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  1. John Locke E as Teorias Do Direito de Resistência de Matriz Luterana.Silvio Gabriel Serrano Nunes - 2018 - Cadernos Espinosanos 38:189-205.
    Pretende-se abordar como os argumentos luteranos ─ de natureza constitucional das "magistraturas inferiores" e de direito privado ─ acerca do direito de resistência, desenvolvidos no final da década de 1520 e início de 1530, foram recepcionados no _Segundo Tratado Sobre o Governo Civil_, de John Locke, escrito no século XVII. O argumento de direito privado compreende que todo governante que abandona as boas ações e se dedica a cometer atos tirânicos se despoja de sua autoridade e, consequentemente, deve ser tratado (...)
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  2. História Natural E Ateísmo Antropológico Em John Locke.Saulo Henrique Souza Silva - 2018 - Cadernos Espinosanos 38:107-126.
    O objetivo deste artigo é dar relevo à presença da argumentação histórica e antropológica nas obras publicadas por John Locke entre 1689 e 1695. Essa orientação defende a existência de uma diversidade de povos e costumes ao redor do mundo, tomando como base as comunidades longínquas descritas nos relatos de viagens. Entre os tipos de povos considerados por Locke, existem sociedades ateias, idólatras, de moral filosófica e, poder-se-ia dizer, culmina com a defesa do cristianismo como a religião mais apropriada para (...)
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  3. John Locke, the Early Lockeans, and Priestcraft.Mark Goldie - 2018 - Intellectual History Review 28 (1):125-144.
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  4. Natural Philosophy, Inventions and Religion in the Correspondence Between John Locke and Nicolas Toinard.Giuliana Di Biase - 2013 - Philosophy Study 3 (7).
    The paper examines the copious correspondence between the English philosopher John Locke and the French intellectual Nicolas Toinard ; Locke made the acquaintance of Toinard in Paris in 1677 or early in 1678, and the latter remained his lifelong friend and most assiduous correspondent. An Orléanais and a devout Catholic, Toinard combined an intense interest in the Scriptures with an enthusiasm for experimental science and inventions of every kind; he introduced Locke to all the French official institutions and to a (...)
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  5. Hypothetical Necessity and the Laws of Nature: John Locke on God's Legislative Power.Rossiter Elliot - unknown
    The focus of my dissertation is a general and comprehensive examination of Locke’s view of divine power. My basic argument is that John Locke is a theological voluntarist in his understanding of God’s creative and providential relationship with the world, including both the natural and moral order. As a voluntarist, Locke holds that God freely imposes both the physical and moral laws of nature onto creation by means of his will: this contrasts with the intellectualist perspective in which the laws (...)
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  6. John Locke: The Philosopher as Christian Virtuoso.Victor Nuovo - 2017 - Oxford University Press.
    Victor Nuovo represents the philosophical thought of John Locke as the work of a Christian virtuoso: an empirical natural philosopher, who was also a practising Christian. Locke believed that the two vocations were not only compatible, but mutually sustaining, and he aspired to unite them in producing a system of Christian philosophy.
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  7. Church, Commonwealth, and Toleration: John Locke as a Reader of Paul.Holger Zaborowski - 2017 - In Antonio Cimino, George Henry van Kooten & Gert Jan van der Heiden (eds.), Saint Paul and Philosophy: The Consonance of Ancient and Modern Thought. De Gruyter. pp. 283-296.
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  8. Locke's Philosophy of Religion.Marcy Lascano - 2016 - In Matthew Stuart (ed.), A Companion to Locke. Malden, MA USA: Blackwell. pp. 469-485.
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  9. Stillingfleet and Locke on Substance, Essence, and Articles of Faith. E. Kort - 2005 - Locke Studies 5:149-178.
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  10. Locke and the Scholastics on Theological Discourse. Ott - 1997 - Locke Studies 28:51-66.
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  11. On Theological Discourse in Locke's Essay. Brown - 1998 - Locke Studies 29:39-58.
  12. John Locke and the Ethics of Belief. [REVIEW]J. R. Milton - 1997 - Religious Studies 33 (2):227-237.
  13. John Locke's Epistemological Piety: Reason is the Candle of the Lord.Nicholas Wolterstorff - 1994 - Faith and Philosophy 11 (4):572-591.
  14. An Inquiry Into the Foundations of Law: J. Locke's Natural Right in the Biblical Scholarship of J. Wellhausen and C.E.B. Cranfield.Terence Kleven - 1997 - Jewish Political Studies Review 9 (3-4):51-76.
