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  1. Where Do Our Ideas Come From.Robert Merrihew Adams - 1975 - In Stephen P. Stich (ed.), Innate Ideas. University of California Press. pp. 71--87.
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  2. Comparing Ideas.Richard Kenneth Atkins - forthcoming - In Torkild Thellefsen & Bent Sorensen (eds.), The Peirce Quote Book. De Gruyter Mouton.
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  3. Ideas as Firsts.Eugen Baer - 1995 - Semiotics:305-312.
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  4. Art and Ideas.C. M. Bakewell - 1903 - Hibbert Journal 2:780.
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  5. Svaraj in Ideas.K. Bhattacharyya - 1984 - Indian Philosophical Quarterly 11 (4):383.
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  6. A Defense of Locke and The Representative Theory of Perception.Martha Brandt Bolton - 1978 - Canadian Journal of Philosophy 8 (sup1):101-120.
  7. Ideas, esencias, conceptos y Arte Divino ¿Se puede compatibilizar un aspecto central de la concepción platónica de las Ideas con una metafísica de corte aristotélico?Carlos A. Casanova - 2012 - Revista de Filosofía (Madrid) 37 (2):131-150.
    This paper first expounds the Aristotelian conception of universals. Afterwards, it determines (a) that in the metaphysics of the Stagirite there is place for divine Ideas as archetypes, and (b) which are the relations that exist between things and Ideas. It concludes, in the light of the above, with a reconsideration of the Aristotelian critique of Plato’s theory of anamnesis.
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  8. Ideas Old and New.Barclay Lewis Day - 1910
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  9. '''Person 'Seeks' Man'. A Very Quick Immersion in, and Evaluation of, the Philosophical Debate on Personal Identity Since Locke.Gregory De Vleeschouwer - 2009 - Appraisal 7 (4):25-28.
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  10. Ilusiones Argentinas Un Relato de Ideas.José María Pasquini Durán - 1995
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  11. Innate Ideas.Sr Edgely - 1970 - In G. Vesey (ed.), Knowledge and Necessity. Macmillan.
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  12. Innate Ideas.R. Edgley - 1969 - Royal Institute of Philosophy Lectures 3:1-33.
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  13. Innate Ideas: R. Edgley.R. Edgley - 1969 - Royal Institute of Philosophy Supplement 3:1-33.
    Empiricism, the philosophical theory that all our ideas and knowledge are derived from experience, has in recent years been the target of radical and persuasive objections. In the seventeenth century, and for long after, rationalism seemed the only alternative to empiricism, but, like Kant, many contemporary philosophers have been convinced that empiricism and rationalism are equally unacceptable, and that both positions, and the conflict between them, are the result of trying to answer confused, misleading, and perhaps senseless questions. Of all (...)
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  14. A Deflationary Interpretation of Locke's Theory of Ideas.Danielle N. Hampton - unknown
    This dissertation is a defense of a deflationary interpretation of Lockean ideas. The orthodox view is that Locke uses the term ‘idea’ to designate a collection of things that share some philosophically significant characteristic in common. While there is much debate over what this unifying characteristic might be, it is largely agreed upon that there is one, and only one, such characteristic. This is the assumption that I deny. I argue that Locke uses ‘idea’ as an umbrella term to cover (...)
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  15. The Age of Ideas.George R. Havens - 1956 - Philosophical Review 65 (4):568-570.
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  16. Informational Ideas.Arnoldi Jakob - 2007 - Thesis Eleven 89 (1):58-73.
    Based on an empirical study of the British think tank Demos, the article deliberates on the nature of current political ideas. The key argument is that such a deliberation must take into account not only ideas of production but also ideas of mediation. The article argues that the ability to disseminate, brand, and market political ideas in the public sphere through the mass media is a crucial part of the activities of modern idea producers such as think tanks. Ideas are (...)
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  17. Innate Ideas.J. M. Katz - 1966 - In The Philosophy of Language. Harper & Row.
  18. Locke and the Mind-Body Problem: An Interpretation of His Agnosticism.Han-Kyul Kim - 2008 - Philosophy 83 (4):439-458.
    From the Lockean point of view, the mind-body problem is conceived as a problem created by us. It is an error to think there is a problem with mind and body, an error of confusing nominality with reality. I argue that Locke’s agnosticism should be understood as a warning not to confuse our human point of view with what really is. From this perspective, the mind-body problem is a nominal problem, not a real one. It appears to us as a (...)
