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  1. Individuation, Identity, and Resurrection in Thomas Jackson and John Locke.Jon W. Thompson - 2021 - American Catholic Philosophical Quarterly 95 (2):165-194.
    This paper outlines the views of two 17th century thinkers on the question of the metaphysics of resurrection. I show that Jackson and Locke each depart from central 17th century Scholastic convictions regarding resurrection and philosophical anthropology. Each holds that matter or material continuity is not a plausible principle of diachronic individuation for living bodies such as human beings. Despite their rejection of the traditional view, they each provide a defence of the possibility of a personal afterlife. I outline these (...)
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  2. The Certainty of Knowledge and Faith in the Thought of John Locke and Samuel Clarke.Sławomir Raube - 2009 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 21:43-58.
  3. Tolerancia Religiosa y Argumentos Liberales. Comentarios a la Carta Sobre la Tolerancia de John Locke.Manuel Toscano Méndez - 2016 - Contrastes: Revista Internacional de Filosofía 4.
    RESUMENEn este trabajo quiero examinar la Carta sobre la tolerancia de John Locke, con el propósito de considerar los diferentes tipos de argumentos que propone para justificar la tolerancia en materia de religión y valorar su relevancia para el lector actual. Aunque la línea argumental principal de la Carta es insatisfactoria, cabe encontrar una justiicación alternativa, mucho más afin con la defensa que el liberalismo contemporáneo hace de la libertad de conciencia.PALABRAS CLAVETOLERANCIA-RELIGIÓN-LIBREALISMO-LOCKEABSTRACTIn this paper I will examine John Locke'se Letter (...)
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  4. La Relación Entre Latitudinarismo, Escepticismo, Tolerancia y Protestantismo En la Obra de John Locke.Joan Severo Chumbita - 2017 - Contrastes: Revista Internacional de Filosofía 21 (1).
    RESUMEN:Este trabajo tiene por objeto analizar la articulación entre la afirmación del carácter racional de la fe, esto es, su dimensión latitudinaria, el escepticismo epistemológico, y su derivación práctica en un concepto de tolerancia restringido al interior del protestantismo. Se subrayará, en este sentido, el carácter estratégico de la articulación entre racionalidad de la fe y escepticismo, en cuanto permite apelar a la ignorancia con vistas a la tolerancia, sin por ello dejar de sostener la interpretación protestante del cristianismo, en (...)
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  5. Finding Locke’s God: The Theological Basis of John Locke’s Political Thought.Peter N. Bwanali - 2021 - International Philosophical Quarterly 61 (1):121-123.
  6. Locke on Reason, Revelation, and Miracles.Nathan Rockwood - forthcoming - In Jessica Gordon-Roth & Shelley Weinberg (eds.), The Lockean Mind. Routledge.
    The aim of this chapter is to explain why Locke thinks religious belief requires evidence and, on his view, what evidence there is for religious belief. I will explain and defend Locke’s view that revelation can provide evidence for religious beliefs so long as there is evidence that God revealed it. Further, I will show how he takes the historical evidence of the miracles of Jesus as justification for belief in Christianity.
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  7. Parker, Kim Ian. The Biblical Politics of John Locke. [REVIEW]Daniel W. Hollis - 2006 - Journal of Interdisciplinary Studies 18 (1-2):205-207.
  8. Knowledge and Scepticism in Newman and Locke: Background Considerations Religious, Cultural and Philosophical.Paul McHugh - 2020 - Heythrop Journal 61 (5):788-799.
  9. The Religious Way of John Locke From the Essay to the Paraphrase.Henning Graf Reventlow - 2019 - In Luisa Simonutti (ed.), Locke and Biblical Hermeneutics: Conscience and Scripture. Springer Verlag. pp. 11-20.
    Over recent decades a new chapter in the book of John Locke’s intellectual path has been opened. For a long period only his works about natural law, politics, tolerance and, above all, epistemology were widely known. Recently, however, the religious interests, which had been alive since his early youth but found full expression in print only in his old age, have received their deserved attention.
