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  1. Substance and the Substance of Minds in Descartes and Locke.Eugenio Zaldivar - 2012 - Dissertation, University of Florida
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  2. Modality and Essence in Early Modern Philosophy.Anat Schechtman - 2024 - In Yitzhak Melamed & Samuel Newlands (eds.), Modality: A History. New York, NY: Oxford University Press. pp. 61-84.
    This essay defends two theses regarding the explanation, or ground, of modality in the early modern period. First, for philosophers in the period, essences ground a range of important modal facts. Second, as the period progresses, we witness increased skepticism about certain modal facts, due to a growing skepticism about the scope or existence of essences. These theses are supported by examination of three case studies: Descartes’ treatment of substance and mode (which forms the core of his ontology); Malebranche’s treatment (...)
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  3. Stewart Duncan, "Materialism from Hobbes to Locke.".Geoffrey Gorham - 2024 - Philosophy in Review 44 (1):18-21.
  4. Identidade pessoal e mortalidade humana: Hobbes, Locke, Leibniz.Luc Foisneau - 2023 - Dois Pontos 20 (3).
    Ao refletir sobre o problema da identidade pessoal, Leibniz dialoga diretamente com Locke, a quem procura demonstrar que a consciência, concebida à maneira cartesiana, não é o único critério de identidade da pessoa humana. Nesse diálogo, Hobbes desempenha um papel essencial, que é triplo: primeiramente, na medida em que contribui, graças à sua teoria da pessoa natural, para distinguir o problema metafísico da individuação da substância e o problema moral da identidade da pessoa; depois, na medida em que coloca em (...)
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  5. Vi Locke, Butler and the Stream of Consciousness: And Men as Natural Kind.David Wiggins - 1976 - In Amélie Oksenberg Rorty (ed.), Identities of Persons. University of California Press. pp. 139-174.
  6. Existence, meaning, and reality in Locke's Essay and in present epistemology.Addison Webster Moore - 1903 - Chicago: University of Chicago Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  7. What is (the) Matter – Locke, Leibniz, and the Controversy that Could not Take Place.Idan Shimony - 2011 - In Herbert Berger, Jürgen Herbst & Sven Erdner (eds.), Natur und Subjekt, IX. Internationaler Leibniz-Kongress. Gottfried-Wilhem-Leibniz-Gesellschaft. pp. Vol. 3, 1070-1079.
  8. John Locke and the Nominalist Tradition.John R. Milton - 1980 - In Reinhard Brandt (ed.), John Locke: symposium, Wolfenbüttel, 1979. New York: Walter de Gruyter. pp. 128-145.
  9. Wholly Useless and Unserviceable to Knowledge.David Https://Orcidorg Wörner - 2023 - Locke Studies 23:1-29.
    In this paper I examine Locke’s criticism of the view that some species of natural objects are determined by real essences, a view I call species realism. Most commentators have focused either on Locke’s putative objections to the realist’s claim that species determining real essences exist or on his semantic case against the assumption that our species terms can refer to real essences that determine species. I identify another objection, which, I argue, is independent from both of these lines of (...)
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  10. Reseña. Carmen Silva. De la filosofía natural a la psicología de la moral en el Ensayo de John Locke. [REVIEW]Alberto Luis López - 2022 - Areté. Revista de Filosofía 34:554-560.
    Reseña/Review of the book: Carmen Silva. "De la filosofía natural a la psicología de la moral en el Ensayo sobre el entendimiento humano de John Locke". Ciudad de México: Universidad Autónoma de la Ciudad de México–Universidad Autónoma de Aguascalientes, 2021, 231pp.
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  11. Hume contra Aristóteles, Locke y Leibniz sobre la causalidad.Silvio Mota Pinto - 2020 - Tópicos: Revista de Filosofía 59:367-396.
    Aristotle’s conception of causality and the ones Modern philosophers have bequeathed us have been exhaustively discussed, although the contrast between them has not, in my opinion, been sufficiently highlighted. This paper proposes to fill this gap. I start with Aristotelian causality and his theses that causal explanation requires knowledge of causal laws and that the necessity associated with these laws presupposes the existence of causal powers. I discuss next Locke’s and Leibniz’s attempts to modernize Aristotle’s theses on causality. The third (...)
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  12. Modes and composite material things according to Descartes and Locke.Martha Brandt Bolton - 2018 - In Philippe Hamou & Martine Pécharman (eds.), Locke and Cartesian Philosophy. Oxford, United Kingdom: Oxford University Press.
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  13. Are body and extension the same thing? : Locke versus Descartes (versus More).Lisa Downing - 2018 - In Philippe Hamou & Martine Pécharman (eds.), Locke and Cartesian Philosophy. Oxford, United Kingdom: Oxford University Press.
  14. The Cartesian element in Locke's anti-Cartesian conception of body.James Hill - 2018 - In Philippe Hamou & Martine Pécharman (eds.), Locke and Cartesian Philosophy. Oxford, United Kingdom: Oxford University Press.
