locke’s Theory of Moral Consensus. [REVIEW]Robert Ehman - 2006 - International Philosophical Quarterly 46 (1):131-132.
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  15. Provocations: Computer Hackers May Have Morality, and John Locke, on Their Side.Michael Labossiere - 2003 - The Philosophers' Magazine 21:25-25.
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  16. The Moral and Political Philosophy of John Locke. [REVIEW]M. T. McClure - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (17):471-473.
  17. Intellect and Will in John Locke's Conception of the Natural Law.Michael Bertram Crowe - 1961 - Atti Del XII Congresso Internazionale di Filosofia 12:129-135.
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  18. Moral Epistemology of John Locke.J. Colman - unknown
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  19. John Locke and the Ethics of Belief.Matthew Stuart & Nicholas Wolterstorff - 1999 - Philosophical Review 108 (4):587.
  20. La ley de la Naturaleza como universal abstracto. Un estudio los principios morales de John Locke a la luz de su crítica a la idea de sustancia.Joan Severo Chumbita - 2015 - Endoxa 36:99.
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  21. Hedonism and Natural Law in Locke's Moral Philosophy.Elliot Rossiter - 2016 - Journal of the History of Philosophy 54 (2):203-225.
    according to some interpreters of John Locke’s moral philosophy, there is an inconsistency between Locke’s adoption of hedonism and his commitment to a natural law view of ethics. Indeed, Locke is not fully explicit about the relationship between pleasure and pain and the natural law in the Essay concerning Human Understanding. But the thesis I defend in this paper is that the idea of convenientia, according to which God harmonizes the natural law with human nature, can be used to understand (...)
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  22. John Locke's Moral Person.Darryl George Fanick - unknown
    Dept. of Philosophy. Paper copy at Leddy Library: Theses & Major Papers - Basement, West Bldg. / Call Number: Thesis1988.F354. Source: Masterss International, Volume: 40-07, page:. Thesis --University of Windsor, 1988.
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  23. Review of "Locke's Moral Man". [REVIEW]Gordy Mower - 2015 - Essays in Philosophy 16 (1):101-105.
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  24. The Problem of Moral Knowledge in Locke's Essay.Richard John Loss - 1962
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  25. Locke and Ethical Theory: Two MS. Pieces.T. Sargentich - 1994 - Locke Studies 25.
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  26. Locke's View of Essence and its Relation to Racism: A Reply to Professor Bracken.K. Squadrito - 1975 - The Locke Newsletter 6:41-54.
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  27. Locke's Negative Hedonism.P. Kraus - 1994 - Locke Studies 25.
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  28. The 'Right' and the 'Good' in Locke's Writings.G. Moulds - 1994 - Locke Studies 25.
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  29. Self-Ownership.J. Day - 1994 - Locke Studies 25:77.
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  30. Happiness, Virtue and Divine Command: The Moral Theology of John Locke.Karl Douglas Hering - 1995 - Dissertation, University of Southern California
    This dissertation argues that Locke's ethics can best be understood as an integration of the elements of happiness, virtue and divine command. Drawing on the writings of Richard Ashcraft, John Dunn and Richard Mouw, its thesis is that Locke's ethics is based on his Christian faith. The dissertation begins by examining Locke's use of scripture in developing his doctrinal views. The following chapters use Locke's theology to demonstrate that for Locke ethics are theological and not merely philosophical. Therefore, true happiness (...)
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  31. John Locke and Natural Law.Yih-Hsien Yu - 2006 - Philosophy and Culture 33 (3):21-35.
    Natural law to the concept of moral philosophy in the West and legal theory. The ancient Greek orator raised nomos concept, used in reference to the community about . The Stoic school is the first to propose the concept of natural law, as a rule show a rational universe. Needless to say, natural law philosophy in the West have become social justice, moral and ethical standards of regulation. The Middle Ages, the concept of natural law and Christian theology combined into (...)
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  32. Ethics and Natural Law in Locke's "Essay" and "Two Treatises".John Pollard Hittinger - 1986 - Dissertation, The Catholic University of America
    This dissertation aims at clarifying Locke's intention and achievement in the area of ethics and natural law as found in the Essay and the Two Treatises, with an emphasis on the Essay. The two works are studied as complementary in their scope and achievement. The Two Treatises fails to establish the ontological and epistemological foundation for natural law. The Essay provides that foundation. Yet although the Essay establishes criteria for a rational moral law, it fails to follow through systematically the (...)
