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  1. The Empiricist Origin of Biopolitics: Freedom and Potentiality in John Locke.Haram Lee - forthcoming - Philosophia:1-18.
    This article examines John Locke’s theory of subjectivity to challenge the recent critical tendency to associate biopolitics and empiricism. Michel Foucault, most notably among modern theorists of biopolitics, proposes that the Lockean man, or an interest-seeking animal, constitutes the paradigm of a person that remains subject to biopower. Such understanding of empiricism by biopolitical theorists is, however, reductive because Locke’s view of human subjectivity is fundamentally equivocal. As I demonstrate by analyzing his discussion of freedom, action, and desire in An (...)
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  2. L’individuo E Le Sue Relazioni A Partire Dal Second Treatise Di John Locke.Michele Nicoletti - forthcoming - Bollettino Telematico di Filosofia Politica.
    Le relazioni dell'individuo, già nel pensiero di Locke - uno dei padri dell'individualismo metodologico -, da un lato costituiscono il singolo, dall’altro lo limitano. Questa dialettica di costituzione-limitazione fa sì che l’individuo debba intendersi più che come un "dato" originario come una "costruzione" e che, in secondo luogo, il limite alla sua azione sia posto non solo dall’esterno, ossia dalla presenza di altri individui, ma anche dall’interno, ossia dalla sua stessa costituzione ontologica.
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  3. Finding Locke’s God: The Theological Basis of John Locke’s Political Thought.Peter N. Bwanali - 2021 - International Philosophical Quarterly 61 (1):121-123.
  4. Credit and the Problem of Trust in the Thought of John Locke, C. 1668-1704.Jon Cooper - 2021 - Historical Journal 64 (2):211-232.
    This article presents a reinterpretation of John Locke's contribution to debates about the interest rate in the seventeenth century. It suggests that his argument that England should maintain the ‘natural’ rate, rather than impose a lower rate, was motivated by his theological, moral, and social conceptions of credit and its dependence on trust. In order to solve the endemic shortage of metal coin limiting the growth of monetary exchange in England, Locke stressed that the higher, ‘natural’ rate of interest would (...)
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  5. In the Shadow of Leviathan: John Locke and the Politics of Conscience.Jeffrey R. Collins - 2020 - Cambridge University Press.
    Thomas Hobbes and John Locke sit together in the canon of political thought but are rarely treated in common historical accounts. This book narrates their intertwined careers during the Restoration period, when the two men found themselves in close proximity and entangled in many of the same political conflicts. Bringing new source material to bear, In the Shadow of Leviathan establishes the influence of Hobbesian thought over Locke, particularly in relation to the preeminent question of religious toleration. Excavating Hobbes's now (...)
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  6. John Locke and the Politics of Monetary Depoliticization.Stefan Eich - 2020 - Modern Intellectual History 17 (1):1-28.
    During the Coinage Crisis of 1695, John Locke successfully advocated a full recoinage without devaluation by insisting on silver money's “intrinsick value.” The Great Recoinage has ever since been seen as a crucial step toward the Financial Revolution and it was long regarded as Locke's most consequential achievement. This article places Locke's intervention in the context of the postrevolutionary English state at war and reads his monetary pamphlets as an integral, if largely neglected, part of his political philosophy. Instead of (...)
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  7. In the Shadow of Leviathan: John Locke and the Politics of Conscience, Written by Collins, Jeffrey.John Marshall - 2020 - Hobbes Studies 33 (2):177-181.
  8. Locke, Liberty, and Law: Legalism and Extra-Legal Powers in the Second Treatise.Assaf Sharon - 2019 - European Journal of Political Theory:147488511987164.
    The apparent inconsistency between Locke’s commitment to legalism and his explicit endorsement of the extra-legal power of prerogative has confounded many readers. Among those who don’t ignore or d...
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  9. John Locke: Economist and Social Scientist.Karen Iversen Vaughn - 2019 - University of Chicago Press.
  10. Requisitos patrimoniales y participación política en la obra de John Locke.Joan Severo Chumbita - 2018 - Tópicos: Revista de Filosofía 55:337-336.
