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  1. added 2018-12-31
    Dwelling and Public Art: Serra and Bourgeois.Helen A. Fielding - 2015 - In Patricia M. Locke & Rachel McCann (eds.), Merleau-Ponty: Space, Place, Architecture. Athens: Ohio University Press. pp. 258-281.
    How do permanent artworks installed in public places shape the relations that take place around them? Drawing upon the works of Maurice Merleau-Ponty and Luce Irigaray I claim that two public artworks, Richard Serra’s Tilted Spheres (2002-2004) and a bronze casting of Louise Bourgeois’ Maman (1999) work to open up embodied being and to creatively transform reality. Serra’s work reveals an important aspect of public space, that of the space/time of the anonymous body, as well as the ways in which (...)
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  2. added 2018-12-31
    Je, Tu, Nous: Toward a Culture of Difference.Luce Irigaray - 2013 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
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  3. added 2018-09-06
    Differences: Re-Reading Beauvoir and Irigaray.Emily Anne Parker & Anne van Leeuwen (eds.) - 2018 - Oxford University Press.
    The essays in this volume seek to resituate the work of Simone de Beauvoir and Luce Irigaray both historically and in light of the demands of contemporary feminist theory by examining unexplored aspects of their thought. Authors also highlight the commonalties in thought between the two philosophers, articulating points of dialogue in logic, ethics, and politics.
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  4. added 2018-02-18
    Life, Death and Subjectivity: Realism and Recognition in Continental Feminism.Pamela Sue Anderson - 2006 - International Journal for Philosophy of Religion 60 (1-3):41-59.
    I begin with the assumption that a philosophically significant tension exists today in feminist philosophy of religion between those subjects who seek to become divine and those who seek their identity in mutual recognition. My critical engagement with the ambiguous assertions of Luce Irigaray seeks to demonstrate, one the one hand, that a woman needs to recognize her own identity but, on the other hand, that each subject whether male or female must struggle in relation to the other in order (...)
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  5. added 2018-02-18
    Yielding Gender: Feminism, Deconstruction, and the History of Philosophy.Penelope Deutscher - 1997 - Routledge.
    Traditional accounts of the feminist history of philosophy have viewed reason as associated with masculinity and subsequent debates have been framed by this assumption. Yet recent debates in deconstruction have shown that gender has never been a stable matter. In the history of philosophy 'female' and 'woman' are full of ambiguity. What does deconstruction have to offer feminist criticism of the history of philosophy? _Yielding Gender_ explores this question by examining three crucial areas; the issue of gender as 'troubled'; deconstruction; (...)
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  6. added 2018-02-17
    Wonder and Generosity: Their Role in Ethics and Politics.Marguerite La Caze - 2013 - State University of New York Press.
  7. added 2018-02-17
    Reading Bataille Now.Shannon Winnubst (ed.) - 2006 - Indiana University Press.
    Reviled and fetishized, the work of Georges Bataille has been most often reduced to his outrageous, erotic, and libertine fiction and essays. But increasingly, readers are finding his insights into politics, economics, sexuality, and performance revealing and timely. Focusing on Bataille’s most extensive work, The Accursed Share, Shannon Winnubst and the contributors to this volume present contemporary interpretations that read Bataille in a new light. These essays situate Bataille in French and European intellectual traditions, bring forward key concepts for understanding (...)
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  8. added 2018-02-17
    Irigaray'sTo Be Two: The Problem of Evil and the Plasticity of Incarnation.Ada S. Jaarsma - 2003 - Hypatia: A Journal of Feminist Philosophy 18 (1):44-62.
    Increasingly, feminist theorists, such as Alison Martin and Ellen T. Armour, are attending to the numerous religious allusions within texts by Luce Irigaray. Engaging with this scholarship, this paper focuses on the problematic of evil that is elaborated within Irigarayan texts. Mobilizing the work of Catherine Malabou, the paper argues that Malabou's methodology of reading, which she identifies as "plastic," illuminates the logic at work within Irigaray's deployment of sacred stories.
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  9. added 2018-02-17
    Book Review: Patricia J. Huntington. Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray. New York: Suny Press, 1998. [REVIEW]Noëlle McAfee - 2001 - Hypatia: A Journal of Feminist Philosophy 16 (2):100-103.
