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  1. A European Initiative: Irigaray, Marx, and Citizenship.Dr Martin Alison - forthcoming - Hypatia 19 (3):20-37.
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  2. Designing breathing space.David Jones - forthcoming - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies.
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  3. Luce Irigaray, Marine Lover of Friedrich Nietzsche.W. Large - forthcoming - Radical Philosophy.
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  4. Rewriting.Jean-François Lyotard - forthcoming - Substance.
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  5. Horizontes críticos y constructivos en el pensamiento de Luce Irigaray. Notas para una lectura de Speculum: de l'autre femme.Andrea Ugalde Guajardo - 2023 - Eikasia Revista de Filosofía 114:149-165.
    La publicación de Speculum: de l’autre femme en 1974, segunda tesis doctoral de la filósofa, psicoanalista y lingüista Luce Irigaray, produjo un revuelo inusitado, expresado tanto en los modos en que se recepcionó la obra, como en la trayectoria de la propia autora. Sus resonancias, presentes aún hoy, están relacionadas con la contundencia de su espíritu crítico, con el estilo lúdico y a momentos hermético de su escritura, y con la profundidad filosófica de los interlocutores que Irigaray convoca para que (...)
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  6. Chapter fifteen. Place thinking with Irigaray and neidjie.Rebecca Hill - 2023 - In Mary C. Rawlinson & James Sares (eds.), What Is Sexual Difference?: Thinking with Irigaray. New York: Columbia University Press. pp. 312-330.
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  7. The Mediation of Touch.Luce Irigaray - 2023 - Springer Nature Switzerland.
    The first communication between human beings, the one between the newborn and the mother, happens through touch. Strangely this first way of relating to each other has barely been considered by our education and our culture, which have favoured sight to the detriment of touch. And yet touching and being touched means experiencing ourselves as living beings. For lack of such a touch, we do not perceive the limits nor the sensitive potential of our bodies. Then we remain immersed in (...)
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  8. Could mindfulness be short in meaning?Luce Irigaray - 2023 - In Susi Ferrarello & Christos Hadjioannou (eds.), The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.
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  9. God becoming flesh, flesh becoming divine.Luce Irigaray - 2023 - Continental Philosophy Review 56 (4):505-516.
    What could be the meaning of Christianity on this side or beyond its most traditional transmission? This paper suggests that it could be an invitation to deify our flesh instead of despising it. Indeed, the God of Christianity does not remain out of our physical reach but is incarnate in a human body as a sensitive transcendence living among us on this Earth. One of the main challenges for Christians is thus how to care for, transform, transfigure, resurrect and share (...)
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  10. The Most Crucial Gesture for a Living Being.Luce Irigaray - 2023 - Substance 52 (1):207-212.
    In lieu of an abstract, here is a brief excerpt of the content:The Most Crucial Gesture for a Living BeingLuce Irigaray (bio)When I wrote L'oubli de l'air, my first book on Heidegger, published in 1983–translated as The Forgetting of Air in 1999–the problem of breathing was almost ignored, strange, even inappropriate. As it was for the figure of Antigone, which is connected to it, in Speculum in 1974, to speak of air seemed to be irrelevant, not to say suspicious. In (...)
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  11. Irigaray’s Two and Plato’s Indefinite Dyad.Danielle A. Layne - 2023 - Technophany 2 (1).
    The following hopes to bring Plato’s unwritten doctrines into proximity with Irigaray’s concept of the Two as found in works like To Be Two or I love to you. By focusing on the the indefinite Dyad, Plato's reported co-archai with the One, it will be evidenced that Platonism begins and ends with a One which is not One (a kind of Two). Further, in this Dyad's failure to be One, it ultimately comes to possess its own productive and destructive power (...)
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  12. Gender, Sex and Freedom: Testing the Theoretical Limits of the Twenty-First-Century ‘Gender Wars’ with Simone de Beauvoir, Shulamith Firestone and Luce Irigaray.Lucy Nicholas & Sal Clark - 2023 - Paragraph 46 (3):354-371.
    Many Global North contexts are experiencing conflict in feminist discourses between supporters of trans and gender diverse self-identification and self-proclaimed ‘gender critical’ feminists who consider this to undermine feminist goals. We argue that the channelling of contemporary feminist discourse into defensive and oppositional channels has foreclosed the space for more nuanced and future-oriented, utopian thought around freedom from sex/gender, limiting the prospect of developing a coalition of actors focused not on difference, but rather on commonality. Putting classic feminist works by (...)