    La relación entre patrimonio y derechos políticos en la obra de John Locke ha sido ampliamente discutida. Por un lado, se encuentran posiciones como las de Kendall y Tully que atribuyen un carácter democrático a la concepción lockeana sobre la sociedad civil. Por otro, interpretaciones como las de Ashcraft que le asignan un sesgo revolucionario e igualitario, próximo a la concepción de los Levellers. Sin embargo, a la luz de una serie de documentos, es posible discutir estas interpretaciones, como ya (...)
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  11. John Locke on Native Right, Colonial Possession, and the Concept of Vacuum Domicilium.Paul Corcoran - 2018 - The European Legacy 23 (3):225-250.
    The early paragraphs of John Locke’s Second Treatise of Government describe a poetic idyll of property acquisition widely supposed by contemporary theorists and historians to have cast the template for imperial possessions in the New World. This reading ignores the surprises lurking in Locke’s later chapters on conquest, usurpation, and tyranny, where he affirms that native rights to lands and possessions survive to succeeding generations. Locke warned his readers that this “will seem a strange doctrine, it being quite contrary to (...)
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  12. La determinación de la libertad, en John Locke.Cecilia Abdo Ferez - 2018 - Scienza and Politica. Per Una Storia Delle Dottrine 30 (58).
    Freedom has no univocal meaning in Locke's work, despite its centrality. It is understood as a duty and right, but also as a power, or, as we will hold here, as a state. The successive modifications of the idea of freedom between An Essay concerning Human Understanding and Two Treatises of Government, between the editions and in relation to early or later texts, such as The Reasonableness of Christianity, allow us to think of freedom as a problem, rather than as (...)
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  13. John Locke's Political Philosophy and the Hebrew Bible.Yechiel J. M. Leiter - 2018 - Cambridge University Press.
    John Locke's treatises on government make frequent reference to the Hebrew Bible, while references to the New Testament are almost completely absent. To date, scholarship has not addressed this surprising characteristic of the treatises. In this book, Yechiel Leiter offers a Hebraic reading of Locke's fundamental political text. In doing so, he formulates a new school of thought in Lockean political interpretation and challenges existing ones. He shows how a grasp of the Hebraic underpinnings of Locke's political theory resolves many (...)
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  14. John Locke E as Teorias Do Direito de Resistência de Matriz Luterana.Silvio Gabriel Serrano Nunes - 2018 - Cadernos Espinosanos 38:189-205.
    Pretende-se abordar como os argumentos luteranos ─ de natureza constitucional das "magistraturas inferiores" e de direito privado ─ acerca do direito de resistência, desenvolvidos no final da década de 1520 e início de 1530, foram recepcionados no _Segundo Tratado Sobre o Governo Civil_, de John Locke, escrito no século XVII. O argumento de direito privado compreende que todo governante que abandona as boas ações e se dedica a cometer atos tirânicos se despoja de sua autoridade e, consequentemente, deve ser tratado (...)
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  15. La dimensión ontológica del mercado y las directrices de la teoría monetaria en la propuesta pragmático-gubernamental de John Locke.Alejandro Recio Sastre - 2018 - Hybris, Revista de Filosofí­A 9 (2):145-171.
    In Locke’s economic and politic thinking is possible appraise some articulations that connect the teological, the economic and the politic. The humans work for divine decree and the labor is an economic concept inasmuch as it is the activity that yields private ownership, whose possession entails a natural right for all individuals. Safeguarding this right is liability of the government and of the state institutions. For Locke the market is previous to the civilian society, trade’s regulative structure sets the guidelines (...)
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  16. História Natural E Ateísmo Antropológico Em John Locke.Saulo Henrique Souza Silva - 2018 - Cadernos Espinosanos 38:107-126.
    O objetivo deste artigo é dar relevo à presença da argumentação histórica e antropológica nas obras publicadas por John Locke entre 1689 e 1695. Essa orientação defende a existência de uma diversidade de povos e costumes ao redor do mundo, tomando como base as comunidades longínquas descritas nos relatos de viagens. Entre os tipos de povos considerados por Locke, existem sociedades ateias, idólatras, de moral filosófica e, poder-se-ia dizer, culmina com a defesa do cristianismo como a religião mais apropriada para (...)
