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  1. L’individuo E Le Sue Relazioni A Partire Dal Second Treatise Di John Locke.Michele Nicoletti - forthcoming - Bollettino Telematico di Filosofia Politica.
    Le relazioni dell'individuo, già nel pensiero di Locke - uno dei padri dell'individualismo metodologico -, da un lato costituiscono il singolo, dall’altro lo limitano. Questa dialettica di costituzione-limitazione fa sì che l’individuo debba intendersi più che come un "dato" originario come una "costruzione" e che, in secondo luogo, il limite alla sua azione sia posto non solo dall’esterno, ossia dalla presenza di altri individui, ma anche dall’interno, ossia dalla sua stessa costituzione ontologica.
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  2. Assessing ‘Unnatural Lusts’: John Locke on the Permissibility of Male-Male Intimacy.Brian Smith - forthcoming - History of European Ideas:1-17.
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  3. John Locke on Historical Injustice: The Redemptive Power of Contract.Brian Smith - forthcoming - Critical Review of International Social and Political Philosophy:1-23.
  4. In the Shadow of Leviathan: John Locke and the Politics of Conscience by Jeffrey R. Collins.Nicholas Jolley - 2022 - Journal of the History of Philosophy 60 (1):164-165.
    Many years ago, professors used to teach their students that Locke wrote the Two Treatises of Government to refute Hobbes. The demolition of this thesis by Peter Laslett and others had one curious result: scholars ceased to pay much attention to the relationship between the two greatest English philosophers of the seventeenth century. This trend was perhaps reinforced by an understandable suspicion of Leo Strauss’s thesis that Locke was really a closet Hobbesian. It thus came to be accepted that it (...)
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  5. Locke on Consent, Membership and Emigration: A Reconsideration.J. K. Numao - 2022 - European Journal of Political Theory 21 (2).
    This article revisits long-standing questions about consent, membership and emigration in Locke’s thought. Commentators such as A John Simmons have argued that Locke opens political membership to both express consenters and some kind of tacit consenters, and not just to the former, as some have suggested. Simmons’s reading seems to render Locke more sensible in that it does not exclude large numbers of people from membership or burden the few members with all the civic duties, and also in that it (...)
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  6. Finding Locke’s God: The Theological Basis of John Locke’s Political Thought.Peter N. Bwanali - 2021 - International Philosophical Quarterly 61 (1):121-123.
  7. Credit and the Problem of Trust in the Thought of John Locke, C. 1668-1704.Jon Cooper - 2021 - Historical Journal 64 (2):211-232.
    This article presents a reinterpretation of John Locke's contribution to debates about the interest rate in the seventeenth century. It suggests that his argument that England should maintain the ‘natural’ rate, rather than impose a lower rate, was motivated by his theological, moral, and social conceptions of credit and its dependence on trust. In order to solve the endemic shortage of metal coin limiting the growth of monetary exchange in England, Locke stressed that the higher, ‘natural’ rate of interest would (...)
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  8. Of Wild Beasts and Bloodhounds: John Locke and Frederick Douglass on the Forfeiture of Humanity.Jennifer A. Herdt - 2021 - Journal of the Society of Christian Ethics 41 (2):207-224.
    The doctrine of the image of God is often regarded as grounding human dignity in something permanent and unchanging that transcends our attitudes and behaviors. Yet we persistently encounter the argument that particular human individuals or groups have acted so as to forfeit their moral standing as fellow humans. They are bestialized, categorized as non-human animals, lifting ordinary restraints on punishment. I examine the logic of this argument in John Locke, Thomas Aquinas, and contemporary felony disenfranchisement, showing how it involves (...)
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  9. The Empiricist Origin of Biopolitics: Freedom and Potentiality in John Locke.Haram Lee - 2021 - Philosophia 49 (4):1583-1600.
    This article examines John Locke’s theory of subjectivity to challenge the recent critical tendency to associate biopolitics and empiricism. Michel Foucault, most notably among modern theorists of biopolitics, proposes that the Lockean man, or an interest-seeking animal, constitutes the paradigm of a person that remains subject to biopower. Such understanding of empiricism by biopolitical theorists is, however, reductive because Locke’s view of human subjectivity is fundamentally equivocal. As I demonstrate by analyzing his discussion of freedom, action, and desire in An (...)
