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  1. The Connection Between the Unitarian Thought and Early Modern Political Philosophy.Mester Béla - 2002 - Journal for the Study of Religions and Ideologies 1 (3):142-157.
    The aim of my paper is to show links and parallels between Locke’s concept of the state of nature and the Unitarian (Socinian) denial of original sin. At first I will give an overview of the Unitarian history and thought, then I will logically and philologically demon- strate a parallelism of Locke’s hidden anthropology and the Unitarian doctrine on human being, with data of Locke’s Unitarian readings, especially writings of a Transylvanian theologian in the late 16th century, György Enyedi.
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  2. How Matter Might First Be Made.Jonathan Bennett & Peter Remnant - 1978 - Canadian Journal of Philosophy, Supplementary Volume 4:1.
    In the fourth book of An Essay Concerning Human Understanding Locke hints that he could explain how God may have created matter ex nihilo, but refrains from doing so. Leibniz, when he came upon this passage, pricked up his ears. There ensued a sequence of personal events which are not without charm and piquancy, and a sequence of philosophical events which are of some interest. In this paper we tell the tale.
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  3. Observations on the Animadversions on a Late Book, Entituled, the Reasonableness of Christianity, as Delivered in the Scriptures. By S. Bold, Rector of Steeple, Dorset.S. Bold - 1698 - Printed for A. And J. Churchill, at the Black Swan in Pater-Noster-Row.
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  4. A Collection of Tracts Publish'd in Vindication of Mr. Lock's Reasonableness of Christianity ... And of His Essay Concerning Humane Understanding. [REVIEW]Samuel Bold - 1706
  5. Knowledge, the Existence of God, and Faith: John Locke's Influence on Alexander Campbell's Theology.Billy Doyce Bowen - 1978 - Dissertation, Michigan State University
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  6. On Theological Discourse in Locke's Essay. Brown - 1998 - Locke Studies 29:39-58.
  7. Locke's Solid Souls.D. Kenneth Brown - 2012 - Open Journal of Philosophy 2 (4):228-234.
    John Locke holds that matter is solid, the soul thinks, and for all we know the soul may be a material substance divinely endowed with a power to think. Though he openly admits to nothing stronger than the bare possibility of thinking matter, Locke grants that what thinks in us occupies a definite spatial location to the exclusion of other souls. Solidity is the quality that prevents other things from occupying a spatial location. Locke’s general criterion for identity is spatiotemporal (...)
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  8. Coming Into One's Own: Locke's Theory of Property, God, and Politics.S. C. Brubaker - 2012 - Review of Politics 74:207-32.
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  9. John Locke's Philosophy of Religious Toleration.James W. Byrne - 1965 - Pacific Philosophical Quarterly 46 (2):245.
  10. H. McLachlan, The Religious Opinions of Milton, Locke and Newton. [REVIEW]C. J. Cadoux - 1941 - Hibbert Journal 40:111.
  11. The Reasonableness of Christianity and its Vindications.Reasonableness Of Christianity - 2010 - In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.
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  12. Locke's Biblical Critique.R. J. Corbett - 2012 - Review of Politics 74:27-51.
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  13. Natural Religion: Pufendorf and Locke on the Edge of Freedom and Reason.Hannah Dawson - 2013 - In Q. Skinner & M. van Gelderen (eds.), Freedom and the Construction of Europe. Cambridge: Cambridge University Press. pp. 115-33.
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  14. Natural Philosophy, Inventions and Religion in the Correspondence Between John Locke and Nicolas Toinard.Giuliana Di Biase - 2013 - Philosophy Study 3 (7).
    The paper examines the copious correspondence between the English philosopher John Locke and the French intellectual Nicolas Toinard ; Locke made the acquaintance of Toinard in Paris in 1677 or early in 1678, and the latter remained his lifelong friend and most assiduous correspondent. An Orléanais and a devout Catholic, Toinard combined an intense interest in the Scriptures with an enthusiasm for experimental science and inventions of every kind; he introduced Locke to all the French official institutions and to a (...)
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  15. A Further Note On That 'Puzzling Point'.J. Diddle - 1994 - Locke Studies 25:67.
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  16. Stillingfleet and Locke on Substance, Essence, and Articles of Faith. E. Kort - 2005 - Locke Studies 5:149-178.
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  17. 5. Enlightened Reason Versus Protestant Conscience in John Locke.Andrew Edward - 2001 - In Edward Andrew (ed.), Conscience and its Critics: Protestant Conscience, Enlightenment Reason, and Modern Subjectivity. University of Toronto Press. pp. 79-98.
