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  1. added 2019-12-02
    Are Locke's Persons Modes or Substances?Samuel C. Rickless - 2015 - In Paul Lodge & Tom Stoneham (eds.), Locke and Leibniz on Substance and Identity. London: Routledge. pp. 110-127.
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  2. added 2019-10-01
    Identità narrativa e unità dell'io.Lorenzo Greco - 2019 - Notizie di Politeia 35 (135):34-43.
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  3. added 2019-07-02
    Locke and William Molyneux.Ruth Boeker - forthcoming - In Jessica Gordon-Roth & Shelley Weinberg (eds.), The Lockean Mind. Routledge.
    William Molyneux (1656–1698) was an Irish experimental philosopher and politician, who played a major role in the intellectual life in seventeenth-century Dublin. He became Locke’s friend and correspondent in 1692 and was probably Locke’s philosophically most significant correspondent. Locke approached Molyneux for advice for revising his Essay concerning Human Understanding as he was preparing the second and subsequent editions. Locke made several changes in response to Molyneux’s suggestions; they include major revisions of the chapter ‘Of Power’ (2.21), the addition of (...)
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  4. added 2019-07-02
    Locke on Being Self to My Self.Ruth Boeker - forthcoming - In Patricia Kitcher (ed.), The Self: A History. New York: Oxford University Press.
    John Locke accepts that every perception gives me immediate and intuitive knowledge of my own existence. However, this knowledge is limited to the present moment when I have the perception. If I want to understand the necessary and sufficient conditions of my continued existence over time, Locke argues that it is important to clarify what ‘I’ refers to. While we often do not distinguish the concept of a person from that of a human being in ordinary language, Locke emphasizes that (...)
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  5. added 2019-06-06
    Animalism Versus Lockeanism: Reply to Mackie.Harold W. Noonan - 2001 - Philosophical Quarterly 51 (202):83-90.
  6. added 2019-06-06
    Christopher Fox. Locke and the Scriblerians. Identity and Consciousness in Early Eighteenth Century Britain. Berkeley, Los Angeles and London: University of California Press, 1988. Pp. 174. ISBN 0-520-05859-3. No Price Given. - Christopher Fox. Psychology and Literature in the Eighteenth Century. . New YorkAMS Press, 1987. Pp. 372. ISBN 0-404-61474-4. $42.50. [REVIEW]Roy Porter - 1990 - British Journal for the History of Science 23 (1):110-111.
  7. added 2019-06-06
    Locke and the Scriblerians. Identity and Consciousness in Early Eighteenth-Century Britain : Christopher Fox , 174 Pp., N.P. [REVIEW]B. C. Southgate - 1990 - History of European Ideas 12 (2):306-307.
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  8. added 2019-06-06
    Locke and Leibniz on Personal Identity.Ben L. Mijuskovic - 1975 - Southern Journal of Philosophy 13 (2):205-214.
  9. added 2019-03-07
    Catharine Trotter Cockburn. Filosofia morale, religione, metafisica.Emilio De Tommaso (ed.) - 2018 - Soveria Mannelli, Italy: Rubbettino.
    Catharine Trotter Cockburn (1679- 1749) fu poetessa, drammaturga e filosofa. La vivacità intellettuale e la forte determinazione le permisero di aggirare il pregiudizio di genere e di sottrarsi alle dinamiche di marginalizzazione femminile tipiche dell’età moderna. Pur celandosi dietro l’anonimato, Cockburn prese parte attiva al dibattito filosofico del tempo, intervenendo soprattutto in materia di morale. Le sue opere filosofiche, scritte in difesa di Locke o di Clarke, custodiscono, nonostante il dichiarato intento apologetico, tratti di originalità e indipendenza, particolarmente evidenti nella (...)
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  10. added 2018-09-13
    Locke’s Touchy Subjects: Materialism and Immortality. [REVIEW]Antonia LoLordo - 2016 - British Journal for the History of Philosophy 24 (4):786-788.
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  11. added 2018-09-13
    Person, Substance, Mode and ‘the Moral Man’ in Locke’s Philosophy.Antonia Lolordo - 2010 - Canadian Journal of Philosophy 40 (4):643-667.