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  15. Locke on Cartesian bodies and Cartesian souls.Philippe Hamou - 2019 - In Steven Nadler, Tad M. Schmaltz & Delphine Antoine-Mahut (eds.), The Oxford Handbook of Descartes and Cartesianism. Oxford, England: Oxford University Press.
  16. Sobre el “triángulo general” de Locke, de Evert Willem Berth.Javier Fuentes - 2021 - Con-Textos Kantianos 14:107-134.
    Sobre el “triángulo general” de Locke, de Evert Willem Berth.
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  17. The Foundations of Knowledge and the Logic of Substance: The Structure of Locke's General Philosophy.Michael R. Ayers - 1998 - In Vere Claiborne Chappell (ed.), Locke. New York: Oxford University Press.
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  18. Locke on Space, Time, and God.Geoffrey Gorham - 2020 - Ergo: An Open Access Journal of Philosophy 7.
    Locke is famed for his caution in speculative matters: “Men, extending their enquiries beyond their capacities and letting their thoughts wander into those depths where they can find no sure footing; ‘tis no wonder that they raise questions and multiply disputes”. And he is skeptical about the pretensions of natural philosophy, which he says is “not capable of being made a science”. And yet Locke is confident that “Our reason leads us to the knowledge of this certain and evident truth, (...)
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  19. An Analytical Study on John Locke's View of Nature. 김일방 - 2017 - Environmental Philosophy 24 (24):155-182.
    이 논문의 목적은 두 가지다. 하나는 로크의 자연관을 분석하는 데 있다. 이를 위해 필자는 로크의 자연관이 잘 드러나고 있는 『통치론』의 제2장과 제4장을 토대로 로크의 자연관의 핵심을 드러내고자 시도하였다. 다른 하나의 목적은 로크의 자연관을 환경윤리적 관점에서 분석하는 것이다. 환경윤리적 관점에서 볼 때 로크는 제한적 인간중심주의자, 제한적 프론티어윤리 제창자로 규정지을 수 있었다. 그리고 로크의 자연관을 분석하는 과정에서 발견할 수 있었던 더욱 중요한 사실은 로크식 관점이었다. 로크식 관점이란 우리가 누리고 있는 자연자원은 총체적으로 어느 특정 국가의 소유가 아니라 인류의 공유물․공동자산으로 여기는 관점을 말한다. 이러한 (...)
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  20. Locke and Cartesian cosmology.Peter R. Anstey - 2018 - In Philippe Hamou & Martine Pécharman (eds.), Locke and Cartesian Philosophy. Oxford, United Kingdom: Oxford University Press. pp. 33–48.
    This chapter examines John Locke's interest in and views on the Cartesian vortex theory.
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  21. Locke's Last Word on Freedom: Correspondence with Limborch.Julie Walsh - 2018 - Res Philosophica 95 (4):637-661.
    JohnLocke’s 1700–1702 correspondencewith Dutch Arminian Philippus van Limborch has been taken by commentators as the motivation for modifications to the fifth edition of “Of Power,” the chapter in An Essay Concerning Human Understanding that treats freedom. In this paper, I offer the first systematic and chronological study of their correspondence. I argue that the heart of their disagreement is over how they define “freedom of indifference.” Once the importance of the disagreement over indifference is established, it is clear that when (...)
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  22. John Smith on the Immortality of the Soul.Derek A. Michaud - 2019 - In Stephen Gersh (ed.), Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era. New York, NY: Cambridge University Press. pp. 160-179.
  23. Das Verhältnis John Locke's zur Scholastik. Tellkamp - 1930 - Revue de Métaphysique et de Morale 37 (4):13-13.
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  24. John Locke-Theoretische Philosophie.Wolfgang Schwarz - 1954 - Philosophy and Phenomenological Research 14 (3):432-433.
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  25. Stillingfleet and Locke on Substance, Essence, and Articles of Faith. E. Kort - 2005 - Locke Studies 5:149-178.
  26. The Possibility of Real Species in Locke: A Reply to Goodin.Pauline Phemister - 1997 - Locke Studies 28:77-86.
  27. Locke's View of Essence and its Relation to Racism: A Reply to Professor Bracken.K. Squadrito - 1994 - Locke Studies 25.
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  28. Locke on the Names of Substances.J. Troyer - 1994 - Locke Studies 25.
  29. John Locke, Theoretische Philosophie.Alfred Klemmt - 1952 - A. Hain.
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  30. A Useful Anachronism: John Locke, the corpuscular philosophy, and inference to the best explanation.Selman Halabi - 2005 - Studies in History and Philosophy of Science Part A 36 (2):241-259.
    Locke is often interpreted as having attempted to build a foundation for knowledge based on ideas. However, textual evidence shows that the corpuscular philosophy is also a fundamental part of that foundation. Somewhat anachronistically, but also very usefully, Locke can be described as inferring corpuscularianism by an inference to the best explanation. Locke felt justified in believing that the corpuscular philosophy was the correct description of the world because it provided us with a better explanation of a wider variety of (...)