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  18. A Brief Vindication of the Fundamental Articles of the Christian Faith as Also of the Clergy, Universities and Publick Schools, From Mr. Lock's Reflections Upon Them in His Book of Education, &C. [REVIEW]John Edwards - 1697 - Printed for J. Robinson ... And J. Wyat ..
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  19. Socinianism Unmask'd. A Discourse Shewing the Unreasonableness of a Late Writer's Opinion Concerning the Necessity of Only One Article of Christian Faith; and of His Other Assertions in His Late Book, Entituled, the Reasonableness of Christianity as Deliver'd in the Scriptures, and in His Vindication of It. With a Brief Reply to Another Socinian Writer.John Edwards - 1696 - Printed for J. Robinson at the Golden Lyon, and J. Wyat at the Rose in S. Paul's Church-Yard.
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  20. Socinianism Unmask'd, a Discourse Shewing the Unreasonableness of a Late Writer's [J. Locke's] Opinion Concerning the Necessity of Only One Article of Christian Faith in His Book, the Reasonableness of Christianity as Deliver'd in the Scriptures, and in His Vindication of It.John Edwards - 1696
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  21. Some Brief Considerations Upon Mr. Locke's Hypothesis, That the Knowledge of God is Attainable by Ideas of Reflexion, Being an Addition to the Knowledge of Divine Things From Revelation, Not From Nature or Reason, by the Author of the Said Book.John Ellis - 1743
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  22. The Resurrection of the Same Numerical Body, and its Reunion to the Same Soul, Asserted in a Sermon, in Which Mr Lock's Notions Concerning Personality and Identity [in an Essay Concerning Humane Understanding] Are Confuted, and the Author of the Naked Gospel is Answered.Henry Felton - 1725
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  23. John Locke, the Early Lockeans, and Priestcraft.Mark Goldie - 2018 - Intellectual History Review 28 (1):125-144.
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  24. A Critical Evaluation of John Locke's Philosophy of Religion.Howard Phillips Hamlin - 1972 - Dissertation, University of Georgia
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  25. The Relation of John Locke to English Deism.S. Hefelbower - 1919 - Philosophical Review 28:423.
  26. Happiness, Virtue and Divine Command: The Moral Theology of John Locke.Karl Douglas Hering - 1995 - Dissertation, University of Southern California
    This dissertation argues that Locke's ethics can best be understood as an integration of the elements of happiness, virtue and divine command. Drawing on the writings of Richard Ashcraft, John Dunn and Richard Mouw, its thesis is that Locke's ethics is based on his Christian faith. The dissertation begins by examining Locke's use of scripture in developing his doctrinal views. The following chapters use Locke's theology to demonstrate that for Locke ethics are theological and not merely philosophical. Therefore, true happiness (...)
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  27. God, Mixed Modes, and Natural Law: An Intellectualist Interpretation of Locke's Moral Philosophy.Andrew Israelsen - 2013 - British Journal for the History of Philosophy 21 (6):1111-1132.
    The goal of this paper is to explicate the theological and epistemological elements of John Locke's moral philosophy as presented in the ‘Essay Concerning Human Understanding’ and ‘The Reasonableness of Christianity’. Many detractors hold that Locke's moral philosophy is internally inconsistent due to his seeming commitment to both the intellectualist position that divinely instituted morality admits of pure rational demonstration and the competing voluntarist claim that we must rely for our moral knowledge upon divine revelation. In this paper I argue (...)
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  28. HEFELBOWER, S. G. -The Relation of John Locke to English Deism. [REVIEW]G. J. G. J. - 1919 - Mind 28:490.
  29. Remarks on Some Books Lately Publish'd Viz. [Mr.] Basnage's History of the Jews. [Mr.] Whiston's Eight Sermons. [Mr.] Lock's Paraphrase and Notes on St. Paul's Epistles. [Mr.] le Clerc's Bibliotheque Choisie.Robert Jenkin, Richard Sare & B. W. - 1709 - Printed by W.B. For Richard Sare ..
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  30. Providential Deism, Divine Reason, and Locke's Educational Theory.C. W. Joldersma - 2011 - Journal of Educational Thought 45:113-25.
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  31. Reason's Dim Candle: Locke's Critique of Enthusiasm.Nicholas Jolley - 2003 - In Peter R. Anstey (ed.), The Philosophy of John Locke: New Perspectives. Routledge. pp. 179--91.
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  32. Locke and the Political Origins of Secularism.George Kateb - 2009 - Social Research: An International Quarterly 76 (4):1001-1034.
    The paper tries to show the importance of the writings of John Locke in preparing the way for secularism. He provides a theory for disentangling religion and the state for several main reasons, including the avoidance of religious persecution of minorties; the avoidance of civil strife; and the need to leave it to individuals to work out their own salvation by exercising their conscience free of state interference. Locke is a creative theorist; his creativity shows itself in the new arguments (...)