  15. 5. Enlightened Reason Versus Protestant Conscience in John Locke.Andrew Edward - 2001 - In Edward Andrew (ed.), Conscience and its Critics: Protestant Conscience, Enlightenment Reason, and Modern Subjectivity. University of Toronto Press. pp. 79-98.
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  16. Die Zwei-Reiche-Lehre bei John Locke.Gunter Zimmermann - 1990 - Zeitschrift Für Evangelische Ethik 34 (1):206-217.
    Expecting the imminent triumph of religious and political absolutism Locke tries, in »A Letter concerning Toleration«, to define the true Christian and the true church. He invites his readers to differentiale between civil goverment and religious communities. A church is a voluntary association, the members of which are hold together by the common hope of salvation. In this association there is no need for power and force, which are necessary in civil government. Pursuing this theme in a subtile way Locke (...)
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  17. John Locke and the Ethics of Belief.Matthew Stuart & Nicholas Wolterstorff - 1999 - Philosophical Review 108 (4):587.
  18. God, Locke, and Equality: Christian Foundations in Locke's Political Thought.Jeremy Waldron - 2002 - Cambridge University Press.
    This is a concise and profound book from one of the world's leading political and legal philosophers about a major theme, equality, and the proposition that humans are all one another's equals. Jeremy Waldron explores the implications of this fundamental tenet for law, politics, society and economy in the company of John Locke, whose work Waldron regards 'as well-worked-out a theory of basic equality as we have in the canon of political philosophy'. Throughout the text, which is based on the (...)
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  19. Vindications of the Reasonableness of Christianity.Victor Nuovo (ed.) - 2011 - Oxford University Press UK.
    This volume makes available for the first time critical editions of John Locke's A Vindication and A Second Vindication of the Reasonableness of Christianity, in which Locke defends his interpretation of the New Testament and of the Christian Religion against charges of heterodoxy. These works contribute greatly to our understanding of Locke's Christian commitments, which it is now recognized played an important role in shaping his philosophical opinions; they also demonstrate his sophistication as a biblical scholar, and the breadth of (...)
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  20. The Reasonableness of Christianity, and a Discourse of Miracles.I. Ramsey (ed.) - 1958 - Stanford University Press.
    A new and manageable edition of Locke has been badly needed. Professor Ramsey's judicious editing of these important texts fills the need and greatly enhances the value of the texts for the modern reader. Included are _The Reasonablesness of Christianity_, _A Discourse on Miracles_, _A Further Note on Miracles_, and some passages from _A Third letter concerning Toleration_. Each work is prefaced by an introduction,giving the background of its writing and indicating its contemporary significance.
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  21. O Espírito Do Ateísmo Em Locke.Antônio Carlos dos Santos - 2014 - Filosofia Unisinos 15 (3).
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  22. Religious Liberty, English Baptists, and John Locke.J. D. Whitt - 2011 - Perspectives in Religious Studies 38:427-47.
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  23. Cain as His Brother's Keeper: Property Rights and Christian Doctrine in Locke's Two Treatises of Government.S. Menashi - 2012 - Seton Hall Law Review 42:185-273.
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  24. Providential Deism, Divine Reason, and Locke's Educational Theory.C. W. Joldersma - 2011 - Journal of Educational Thought 45:113-25.
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  25. Locke's Biblical Critique.R. J. Corbett - 2012 - Review of Politics 74:27-51.
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  26. Lockean Toleration: Dialogical Not Theological?R. Vernon - 2013 - Political Studies 61:215-30.
  27. Christianity and Evidentialism: Van Til and Locke on Facts and Evidence.N. D. Shannon - 2012 - Westminster Theological Journal 74:23-53.
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  28. Natural Religion: Pufendorf and Locke on the Edge of Freedom and Reason.Hannah Dawson - 2013 - In Q. Skinner & M. van Gelderen (eds.), Freedom and the Construction of Europe. Cambridge: Cambridge University Press. pp. 115-33.
  29. Coming Into One's Own: Locke's Theory of Property, God, and Politics.S. C. Brubaker - 2012 - Review of Politics 74:207-32.
  30. Vision in God and Thinking Matter: Locke’s Epistemological Agnosticism Used Against Malebranche and Stillingfleet.P. Schuurman - 2008 - In S. Hutton & P. Schuurman (eds.), Studies on Locke: Sources, Contemporaries, and Legacy. Springer.
  31. El derecho a la caridad: repercusiones de la teología cristiana en la teoría de la propiedad de John Locke.Juliana Udi - 2014 - Revista de filosofía (Chile) 70:149-160.