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  19. Review Article. [REVIEW]Antonia LoLordo - 2013 - Locke Studies 13:145-175.
    This article discusses Galen Strawson's Locke on Personal Identity: Consciousness and Concernment, and Udo Thiel's The Early Modern Subject.
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  20. Epigenesis of Pure Reason and the Source of Pure Cognitions.Huaping Lu-Adler - 2018 - In Pablo Muchnik & Oliver Thorndike (eds.), Rethinking Kant Vol.5. Newcastle upon Tyne: Cambridge Scholars Publishing. pp. 35-70.
    Kant describes logic as “the science that exhaustively presents and strictly proves nothing but the formal rules of all thinking”. (Bviii-ix) But what is the source of our cognition of such rules (“logical cognition” for short)? He makes no concerted effort to address this question. It will nonetheless become clear that the question is a philosophically significant one for him, to which he can see three possible answers: those representations are innate, derived from experience, or originally acquired a priori. Although (...)
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  21. Ideas Are Bulletproof.Andy Merrifield - 2012 - Radical Philosophy 171:7.
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  22. La evidencia en Ideas I: originariedad del cumplimiento.Anton Mlinar & Ivana María - 2013 - Daimon: Revista Internacional de Filosofía 58:125-139.
    La primera comprensión husserliana de la evidencia en cuanto “vivencia de la verdad”, se ve reformulada en las Investigaciones lógicas con la consideración de la vivencia como mención –que implica una gradualidad de la dación y del cumplimiento– por la que es dada una objetividad. La reducción fenomenológica y los análisis noético-noemáticos que de ella resultan en Ideas I , manifiestan la remisión necesaria de toda conciencia modificada a la que da originariamente como fundamento primitivo de su legitimidad. Esta originariedad (...)
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  23. Las ideas básicas del estructuralismo metacientífico.Carlos Ulises Moulines - 1996 - Revista de Filosofía (Madrid) 16:93.
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  24. Locke's Uses of the Theory of Ideas.Stephen Nathanson - 1978 - Pacific Philosophical Quarterly 59 (3):241.
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  25. John Locke on Personal Identity.N. Nimbalkar - 2011 - Mens Sana Monographs 9 (1):268.
    John Locke speaks of personal identity and survival of consciousness after death. A criterion of personal identity through time is given. Such a criterion specifies, insofar as that is possible, the necessary and sufficient conditions for the survival of persons. John Locke holds that personal identity is a matter of psychological continuity. He considered personal identity (or the self) to be founded on consciousness (viz. memory), and not on the substance of either the soul or the body.
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  26. Los Hombres y Las Ideas.Martha Susana Pâaramo, Liliana J. Ferraro, Adolfo O. Cueto & Viviana Ceverino - 1999
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  27. Correspondencia entre Locke y Molyneux acerca de la identidad personal y el derecho a castigar justamente a un ebrio que no es consciente de sus acciones.G. Patarroyo - 2009 - Ideas Y Valores 58 (139):145-159.
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  28. Ideas.Pauline Phemister - 2011 - In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford Handbook of Philosophy in Early Modern Europe. Oxford University Press.
    This article examines the history of ideas during the early modern period. René Descartes extended the term idea to include sensation, imagination, and memory and located ideas in the human intellect. Not all philosophers agreed with him, and among the most prominent resistors were Baruch Spinoza and Nicolas Malebranche. Spinoza viewed ideas as modes of God insofar as God possesses the attribute of thought. Malebranche too insisted on retaining the pre-Cartesian opinion that ideas exist in God and not in human (...)
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  29. 8 Innate Ideas.Paul Pietroski & Stephen Crain - 2005 - In James A. McGilvray (ed.), The Cambridge Companion to Chomsky. Cambridge University Press. pp. 164.
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  30. Locke, Hume, and Reid on the Objects of Belief.Lewis Powell - 2018 - History of Philosophy Quarterly 35 (1):21-38.
    The goal of this paper is show how an initially appealing objection to David Hume's account of judgment can only be put forward by philosophers who accept an account of judgment that has its own sizable share of problems. To demonstrate this, I situate the views of John Locke, David Hume, and Thomas Reid with respect to each other, so as to illustrate how the appealing objection is linked to unappealing features of Locke's account of judgment.
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  31. Men and Ideas.A. J. Reffes - 1999 - Progress.