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  13. The Limitations of Duality: Reexamining Sexual Difference in Feminist Philosophies of Nature.Camilla Pitton - 2023 - Feminist Philosophy Quarterly 9 (4).
    The attempt to rearticulate traditional conceptions of nature can be both a useful strategy and a stumbling block when it comes to feminist examinations of continuity between the objectification of women’s bodies and the domination of nature. This paper contributes to existing debates by providing a critique of what I term the “duality view” of nature: a view stipulating that nature is primarily characterised by a stable sexual duality, and advancing that the objectification of women’s bodies arises because the specificity (...)
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  14. What Is Sexual Difference?: Thinking with Irigaray.Mary C. Rawlinson & James Sares (eds.) - 2023 - New York: Columbia University Press.
    Luce Irigaray has written that “sexual difference is one of the major philosophical issues, if not the issue, of our age.” Spanning metaphysics, phenomenology, and psychoanalysis, her work examines how sexual difference structures being and subjectivity, organizes our experience of the world, and affects the images and discourses involved in knowledge production and practical action. No other philosopher has paid such careful attention to the consequences of the elision of sexual difference in philosophical thought. However, at a time when notions (...)
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  15. Returning to Irigaray’s Radical Materialism: Sexuate Difference, Ontology, and Bodies of Water.Laura Roberts - 2023 - In Mary C. Rawlinson & James Sares (eds.), What Is Sexual Difference?: Thinking with Irigaray. New York: Columbia University Press. pp. 79-100.
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  16. The Ontological Negativity of Sexual Difference.James Sares - 2023 - In Mary C. Rawlinson & James Sares (eds.), What Is Sexual Difference?: Thinking with Irigaray. New York: Columbia University Press. pp. 17-38.
    This chapter develops an argument for the ontological significance of sexual difference through Irigaray’s account of “the negative.” Reading Irigaray with Hegel’s logical analysis of finitude as a negative self-reference, or in terms of the dependence of identity on difference, I consider how this ontological negativity functions in two senses: first, in terms of a generational negativity, whereby sexuate beings rely on this difference as their own copulative condition of possibility; and second, in terms of a more general negative self-relation (...)
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  17. Introduction: Irigaray and the Question of Sexual Difference.James Sares & Mary C. Rawlinson - 2023 - In Mary C. Rawlinson & James Sares (eds.), What Is Sexual Difference?: Thinking with Irigaray. New York: Columbia University Press. pp. 1-14.
    In this introduction, we consider how this volume demonstrates not only that the question of sexual difference can be asked with Irigaray but that her project necessitates engaging the question if we are to take seriously her diagnosis of sexual difference as “one of the major philosophical issues, if not the issue, of our age.” We consider how Irigaray's questioning of sexual difference implicates a dialectic of natural and cultural determinations, challenging reductive and essentialist readings of her project. In the (...)
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  18. Beauvoir, Irigaray, and #Me Too.Mary Townsend - 2023 - Social Philosophy Today 39:35-50.
    Simone de Beauvoir remarks that women have trouble articulating a “we” together; this foible of language is connected to our unwillingness to claim our subjectivity, and to our ability to say “I” in ordinary conversation. The corresponding political difficulty is that the “we” of a non-exclusionary women’s solidarity and revolution seems almost impossible to imagine. Luce Irigaray’s paradigm of between-women-talk, best designated as talk amongst women and non-cis-men, offers a way of reforming the language required: a Platonic participation where desire (...)
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  19. Irigaray and Confucius: A Collaborative Approach to (Feminist) Agency.Dimitra Amarantidou & Paul J. D’Ambrosio - 2022 - Journal of Chinese Philosophy 49 (2):150-162.
    In this paper we take Luce Irigaray’s idea of fluid feminine subjectivity as productive for the project of rethinking agency in a collaborative feminist-Confucian context. We discuss how diffused agency in the Analects can be used alongside Irigaray’s work to critique contemporary notions of atomic agency. Our argument employs the notions of fluidity and agency in Irigaray and the Analects with concentrations on: 1) similarities between Irigaray’s “philosophy of breath” and Confucian ritual; 2) parallels between fluid feminine subjectivity and diffused (...)