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  10. John Locke's Philosophy of Religious Toleration.Michael Dunne - 2004 - Maynooth Philosophical Papers 2:32-38.
  11. John Locke's Christianity.Diego Lucci - 2021 - Cambridge: Cambridge University Press.
    John Locke's religious interests and concerns permeate his philosophical production and are best expressed in his later writings on religion, which represent the culmination of his studies. In this volume, Diego Lucci offers a thorough analysis and reassessment of Locke's unique, heterodox, internally coherent version of Protestant Christianity, which emerges from The Reasonableness of Christianity and other public as well as private texts. In order to clarify Locke's views on morality, salvation, and the afterlife, Lucci critically examines Locke's theistic ethics, (...)
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  12. The Christian Philosophy of Miracle: Ideas of Thomas Hobbes and John Locke.Valentin Yakovlev - 2019 - TSU Publishing House.
    The author of the monograph is a Candidate of Culturology, Associate Professor of Tyumen State University. The monograph tests approaches to the understanding of the essence of Hobbes’s and Locke’s ideas about miracles that are more flexible than a formational-evolutionist approach. The monograph presents the main characteristics of these ideas as Christian philosophical ones, shows their general Christian direction and the historiographic perspective of studying these ideas primarily in line with Christian philosophy. The monograph is intended for experts in the (...)
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  13. The Authority of Scriptures in the Work of John Locke: The Problem of the Proof of Traditional Revelation.Joan Severo Chumbita - 2018 - Bajo Palabra 18.
    __ In this paper we will study the way in which Scriptural revelation authority is sustained in the work of John Locke. First, we will show the recurrence and centrality of the Scriptural reference as a source of moral authority. Second, we will analyze the articulation proposed between revelation and reason. Finally, we will consider the coherence between the validity of rationalistic empiricism in the Lockean epistemology and the acceptation of a revelation’s undemonstrative proof in an empiric-rational way, supported on (...)
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  14. John Locke's America.John Perry - 2007 - Journal of the Society of Christian Ethics 27 (2):227-252.
    RECENT STUDIES OF CHRISTIANITY'S RELATION TO LIBERAL POLITICS HAVE recognized the importance of specifying clearly what type of liberalism is being considered. Jeffrey Stout's critique is one such example. Unfortunately, Stout fails to engage the one thinker who arguably is the most influential in how Americans relate Christianity and politics: John Locke. Political arguments of today's Christians are premised, often unconsciously, on rival interpretations of Locke's political theology.
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  15. La influencia de Locke en el deísmo y su repercusión en Berkeley / Locke's Influence in Deism and its Impact on Berkeley.Alberto Luis López - 2016 - In Luis Antonio Velasco Guzmán (ed.), Las bases de la modernidad: John Locke. Ciudad de México, CDMX, México: Universidad Nacional Autónoma de México. pp. 21-44.
    El filósofo inglés John Locke es más conocido por su Ensayo sobre el entendimiento humano y por sus escritos sobre la tole-rancia, esto es, por su aportación epistemológica, psicológica y política, que por su profundo interés en la religión cristia-na; empero, como muchos de sus contemporáneos Locke tuvo especial interés en el estudio de la religión. Justamente en este artículo hago una primera aproximación a esta cues-tión, es decir, al interés lockeano por la religión que plasmó rotundamente en su obra (...)
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  16. John Locke: La razonabilidad del cristianismo. Estudio intructorio de Leopoldo José Prieto López. Traducción y anotación crítica de Leonardo Rodríguez Duplá y Leopoldo José Prieto López. Madrid: Tecnos, 2017, CXXXII + 235 pp. [REVIEW]Francisco Castilla Urbano - 2018 - Araucaria 20 (39).
    Una nueva edición en castellano de una obra de John Locke, La razonabilidad del cristianismo tal como es presentado en las Escrituras, sirve no solo para con rmar en el primer plano del pensamiento a un autor cuya in uencia hasta nuestros días es innegable, sino también para advertir la amplitud de sus preocupaciones y el atractivo interés con el que se desenvolvió al ocuparse de las mismas. Aunque para muchos comentadores del pensamiento del lósofo inglés, su mayor mérito -a (...)
