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  1. A European Initiative: Irigaray, Marx, and Citizenship.Dr Martin Alison - forthcoming - Hypatia 19 (3):20-37.
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  2. Designing breathing space.David Jones - forthcoming - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies.
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  3. Luce Irigaray, Marine Lover of Friedrich Nietzsche.W. Large - forthcoming - Radical Philosophy.
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  4. Rewriting.Jean-François Lyotard - forthcoming - Substance.
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  5. Horizontes críticos y constructivos en el pensamiento de Luce Irigaray. Notas para una lectura de Speculum: de l'autre femme.Andrea Ugalde Guajardo - 2023 - Eikasia Revista de Filosofía 114:149-165.
    La publicación de Speculum: de l’autre femme en 1974, segunda tesis doctoral de la filósofa, psicoanalista y lingüista Luce Irigaray, produjo un revuelo inusitado, expresado tanto en los modos en que se recepcionó la obra, como en la trayectoria de la propia autora. Sus resonancias, presentes aún hoy, están relacionadas con la contundencia de su espíritu crítico, con el estilo lúdico y a momentos hermético de su escritura, y con la profundidad filosófica de los interlocutores que Irigaray convoca para que (...)
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  6. Irigaray and Confucius: A Collaborative Approach to (Feminist) Agency.Dimitra Amarantidou & Paul J. D’Ambrosio - 2022 - Journal of Chinese Philosophy 49 (2):150-162.
    In this paper we take Luce Irigaray’s idea of fluid feminine subjectivity as productive for the project of rethinking agency in a collaborative feminist-Confucian context. We discuss how diffused agency in the Analects can be used alongside Irigaray’s work to critique contemporary notions of atomic agency. Our argument employs the notions of fluidity and agency in Irigaray and the Analects with concentrations on: 1) similarities between Irigaray’s “philosophy of breath” and Confucian ritual; 2) parallels between fluid feminine subjectivity and diffused (...)
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  7. Nature, Obligation, and Transcendence: Reading Luce Irigaray with Mary Graham.Michelle Boulous Walker - 2022 - Sophia 61 (1):187-201.
    This paper addresses the relation between Luce Irigaray’s work and politics by asking what it means to read her work locally, in place. The philosophical work of Indigenous scholar, Mary Graham, on the law of obligation, serves to ground such a local reading presenting, simultaneously, a case for a uniquely Australian philosophy. By way of suggesting possible connections between the work of Irigaray and Graham, the paper places Graham’s work on obligation alongside Irigaray’s work on the importance of a symbolic (...)
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  8. On Peaceful Political Relations Between Two in Luce Irigaray’s Work.Jennifer Carter - 2022 - Sophia 61 (1):219-238.
    Practical political relations according to Luce Irigaray ground the possibilities for emerging to a new political epoch. She articulates that in order to move toward a more peaceful and emancipated politics, philosophers must focus more on subject-subject relations as opposed to subject-object relations. This in turn promotes the possibility of relating to a naturally and culturally different other. She also elaborates how an emancipated politics demands initially and primarily grounding subjectivity in the two, rather than in individuality or collectivity. This (...)
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  9. Remembering Air in Schilingi's Generative Music: Heideggerian Reflections on Argo and Terra.Jill Drouillard - 2022 - In Casey Rentmeester & Jeff R. Warren (ed.), Heidegger and Music. pp. 271-287.
    Jacopo Baboni Schilingi’s interactive musical compositions Argo and Terra play with time, space, and material sound to capture a symbiotic relationship between technology and the most intimate process fundamental to life: breathing. Argo reacts to the artist’s respiration in “real time,” generating an “infinite” sequence of diverse musical arrangements that question the relation between the human body and technology and contingency and programming. Noting the egotistical tendencies of artists, Schilingi likens himself to Odysseus, the master of Argo, the name given (...)
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  10. Dreaming of a Truly Democratic World.Luce Irigaray - 2022 - Sophia 61 (1):105-115.
    Democracy needs a radical rethinking. This paper makes some proposals for a new way of conceiving a democratic world. At first, it is necessary to send back citizens to their own living, thus sexuate, being. This will allow them to be responsible for their own life, that of other living beings, and to care about the climatic and sociocultural environment needed for their development. Because of their reduction to neuter, in fact nonexisting individuals, citizens do not behave as real persons (...)
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  11. Challenging a Fictitious Neutrality.Luce Irigaray (ed.) - 2022 - Palgrave.