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  20. Nature, Obligation, and Transcendence: Reading Luce Irigaray with Mary Graham.Michelle Boulous Walker - 2022 - Sophia 61 (1):187-201.
    This paper addresses the relation between Luce Irigaray’s work and politics by asking what it means to read her work locally, in place. The philosophical work of Indigenous scholar, Mary Graham, on the law of obligation, serves to ground such a local reading presenting, simultaneously, a case for a uniquely Australian philosophy. By way of suggesting possible connections between the work of Irigaray and Graham, the paper places Graham’s work on obligation alongside Irigaray’s work on the importance of a symbolic (...)
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  21. On Peaceful Political Relations Between Two in Luce Irigaray’s Work.Jennifer Carter - 2022 - Sophia 61 (1):219-238.
    Practical political relations according to Luce Irigaray ground the possibilities for emerging to a new political epoch. She articulates that in order to move toward a more peaceful and emancipated politics, philosophers must focus more on subject-subject relations as opposed to subject-object relations. This in turn promotes the possibility of relating to a naturally and culturally different other. She also elaborates how an emancipated politics demands initially and primarily grounding subjectivity in the two, rather than in individuality or collectivity. This (...)
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  22. Remembering Air in Schilingi's Generative Music: Heideggerian Reflections on Argo and Terra.Jill Drouillard - 2022 - In Casey Rentmeester & Jeff R. Warren (ed.), Heidegger and Music. pp. 271-287.
    Jacopo Baboni Schilingi’s interactive musical compositions Argo and Terra play with time, space, and material sound to capture a symbiotic relationship between technology and the most intimate process fundamental to life: breathing. Argo reacts to the artist’s respiration in “real time,” generating an “infinite” sequence of diverse musical arrangements that question the relation between the human body and technology and contingency and programming. Noting the egotistical tendencies of artists, Schilingi likens himself to Odysseus, the master of Argo, the name given (...)
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  23. Toward a Mutual Hospitality.Luce Irigaray - 2022 - In Thomas Claviez (ed.), The Conditions of Hospitality: Ethics, Politics, and Aesthetics on the Threshold of the Possible. Fordham University Press. pp. 42-54.
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  24. Dreaming of a Truly Democratic World.Luce Irigaray - 2022 - Sophia 61 (1):105-115.
    Democracy needs a radical rethinking. This paper makes some proposals for a new way of conceiving a democratic world. At first, it is necessary to send back citizens to their own living, thus sexuate, being. This will allow them to be responsible for their own life, that of other living beings, and to care about the climatic and sociocultural environment needed for their development. Because of their reduction to neuter, in fact nonexisting individuals, citizens do not behave as real persons (...)
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  25. Challenging a Fictitious Neutrality.Luce Irigaray (ed.) - 2022 - Palgrave.
    Why broach and challenge the question of neutrality? For some urgent reasons. The neuter is generally considered to be the condition of objectivity. However, historically, this is asserted by a subject which is masculine and not neuter. Claiming that truth and the way of reaching it are and must be in the neuter amounts to a misuse of power and a falsification of the real. Living beings are not naturally neuter; they are sexuate somehow or other. Subjecting them to the (...)
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  26. Speech to the XVIIIth Congress of the Italian Communist Party.Luce Irigaray - 2022 - Sophia 61 (1):99-104.
  27. The Emergence of a New Human Being.Luce Irigaray & Tobias Müller - 2022 - Angelaki 27 (5):174-181.
    In this interview, Luce Irigaray talks about how two of her latest books, Towards a New Human Being and To Be Born, relate to her wider work and her most well-known theoretical contributions. Iriga...
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  28. Disidentification in Irigaray and Anzaldúa: Nepantla and Sexuate Politics.Ruthanne Crapo Kim - 2022 - Sophia 61 (1):169-185.
  29. Horizons of Difference: Rethinking Space, Place and Identity with Irigaray.Ruthanne Crapo Kim, Yvette Russell & Brenda Sharp (eds.) - 2022 - Albany, NY, USA: The State University of New York Press.
    Horizons of Difference offers twelve original essays inspired by Luce Irigaray's complex, nuanced critique of Western philosophy, culture, and metaphysics, and her call to rethink our relationship to ourselves and the world through sexuate difference. Contributors engage urgent topics in a range of fields, including trans feminist theory, feminist legal theory, film studies, critical race theory, social-political theory, philosophy of religion, environmental ethics, philosophical aesthetics, and critical pedagogy. In so doing, they aim to push the scope of Irigaray's work beyond (...)