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  10. Locked Into the Anthropocene? Examining the Environmental Ethics of John Locke and Jean-Jacques Rousseau.Erika K. Masaki - 2021 - Ethics and the Environment 26 (1):1-19.
  11. Locke and Rorty on Cultural Pluralism.Keunchang Oh - 2021 - Transactions of the Charles S. Peirce Society 57 (1):45-64.
  12. John Locke.Henning Ottmann - 2021 - In Michael G. Festl (ed.), Handbuch Liberalismus. J.B. Metzler. pp. 3-10.
    Dem Liberalismus wird gerne vorgeworfen, etwa von Carl Schmitt, dass er keinen Inhalt habe, sondern sich an andere politische Strömungen anlehnen müsse, um politische Substanz zu gewinnen. Er sei zunächst bürgerlich gewesen, dann national, dann sozial, dann neoliberal oder ultrakapitalistisch. Selbst sei er aber nichts. Man könnte Ähnliches freilich ebenso gut vom Konservatismus oder anderen modernen politischen Strömungen behaupten. Auch der Konservatismus hat viele Arten. Es gibt ihn als liberalen, romantischen, sozialen, ja in den 1920er Jahren, sogar als revolutionären. Politische (...)
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  13. John Locke and the Bank of England.Claude Roche & Carl Pitchford - 2021 - Routledge.
    The Problem of Thought Posed by the Creation of the Bank of England -- The Theory of Interest and the Natural Right -- From Savings to Financial Regulation -- Excursus - From the Credit Function to the Institution of Money -- Money, Pledge and Natural Right -- The Par Value and The Monetary and Financial System -- Conclusion. The First Step Towards Democracy.
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  14. Locke on Knowledge, Politics and Religion: New Interpretations From Japan.Kiyoshi Shimokawa & Peter R. Anstey (eds.) - 2021 - London: Bloomsbury Academic.
    Locke scholarship has been flourishing in Japan for several decades, but its output is largely unknown to the West. This collection makes available in English for the first time the fruits of recent Japanese research, opening up the possibility of advancing Locke studies on an international scale. Covering three important areas of Locke's philosophical thought – knowledge and experimental method, law and politics, and religion and toleration – this volume criticizes established interpretations and replaces them with novel alternatives, breaking away (...)
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  15. In the Shadow of Leviathan: John Locke and the Politics of Conscience.Jeffrey R. Collins - 2020 - Cambridge University Press.
    Thomas Hobbes and John Locke sit together in the canon of political thought but are rarely treated in common historical accounts. This book narrates their intertwined careers during the Restoration period, when the two men found themselves in close proximity and entangled in many of the same political conflicts. Bringing new source material to bear, In the Shadow of Leviathan establishes the influence of Hobbesian thought over Locke, particularly in relation to the preeminent question of religious toleration. Excavating Hobbes's now (...)
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  16. John Locke and the Politics of Monetary Depoliticization.Stefan Eich - 2020 - Modern Intellectual History 17 (1):1-28.
    During the Coinage Crisis of 1695, John Locke successfully advocated a full recoinage without devaluation by insisting on silver money's “intrinsick value.” The Great Recoinage has ever since been seen as a crucial step toward the Financial Revolution and it was long regarded as Locke's most consequential achievement. This article places Locke's intervention in the context of the postrevolutionary English state at war and reads his monetary pamphlets as an integral, if largely neglected, part of his political philosophy. Instead of (...)
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  17. In the Shadow of Leviathan: John Locke and the Politics of Conscience, Written by Collins, Jeffrey.John Marshall - 2020 - Hobbes Studies 33 (2):177-181.
  18. COMPARATIVE ANALYSIS OF SOCIAL CONTRACT THEORY BY THOMAS HOBBES AND JOHN LOCKE.Levon Babajanyan & Hamlet Simonyan - 2019 - In EUROPEAN UNIVERSITY: COLLECTION OF SCIENTIFIC ARTICLES. Yerevan, Armenia: pp. 296-302.
    The article presents a basic perception regarding social contract theory which is considered to be one of the most well-known and influential theories in western political philosophy. By exploring the concepts of social contract theory suggested by Thomas Hobbes and John Locke, an attempt is made to reveal various features and characteristics of the natural state. The article discusses the general description of the state of nature as well as the process of establishing a social contract as a means of (...)