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  17. John Locke: The Philosopher as Christian Virtuoso. [REVIEW]Patrick J. Connolly - 2019 - Locke Studies 19.
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  18. John Locke: The Philosopher as Christian Virtuoso. [REVIEW]Andrew Israelsen - 2019 - British Journal for the History of Philosophy 27 (3):650-652.
    Volume 27, Issue 3, May 2019, Page 650-652.
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  19. John Locke ve Hıristiyan İnancının Aklîliği.Tahsin Ölmez - 2016 - Beytulhikme An International Journal of Philosophy 6 (1):251-264.
    Dinî inancın aklî olabilmesi için Essay’de belirttiği çeşitli epistemolojik kriterleri, Hıristiyan inancının aklîliğini savunduğu Reasonablenss adlı eserinde uygulamayan John Locke, Hıristiyan vahyinin otantik olduğu ve hakikaten Tanrı sözü olduğu iddiasını desteklemek için mucize kanıtını destek olarak öne sürmüştür. Mucizenin güvenirliğini ona şahit olanların güvenilirliğine dayandıran Locke’un bu argümanı felsefî açıdan tutarlı olmamakla birlikte pek çok noktadan da eleştiriye açıktır. Sonuç olarak; Tanrı’nın varlığı ve ahlakî önermelere dair bilginin matematiksel kesinlik derecesinde ispatlanabileceğini öne süren Locke’un, Hıristiyan vahyi ve inancının aklî olduğunu (...)
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  20. John Locke'da Dini İnancın Rasyonalitesi.Tahsin Ölmez - 2013 - Beytulhikme An International Journal of Philosophy 3 (1):181-197.
    İnsanın inanç oluştururken geçtiği safhaların epistemik yönden doğrulanabilirliği konusundaki tartışmalar düşünce tarihinin ilk zamanlarından bu yana devam ede gelmiştir. İnanç elde ederken deliller ve iradenin ne kadar rolün olduğu veya olması gerektiği konuları “İnanç Ahlakı” başlığı altında tartışılmaktadır. Delilcilik konusundaki tartışmalara John Locke’un eserlerinde de rastlanmaktadır. Epistemolojisini ve dolayısıyla da inanç anlayışını olabildiğince sağlam bir temele oturtmak isteyen Locke, yetersiz delile binaen bir şeye inanmayı veya inancımızı elimizdeki delillerin gücüne göre orantılı tutmamayı bize verilen yetilere karşı bir hakaret olduğunu söylemiştir. (...)
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  21. John Locke E as Teorias Do Direito de Resistência de Matriz Luterana.Silvio Gabriel Serrano Nunes - 2018 - Cadernos Espinosanos 38:189-205.
    Pretende-se abordar como os argumentos luteranos ─ de natureza constitucional das "magistraturas inferiores" e de direito privado ─ acerca do direito de resistência, desenvolvidos no final da década de 1520 e início de 1530, foram recepcionados no _Segundo Tratado Sobre o Governo Civil_, de John Locke, escrito no século XVII. O argumento de direito privado compreende que todo governante que abandona as boas ações e se dedica a cometer atos tirânicos se despoja de sua autoridade e, consequentemente, deve ser tratado (...)
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  22. História Natural E Ateísmo Antropológico Em John Locke.Saulo Henrique Souza Silva - 2018 - Cadernos Espinosanos 38:107-126.
    O objetivo deste artigo é dar relevo à presença da argumentação histórica e antropológica nas obras publicadas por John Locke entre 1689 e 1695. Essa orientação defende a existência de uma diversidade de povos e costumes ao redor do mundo, tomando como base as comunidades longínquas descritas nos relatos de viagens. Entre os tipos de povos considerados por Locke, existem sociedades ateias, idólatras, de moral filosófica e, poder-se-ia dizer, culmina com a defesa do cristianismo como a religião mais apropriada para (...)
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  23. John Locke, the Early Lockeans, and Priestcraft.Mark Goldie - 2018 - Intellectual History Review 28 (1):125-144.