    Why broach and challenge the question of neutrality? For some urgent reasons. The neuter is generally considered to be the condition of objectivity. However, historically, this is asserted by a subject which is masculine and not neuter. Claiming that truth and the way of reaching it are and must be in the neuter amounts to a misuse of power and a falsification of the real. Living beings are not naturally neuter; they are sexuate somehow or other. Subjecting them to the (...)
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  12. Speech to the XVIIIth Congress of the Italian Communist Party.Luce Irigaray - 2022 - Sophia 61 (1):99-104.
  13. The Emergence of a New Human Being.Luce Irigaray & Tobias Müller - 2022 - Angelaki 27 (5):174-181.
    In this interview, Luce Irigaray talks about how two of her latest books, Towards a New Human Being and To Be Born, relate to her wider work and her most well-known theoretical contributions. Iriga...
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  14. Disidentification in Irigaray and Anzaldúa: Nepantla and Sexuate Politics.Ruthanne Crapo Kim - 2022 - Sophia 61 (1):169-185.
  15. Horizons of Difference: Rethinking Space, Place and Identity with Irigaray.Ruthanne Kim, Yvette Russell & Brenda Sharp - 2022 - Albany, NY, USA: The State University of New York Press.
    Horizons of Difference offers twelve original essays inspired by Luce Irigaray's complex, nuanced critique of Western philosophy, culture, and metaphysics, and her call to rethink our relationship to ourselves and the world through sexuate difference. Contributors engage urgent topics in a range of fields, including trans feminist theory, feminist legal theory, film studies, critical race theory, social-political theory, philosophy of religion, environmental ethics, philosophical aesthetics, and critical pedagogy. In so doing, they aim to push the scope of Irigaray's work beyond (...)
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  16. Sexuate Difference, Sovereignty and Colonialism: Reading Luce Irigaray with Irene Watson.Laura Roberts - 2022 - Sophia 61 (1):151-168.
  17. Thinking Politically with Luce Irigaray.Laura Roberts & Lenart Škof - 2022 - Sophia 61 (1):93-97.
    In this article, we are arguing for a possibility of a new elemental politics as based on breath and fire and gesturing beyond the modes and principles of ontology of violence, power struggles and war in philosophy and political philosophy. We first discuss the task of today’s political philosophy as a need to enkindle the humanity towards a new alliance in creativity and belonging. We propose a new, elemental approach, based on the revitalization of air/breath and fire and present Luce (...)
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  18. Luce Irigaray’s Philosophy of the Child and Philosophical Thinking for a New Era.Sigridur Thorgeirsdottir - 2022 - Sophia 61 (1):203-218.
    In her book To be Born, Luce Irigaray offers a novel philosophy of the child. Instead of viewing the child as a bearer of rights and in need of adequate care as is common in contemporary philosophies of childhood, Irigaray presents the child as a metaphor of a new human being which represents natural belonging. The rearticulation of the human has been ongoing in Irigaray’s philosophy from its beginnings with its efforts to give voice to the excluded, silenced, repressed feminine. (...)
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  19. Putting the Embodied Turn in Philosophy to Practice: Luce Irigaray’s Response to Nietzsche’s Philosophy of Embodied Thinking.Sigridur Thorgeirsdottir - 2022 - Nietzsche Studien 51 (1):271-295.
    Luce Irigaray’s writings on Nietzsche’s philosophy belong to the groundbreaking interpretations of his work and they also confirm the continued relevance of his philosophy. Unlike most male-centric philosophers, Nietzsche not only saw that sexual difference was becoming one of the major philosophical issues of our age. He was also keenly aware of how it permeated our philosophical tradition with its dualistic models, which is one reason for Irigaray’s interest in it, as has been widely discussed in feminist/queer philosophical research into (...)
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  20. Luce Irigaray: A philosophy of teaching in ancient and modern perspective.Richard White - 2022 - Journal of Philosophy of Education 56 (2):251-264.
    Journal of Philosophy of Education, Volume 56, Issue 2, Page 251-264, April 2022.
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  21. Exploring the Craft of Exilic Thinking/becoming.Nicole des Bouvrie - 2021 - Open Philosophy 4 (1):124-135.
    Being-at-home in a particular, determined, world is dangerous for thinking. For thinking to be thinking/becoming, one should not get too comfortable. For thinking is to not arrive back home, in the same place one begins. But how to escape the world that has created who you are, gave you purpose and a past? How to make sure the future is not a repetition of the Same? How to break away from something that you need? In this article, my aim is (...)