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  19. Locke, Liberty, and Law: Legalism and Extra-Legal Powers in the Second Treatise.Assaf Sharon - 2019 - Sage Publications: European Journal of Political Theory 21 (2):230-252.
    European Journal of Political Theory, Volume 21, Issue 2, Page 230-252, April 2022. The apparent inconsistency between Locke’s commitment to legalism and his explicit endorsement of the extra-legal power of prerogative has confounded many readers. Among those who don’t ignore or dismiss it, the common approach is to qualify the role or scope of prerogative. The article advocates the opposite approach. It argues that Locke’s legalism should be understood within the context of his oft neglected conception of political liberty in (...)
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  20. Requisitos patrimoniales y participación política en la obra de John Locke.Joan Severo Chumbita - 2018 - Tópicos: Revista de Filosofía 55:337-336.
    La relación entre patrimonio y derechos políticos en la obra de John Locke ha sido ampliamente discutida. Por un lado, se encuentran posiciones como las de Kendall y Tully que atribuyen un carácter democrático a la concepción lockeana sobre la sociedad civil. Por otro, interpretaciones como las de Ashcraft que le asignan un sesgo revolucionario e igualitario, próximo a la concepción de los Levellers. Sin embargo, a la luz de una serie de documentos, es posible discutir estas interpretaciones, como ya (...)
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  21. John Locke on Native Right, Colonial Possession, and the Concept of Vacuum Domicilium.Paul Corcoran - 2018 - The European Legacy 23 (3):225-250.
    The early paragraphs of John Locke’s Second Treatise of Government describe a poetic idyll of property acquisition widely supposed by contemporary theorists and historians to have cast the template for imperial possessions in the New World. This reading ignores the surprises lurking in Locke’s later chapters on conquest, usurpation, and tyranny, where he affirms that native rights to lands and possessions survive to succeeding generations. Locke warned his readers that this “will seem a strange doctrine, it being quite contrary to (...)
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  22. La determinación de la libertad, en John Locke.Cecilia Abdo Ferez - 2018 - Scienza and Politica. Per Una Storia Delle Dottrine 30 (58).
    Freedom has no univocal meaning in Locke's work, despite its centrality. It is understood as a duty and right, but also as a power, or, as we will hold here, as a state. The successive modifications of the idea of freedom between An Essay concerning Human Understanding and Two Treatises of Government, between the editions and in relation to early or later texts, such as The Reasonableness of Christianity, allow us to think of freedom as a problem, rather than as (...)
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  23. John Locke's Political Philosophy and the Hebrew Bible.Yechiel J. M. Leiter - 2018 - Cambridge University Press.
    John Locke's treatises on government make frequent reference to the Hebrew Bible, while references to the New Testament are almost completely absent. To date, scholarship has not addressed this surprising characteristic of the treatises. In this book, Yechiel Leiter offers a Hebraic reading of Locke's fundamental political text. In doing so, he formulates a new school of thought in Lockean political interpretation and challenges existing ones. He shows how a grasp of the Hebraic underpinnings of Locke's political theory resolves many (...)
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  24. John Locke E as Teorias Do Direito de Resistência de Matriz Luterana.Silvio Gabriel Serrano Nunes - 2018 - Cadernos Espinosanos 38:189-205.
    Pretende-se abordar como os argumentos luteranos ─ de natureza constitucional das "magistraturas inferiores" e de direito privado ─ acerca do direito de resistência, desenvolvidos no final da década de 1520 e início de 1530, foram recepcionados no _Segundo Tratado Sobre o Governo Civil_, de John Locke, escrito no século XVII. O argumento de direito privado compreende que todo governante que abandona as boas ações e se dedica a cometer atos tirânicos se despoja de sua autoridade e, consequentemente, deve ser tratado (...)
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  25. La dimensión ontológica del mercado y las directrices de la teoría monetaria en la propuesta pragmático-gubernamental de John Locke.Alejandro Recio Sastre - 2018 - Hybris, Revista de Filosofí­A 9 (2):145-171.