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  17. Πολιτική Φιλοσοφία Με Επίκεντρο Το Έργο Δεύτερη Πραγματεία Περί Κυβερνήσεως Του John Locke.Σταύρος Καπνάς - 2018 - Proceedings of the XXIII World Congress of Philosophy 69:585-594.
    Η παρούσα ανακοίνωση επικεντρώνεται στο έργο Δεύτερη πραγματεία περί κυβερνήσεως του John Locke και ερευνά τους δύο θεμελιακούς άξονες της Δεύτερης πραγματείας, οι οποίοι εκφράζουν το σύνολο της πολιτικής θεωρίας του Locke. Αρχικά γίνεται αναφορά στη θεωρία περί καταπιστεύματος που αποτελεί και τη βάση της πολιτικής θεωρίας του Lοcke. Οι άνθρωποι προκειμένου να διαφυλάξουν τα δικαιώματά τους με κορυφαίο εκείνο της ζωής, προχωρούν από την πρότερη φυσική κατάσταση στην ενοποιημένη ανθρώπινη κατάσταση, η οποία ονομάζεται κοινότητα. Κατά τη φάση της συγκροτήσεως (...)
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  18. Locke's Political Thought and the Oceans: Pirates, Slaves, and Sailors.Sarah Pemberton - 2017 - Lexington Books.
    This book examines John Locke’s political thought and activity surrounding oceans with a focus on law and freedom at sea. By examining Locke’s Two Treatises of Government alongside his work on England’s Board of Trade, this book shows how his theoretical ideas were translated into laws and policies about issues such as piracy and slavery.
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  19. Propiedad, Democracia y Monarquía En John Locke.Roberto Rodríguez Guerra - 2017 - Contrastes. Revista Internacional de Filosofia 20 (2).
    RESUMENEl presente trabajo discute aquellas interpretaciones de Locke como un continuador del radicalismo leveller y un partidario inequívoco de la igualdad política y la democracia. Sostiene que su obra y pensamiento político persigue más bien un retorno a «our ancient government» y «its original constitution», esto es, un modelo de «monarquía moderada» o «mixta» que no sólo representa un retroceso democrático respecto al «republicanismo popular» de los levellers sino también una forma de gobierno en la que los elementos democráticos e (...)
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  20. Contrasting Political Theory in the East and West: Ibn Khaldun Versus Hobbes and Locke.Jaan Islam - 2016 - International Journal of Political Theory 1 (1):87-107.
    Recent developments in our globalized world are beginning the scholarly world to answer the question pertaining to the relationship between Islam—a “faith”—and politics and governance. In order to understand the Islamic worldview from the perspective of Ibn Khaldun, with whom many modern Islamists would agree with, a comparison is made with early progenitors of liberalism and the social contract, John Locke and Thomas Hobbes. By understanding the fundamental differences between the theorists, and how Ibn Khaldun’s is completely separate from the (...)
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  21. 27. Locke and the Dictatorship of the Bourgeoisie.Alan Ryan - 2015 - In The Making of Modern Liberalism. Princeton University Press. pp. 523-537.
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  22. 12. Locke on Freedom: Some Second Thoughts.Alan Ryan - 2015 - In The Making of Modern Liberalism. Princeton University Press. pp. 233-254.
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  23. Actores sociales y económicos en las propuestas jurídicas y normativas de John Locke.Joan Chumbita - 2014 - Anales Del Seminario de Historia de la Filosofía 31 (1):89-105.
    A fin de especificar las formulaciones generales de T. T. acerca de los actores sociales y económicos, se analizarán aquí ciertas propuestas jurídicas y normativas de John Locke. La lectura de la propuesta de una nueva ley de pobres y de la desregulación de la tasa de interés , permitirá dar cuenta de la articulación que Locke establece por un lado entre dejar hacer a los agentes empresarios y proteger la balanza comercial y, por el otro, el disciplinamiento y la (...)
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  24. Michaela Rehm, Bernd Ludwig : John Locke – Zwei Abhandlungen über die Regierung.Johannes Müller-Salo - 2014 - Philosophischer Literaturanzeiger 67 (2):115-124.