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  32. Ideas y Figuras.Francisco Romero - 1950 - Journal of Philosophy 47 (13):395-396.
  33. Las Ideas Educativas De José Celestino Mutis Y Bosio.Alberto Isaac Rincón Rueda - 2011 - Cuadernos de Filosofía Latinoamericana 32 (104):39-52.
    José Celestino Mutis y Bosio es considerado uno de los sabios más significativos que llegaron desde la península ibérica a la Nueva Granada en la Colonia. Se dedicó a la medicina, a la difusión de las ciencias útiles, a la ilustración, al estudio de la flora y la fauna del país, labor que se vio reflejada en su trabajo como docente. Impulsó las ideas educativas ilustradas, que pretendían superar el atraso educativo y cultural que vivían los habitantes de la Nueva (...)
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  34. Locke on Personal Identity, by Galen Strawson.P. F. Snowdon - 2015 - Mind 124 (494):688-692.
  35. Are Locke¿s Simple Ideas Abstract?Kathy Squadrito - 1996 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 31 (68):155-164.
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  36. Re-Interpretation of Locke's Theory of Ideas.Kathy Squadrito - 1993 - Indian Philosophical Quarterly 20 (2):161.
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  37. The Ontological Status of Ideas in Locke's Essay.Kathy Squadrito - 1983 - Indian Philosophical Quarterly 10 (2):173.
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  38. Innate Ideas.Stephen P. Stich (ed.) - 1975 - University of California Press.
    Introduction: The Idea oflnnateness Philosophical controversies are notoriously long-lived. And in point of venerability the controversy around innate ideas ...
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  39. A Need for New Ideas.Katherine Swartz - 2002 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 39 (3):199-200.
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  40. Occidental College.Saul Traiger - unknown
    IDEAS. LOCKE used the term "to stand for whatsoever is the Object of the Understanding when a Man thinks." (Essay , Ii8) Although theorizing about ideas figures prominently in philosophy before him, Locke introduced what became known as the "New Way of Ideas," by considering all metaphysical and epistemological questions through an examination of the nature and origin of the mind's content. Although sometimes disagreeing with him on important details, other empiricists of the modern era follow Locke by first theorizing (...)
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  41. Innate Ideas.Charles Stephen Travis - 1967 - Dissertation, University of California, Los Angeles
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  42. Is Tranformational Grammar a Contribution to the Theory of Innate Ideas?Fernand Vandamme - 1968 - Philosophica 6.
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  43. Ideas and Phantasms.S. Vincent V. Herr - 1925 - Modern Schoolman 2 (2):17-19.
  44. 'Person' Seeks 'Man': A Very Quick Immersion In, And Evaluation Of, The Philosophical Debate On Personal Identity Since Locke.Gregory Vleeschouwer - 2009 - Appraisal 7.
  45. Men and Ideas.Graham Wallas - 1941 - Philosophy 16 (61):95-95.
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  46. Locke on Knowing Our Own Ideas.Shelley Weinberg - 2016 - Pacific Philosophical Quarterly 97 (3):347-370.
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  47. Innatismo de Ideas y de No-Ideas.Ramón Xirau - 1972 - Dianoia 18 (18):138-152.
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Locke: Ideas
  1. Ich denke was, was Du nicht denkst, und das ist Rot. John Locke und George Berkeley über abstrakte Ideen und Kants logischer Abstraktionismus.Alexander Aichele - 2012 - Kant-Studien 103 (1):25-46.
    The paper discusses Berkeley's classical critique of Locke's theory of generating concepts by abstraction, rebuts it, and shows that endorses Lockean abstractionism concerning the formation of empirical concepts.
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  2. I Think Something That You Do Not Think, and That is Red. John Locke and George Berkeley Over Abstract Ideas and Kant's Logical Abstractionism.Alexander Aichele - 2012 - Kant-Studien 103 (1).
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  3. Ideas, Qualities and Corpuscles: Locke and Boyle on the External World.Peter Alexander - 2009 - Cambridge University Press.
    This study presents a substantial and often radical reinterpretation of some of the central themes of Locke's thought. Professor Alexander concentrates on the Essay Concerning Human Understanding and aims to restore that to its proper historical context. In Part I he gives a clear exposition of some of the scientific theories of Robert Boyle, which, he argues, heavily influenced Locke in employing similar concepts and terminology. Against this background, he goes on in Part II to provide an account of Locke's (...)
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