    In Locke’s economic and politic thinking is possible appraise some articulations that connect the teological, the economic and the politic. The humans work for divine decree and the labor is an economic concept inasmuch as it is the activity that yields private ownership, whose possession entails a natural right for all individuals. Safeguarding this right is liability of the government and of the state institutions. For Locke the market is previous to the civilian society, trade’s regulative structure sets the guidelines (...)
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  26. História Natural E Ateísmo Antropológico Em John Locke.Saulo Henrique Souza Silva - 2018 - Cadernos Espinosanos 38:107-126.
    O objetivo deste artigo é dar relevo à presença da argumentação histórica e antropológica nas obras publicadas por John Locke entre 1689 e 1695. Essa orientação defende a existência de uma diversidade de povos e costumes ao redor do mundo, tomando como base as comunidades longínquas descritas nos relatos de viagens. Entre os tipos de povos considerados por Locke, existem sociedades ateias, idólatras, de moral filosófica e, poder-se-ia dizer, culmina com a defesa do cristianismo como a religião mais apropriada para (...)
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  27. Πολιτική Φιλοσοφία Με Επίκεντρο Το Έργο Δεύτερη Πραγματεία Περί Κυβερνήσεως Του John Locke.Σταύρος Καπνάς - 2018 - Proceedings of the XXIII World Congress of Philosophy 69:585-594.
    Η παρούσα ανακοίνωση επικεντρώνεται στο έργο Δεύτερη πραγματεία περί κυβερνήσεως του John Locke και ερευνά τους δύο θεμελιακούς άξονες της Δεύτερης πραγματείας, οι οποίοι εκφράζουν το σύνολο της πολιτικής θεωρίας του Locke. Αρχικά γίνεται αναφορά στη θεωρία περί καταπιστεύματος που αποτελεί και τη βάση της πολιτικής θεωρίας του Lοcke. Οι άνθρωποι προκειμένου να διαφυλάξουν τα δικαιώματά τους με κορυφαίο εκείνο της ζωής, προχωρούν από την πρότερη φυσική κατάσταση στην ενοποιημένη ανθρώπινη κατάσταση, η οποία ονομάζεται κοινότητα. Κατά τη φάση της συγκροτήσεως (...)
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  28. Montserrat Herrero, La Política Revolucionaria de John Locke, Madrid: Tecnos, 2015, 239 Pp. ISBN: 978­‑84­‑309­‑6664­‑6. [REVIEW]António Horta Fernandes - 2017 - Revista Filosófica de Coimbra 26 (52):401-408.
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  29. Locke's Political Thought and the Oceans: Pirates, Slaves, and Sailors.Sarah Pemberton - 2017 - Lexington Books.
    This book examines John Locke’s political thought and activity surrounding oceans with a focus on law and freedom at sea. By examining Locke’s Two Treatises of Government alongside his work on England’s Board of Trade, this book shows how his theoretical ideas were translated into laws and policies about issues such as piracy and slavery.
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  30. Propiedad, Democracia y Monarquía En John Locke.Roberto Rodríguez Guerra - 2017 - Contrastes: Revista Internacional de Filosofía 20 (2).
    RESUMENEl presente trabajo discute aquellas interpretaciones de Locke como un continuador del radicalismo leveller y un partidario inequívoco de la igualdad política y la democracia. Sostiene que su obra y pensamiento político persigue más bien un retorno a «our ancient government» y «its original constitution», esto es, un modelo de «monarquía moderada» o «mixta» que no sólo representa un retroceso democrático respecto al «republicanismo popular» de los levellers sino también una forma de gobierno en la que los elementos democráticos e (...)
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  31. Contrasting Political Theory in the East and West: Ibn Khaldun Versus Hobbes and Locke.Jaan Islam - 2016 - International Journal of Political Theory 1 (1):87-107.
    Recent developments in our globalized world are beginning the scholarly world to answer the question pertaining to the relationship between Islam—a “faith”—and politics and governance. In order to understand the Islamic worldview from the perspective of Ibn Khaldun, with whom many modern Islamists would agree with, a comparison is made with early progenitors of liberalism and the social contract, John Locke and Thomas Hobbes. By understanding the fundamental differences between the theorists, and how Ibn Khaldun’s is completely separate from the (...)
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  32. 27. Locke and the Dictatorship of the Bourgeoisie.Alan Ryan - 2015 - In The Making of Modern Liberalism. Princeton University Press. pp. 523-537.