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  25. An Immodest Proposal: Hobbes Rather Than Locke Provides a Forerunner for Modern Rights Theory. [REVIEW]Eleanor Curran - 2013 - Law and Philosophy 32 (4):515-538.
    In this paper I argue that we should look to Hobbes rather than to Locke as providing a philosophical forerunner of modern and current rights theories and further, that Hobbes’s theory has relevance to and ‘speaks to’ current philosophical and jurisprudential analysis of the foundations of rights, in a way that Locke’s theory cannot. First, I summarise the argument that Hobbes does have a substantive theory of individual rights. Second, I argue that the project undertaken by A. J. Simmons, to (...)
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  26. Locke, Science and Politics.Steven Forde - 2013 - Cambridge University Press.
    In this groundbreaking book, Steven Forde argues that John Locke's devotion to modern science deeply shaped his moral and political philosophy. Beginning with an account of the classical approach to natural and moral philosophy, and of the medieval scholasticism that took these forward into early modernity, Forde explores why the modern scientific project of Francis Bacon, Pierre Gassendi, Robert Boyle and others required the rejection of the classical approach. Locke fully subscribed to this rejection, and took it upon himself to (...)
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  27. Locke's State of Nature.Chris Lazarski - 2013 - In Janusz Grygiencl (ed.), .Human Rights and Politics. Erida.
    Locke’s Second Treatise of Government lays the foundation for a fully liberal order that includes representative and limited government, and that guarantees basic civil liberties. Though future thinkers filled in some gaps left in his doctrine, such as division of powers between executive and judicial branch of government, as well as fuller exposition of economic freedom and human rights, it is Locke, who paves the way for others. The article reviews the Treatise, paying particular attention to his ingenious way to (...)
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  28. Religion in Public: Locke's Political Theology.Elizabeth A. Pritchard - 2013 - Stanford University Press.
    John Locke's theory of toleration is generally seen as advocating the privatization of religion. This interpretation has become conventional wisdom: secularization is widely understood as entailing the privatization of religion, and the separation of religion from power. This book turns that conventional wisdom on its head and argues that Locke secularizes religion, that is, makes it worldly, public, and political. In the name of diverse citizenship, Locke reconstructs religion as persuasion, speech, and fashion. He insists on a consensus that human (...)
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  29. Dividing Locke From God: The Limits of Theology in Locke’s Political Philosophy.John William Tate - 2013 - Philosophy and Social Criticism 39 (2):133-164.
    A “recent consensus” has emerged in Locke studies that has sought to place theology at the center of Locke's political philosophy, insisting that the validity and cogency of Locke's political conclusions cannot be substantiated independently of the theology that resides at their foundation. This paper argues for the need to distance Locke from God, claiming that not only can we “bracket” the normative conclusions of Locke's political philosophy from their theological foundations, but that this was in fact Locke's own intention, (...)
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  30. Creation and Authority: The Natural Law Foundations of Locke’s Account of Parental Authority.Andrew Franklin-Hall - 2012 - Canadian Journal of Philosophy 42 (3-4):255-279.
    John Locke occupies a central place in the contemporary philosophical literature on parental authority, and his child-centered approach has inspired a number of recognizably Lockean theories of parenthood.2 But unlike the best historically informed scholarship on other aspects of Locke's thought, those interested in his account of parental rights have not yet tried to understand its connection to debates of the period or to Locke's broader theory of natural law. In particular, Locke's relation to the seventeenth-century conversation about the role (...)
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  31. The Compatibility of Locke's Waste Restriction.Daniel Layman - 2012 - Locke Studies 12:183-200.
    John Locke held that every person has a natural duty to use her property efficiently, and that consent is required for legitimate political power. On the face of it, these two positions seem to be in tension. This is because, (1) according to Locke, it is nearly impossible to use resources efficiently unless one lives within a political community, and (2)the waste restriction is enforceable. Consequently, it might seem that persons living outside civil society may be forced to submit to (...)
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  32. El sustrato filosófico de la modernidad en la civilización occidental.Yvonne Le Meur - 2012 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 6 (6):155-178.