    This paper gives three arguments for why Lockean persons must be modes rather than substances.
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  12. added 2018-06-25
    „personal Identity“ Bei John Locke.Reinhard Brandt - 2005 - Jahrbuch für Recht Und Ethik 13.
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  13. added 2018-05-12
    A Critical Analysis of John Locke's Criterion of Personal Identity.Alpana Chakraborty - 1996 - Indian Philosophical Quarterly 23 (3-4):349-362.
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  14. added 2017-07-10
    The Role of Appropriation in Locke's Account of Persons and Personal Identity.Ruth Boeker - 2016 - Locke Studies 16:3–39.
    According to Locke, appropriation is a precondition for moral responsibility and thus we can expect that it plays a distinctive role in his theory. Yet it is rare to find an interpretation of Locke’s account of appropriation that does not associate it with serious problems. To make room for a more satisfying understanding of Locke’s account of appropriation we have to analyse why it was so widely misunderstood. The aim of this paper is fourfold: First, I will show that Mackie’s (...)
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  15. added 2017-06-28
    Locke and Hume on Personal Identity: Moral and Religious Differences.Ruth Boeker - 2015 - Hume Studies 41 (2):105-135.
    Hume’s theory of personal identity is developed in response to Locke’s account of personal identity. Yet it is striking that Hume does not emphasize Locke’s distinction between persons and human beings. It seems even more striking that Hume’s account of the self in Books 2 and 3 of the Treatise has less scope for distinguishing persons from human beings than his account in Book 1. This is puzzling, because Locke originally introduced the distinction in order to answer questions of moral (...)
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  16. added 2017-03-21
    Consciousness in Locke by Shelley Weinberg.Ruth Boeker - 2017 - Journal of the History of Philosophy 55 (1):164-165.
    Shelley Weinberg’s Consciousness in Locke builds on her previous journal articles and makes significant contributions to John Locke scholarship by offering the first systematic study of consciousness throughout Locke’s Essay. According to Weinberg, consciousness for Locke is self-referential, non-evaluative awareness internal to every thought or perception. She argues that once we realize the complexity of any perception—namely that every perception involves, “at the very least, an act of perception, an idea perceived, and consciousness ” —we can see that Locke’s conception (...)
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  17. added 2017-03-20
    Locke and Eighteenth-Century Materialist Conceptions of Personal Identity. Thiel - 1998 - Locke Studies 29:59-84.
  18. added 2017-03-20
    On a Supposed Inconsistency in Locke's Account of Personal Identity.J. Thomas - 1994 - Locke Studies 25.
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  19. added 2017-03-17
    Reid on Locke and Personal Identity: Some Lost Sources.M. A. Stewart - 1997 - Locke Studies 28:105-116.
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  20. added 2017-02-09
    Locke and Leibniz on Substance.Paul Lodge & Tom Stoneham (eds.) - 2015 - Routledge.
    Locke and Leibniz on Substance gathers together papers by an international group of academic experts, examining the metaphysical concept of substance in the writings of these two towering philosophers of the early modern period. Each of these newly-commissioned essays considers important interpretative issues concerning the role that the notion of substance plays in the work of Locke and Leibniz, and its intersection with other key issues, such as personal identity. Contributors also consider the relationship between the two philosophers and contemporaries (...)
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  21. added 2016-12-05
    Locke.Vere Chappell (ed.) - 1998 - Oxford University Press.
    This new volume in the successful Oxford Readings in Philosophy series presents a selection of the best recent articles on the main topics in Locke's philosophy. These include: innate ideas, ideas and perception, primary and secondary qualities, free will, substance, personal identity, language, essence, knowledge, and belief. The authors include some of the world's leading Locke scholars, and their essays exemplify the best - and most accessible - recent scholarship on Locke, making the volume essential for students and specialists.
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  22. added 2016-09-06
    Locke's Metaphysics. [REVIEW]Michael Jacovides - 2015 - Philosophical Review 124 (1):153-155.