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  22. Strategies of Political Resistance: Agamben and Irigaray.Gavin Rae - 2021 - In Gavin Rae and Emma Ingala (ed.), Historical Traces and Future Pathways of Poststructuralism: Aesthetics, Ethics, Politics. New York: pp. 223–245.
  23. Spiritual Philosophers: From Schopenhauer to Irigaray, by Richard White.Andrew J. Zeppa - 2021 - Journal for Continental Philosophy of Religion 3 (1):113-116.
  24. Kant, Hegel and Irigaray: From 'Chemism' to the Elemental.Rachel Jones - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
  25. Towards an Ethics of Sexual Differences.Damiano Migliorini - 2020 - Ricerca Psicoanalitica 31 (2):161-175.
    The author analyzes the origin and meaning of the expression ‘Ethics of Sexual Difference’ (ESD), contextualising it in the paradigm ‘thought of Sexual Difference’, in which the potentiality and aporias arising from the debate within the feminist movement are highlighted. Possible interpretations of these ethics, developed in the Italian philosophical context, are illustrated and evaluated. The author proposes a critical comparison with other models, for example, the queer theories, and attempts to show how the ‘Thought of Sexual Difference’ (TSD) opens (...)
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  26. Nature Trouble: Ancient Physis and Queer Performativity.Emanuela Bianchi - 2019 - In Emanuela Bianchi, Sara Brill & Brooke Holmes (eds.), Antiquities Beyond Humanism. Oxford, UK: Oxford University Press. pp. 211-238.
  27. What a Child Can Teach Us.Maria Fannin - 2019 - In Luce Irigaray, Mahon O’Brien & Christos Hadjioannou (eds.), Towards a New Human Being. Springer Verlag. pp. 17-34.
    Luce Irigaray’s work explores the debt owed to the maternal body and the obscured or derelict figure of the maternal in the Western philosophical tradition. Her writing is deeply concerned with the status of the maternal and with the effort to revalue the maternal at a symbolic level in Western metaphysics and culture. One of the major contributions of her philosophy is its emphasis on the central, yet denigrated, unthought or disregarded bodily dimensions of maternity. Throughout her philosophical oeuvre, Irigaray (...)
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  28. The looking glass, from the other side, 1977.Luce Irigaray - 2019 - In Christopher Want (ed.), Philosophers on film from Bergson to Badiou: a critical reader. Columbia University Press.
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  29. Irigaray and Politics: A Critical Introduction.Laura Roberts - 2019 - Edinburgh: Edinburgh University Press.
    Bringing together Luce Irigaray's early psychoanalytically orientated writings with her more recent and more explicitly political writings, Irigaray and Politics weaves together the ontological, political and ethical dimensions of Irigaray's philosophy of sexuate difference in imaginative ways.
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  30. Sexual Difference and Decolonization: Oyĕwùmí and Irigaray in Dialogue about Western Culture.Azille Coetzee & Annemie Halsema - 2018 - Hypatia 33 (2):178-194.
    In this article we aim to show the potential of cross-continental dialogues for a decolonizing feminism. We relate the work of one of the major critics of the Western metaphysical patriarchal order, Luce Irigaray, to the critique of the colonial/modern gender system by the Nigerian feminist scholar Oyĕrónké Oyĕwùmí. Oyĕwùmí's work is often rejected based on the argument that it is empirically wrong. We start by problematizing this line of thinking by providing an epistemological interpretation of Oyĕwùmí's claims. We then (...)
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  31. Poetyka rozkwitania: różnica płciowa w filozofii Luce Irigaray = Poetics of blossoming: sexuate difference in philosophy of Luce Irigaray.Katarzyna Szopa - 2018 - Warszawa: Instytut Badań Literackich PAN. Wydawnictwo.
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  32. Introduction.Russell A. Berman - 2017 - Telos: Critical Theory of the Contemporary 2017 (181):3-8.
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  33. Story and Philosophy for Social Change in Medieval and Postmodern Writing: Reading for Change.Allyson Carr - 2017 - Cham, Switzerland: Springer International Publishing.
    This book bridges medieval and contemporary philosophical thinkers, examining the relationship between fiction and philosophy for bringing about social change. Drawing on the philosophical reading and writing practices of medieval author Christine de Pizan and twentieth-century philosopher Luce Irigaray, and through an engagement with Hans-Georg Gadamer’s work on tradition and hermeneutics, it develops means to re-write the stories and ideas that shape society. It argues that reading for change is possible; by increasing our capacity to perceive and engage tradition, we (...)