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  24. Natural Philosophy, Inventions and Religion in the Correspondence Between John Locke and Nicolas Toinard.Giuliana Di Biase - 2013 - Philosophy Study 3 (7).
    The paper examines the copious correspondence between the English philosopher John Locke and the French intellectual Nicolas Toinard ; Locke made the acquaintance of Toinard in Paris in 1677 or early in 1678, and the latter remained his lifelong friend and most assiduous correspondent. An Orléanais and a devout Catholic, Toinard combined an intense interest in the Scriptures with an enthusiasm for experimental science and inventions of every kind; he introduced Locke to all the French official institutions and to a (...)
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  25. Hypothetical Necessity and the Laws of Nature: John Locke on God's Legislative Power.Rossiter Elliot - unknown
    The focus of my dissertation is a general and comprehensive examination of Locke’s view of divine power. My basic argument is that John Locke is a theological voluntarist in his understanding of God’s creative and providential relationship with the world, including both the natural and moral order. As a voluntarist, Locke holds that God freely imposes both the physical and moral laws of nature onto creation by means of his will: this contrasts with the intellectualist perspective in which the laws (...)
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  26. John Locke: The Philosopher as Christian Virtuoso.Victor Nuovo - 2017 - Oxford University Press.
    Victor Nuovo represents the philosophical thought of John Locke as the work of a Christian virtuoso: an empirical natural philosopher, who was also a practising Christian. Locke believed that the two vocations were not only compatible, but mutually sustaining, and he aspired to unite them in producing a system of Christian philosophy.
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  27. Church, Commonwealth, and Toleration: John Locke as a Reader of Paul.Holger Zaborowski - 2017 - In Antonio Cimino, George Henry van Kooten & Gert Jan van der Heiden (eds.), Saint Paul and Philosophy: The Consonance of Ancient and Modern Thought. De Gruyter. pp. 283-296.
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  28. Locke's Philosophy of Religion.Marcy Lascano - 2016 - In Matthew Stuart (ed.), A Companion to Locke. Malden, MA USA: Blackwell. pp. 469-485.
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  29. Stillingfleet and Locke on Substance, Essence, and Articles of Faith. E. Kort - 2005 - Locke Studies 5:149-178.
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  30. On Theological Discourse in Locke's Essay.V. Brown - 1998 - Locke Studies 29:39-58.
  31. Faith and Repentance. Giustificazione per fede e ragionevolezza della fede in Locke.Daniel Rolando - 1984 - Giornale di Metafisica 6 (1):141.
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  32. John Locke and the Ethics of Belief. [REVIEW]J. R. Milton - 1997 - Religious Studies 33 (2):227-237.
  33. Locke and the Political Origins of Secularism.George Kateb - 2009 - Social Research 76 (4):1001-1034.
    The paper tries to show the importance of the writings of John Locke in preparing the way for secularism. He provides a theory for disentangling religion and the state for several main reasons, including the avoidance of religious persecution of minorties; the avoidance of civil strife; and the need to leave it to individuals to work out their own salvation by exercising their conscience free of state interference. Locke is a creative theorist; his creativity shows itself in the new arguments (...)
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  34. John Locke's Epistemological Piety: Reason is the Candle of the Lord.Nicholas Wolterstorff - 1994 - Faith and Philosophy 11 (4):572-591.
  35. An Inquiry Into the Foundations of Law: J. Locke's Natural Right in the Biblical Scholarship of J. Wellhausen and C.E.B. Cranfield.Terence Kleven - 1997 - Jewish Political Studies Review 9 (3-4):51-76.
  36. 5. Enlightened Reason Versus Protestant Conscience in John Locke.Andrew Edward - 2001 - In Edward Andrew (ed.), Conscience and its Critics: Protestant Conscience, Enlightenment Reason, and Modern Subjectivity. University of Toronto Press. pp. 79-98.
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  37. Die Zwei-Reiche-Lehre bei John Locke.Gunter Zimmermann - 1990 - Zeitschrift Für Evangelische Ethik 34 (1):206-217.