  10. added 2018-02-16
    Thy Nature and Thy Name is Love: Wesleyan and Process Teologies in Dialogue.Kevin Timpe - 2002 - Process Studies 31 (1):193-195.
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  11. added 2017-10-24
    'Making Mischief: Thinking Through Women’s Solidarity and Sexuate Difference with Luce Irigaray and Gayatri Spivak.Roberts Laura - 2017 - In Rafeal Winkler (ed.), Identity and Difference: Contemporary Debates. Palgrave Macmillan.
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  12. added 2017-10-24
    A Revolution of Love: Thinking Through a Dialectic That is Not One.Laura Roberts - 2017 - Hypatia: A Journal of Feminist Philosophy 32 (1).
    Luce Irigaray argues that the way to overcome the culture of narcissism in the Western tradition is to recognize sexuate difference and to refigure subjectivity as sexuate. This article is an attempt to unpack how Irigaray’s philosophical refiguring of love as an intermediary works in this process of reimagining subjectivity as sexuate. If we trace the moments in Irigaray’s philosophy where she engages with Hegel’s dialectic, and rethinks this dialectical process via the question of sexual difference and a refiguring of (...)
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  13. added 2017-10-24
    Cultivating Difference in Luce Irigaray's Between East and West.Laura Roberts - 2015 - In Building a New World. London: Palgrave Macmillan.
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  14. added 2017-10-24
    'Review of “Rachel Jones. Irigaray: Towards a Sexuate Philosophy”. [REVIEW]Laura Roberts - 2012 -  L’Esprit Créateur.
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  15. added 2017-02-15
    Genealogies of Difference.Nathan Widder - 2002 - University of Illinois Press.
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  16. added 2017-02-14
    Wonder and (Sexual) Difference: Cartesian Radicalism in Phenomenological Thinking.Sara Heinämaa - 1999 - Acta Philosophica Fennica 64:277-296.
  17. added 2017-02-13
    Beyond Belief: Sexual Difference and Religion After Ontotheology.Ellen T. Armour - 2003 - In Philip Goodchild (ed.), Difference in Philosophy of Religion. Ashgate. pp. 61.
  18. added 2017-02-13
    The Great Mother Domesticated: Sexual Difference and Sexual Indifference in D. W. Griffith's "Intolerance".Michael Rogin - 1989 - Critical Inquiry 15 (3):510-555.
    A giant statue of the mother goddess, Ishtar, presides over Intolerance , the movie D. W. Griffith made after his triumph with The Birth of a Nation . Ishtar sits above Babylon’s royal, interior court, but the court itself is constructed on so gigantic a scale that is diminishes the size of the goddess. Perhaps to establish Ishtar’s larger-than-life proportions, Griffith posed himself alongside her in a production still from the movie . The director is the same size as the (...)
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  19. added 2017-02-11
    Les Avatars de la Différence.Michèle Morosoli - 1984 - Philosophiques 11 (2):389-413.
    L'égalité générale, c'est-à-dire l'égalité de tous envers tous, même si elle est préjugée favorablement, est difficilement réalisable à cause de notre pensée qui organise les différences en dichotomies et en oppositions hiérarchisées. Quand on examine des discours écrits par des femmes cherchant à définir la différence de la femme, on aperçoit de manière patente cette difficulté à nommer la différence. En comparant un texte de E. Harding, psychanalyste jungienne et un texte de M. Montrelay, psychanalyste lacanienne, on constate que malgré (...)
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  20. added 2017-02-10
    The Nature of Sexual Difference: Irigaray and Darwin.Elizabeth Grosz - 2012 - Angelaki 17 (2):69 - 93.
    Angelaki, Volume 17, Issue 2, Page 69-93, June 2012.
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  21. added 2017-02-10
    The Non-Lover in Plato'sPhaedrus.Stanley Rosen - 1969 - Man and World 2 (3):423-437.
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  22. added 2017-02-08
    Can Sexual Discrimination Be Justified?Janet Sisson - 1979 - Southwestern Journal of Philosophy 10 (1):189-189.