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  34. To Be Born: Genesis of a New Human Being.Luce Irigaray - 2017 - Cham: Imprint: Palgrave Macmillan.
    In this book, Luce Irigaray - philosopher, linguist, psychologist and psychoanalyst - proposes nothing less than a new conception of being as well as a means to ensure its individual and relational development from birth. Unveiling the mystery of our origin is probably what most motivates our quests and plans. Now such a disclosure proves to be impossible. Indeed we were born of a union between two, and we are forever deprived of an origin of our own. Hence our ceaseless (...)
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  35. 'Making Mischief: Thinking Through Women’s Solidarity and Sexuate Difference with Luce Irigaray and Gayatri Spivak.Roberts Laura - 2017 - In Rafeal Winkler (ed.), Identity and Difference: Contemporary Debates. Palgrave Macmillan.
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  36. Precarity and Elemental Difference: On Butler’s Re-writing of Irigarayan Difference.Emily Anne Parker - 2017 - Political Theory 45 (3):319-341.
    It is widely accepted that Judith Butler’s work represents a fundamental departure from that of Luce Irigaray. However, in a 2001 essay, Butler suggests that Irigaray’s work plays a formative role in her own, and that the problematization of the biological and cultural distinction that Irigaray’s notion of sexual difference accomplishes must be rethought and multiplied rather than simply rejected. In this essay, I place the notion of precarity in the work of Butler alongside that of sexual difference in Irigaray, (...)
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  37. Differences: Re-Reading Beauvoir and Irigaray.Emily Anne Parker & Anne van Leeuwen (eds.) - 2017 - New York, NY: Oxford University Press.
    The essays in this volume seek to resituate the work of Simone de Beauvoir and Luce Irigaray both historically and in light of the demands of contemporary feminist theory by examining unexplored aspects of their thought. Authors also highlight the commonalties in thought between the two philosophers, articulating points of dialogue in logic, ethics, and politics.
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  38. A Revolution of Love: Thinking through a Dialectic that is Not “One”.Laura Roberts - 2017 - Hypatia 32 (1):69-85.
    Luce Irigaray argues that the way to overcome the culture of narcissism in the Western tradition is to recognize sexuate difference and to refigure subjectivity as sexuate. This article is an attempt to unpack how Irigaray's philosophical refiguring of love as an intermediary works in this process of reimagining subjectivity as sexuate. If we trace the moments in Irigaray's philosophy where she engages with Hegel's dialectic, and rethinks this dialectical process via the question of sexual difference and a refiguring of (...)
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  39. A Revolution of Love: Thinking Through a Dialectic That is Not One.Laura Roberts - 2017 - Hypatia 32 (1):69-85.
    Luce Irigaray argues that the way to overcome the culture of narcissism in the Western tradition is to recognize sexuate difference and to refigure subjectivity as sexuate. This article is an attempt to unpack how Irigaray’s philosophical refiguring of love as an intermediary works in this process of reimagining subjectivity as sexuate. If we trace the moments in Irigaray’s philosophy where she engages with Hegel’s dialectic, and rethinks this dialectical process via the question of sexual difference and a refiguring of (...)
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  40. The Meaning of Womanhood.Anish Chakravarty - 2016 - In Malini Sharma & Sarita Nanda (eds.), Shreshtha श्रेष्ठा. Noida: Mansarovar Prakashan. pp. 36-39.
  41. The Multiple Readings of Irigaray's Concept of Sexual Difference.Rebecca Hill - 2016 - Philosophy Compass 11 (7):390-401.
    Luce Irigaray's project elaborates an original concept of sexual difference. While this concept is widely discussed in feminist philosophy, there are multiple readings of sexual difference and some of these are contradictory. This essay surveys the various readings of sexual difference in English. Foci include the debate over the status of essentialism, ontology, and the controversy over the primacy of sexual difference, including discussion of whether her oeuvre marginalizes differences of race and sexuality. I conclude by arguing that her thinking (...)
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  42. Engaging the World: Thinking after Irigaray.Mary C. Rawlinson (ed.) - 2016 - Albany: State University of New York Press.