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  30. Irigaray's Extendable Matrix.M. D. Murtagh - 2022 - In Ruthanne Crapo Kim, Yvette Russell & Brenda Sharp (eds.), Horizons of Difference: Rethinking Space, Place and Identity with Irigaray. Albany, NY, USA: The State University of New York Press. pp. 93-115.
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  31. Sexuate Difference, Sovereignty and Colonialism: Reading Luce Irigaray with Irene Watson.Laura Roberts - 2022 - Sophia 61 (1):151-168.
  32. Thinking Politically with Luce Irigaray.Laura Roberts & Lenart Škof - 2022 - Sophia 61 (1):93-97.
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  33. Irigarayan Ontology and the Possibilities of Sexual Difference.James Sares - 2022 - In Yvette Russell & Brenda Sharp (eds.), Horizons of Difference. Albany, NY, USA: The State University of New York. pp. 117–136.
    This chapter provides an account of sexual ontology, grounded in and responsive to Irigaray’s philosophy, that focuses on the question of possibility. I first consider possibility in terms of the ontological negativity of sexuate beings, whereby one sex or sexuate morphology does not exhaust all that that kind of being is or can be. Second, I consider how sexual difference, as a relational structure of being, engenders possibilities for sexuate beings to develop as irreducible individuals. With particular focus on the (...)
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  34. Luce Irigaray’s Philosophy of the Child and Philosophical Thinking for a New Era.Sigridur Thorgeirsdottir - 2022 - Sophia 61 (1):203-218.
    In her book To be Born, Luce Irigaray offers a novel philosophy of the child. Instead of viewing the child as a bearer of rights and in need of adequate care as is common in contemporary philosophies of childhood, Irigaray presents the child as a metaphor of a new human being which represents natural belonging. The rearticulation of the human has been ongoing in Irigaray’s philosophy from its beginnings with its efforts to give voice to the excluded, silenced, repressed feminine. (...)
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  35. Putting the Embodied Turn in Philosophy to Practice: Luce Irigaray’s Response to Nietzsche’s Philosophy of Embodied Thinking.Sigridur Thorgeirsdottir - 2022 - Nietzsche Studien 51 (1):271-295.
    Luce Irigaray’s writings on Nietzsche’s philosophy belong to the groundbreaking interpretations of his work and they also confirm the continued relevance of his philosophy. Unlike most male-centric philosophers, Nietzsche not only saw that sexual difference was becoming one of the major philosophical issues of our age. He was also keenly aware of how it permeated our philosophical tradition with its dualistic models, which is one reason for Irigaray’s interest in it, as has been widely discussed in feminist/queer philosophical research into (...)
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  36. Luce Irigaray: A philosophy of teaching in ancient and modern perspective.Richard White - 2022 - Journal of Philosophy of Education 56 (2):251-264.
    Journal of Philosophy of Education, Volume 56, Issue 2, Page 251-264, April 2022.
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  37. Exploring the Craft of Exilic Thinking/becoming.Nicole des Bouvrie - 2021 - Open Philosophy 4 (1):124-135.
    Being-at-home in a particular, determined, world is dangerous for thinking. For thinking to be thinking/becoming, one should not get too comfortable. For thinking is to not arrive back home, in the same place one begins. But how to escape the world that has created who you are, gave you purpose and a past? How to make sure the future is not a repetition of the Same? How to break away from something that you need? In this article, my aim is (...)
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  38. Strategies of Political Resistance: Agamben and Irigaray.Gavin Rae - 2021 - In Gavin Rae and Emma Ingala (ed.), Historical Traces and Future Pathways of Poststructuralism: Aesthetics, Ethics, Politics. New York: pp. 223–245.
  39. Spiritual Philosophers: From Schopenhauer to Irigaray, by Richard White.Andrew J. Zeppa - 2021 - Journal for Continental Philosophy of Religion 3 (1):113-116.
  40. Kant, Hegel and Irigaray: From 'Chemism' to the Elemental.Rachel Jones - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
  41. Structure, Matter and Pure Form: Marx, Laruelle and Irigaray.Katerina Kolozova - 2020 - Identities: Journal for Politics, Gender and Culture.