  23. added 2016-09-06
    Locke's Metaphysics.G. A. J. Rogers - 2015 - British Journal for the History of Philosophy 23 (1):199-202.
  24. added 2016-09-06
    'Person' Seeks 'Man': A Very Quick Immersion In, And Evaluation Of, The Philosophical Debate On Personal Identity Since Locke.Gregory Vleeschouwer - 2009 - Appraisal 7.
  25. added 2016-09-06
    Locke on Individuation and the Corpuscular Basis of Kinds.Dan Kaufman - 2007 - Philosophy and Phenomenological Research 75 (3):499–534.
    In a well-known paper, Reginald Jackson expresses a sentiment not uncommon among readers of Locke: “Among the merits of Locke’s Essay…not even the friendliest critic would number consistency.”2 This unflattering opinion of Locke is reiterated by Maurice Mandelbaum: “Under no circumstances can [Locke] be counted among the clearest and most consistent of philosophers.”3 The now familiar story is that there are innumerable inconsistencies and internal problems contained in Locke’s Essay. In fact, it is probably safe to say that there is (...)
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  26. added 2016-09-06
    Boyle, Classification and the Workmanship of the Understanding Thesis.Jan-Erik Jones - 2005 - Journal of the History of Philosophy 43 (2):171-183.
    The current consensus in Locke scholarship is that Robert Boyle anticipated Locke's thesis that classification into species is the arbitrary work of the understanding. In fact, according to Michael Ayers, inter alia, not only did Boyle and Locke both think that classification is the workmanship of the understanding but that this thesis follows directly from the mechanical hypothesis itself. In this paper I argue that this reading of Boyle is mistaken: Locke's thesis on classification was not anticipated by Boyle. I (...)
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  27. added 2016-09-06
    Substance, Sorts, and Consciousness: Locke's Empiricism and His Account of Personal Identity in "an Essay Concerning Human Understanding".Eva Deane Kort - 2001 - Dissertation, University of Florida
    In his Essay Concerning Human Understanding, Locke famously introduces both the problem of personal identity over time and a controversial solution to it. The problem is to provide a criterion for when a person, A, at a time, t, is the same as a person, B, at a later time, t' . Locke's proposal that A at t is the same person as B at t ' just in case B at t' is conscious of some episode in the mental (...)
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  28. added 2016-09-06
    John Locke and His Predecessors on Personal Identity: An Analysis of Immortality and Immateriality in the Seventeenth Century.Katharine Joanna Seberger-Forstrom - 1999 - Dissertation, Washington University
    In this dissertation, I position John Locke's problem of personal identity in relation to three distinct philosophical approaches taken in the Seventeenth Century to the problems of personal immortality and the afterlife. Locke considers in his treatment of identity three philosophical accounts of personal immortality, viz., Cartesian dualism, Hobbesian materialism, and the Cambridge Platonism of Henry More, and rejects each. In separate chapters, I develop each of these accounts focusing on ontology, theories of perception and memory, relation to Aristotelian thinkers (...)
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  29. added 2016-09-06
    Lessons From Locke: Later Selves and Moral Personhood.Ben Arthur Rich - 1995 - Dissertation, University of Colorado at Boulder
    The subject of this dissertation is John Locke's concept of a person, his theory of personal identity, and the implications of both for the bioethical debate concerning brain death and advance directives. I offer an interpretation of Locke that emphasizes the phenomenology of conscious experience and the narrative quality of the life of a person. This interpretation supports a neocortical formulation of brain death, and affirms the moral authority of advance directives. ;I begin by emphasizing Locke's fundamental distinction between 'man' (...)
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  30. added 2016-09-06
    The Same Self.R. Gallie - 1994 - Locke Studies 25:45.
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  31. added 2016-09-06
    Locke's Conditions for Personal Identity.P. Helm - 1994 - Locke Studies 25.
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  32. added 2016-09-06
    Locke on Personal Identity: A Criticism of One Interpretation.P. Cicovacki - 1994 - Locke Studies 25:57.
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  33. added 2016-09-06
    Locke and Personal Identity--Again.A. Flew - 1994 - Locke Studies 25:33.