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  31. Wahrheitsbegriffe von Descartes bis Kant.Michael Albrecht - 2006 - In Markus Enders & Jan Szaif (eds.), Die Geschichte des philosophischen Begriffs der Wahrheit. Berlin: De Gruyter. pp. 231--250.
  32. Locke on Power and Causation.Ruth Mattern - 1981 - Philosophy Research Archives 7:835-995.
    Ten chapters of Locke's 1685 draft are given here, with an introduction, an index of correlating passages in the Essay and the draft, and an interpretive essay, "Locke on Active Power and the Idea of Active Power from Bodies." The passages discuss various aspects of Locke's views on power and causation, including his distinction between active and passive powers, the relation between active power and minds, passive power and bodies, the origin of the idea of power, the definition of qualities (...)
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  33. Locke on Personal Identity.Jane Lipsky McIntyre - 1977 - Philosophy Research Archives 3:113-144.
    In this paper I offer an analysis, reconstruction and defense of Locke's account of personal identity. I begin with a detailed analysis of Locke's use of the term 'conscious' in its historical context. This term, which plays a central role in Locke's theory, had senses in the seventeenth century which it does not have today. In the light of this analysis, an interpretation of continuity of consciousness as the ancestral of memory is given. It is argued that this interpretation of (...)
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  34. Critical study of Locke's account of personal identity.W. F. M. Stewart - unknown
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  35. Ideas, Qualities and Corpuscles: Locke and Boyle on the External World.Paul Hoffman & Peter Alexander - 1987 - Philosophical Review 96 (4):603.
  36. Primary Philosophy.Gilbert Harman - 1968 - Philosophical Review 77 (3):383.
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  37. Primary and Secondary Reflection: The Existential Fulcrum.Gabriel Marcel & Emin Çelebi - 2015 - Beytulhikme An International Journal of Philosophy 5 (2).
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  38. Reid on Primary and Secondary Qualities.Arthur R. Greenberg - 1978 - Canadian Journal of Philosophy 8 (sup1):207-218.
    In recent years renewed interest in Thomas Reid's philosophy has led to fruitful discussion of Reid's theories of sensation and perception. Although certain aspects of these topics can be discussed without setting out Reid's version of the primary-secondary quality distinction, the ultimate evaluation of Reid's work on both sensation and perception requires discussion of his views on primary and secondary qualities. Current Reid literature virtually ignores this important topic. This paper is an attempt to remedy this situation. In addition to (...)
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  39. A study of the alloying behaviour of Ni–B amorphous catalysts using Auger parameter measurements, and primary and secondary features of the XPS spectrum.S. Diplas *, J. Lehrmann, S. Jørgensen, T. Våland & J. Taftø - 2005 - Philosophical Magazine 85 (10):981-997.
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  40. VII.—Primary and Secondary Consciousness.May Sinclair - 1923 - Proceedings of the Aristotelian Society 23 (1):111-120.
  41. III.—Ethical Qualities.John Holloway - 1948 - Proceedings of the Aristotelian Society 48 (1):13-28.
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  42. VIII.—Primary and Secondary Qualities.G. F. Stout - 1904 - Proceedings of the Aristotelian Society 4 (1):141-160.
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  43. III.—Primary and Secondary Qualities.A. H. Hannay - 1929 - Proceedings of the Aristotelian Society 29 (1):51-66.
  44. Walter of Odington's Mathematical Treatment of the Primary Qualities.Donald Skabelund & Phillip Thomas - 1969 - Isis 60 (3):331-350.
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  45. The doctrine of primary and secondary sensory elements. (I).Boris Sidis - 1908 - Psychological Review 15 (1):44-68.
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  46. The doctrine of primary and secondary sensory elements. (II).Boris Sidis - 1908 - Psychological Review 15 (2):106-121.
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  47. 13. The Psychological Theory of the Primary Qualities of Matter.John StuartHG Mill - 1979 - In An Examination of Sir William Hamilton's Philosophy: Volume 9. University of Toronto Press. pp. 210-249.
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  48. ‘The Secrets of All Hearts’: Locke on Personal Identity.Galen Strawson - 2015 - Royal Institute of Philosophy Supplement 76:111-141.
    Many think John Locke's account of personal identity is inconsistent and circular. It's neither of these things. The root causes of the misreading are [i] the mistake of thinking that Locke uses 'consciousness' to mean memory, [ii] failure to appreciate the importance of the ‘concernment’ that always accompanies ‘consciousness’, on Locke's view, [iii] a tendency to take the term 'person', in Locke's text, as if it were only some kind of fundamental sortal term like ‘human being’ or ‘thinking thing’, and (...)
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  49. Locke's Moral Man by Antonia LoLordo. [REVIEW]Matthew Stuart - 2015 - Philosophical Review 124 (2):261-263.
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  50. Appendix Two. A Defence of Mr. Locke’s Opinion Concerning Personal Identity.Edmund Law - 2011 - In Galen Strawson (ed.), Locke on Personal Identity: Consciousness and Concernment. Princeton University Press. pp. 233-252.
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