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  1. added 2018-12-17
    Die Religionsphilosophie Ludwig Feuerbachs.Hans-Jürg Braun - 1972 - Stuttgart-Bad Cannstatt, F. Frommann.
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  2. added 2017-03-07
    The Secular Beyond: Free Religious Dissent and Debates Over the Afterlife in Nineteenth-Century Germany.Todd H. Weir - 2008 - Church History 77 (3):629-658.
    The 1830s and 1840s saw the proliferating usage of “the Beyond” (Jenseits) as a choice term for the afterlife in German public discourse. This linguistic innovation coincided with the rise of empiricism in natural science. It also signaled an emerging religious debate in which bald challenges to the very existence of heaven were aired before the wider German public for the first time. Against the belief of many contemporaries that empirical science was chiefly responsible for this attack on one of (...)
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  3. added 2017-01-02
    Intersubjectivity, Species-Being, Actual Occasions: Social Ontology From Fichte to Whitehead.Weekes Anderson - 2016 - In Lukaszc Lamza & Jakub Dziadkowiec (eds.), Recent Advances in the Creation of a Process-Based Worldview: Human Life in Process. Cambridge: Cambridge Scholars Publishing. pp. 47–59.
    Whitehead claims there is only one type of individual in the universe—the actual entity—but there are necessarily multiple tokens of this type. This turns out to be paradoxical. Nevertheless, a type of individuality that is necessarily plural because, for each token, relations to other tokens are constitutive is something familiar from ordinary language, everyday politics, and, not least, 19th century German social thought. Whitehead’s actual entity generalizes the notion of species-being we find in Fichte, Feuerbach, and Marx. The rationale for (...)
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  4. added 2016-12-16
    A querela do conceito de massa na filosofia dos jovens hegelianos.Rafael Duarte Oliveira Venancio - 2016 - Controvérsia 12 (3):193-199.
    O presente artigo busca caracterizar a querela interna do Movimento Jovem-Hegeliano através da descrição e caracterização do conceito de massa/massificação dentro do pensamento de seus membros primeiros, a saber: Ludwig Feuerbach, David Strauss e Bruno Bauer.
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  5. added 2016-12-08
    Der Identitätsgedanke Bei Feuerbach Und Marx. [REVIEW]M. W. J. - 1961 - Review of Metaphysics 15 (2):341-341.
    Dicke discusses the metamorphosis of Hegelianism in Feuerbach and Marx through an examination of the concept of identity in the three philosophers. He demonstrates the persistence of this concept as a decisive theme in both Feuerbach and Marx, and shows how Hegel's doctrine of identity is transformed and adulterated in the process of adaptation. A primary consequence of Marx's modification of this doctrine is the philosophical sacrifice of the individual to the collective, which has its practical consequences in contemporary communist (...)
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  6. added 2016-02-16
    El carácter enigmático de las Tesis sobre Feuerbach y su secreto.Miguel Candioti - 2014 - Isegoría 50:45-70.
    En 1845 Marx escribió las Tesis sobre Feuerbach, donde subrayaba de manera explícita el lugar fundamental que ocupa la Praxis en su nueva concepción del mundo; y durante el mismo año comenzó la redacción de la parte de La ideología alemana donde también se critica a Feuerbach. Se trata de dos textos de contenido similar, pero que –por la azarosa historia de su respectiva publicación– no pudieron ser cotejados hasta los años veinte del siglo pasado, cuando finalmente vio la luz (...)
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  7. added 2015-09-17
    Anthropology and Sensibility.Nathan Rotenstreich - 1972 - Revue Internationale de Philosophie 26 (3):336-344.
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  8. added 2015-06-17
    William B. Chamberlain, Heaven Wasn't His Destination: The Philosophy of Ludwig Feuerbach. [REVIEW]F. H. Heinemann - 1940 - Hibbert Journal 39:439.
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  9. added 2014-04-02
    Feuerbach and Hegel.Howard L. Williams - 1978 - Idealistic Studies 8 (2):136-156.
    Feuerbach would be the first to recognize the importance of Hegel’s philosophy for the development of his own. He would, indeed, readily acknowledge Hegel as his teacher. It was, for example, to attend the lectures of Hegel that Feuerbach first begged his father to allow him to move from Heidelberg University to Berlin University in 1824. It was at Berlin that Feuerbach became a disciple of Hegel, hearing by 1826 all Hegel’s lectures “with the exception of the Aesthetic” and “his (...)
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  10. added 2014-03-30
    Love, Death, and Revolution in Central Europe: Ludwig Feuerbach, Moses Hess, Louise Dittmar, Richard Wagner.Peter C. Caldwell - 2009 - Palgrave-Macmillan.
    The philosopher of religion and critic of idealism, Ludwig Feuerbach had a far-reaching impact on German radicalism around the time of the Revolution of 1848. This intellectual history explores how Feuerbach’s critique of religion served as a rallying point for radicals, and how they paradoxically sought to create a new, post-religious form of religiosity as part of the revolutionary aim. At issue for the Feuerbachian radicals was the emergence of a humanity emancipated from the constraints of mere institutions, able to (...)
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  11. added 2014-03-30
    Feuerbach and Nietzsche on the Significance of Dreaming.Paul Gallagher - 1993 - Proceedings of the American Catholic Philosophical Association 67:87-95.
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