    Revisiting the successive steps that gave birth to the modern occidental subject and showing that it hasn't always existed in the way it does today is the aim of this work. Since the Pre-Socratic philosophers and Socrates, Plato and Saint Augustine, the gradual configuration of an inner space favors the formation of an autonomous subject, ontologically linked at birth. Its subsequent emancipation and transformation into a radical reflexivity during Modernity remains linked to the philosophy of Descartes, Locke, and Kant.
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  33. „The A. B. C. of Politicks“: Entstehungskontext und Rezeption von Lockes Zwei Abhandlungen über die Regierung.Michaela Rehm - 2012 - In Michaela Rehm & Bernd Ludwig (eds.), John Locke: „Zwei Abhandlungen über die Regierung“. Akademie Verlag. pp. 1-16.
    The paper is devoted to demonstrating the systematic value of the “Two Treatises of Government”. Even though their genesis is rooted in the political circumstances of Locke’s life-time, the “Treatises” are not simply a pamphlet designed to support the Whig cause, as Locke’s political ideas are derived from his theoretical philosophy and from his concept of natural law.
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  34. John Locke, „Zwei Abhandlungen über die Regierung“.Michaela Rehm & Bernd Ludwig (eds.) - 2012 - Akademie Verlag.
    Even his peers called Locke's political philosophy “The ABC of Politics“: not only does he clarify why one should exit the state of nature (government guarantees protection of life, freedom, and wealth) but also what a good government has to provide. A government should protect individuals from assaults of fellow citizens, other countries, and itself. Locke also shows how to put limits to the power of political institutions: by division of powers, by law, by neutral judges, and by making people (...)
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  35. A Better Basis for Liberal Equality? Waldron's Locke and the Rawlsian Alternative.Gregory J. Robson - 2012 - Locke Studies 12:149-182.
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  36. On (Mis) Interpreting Locke: A Reply to Tate.Timothy Stanton - 2012 - Political Theory 40 (2):229 - 236.
  37. Locke, God, and Civil Society.John William Tate - 2012 - Political Theory 40 (2):222-228.
    Timothy Stanton is the latest in a line of Locke scholars who, in focusing on Locke's theological commitments, have sought to place these at the center of his political philosophy. Stanton insists that those who interpret Locke's political philosophy in more material terms, centered on individual liberty, government authority, and the need to reconcile both via consent, apply to it a misleading "picture" and fail to perceive its essentials. By showing that this is precisely how Locke himself intended his political (...)
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  38. Odmiany wolności w ujęciu Johna Locke’a.Justyna Trzepizur - 2012 - Roczniki Filozoficzne 60 (2):25-43.
  39. Historia Filozofii Politycznej Od Tukidydesa Do Locke’A: Tradycja Klasyczna I Jej Krytycy, [A History of Political Philosophy From Thucidydes to Locke].Paweł Armada - 2011 - Polish Journal of Philosophy 5 (2):123-126.
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  40. Liberating Judgment: Fanatics, Skeptics, and John Locke's Politics of Probability.Douglas John Casson - 2011 - Princeton University Press.
    Examining the social and political upheavals that characterized the collapse of public judgment in early modern Europe, Liberating Judgment offers a unique account of the achievement of liberal democracy and self-government. The book argues that the work of John Locke instills a civic judgment that avoids the excesses of corrosive skepticism and dogmatic fanaticism, which lead to either political acquiescence or irresolvable conflict. Locke changes the way political power is assessed by replacing deteriorating vocabularies of legitimacy with a new language (...)
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  41. El desplazamiento en la teoría de la propiedad de John Locke: del criterio de necesidad a la teoría del valor para justificar la colonización inglesa en América.Joan Chumbita - 2011 - Cuyo 28 (2):25-52.
    La teoría de la propiedad de Locke tiene como escenario el estado de naturaleza, cuyo correlato empírico es la colonización inglesa de América. Este es el supuesto que permite articular la apelación a la teología para fundar la propiedad privada de modo unilateral y en cualquier lugar del mundo; el desplazamiento del criterio de necesidad a la teoría del valor para justificarla; así como el supuesto de abundancia que la hace posible sin requerir pacto político ni consenso social. En este (...)