  23. added 2017-02-08
    Self-Love and Benevolence.Thomas W. Platt - 1972 - Southwestern Journal of Philosophy 3 (2):71-79.
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  24. added 2017-02-07
    The Vegetative Soul: From Philosophy of Nature to Subjectivity in the Feminine (Review).Scott Borchers - 2004 - Journal of Speculative Philosophy 18 (1):88-91.
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  25. added 2017-02-02
    The Subject of Love: Diotima and Her Critics.Andrea Nye - 1990 - Journal of Value Inquiry 24 (2):135-153.
  26. added 2017-01-31
    A Revolution of Love: Thinking Through a Dialectic That is Not “One”.Laura Roberts - 2017 - Hypatia 32 (1):69-85.
    Luce Irigaray argues that the way to overcome the culture of narcissism in the Western tradition is to recognize sexuate difference and to refigure subjectivity as sexuate. This article is an attempt to unpack how Irigaray's philosophical refiguring of love as an intermediary works in this process of reimagining subjectivity as sexuate. If we trace the moments in Irigaray's philosophy where she engages with Hegel's dialectic, and rethinks this dialectical process via the question of sexual difference and a refiguring of (...)
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  27. added 2017-01-29
    Luce Irigaray, "Speculum de l'Autre Femme".Suzanne Gearhart - 1975 - Telos: Critical Theory of the Contemporary 26:230.
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  28. added 2017-01-28
    Sensible Ecstasy Mysticism, Sexual Difference, and the Demands of History.Amy M. Hollywood - 2002
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  29. added 2017-01-28
    Love Without Mercy.Slavoj Zizek - 2001 - Pli 11:171-199.
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  30. added 2017-01-28
    Marine Lover of Friedrich Nietzsche. [REVIEW]William Large - 1995 - Radical Philosophy 71.
  31. added 2017-01-28
    On the Future of Love: Rousseau and the Radical Feminists.Elizabeth Rapaport - 1973 - Philosophical Forum 5 (1):185.
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  32. added 2017-01-28
    A. A. Luce, "Berkeley's Immaterialism". [REVIEW]Warren E. Steinkraus - 1947 - Philosophical Forum 5:52.
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  33. added 2017-01-28
    Love, a Sonnet.A. Bronson Alcott - 1885 - Journal of Speculative Philosophy 19:107.
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  34. added 2017-01-27
    Rewriting.Jean-François Lyotard - forthcoming - Substance.
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  35. added 2017-01-25
    Love, Law, and Liberty-Introduction.Russell Berman - 2007 - Telos: Critical Theory of the Contemporary 138:3.
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  36. added 2017-01-25
    A Dialogue on Love.Eve Kosofsky Sedgwick - 1998 - Critical Inquiry 24 (2):611-631.
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  37. added 2017-01-25
    Remaking Love: Undoing Women?A. Delfini - 1988 - Télos 1988 (76):161-169.
    Title: Remaking Love: The Feminization of SexPublisher: AnchorISBN: 0385184999Author: Barbara Ehrenreich, Elizabeth Hess, and Gloria JacobsTitle: A Lesser Life: The Myth of Women's LiberationPublisher: Warner BooksISBN: 0446391220Author: Sylvia Hewlett.
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  38. added 2017-01-25
    "Writing and Sexual Difference": The Difference Within.Jane Gallop - 1982 - Critical Inquiry 8 (4):797-804.
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  39. added 2017-01-25
    A Response to "Writing and Sexual Difference".Carolyn G. Heilbrun - 1982 - Critical Inquiry 8 (4):805-811.
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  40. added 2017-01-25
    The Question of Language: Men of Maxims and "The Mill on the Floss".Mary Jacobus - 1981 - Critical Inquiry 8 (2):207-222.
    A politics of women's writing, then, if it is not to fall back on a biologically based theory of sexual difference, must address itself, as Luce Irigary has done in "Pouvoir du discours, subordination du feminin," to the position of mastery held not only by scientific discourse , not only by philosophy, "the discourse of discourses," but by the logic of discourse itself. Rather than attempting to identify a specific practice, in other words, such a feminist politics would attempt to (...)
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  41. added 2017-01-24
    On Gillian Rose and Love.Vincent Lloyd - 2008 - Telos: Critical Theory of the Contemporary 2008 (143):47-62.