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  33. The Reasonableness in the Historical Light of the Essay.T. Kato - 1994 - Locke Studies 25.
  34. An Inquiry Into the Foundations of Law: J. Locke's Natural Right in the Biblical Scholarship of J. Wellhausen and C.E.B. Cranfield.Terence Kleven - 1997 - Jewish Political Studies Review 9 (3-4):51-76.
  35. Locke's Philosophy of Religion.Marcy Lascano - 2016 - In Matthew Stuart (ed.), A Companion to Locke. Malden, MA USA: Blackwell. pp. 469-485.
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  36. Animadversions on a Late Book Entituled the Reasonableness of Christianity as Delivered in the Scriptures.Leonard Lichfield, George West & Anthony Peisley - 1697 - Printed by Leon. Lichfield for George West, and Anthony Piesley.
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  37. The Reasonableness of Christianity, and a Discourse of Miracles.John Locke - 1958 - Stanford University Press.
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  38. Leibniz, Bayle, and Locke on Faith and Reason.Paul Lodge & Ben Crowe - 2002 - American Catholic Philosophical Quarterly 76 (4):575-600.
    This paper illuminates Leibniz’s conception of faith and its relationship to reason. Given Leibniz’s commitment to natural religion, we might expect his view of faith to be deflationary. We show, however, that Leibniz’s conception of faith involves a significant non-rational element. We approach the issue by considering the way in which Leibniz positions himself between the views of two of his contemporaries, Bayle and Locke. Unlike Bayle, but like Locke, Leibniz argues that reason and faith are in conformity. Nevertheless, in (...)
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  39. The Reasonableness of Christianity.Douglas Clyde Macintosh - 1926 - Journal of Philosophy 23 (16):439-442.
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  40. Freedom, God, and Empiricism in Locke.Eric Andrew Manchester - 1999 - Dissertation, Marquette University
    In his Epistle to the Reader in An Essay Concerning Human Understanding , John Locke declares moral philosophy and divinity studies to be the two most important areas of human inquiry. However, while he clearly affirms the existence of God in this work, and, debatably, presupposes libertarian freedom in his account of human will and moral responsibility, he never offers a philosophical reconciliation of human freedom and God's existence. Indeed, Locke bemoans his inability to provide such a reconciliation, and admits (...)
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  41. Justification, Ecumenism, and Heretical Red Herrings in John Locke’s The Reasonableness of Christianity.Jonathan S. Marko - 2014 - Philosophy and Theology 26 (2):245-266.
    This essay argues that Locke’s presentation of justification and the soteriological framework in which it is placed in The Reasonableness of Christianity is broad enough to encompass all “Christian” views on the topics except antinomian ones. In other words, the focus of the treatise is not Locke’s personal views of justification and the broader doctrine of salvation but an ecumenical statement of them. Locke’s personal conclusions on certain theological issues discussed in the opening pages of The Reasonableness of Christianity has (...)
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  42. Locke and Socinianism. Marshall - 1996 - Locke Studies 27:147-148.
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  43. Locke, Socinianism,'Socinianism', and Unitarianism.John Marshall - 2000 - In M. A. Stewart (ed.), English Philosophy in the Age of Locke. Oxford University Press. pp. 111--182.
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  44. Locke on Disagreement Over the Use of Moral and Political Terms.A. Mason - 1994 - Locke Studies 25.
  45. The Religious Opinions of Milton, Locke, and Newton.Herbert Mclachlan - 1941 - Manchester University Press.
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  46. Cain as His Brother's Keeper: Property Rights and Christian Doctrine in Locke's Two Treatises of Government.S. Menashi - 2012 - Seton Hall Law Review 42:185-273.
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  47. Faith and Reason Compared ... Against the Notions and Errors of the Modern Rationalists. Written Originally in Latin by a Person of Quality [Wolf, Freiherr von Metternich] in Answer to Certain Theses, Drawn From Mr. Lock's Principles, Concerning Faith and Reason [in an Essay Concerning Human Understanding]. [REVIEW]Wolf Metternich & C. H. D. - 1713
  48. An Account of Mr. Lock's Religion, Out of His Own Writings. Together with Some Observations Upon It, and a Twofold Appendix [by J. Milner.]. [REVIEW]John Milner - 1700
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  49. John Locke and the Ethics of Belief. [REVIEW]J. R. Milton - 1997 - Religious Studies 33 (2):227-237.
  50. The Biblical Politics of John Locke, by Kim Ian Parker. [REVIEW]Joshua Mitchell - 2007 - Ars Disputandi 7.
1 — 50 / 191