    Expecting the imminent triumph of religious and political absolutism Locke tries, in »A Letter concerning Toleration«, to define the true Christian and the true church. He invites his readers to differentiale between civil goverment and religious communities. A church is a voluntary association, the members of which are hold together by the common hope of salvation. In this association there is no need for power and force, which are necessary in civil government. Pursuing this theme in a subtile way Locke (...)
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  38. John Locke and the Ethics of Belief.Matthew Stuart - 1999 - Philosophical Review 108 (4):587.
    In this book Nicholas Wolterstorff, a well-known proponent of “Reformed epistemology,” sets out to investigate the modern origins of the evidentialist and foundationalist tradition that he opposes. He locates these origins in book 4 of Locke’s Essay Concerning Human Understanding. Wolterstorff tells us that he had to overcome strong prejudices in writing the book, for “in the philosophical world I inhabit, Locke has the reputation of being boringly chatty and philosophically careless”. He suggests that the earlier parts of the Essay (...)
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  39. God, Locke, and Equality: Christian Foundations in Locke's Political Thought.Jeremy Waldron - 2002 - Cambridge University Press.
    This is a concise and profound book from one of the world's leading political and legal philosophers about a major theme, equality, and the proposition that humans are all one another's equals. Jeremy Waldron explores the implications of this fundamental tenet for law, politics, society and economy in the company of John Locke, whose work Waldron regards 'as well-worked-out a theory of basic equality as we have in the canon of political philosophy'. Throughout the text, which is based on the (...)
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  40. Vindications of the Reasonableness of Christianity.Victor Nuovo (ed.) - 2011 - Oxford University Press UK.
    This volume makes available for the first time critical editions of John Locke's A Vindication and A Second Vindication of the Reasonableness of Christianity, in which Locke defends his interpretation of the New Testament and of the Christian Religion against charges of heterodoxy. These works contribute greatly to our understanding of Locke's Christian commitments, which it is now recognized played an important role in shaping his philosophical opinions; they also demonstrate his sophistication as a biblical scholar, and the breadth of (...)
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  41. The Reasonableness of Christianity, and a Discourse of Miracles.I. Ramsey (ed.) - 1958 - Stanford University Press.
    A new and manageable edition of Locke has been badly needed. Professor Ramsey's judicious editing of these important texts fills the need and greatly enhances the value of the texts for the modern reader. Included are _The Reasonablesness of Christianity_, _A Discourse on Miracles_, _A Further Note on Miracles_, and some passages from _A Third letter concerning Toleration_. Each work is prefaced by an introduction,giving the background of its writing and indicating its contemporary significance.
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  42. O Espírito Do Ateísmo Em Locke.Antônio Carlos dos Santos - 2014 - Filosofia Unisinos 15 (3).
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  43. Religious Liberty, English Baptists, and John Locke.J. D. Whitt - 2011 - Perspectives in Religious Studies 38:427-47.
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  44. Cain as His Brother's Keeper: Property Rights and Christian Doctrine in Locke's Two Treatises of Government.S. Menashi - 2012 - Seton Hall Law Review 42:185-273.
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  45. Providential Deism, Divine Reason, and Locke's Educational Theory.C. W. Joldersma - 2011 - Journal of Educational Thought 45:113-25.
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  46. Locke's Biblical Critique.R. J. Corbett - 2012 - Review of Politics 74:27-51.
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  47. Lockean Toleration: Dialogical Not Theological?R. Vernon - 2013 - Political Studies 61:215-30.
  48. Christianity and Evidentialism: Van Til and Locke on Facts and Evidence.N. D. Shannon - 2012 - Westminster Theological Journal 74:23-53.
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  49. Natural Religion: Pufendorf and Locke on the Edge of Freedom and Reason.Hannah Dawson - 2013 - In Q. Skinner & M. van Gelderen (eds.), Freedom and the Construction of Europe. Cambridge: Cambridge University Press. pp. 115-33.
  50. Coming Into One's Own: Locke's Theory of Property, God, and Politics.S. C. Brubaker - 2012 - Review of Politics 74:207-32.
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