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  42. O poder explicativo da infância no pensamento político de John Locke.Claudia Elias Duarte - 2011 - Cadernos de Ética E Filosofia Política 18:89-111.
    This paper intends to analyze the basic assumptions that sustain John Locke’s refutation of patriarchalism. It will be shown that neither his idea of paternal power, nor his notion of family, departs from the lockean idea of human freedom. Against our expectations, these arguments go through a different path, departing from those two aspects of human life (dependency and weakness) that do not match with the image of an independent and capable man. Considering this, it will be possible to conclude (...)
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  43. Karl Marx's Intellectual Roots in John Locke.Eric Allen Engle - 2011 - Postmodern Openings 2 (7):29-37.
    Marx supposedly represents a radical break from liberal individualist property oriented thinking. In fact however, Marx integrates the best points of a variety of liberal individualists, notably Locke and Rousseau, but also to a lesser extent Aristotle and even Plato. Marx is an extension of, not a break from, mainstream thinkers in Western thought: all Marx’s main ideas can be traced to one canonical Western scholar or another. Understanding analytical tools common to both Liberalism and Marxism contextualizes their divergences and (...)
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  44. The Legitimating Role of Consent in International Law.Matthew Lister - 2011 - Chicago Journal of International Law 11 (2).
    According to many traditional accounts, one important difference between international and domestic law is that international law depends on the consent of the relevant parties (states) in a way that domestic law does not. In recent years this traditional account has been attacked both by philosophers such as Allen Buchanan and by lawyers and legal scholars working on international law. It is now safe to say that the view that consent plays an important foundational role in international law is a (...)
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  45. ¿Es posible matizar el individualismo de John Locke?Diego A. Fernández Peychaux - 2011 - Princípios 18 (30):307-339.
    Normal 0 21 false false false MicrosoftInternetExplorer4 El interrogante del que este artículo pretende dar cuenta es si el individualismo de John Locke responde a la radicalidad con la que la corriente de interpretación más difundida intenta caracterizarlo. La conclusión que se alcanza luego de una amplia presentación de pruebas textuales, es que la necesaria matización del individualismo se deriva de la insistencia del autor en justificar el origen divino de los derechos y deberes. De este modo, en la medida (...)
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  46. La emancipación a través de la legitimación de las relaciones de poder en John Locke.Fernández Peychaux & Diego Alejandro - 2011 - Astrolabio 11:564 - 578.
    Esta ponencia se propone demostrar que, para John Locke, el individuo posee derechos inalienables, pero que la misma naturaleza humana tiende a establecer ciertas relaciones de poder que lo esclavizan. La constatación teórica e histórica de este postulado lleva a Locke a sostener que la salida del hombre de esa situación de enfermedad debe liberarlo no de las relaciones de poder, que pueden ser legitimadas, sino de sus propias pasiones que lo llevan a juzgar con parcialidad sus derechos y a (...)
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  47. John Locke and the Myth of Race in America: Demythologizing the Paradoxes of the Enlightenment as Visited in the Present.Theresa Richardson - 2011 - Philosophical Studies in Education 42:101 - 112.
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  48. Chapter 10. Locke and the Transformation of Whig Political Philosophy.Michael P. Zuckert - 2011 - In Natural Rights and the New Republicanism. Princeton University Press. pp. 289-320.
  49. A Lockean Defence of Grandfathering Emission Rights.Luc Bovens - 2010 - In Denis G. Arnold (ed.), The Ethics of Global Climate Change. Cambridge UK: Cambridge University Press. pp. 124-44.
    A core issue in the debate over what constitutes a fair response to climate change is the appropriate allocation of emission rights between the developed and the developing world. Various parties have defended equal emission rights per capita on grounds of equity. The atmosphere belongs to us all and everyone should be allocated an equal share. Others have defended higher emission rights per capita for developing countries on grounds of historical accountability. Developed countries are largely responsible for the threat of (...)
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  50. Szabadságunk Születése: A Modern Politikai Közösség Antropológiája Kálvin Jánostól John Locke-Ig.Béla Mester - 2010 - Argumentum.
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