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  33. 12. Locke on Freedom: Some Second Thoughts.Alan Ryan - 2015 - In The Making of Modern Liberalism. Princeton University Press. pp. 233-254.
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  34. Actores sociales y económicos en las propuestas jurídicas y normativas de John Locke.Joan Chumbita - 2014 - Anales Del Seminario de Historia de la Filosofía 31 (1):89-105.
    A fin de especificar las formulaciones generales de T. T. acerca de los actores sociales y económicos, se analizarán aquí ciertas propuestas jurídicas y normativas de John Locke. La lectura de la propuesta de una nueva ley de pobres y de la desregulación de la tasa de interés , permitirá dar cuenta de la articulación que Locke establece por un lado entre dejar hacer a los agentes empresarios y proteger la balanza comercial y, por el otro, el disciplinamiento y la (...)
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  35. Michaela Rehm, Bernd Ludwig : John Locke – Zwei Abhandlungen über die Regierung.Johannes Müller-Salo - 2014 - Philosophischer Literaturanzeiger 67 (2):115-124.
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  36. An Immodest Proposal: Hobbes Rather Than Locke Provides a Forerunner for Modern Rights Theory. [REVIEW]Eleanor Curran - 2013 - Law and Philosophy 32 (4):515-538.
    In this paper I argue that we should look to Hobbes rather than to Locke as providing a philosophical forerunner of modern and current rights theories and further, that Hobbes’s theory has relevance to and ‘speaks to’ current philosophical and jurisprudential analysis of the foundations of rights, in a way that Locke’s theory cannot. First, I summarise the argument that Hobbes does have a substantive theory of individual rights. Second, I argue that the project undertaken by A. J. Simmons, to (...)
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  37. Locke, Science and Politics.Steven Forde - 2013 - Cambridge University Press.
    In this groundbreaking book, Steven Forde argues that John Locke's devotion to modern science deeply shaped his moral and political philosophy. Beginning with an account of the classical approach to natural and moral philosophy, and of the medieval scholasticism that took these forward into early modernity, Forde explores why the modern scientific project of Francis Bacon, Pierre Gassendi, Robert Boyle and others required the rejection of the classical approach. Locke fully subscribed to this rejection, and took it upon himself to (...)
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  38. Locke's State of Nature.Chris Lazarski - 2013 - In Janusz Grygiencl (ed.), .Human Rights and Politics. Erida.
    Locke’s Second Treatise of Government lays the foundation for a fully liberal order that includes representative and limited government, and that guarantees basic civil liberties. Though future thinkers filled in some gaps left in his doctrine, such as division of powers between executive and judicial branch of government, as well as fuller exposition of economic freedom and human rights, it is Locke, who paves the way for others. The article reviews the Treatise, paying particular attention to his ingenious way to (...)
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  39. Religion in Public: Locke's Political Theology.Elizabeth Pritchard - 2013 - Stanford University Press.
    John Locke's theory of toleration is generally seen as advocating the privatization of religion. This interpretation has become conventional wisdom: secularization is widely understood as entailing the privatization of religion, and the separation of religion from power. This book turns that conventional wisdom on its head and argues that Locke secularizes religion, that is, makes it worldly, public, and political. In the name of diverse citizenship, Locke reconstructs religion as persuasion, speech, and fashion. He insists on a consensus that human (...)
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  40. Dividing Locke From God: The Limits of Theology in Locke’s Political Philosophy.John William Tate - 2013 - Philosophy and Social Criticism 39 (2):133-164.
    A “recent consensus” has emerged in Locke studies that has sought to place theology at the center of Locke's political philosophy, insisting that the validity and cogency of Locke's political conclusions cannot be substantiated independently of the theology that resides at their foundation. This paper argues for the need to distance Locke from God, claiming that not only can we “bracket” the normative conclusions of Locke's political philosophy from their theological foundations, but that this was in fact Locke's own intention, (...)
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  41. Creation and Authority: The Natural Law Foundations of Locke’s Account of Parental Authority.Andrew Franklin-Hall - 2012 - Canadian Journal of Philosophy 42 (3-4):255-279.