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  33. The Moral Sciences of John Locke and David Hume.Scott Edward Yenor - 2000 - Dissertation, Loyola University of Chicago
    How can it be that John Locke and David Hume, two of the greatest advocates of modern political, economic, and social arrangements, disagree about so many fundamental things? Whereas Locke provides a rights-based account of modern society, Hume is famous for criticizing Locke's social contract theory and Locke's doctrine of the right to revolution. Much like many contemporary critics who see problems in the "atomistic" individualism of contemporary rights-based liberalism, Hume is dissatisfied with the account of liberty, reason, and the (...)
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  34. John Locke's Politics of Moral Consensus.Gregory Bogart Forster - 2002 - Dissertation, Yale University
    The aim this dissertation is to reintroduce the historically accurate thought of John Locke into the discourse of political theory in a way that shows his continuing relevance to politics in our own time. Locke confronted a social problem very similar to our own: the emergence of deep social divisions over ultimate belief, such that politics could no longer be based on the worldview of a single cultural group. But Locke rejects political neutralism, the solution many liberal theorists are pursuing (...)
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  35. POLIN, R. - "La Politique Morale de John Locke". [REVIEW]W. von Leyden - 1962 - Mind 71:134.
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  36. Locke's Moral Revolution: From Natural Law to Moral Relativism. Zinaich - 2000 - Locke Studies 31:79-114.
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  37. ‘‘‘Aspers’D And Blacken’D’: Pierre Coste’s Critique Of Locke’s Moral Theory.James Dybikowski - 2007 - Enlightenment and Dissent 23:1-23.
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  38. John Locke and the Problem of Depravity. [REVIEW]Alan Sell - 1990 - Enlightenment and Dissent 9:134-137.
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  39. Locke's Ethics and the British Moralists: The Lockean Legacy in Eighteenth Century Moral Philosophy.Patricia Sheridan - 2002 - Dissertation, The University of Western Ontario (Canada)
    This dissertation examines Locke's influence on moralists of the eighteenth century. I will show how Locke's moral theory and the problems it raises set the tenor of moral discussion for subsequent theorists. My analysis does not rely upon proving explicit and direct influences of Locke on the theorists I examine. Rather, I want to show that Locke's influence was more general and systemic than would be revealed through the search for explicit debts and appropriations. Locke's attempt to produce a moral (...)
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  40. Locke's Moral, Political and Legal Philosophy.John R. Milton - 1999 - Ashgate.
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  41. Locke in America the Moral Philosophy of the Founding Era.Jerome Huyler - 1995
  42. "La Politique Morale de John Locke". By R. Polin. [REVIEW]John Kemp - 1962 - Philosophical Quarterly 12 (49):356.
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  43. The Internal Coherency of Locke's Moral Views in the Questions Concerning the Law of Nature.Samuel Zinaich Jr - 2001 - Interpretation 29 (1):55-73.
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  44. John Locke’s Moral Revolution: From Natural Law to Moral Relativism. [REVIEW]Stephen Eide - 2007 - Interpretation 34 (3):275-281.
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  45. Ethics and Epistemology in John Locke's Essay Concerning Human Understanding.S. P. L. & Ake Petzall - 1937 - Journal of Philosophy 34 (24):666-667.
  46. Lamprecht's The Moral and Political Philosophy of John Locke. [REVIEW]M. T. Mcclure - 1919 - Journal of Philosophy 16 (17):471.
  47. John Locke's Moral Philosophy.John Colman - 1984 - Philosophical Review 93 (4):615-618.
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  48. An Outline of Locke's Ethical Philosophy.Mattoon Munroe Curtis - 1892 - Philosophical Review 1 (2):200-201.
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  49. Samuel Zinaich, Jr., John Locke’s Moral Revolution: From Natural Law to Moral Relativism. [REVIEW]Peter Cvek - 2007 - Vera Lex 8 (1/2):73-82.
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  50. The Science of Modern Virtue: On Descartes, Darwin, and Locke.Peter Augustine Lawler & Marc D. Guerra (eds.) - 2013 - Northern Illinois University Press.
    _The Science of Modern Virtue_ examines the influence that the philosopher Rene Descartes, the political theorist John Locke, and the biologist Charles Darwin have had on our modern understanding of human beings and human virtue. Written by leading thinkers from a variety of fields, the volume is a study of the complex relation between modern science and modern virtue, between a kind of modern thought and a kind of modern action. Offering more than a series of substantive introductions to Descartes’, (...)
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1 — 50 / 131