    The contemporary American philosopher David Velleman recently noted, “Love is a moral emotion precisely in the sense that its spirit is closely akin to that of morality.”1 Although their kindred spirits are manifest, it is the tension between love and morality that at first glance is striking. Love seems to be supremely personal, unique to one individual and directed at another for highly contingent and possibly mysterious reasons. Even if Kantian or Utilitarian fantasies of objective morality are dismissed, the common (...)
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  42. added 2017-01-24
    Sexual Economy Today.Helmut Dahmer - 1978 - Telos: Critical Theory of the Contemporary 1978 (36):111-126.
    After World War II, a change of the “sexual economy” was beginning in the most highly developed industrial societies, the islands of prosperity with “mixed economic systems” (P. Mattick). In the thirties, indeed even in the fifties, bourgeois-capitalist society was still considered by both opponents and defenders to be one in which the sexual needs of its acculturated members are limited, prohibited and penalized as much as possible, with sexuality banned from publicity (except as a scandal or a crime). The (...)
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  43. added 2017-01-23
    The Commandability of Pathological Love.Robert W. Burch - 1972 - Southwestern Journal of Philosophy 3 (3):131-140.
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  44. added 2017-01-22
    Self and Other.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:153-172.
    To take up only the most beautiful, as yet to be made manifest in the realm of time and space, there are angels. These messengers who never remain enclosed in a place, who are also never immobile .... Endlessly reopening the enclosure of the universe, of universes, identities, the unfolding of actions, of history.The angel is that which unceasingly passes through the envelope(s) or container(s), goes from one side to the other, reworking every deadline, changing every decision, thwarting all repetition (...)
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  45. added 2017-01-22
    Good Love and Bad Love: A Way of Evaluation.John Mcmurtry - 1992 - Journal of Speculative Philosophy 6 (3):226 - 241.
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  46. added 2017-01-18
    Tracing Sexual Difference: Beyond the Aporia of the Other. [REVIEW]Pamela Sue Anderson - 1999 - Sophia 38 (1):54-73.
  47. added 2017-01-17
    Precarity and Elemental Difference: On Butler’s Re-Writing of Irigarayan Difference.Emily Anne Parker - 2017 - Political Theory 45 (3):319-341.
    It is widely accepted that Judith Butler’s work represents a fundamental departure from that of Luce Irigaray. However, in a 2001 essay, Butler suggests that Irigaray’s work plays a formative role in her own, and that the problematization of the biological and cultural distinction that Irigaray’s notion of sexual difference accomplishes must be rethought and multiplied rather than simply rejected. In this essay, I place the notion of precarity in the work of Butler alongside that of sexual difference in Irigaray, (...)
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  48. added 2017-01-17
    The Multiple Readings of Irigaray's Concept of Sexual Difference.Rebecca Hill - 2016 - Philosophy Compass 11 (7):390-401.
    Luce Irigaray's project elaborates an original concept of sexual difference. While this concept is widely discussed in feminist philosophy, there are multiple readings of sexual difference and some of these are contradictory. This essay surveys the various readings of sexual difference in English. Foci include the debate over the status of essentialism, ontology, and the controversy over the primacy of sexual difference, including discussion of whether her oeuvre marginalizes differences of race and sexuality. I conclude by arguing that her thinking (...)
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  49. added 2017-01-17
    A Revolution of Love: Thinking Through a Dialectic That is Not “One”.Laura Roberts - 2016 - Hypatia 31 (4).
    Luce Irigaray argues that the way to overcome the culture of narcissism in the Western tradition is to recognize sexuate difference and to refigure subjectivity as sexuate. This article is an attempt to unpack how Irigaray's philosophical refiguring of love as an intermediary works in this process of reimagining subjectivity as sexuate. If we trace the moments in Irigaray's philosophy where she engages with Hegel's dialectic, and rethinks this dialectical process via the question of sexual difference and a refiguring of (...)
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  50. added 2017-01-17
    Reading Wittgenstein Within the Framework of Rorty and Irigaray.Sadık Erol Er - 2015 - Beytulhikme An International Journal of Philosophy 5 (2).
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1 — 50 / 443