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  34. added 2016-09-06
    Hume's Use of Locke on Identity.R. Hall - 1994 - Locke Studies 25:56.
  35. added 2016-09-06
    John Locke's Puzzle Cases About Personal Identity.P. Helm - 1994 - Locke Studies 25.
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  36. added 2016-09-06
    On a Supposed Inconsistency in Locke's Account of Personal Identity.Janice Thomas - 1979 - The Locke Newsletter 10:13-32.
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  37. added 2016-09-06
    Locke, Butler and the Stream of Consciousness: And Men as a Natural Kind: David Wiggins.David Wiggins - 1976 - Philosophy 51 (196):131-158.
    Locke defined a person as ‘a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places” . To many who have been excited by the same thought as Locke, continuity of consciousness has seemed to be an integral part of what we mean by a person. The intuitive appeal of the idea that to secure the continuing identity of a person one experience must flow into the next (...)
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  38. added 2016-09-06
    Problems From Locke.Gerald Hanratty - 1976 - Philosophical Studies (Dublin) 25:387-389.
  39. added 2016-09-06
    Linda:" Some Correlations Between Swift's Gulliver and Locke on Personal Identity".Spencer Wertz - 1975 - Journal of Thought 10:262-270.
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  40. added 2016-09-06
    New Perspectives on Locke and Personal Identity.Jane Lipsky Mcintyre - 1973 - Dissertation, Stanford University
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  41. added 2016-09-06
    John Locke's Problem of Personal Identity.Robert Troy Herbert - 1962 - Dissertation, The University of Nebraska - Lincoln
  42. added 2016-09-06
    A Defence [by E. Law] of Mr. Locke's Opinion Concerning Personal Identity [in His Essay Concerning Human Understanding] in Answer to the First Part of a Late Essay on That Subject.Edmund Law - 1769
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  43. added 2016-06-13
    The Solution of the Problem of Personal Identity Via Locke, Butler and Hume.D. Ward - 1994 - Locke Studies 25.
  44. added 2016-06-09
    Locke and Eighteenth-Century Materialist Conceptions of Personal Identity.Udo Thiel - 1998 - The Locke Newsletter 29:59-84.
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  45. added 2016-01-21
    Locke on Personal Identity: A Response to the Problems of His Predecessors.Ruth Boeker - 2017 - Journal of the History of Philosophy 55 (3):407-434.
    john locke argues that personal identity consists in sameness of consciousness, and he maintains that any other theory of personal identity would lead to "great Absurdities".1 This statement intimates that Locke thought carefully about alternative conceptions of personal identity and their problems. In this paper, I argue that, by understanding Locke's account of personal identity in the context of metaphysical and religious debates of his time, especially debates concerning the afterlife and the state of the soul between death and resurrection, (...)
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  46. added 2016-01-06
    Locke's Theory of Identity.Barbara Schinnerer Tovey - 1974 - Dissertation, University of Massachusetts, Amherst, Hampshire, Mount Holyoke and Smith Colleges
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  47. added 2015-07-09
    Personal Identity and Moral Responsibility.S. Mendus - 1994 - Locke Studies 25.
  48. added 2015-05-04
    Primary and Secondary Qualities in Locke's 'Essay'.Michael Ayers - 2011 - In Lawrence Nolan (ed.), Primary and Secondary Qualities: The Historical and Ongoing Debate. Oxford University Press. pp. 136.
  49. added 2015-05-04
    Locke: Vol. 1, Epistemology; Vol.2, Ontology.Michael Ayers - 1993 - Philosophical Review 102 (4):577-584.
  50. added 2015-04-06
    Locke on Personal Identity: The Form of the Self.S. Azeri - 2011 - Filozofia 66:222-239.
    In line with the empiricist project, Locke tries to describe how unconscious encounters with environment yield to the emergence of consciousness. For Locke the self is identical with consciousness and consciousness is accessible empirically. As far as the identity of human is concerned, identity of the self depends on the consciousness of the person. The person is identical to himself to the extent that he is aware of his own perceptions and thinking. The range of the person’s memory sets the (...)
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