    A transcription of talk at a summer school in Marxist theory, science and philosophy, with the participation of Ray Brassier, Oxana Timofeeva and many more. The entire issue is available here. My paper can be found on pages 62 to 81. (The issue is bilingual, English and Macedonian) I am focusing primarily on the question of subjectivity and on the problematic constitution of this category we find in poststructuralism, a configuration which makes it hardly reconcilable or welcoming to an integration (...)
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  42. Towards an Ethics of Sexual Differences.Damiano Migliorini - 2020 - Ricerca Psicoanalitica 31 (2):161-175.
    The author analyzes the origin and meaning of the expression ‘Ethics of Sexual Difference’ (ESD), contextualising it in the paradigm ‘thought of Sexual Difference’, in which the potentiality and aporias arising from the debate within the feminist movement are highlighted. Possible interpretations of these ethics, developed in the Italian philosophical context, are illustrated and evaluated. The author proposes a critical comparison with other models, for example, the queer theories, and attempts to show how the ‘Thought of Sexual Difference’ (TSD) opens (...)
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  43. Nature Trouble: Ancient Physis and Queer Performativity.Emanuela Bianchi - 2019 - In Emanuela Bianchi, Sara Brill & Brooke Holmes (eds.), Antiquities Beyond Humanism. Oxford, United Kingdom: Oxford University Press. pp. 211-238.
  44. What a Child Can Teach Us.Maria Fannin - 2019 - In Luce Irigaray, Mahon O'Brien & Christos Hadjioannou (eds.), Towards a New Human Being. Cham: Springer Verlag. pp. 17-34.
    Luce Irigaray’s work explores the debt owed to the maternal body and the obscured or derelict figure of the maternal in the Western philosophical tradition. Her writing is deeply concerned with the status of the maternal and with the effort to revalue the maternal at a symbolic level in Western metaphysics and culture. One of the major contributions of her philosophy is its emphasis on the central, yet denigrated, unthought or disregarded bodily dimensions of maternity. Throughout her philosophical oeuvre, Irigaray (...)
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  45. The looking glass, from the other side, 1977.Luce Irigaray - 2019 - In Christopher Want (ed.), Philosophers on film from Bergson to Badiou: a critical reader. New York: Columbia University Press.
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  46. Irigaray and Politics: A Critical Introduction.Laura Roberts - 2019 - Edinburgh: Edinburgh University Press.
    Bringing together Luce Irigaray's early psychoanalytically orientated writings with her more recent and more explicitly political writings, Irigaray and Politics weaves together the ontological, political and ethical dimensions of Irigaray's philosophy of sexuate difference in imaginative ways.
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  47. Nietzsche and Friendship.Willow Verkerk - 2019 - London: Bloomsbury.
    In Nietzsche and Friendship, Willow Verkerk provides a new and provocative account of Nietzsche's philosophy which identifies him as an agonistic thinker concerned with the topics of love and friendship. She argues that Nietzsche's challenges to the received principles of friendship from Aristotle to Kant offer resources for reinvigorating our thinking about friendship today. Through an examination of his free spirit texts, Human, All Too Human, Daybreak and The Gay Science together with Thus Spoke Zarathustra and Beyond Good and Evil, (...)
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  48. Sexual Difference and Decolonization: Oyĕwùmí and Irigaray in Dialogue about Western Culture.Azille Coetzee & Annemie Halsema - 2018 - Hypatia 33 (2):178-194.
    In this article we aim to show the potential of cross-continental dialogues for a decolonizing feminism. We relate the work of one of the major critics of the Western metaphysical patriarchal order, Luce Irigaray, to the critique of the colonial/modern gender system by the Nigerian feminist scholar Oyĕrónké Oyĕwùmí. Oyĕwùmí's work is often rejected based on the argument that it is empirically wrong. We start by problematizing this line of thinking by providing an epistemological interpretation of Oyĕwùmí's claims. We then (...)
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  49. Poetyka rozkwitania: różnica płciowa w filozofii Luce Irigaray = Poetics of blossoming: sexuate difference in philosophy of Luce Irigaray.Katarzyna Szopa - 2018 - Warszawa: Instytut Badań Literackich PAN. Wydawnictwo.
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  50. Introduction.Russell A. Berman - 2017 - Telos: Critical Theory of the Contemporary 2017 (181):3-8.
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