    John Locke occupies a central place in the contemporary philosophical literature on parental authority, and his child-centered approach has inspired a number of recognizably Lockean theories of parenthood.2 But unlike the best historically informed scholarship on other aspects of Locke's thought, those interested in his account of parental rights have not yet tried to understand its connection to debates of the period or to Locke's broader theory of natural law. In particular, Locke's relation to the seventeenth-century conversation about the role (...)
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  42. John Lockes Kindred Politics: Phantom Fatherhood, Vicious Brothers and Friendly Equal Brethren.Laura Janara - 2012 - History of Political Thought 33 (3):455-489.
    Locke's political theory centres on juridical matters of law, right, consent and legitimacy. Despite his concern to differentiate politics from family and posit a free and equal post-familial individual as political subject, this apparently abstract political theory is itself conveyed through a narrative of family. Locke rejects patriarchal absolutism that casts the king as a patriarchal father by thinking politics through alternative conceptions of father, sons and brothers. As such, Locke did not in fact help muster liberalism by instantiating a (...)
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  43. The Compatibility of Locke's Waste Restriction.Daniel Layman - 2012 - Locke Studies 12:183-200.
    John Locke held that every person has a natural duty to use her property efficiently, and that consent is required for legitimate political power. On the face of it, these two positions seem to be in tension. This is because, (1) according to Locke, it is nearly impossible to use resources efficiently unless one lives within a political community, and (2)the waste restriction is enforceable. Consequently, it might seem that persons living outside civil society may be forced to submit to (...)
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  44. El sustrato filosófico de la modernidad en la civilización occidental.Yvonne Le Meur - 2012 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 6 (6):155-178.
    Revisiting the successive steps that gave birth to the modern occidental subject and showing that it hasn't always existed in the way it does today is the aim of this work. Since the Pre-Socratic philosophers and Socrates, Plato and Saint Augustine, the gradual configuration of an inner space favors the formation of an autonomous subject, ontologically linked at birth. Its subsequent emancipation and transformation into a radical reflexivity during Modernity remains linked to the philosophy of Descartes, Locke, and Kant.
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  45. „The A. B. C. of Politicks“: Entstehungskontext und Rezeption von Lockes Zwei Abhandlungen über die Regierung.Michaela Rehm - 2012 - In Michaela Rehm & Bernd Ludwig (eds.), John Locke: „Zwei Abhandlungen über die Regierung“. Akademie Verlag. pp. 1-16.
    The paper is devoted to demonstrating the systematic value of the “Two Treatises of Government”. Even though their genesis is rooted in the political circumstances of Locke’s life-time, the “Treatises” are not simply a pamphlet designed to support the Whig cause, as Locke’s political ideas are derived from his theoretical philosophy and from his concept of natural law.
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  46. John Locke, „Zwei Abhandlungen über die Regierung“.Michaela Rehm & Bernd Ludwig (eds.) - 2012 - Akademie Verlag.
    Even his peers called Locke's political philosophy “The ABC of Politics“: not only does he clarify why one should exit the state of nature (government guarantees protection of life, freedom, and wealth) but also what a good government has to provide. A government should protect individuals from assaults of fellow citizens, other countries, and itself. Locke also shows how to put limits to the power of political institutions: by division of powers, by law, by neutral judges, and by making people (...)
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  47. A Better Basis for Liberal Equality? Waldron's Locke and the Rawlsian Alternative.Gregory J. Robson - 2012 - Locke Studies 12:149-182.
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  48. On (Mis) Interpreting Locke: A Reply to Tate.Timothy Stanton - 2012 - Political Theory 40 (2):229 - 236.
  49. Locke, God, and Civil Society.John William Tate - 2012 - Political Theory 40 (2):222-228.
    Timothy Stanton is the latest in a line of Locke scholars who, in focusing on Locke's theological commitments, have sought to place these at the center of his political philosophy. Stanton insists that those who interpret Locke's political philosophy in more material terms, centered on individual liberty, government authority, and the need to reconcile both via consent, apply to it a misleading "picture" and fail to perceive its essentials. By showing that this is precisely how Locke himself intended his political (...)
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  50. Odmiany wolności w ujęciu Johna Locke’a.Justyna Trzepizur - 2012 - Roczniki Filozoficzne 60 (2):25-43.
1 — 50 / 341