    Engaging the World explores Luce Irigaray’s writings on sexual difference, deploying the resources of her work to rethink philosophical concepts and commitments and expose new possibilities of vitality in relationship to nature, others, and to one’s self. The contributors present a range of perspectives from multiple disciplines such as philosophy, literature, education, evolutionary theory, sound technology, science and technology, anthropology, and psychoanalysis. They place Irigaray in conversation with thinkers as diverse as Charles Darwin, Claude Lévi-Strauss, Gilles Deleuze, René Decartes, and (...)
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  43. A Revolution of Love: Thinking through a Dialectic that is Not “One”.Laura Roberts - 2016 - Hypatia 31 (4).
    Luce Irigaray argues that the way to overcome the culture of narcissism in the Western tradition is to recognize sexuate difference and to refigure subjectivity as sexuate. This article is an attempt to unpack how Irigaray's philosophical refiguring of love as an intermediary works in this process of reimagining subjectivity as sexuate. If we trace the moments in Irigaray's philosophy where she engages with Hegel's dialectic, and rethinks this dialectical process via the question of sexual difference and a refiguring of (...)
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  44. Wonder and Ecriture: Descartes and Irigaray, Writing at Intervals.Perry Zurn - 2016 - In Mary Rawlinson (ed.), Engaging the World: Thinking After Irigaray. SUNY Press. pp. 115-134.
    In this paper, I argue that a) Cartesian wonder is properly interpreted through Irigaray’s theory of phallic economy and that b) when Cartesian wonder is explicitly reinterpreted through Irigaray’s ethics of sexual difference, it must be considered in the mode of écriture. To support these two contentions, this paper unfolds in five parts. I begin by giving an account of Cartesian wonder and an account of Irigaray’s theory of phallic economy and the ethics of sexual difference. After showing how Cartesian (...)
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  45. Reading Wittgenstein within the Framework of Rorty and Irigaray.Sadık Erol Er - 2015 - Beytulhikme An International Journal of Philosophy 5 (2).
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  46. Dwelling and Public Art: Serra and Bourgeois.Helen A. Fielding - 2015 - In Patricia M. Locke & Rachel McCann (eds.), Merleau-Ponty: Space, Place, Architecture. Athens: Ohio University Press. pp. 258-281.
    How do permanent artworks installed in public places shape the relations that take place around them? Drawing upon the works of Maurice Merleau-Ponty and Luce Irigaray I claim that two public artworks, Richard Serra’s Tilted Spheres (2002-2004) and a bronze casting of Louise Bourgeois’ Maman (1999) work to open up embodied being and to creatively transform reality. Serra’s work reveals an important aspect of public space, that of the space/time of the anonymous body, as well as the ways in which (...)
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  47. Milieus and Sexual Difference.Rebecca Hill - 2015 - Journal of the British Society for Phenomenology 46 (2):132-140.
    Irigaray's critique of the phallocentric subject's implicit dependence on the maternal-feminine “outside” is compelling. Her postulation of nonhierarchical sexual difference gives the relational world of woman specificity and Irigaray brings the subject's worldview to earth as merely the relation of the male human to the world. But the focus of her transvaluation remains largely anthropocentric; and she maintains too many aspects of the privilege of the subject's sovereignty as proper to male subjectivity. I suggest that, we need to extend Irigaray (...)
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  48. Irigaray’s Madonna.Julie Kelso - 2015 - Feminist Theology 23 (2):171-185.
    In this essay, I argue that Luce Irigaray’s recent, seemingly esoteric readings of the Madonna, actually provide us with a constructive, perhaps even politically progressive, interpretive mode for engaging with the religious texts and figures of our tradition as women. As such, I argue that through her own specific interpretive practice Irigaray provides us with a new image of Mary, and this new Madonna figures the very interrelational interpretive practice that Irigaray believes essential when it comes to our engagements with (...)
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  49. Building a new world: Luce Irigaray: teaching II.Michael Marder (ed.) - 2015 - New York: Palgrave-Macmillan.
    In this volume young researchers endeavour to build a new world. They neither confine themselves to criticism, resentment and disenchantment nor submit to traditional conceptions of truth, past moral imperatives and supra-sensitive ideals alone. Here, young researchers invent another way of thinking, believing, making art, or being political players. They can be seen as inaugurating an epoch when the cultivation of nature as an environment encompassing natural belonging allows for a world-wide coexistence respectful of differences between sexes, generations, cultures and (...)
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  50. Cultivating Difference in Luce Irigaray's Between East and West.Laura Roberts - 2015 - In Building a New World. London: Palgrave Macmillan.
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