    Locke, además de justificar un derecho natural a la propiedad privada, también sostiene que todos los hombres tienen un derecho natural a la caridad. En el presente trabajo me propongo defender la hipótesis de que el derecho a la caridad postulado por Locke se explica por la presencia en su teoría de la propiedad de elementos procedentes de la teología cristiana. Cumpliría la función de garantizar que, en el contexto de una economía monetizada donde los individuos son, además, desigualmente industriosos, (...)
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  32. Christian Blessedness, 1690.John Norris - 1978
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  33. The Resurrection of the Same Numerical Body, and its Reunion to the Same Soul, Asserted in a Sermon, in Which Mr Lock's Notions Concerning Personality and Identity [in an Essay Concerning Humane Understanding] Are Confuted, and the Author of the Naked Gospel is Answered.Henry Felton - 1725
  34. Some Brief Considerations Upon Mr. Locke's Hypothesis, That the Knowledge of God is Attainable by Ideas of Reflexion, Being an Addition to the Knowledge of Divine Things From Revelation, Not From Nature or Reason, by the Author of the Said Book.John Ellis - 1743
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  35. Socinianism Unmask'd, a Discourse Shewing the Unreasonableness of a Late Writer's [J. Locke's] Opinion Concerning the Necessity of Only One Article of Christian Faith in His Book, the Reasonableness of Christianity as Deliver'd in the Scriptures, and in His Vindication of It.John Edwards - 1696
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  36. Practical Discourses Upon the Beatitudes.John Norris - 1694
  37. Faith and Reason Compared ... Against the Notions and Errors of the Modern Rationalists. Written Originally in Latin by a Person of Quality [Wolf, Freiherr von Metternich] in Answer to Certain Theses, Drawn From Mr. Lock's Principles, Concerning Faith and Reason [in an Essay Concerning Human Understanding]. [REVIEW]Wolf Metternich & C. H. D. - 1713
  38. Christian Blessedness: Or, Discourses Upon the Beatitudes. To Which Are Added, Reflections Upon a Late Essay Concerning Human Understanding [by J. Locke] by the Same Author.John Norris - 1690
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  39. An Account of Mr. Lock's Religion, Out of His Own Writings. Together with Some Observations Upon It, and a Twofold Appendix [by J. Milner.]. [REVIEW]John Milner - 1700
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  40. A Collection of Tracts Publish'd in Vindication of Mr. Lock's Reasonableness of Christianity ... And of His Essay Concerning Humane Understanding. [REVIEW]Samuel Bold - 1706
  41. Locke on Disagreement Over the Use of Moral and Political Terms.A. Mason - 1994 - Locke Studies 25.
  42. The Reasonableness in the Historical Light of the Essay.T. Kato - 1994 - Locke Studies 25.
  43. Locke, Innate Ideas and the Ethics of Belief.G. Moyal - 1979 - The Locke Newsletter 10:97-128.
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  44. A Further Note On That 'Puzzling Point'.J. Diddle - 1994 - Locke Studies 25:67.
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  45. Perspectiva sociopolitica de la tolerancia y de la religión en John Locke.Miguel Angel Virgillito - 1990 - Philosophia:181.
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  46. Happiness, Virtue and Divine Command: The Moral Theology of John Locke.Karl Douglas Hering - 1995 - Dissertation, University of Southern California
    This dissertation argues that Locke's ethics can best be understood as an integration of the elements of happiness, virtue and divine command. Drawing on the writings of Richard Ashcraft, John Dunn and Richard Mouw, its thesis is that Locke's ethics is based on his Christian faith. The dissertation begins by examining Locke's use of scripture in developing his doctrinal views. The following chapters use Locke's theology to demonstrate that for Locke ethics are theological and not merely philosophical. Therefore, true happiness (...)
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  47. Freedom, God, and Empiricism in Locke.Eric Andrew Manchester - 1999 - Dissertation, Marquette University
    In his Epistle to the Reader in An Essay Concerning Human Understanding , John Locke declares moral philosophy and divinity studies to be the two most important areas of human inquiry. However, while he clearly affirms the existence of God in this work, and, debatably, presupposes libertarian freedom in his account of human will and moral responsibility, he never offers a philosophical reconciliation of human freedom and God's existence. Indeed, Locke bemoans his inability to provide such a reconciliation, and admits (...)
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  48. Nicholas Wolterstorff, John Locke and the Ethics of Belief. [REVIEW]Peter Schouls - 1996 - Philosophy in Review 16:444-446.
  49. H. McLachlan, The Religious Opinions of Milton, Locke and Newton. [REVIEW]C. J. Cadoux - 1941 - Hibbert Journal 40:111.
  50. HEFELBOWER, S. G. -The Relation of John Locke to English Deism. [REVIEW]G. J. G. J. - 1919 - Mind 28:490.
1 — 50 / 202